शनिवार 24 जून 2023 की दैनिक मुरली

⁰24-06-23 praatahmurli om shanti ''maateshvari'' revise 21-06-61 madhuban

⁰ 24/06/23 Madhuban Mateshwari Om Shanti 21/06/1961

¹jagdamba maa ke smriti divas par praatahklaas mein sunaane ke liye - anmol mahaavaakya

¹Invaluable elevated versions to be read in morning class on the day of remembrance of Jagadamba Maa.

²“maaya ke anek prakaar ke vighnon se paar hona hai, to checking power se apne aapko saavdhaan rakho, sambhalkar chalo''

²“In order to cross the many types of obstacles of Maya, use your checking power, become cautious and move forward carefully.”

³(meethi maa ki madhur lori)

³(Sweet lullaby from our sweet Mother)

⁴abhi chaaron or maaya ka zor hai kyonki uska raajya hai aur pichhaadi ke samay usmein jitni bhi taakat hai woh abhi apni poori taakat lagaayegi, isliye jitna aage badhte jaayenge utna maaya bhi force dekar ladegi।

⁴Now, everywhere, there is the force of Maya, because it is her kingdom and whatever strength she has at the end, she will use her full strength. ⁵So, the more you move forward, the more Maya will use her force and fight with you.

⁵pahle to maaya ka pata hi nahin tha। ⁶maaya ke vash mein the।

⁶Earlier, we were not even aware of Maya but were controlled by Maya.

⁷abhi pata chala hai to hamse hi ladegi। ⁸dushman banengi।

⁷Now that we are aware, she will fight with us; she will become our enemy.

⁹pyaar bhi karegi to andar dushmani rakh karke karegi।

⁸She will love you, but it will be with a feeling of enmity inside.

¹⁰jabki jaante ho ki maaya hamaari dushman hai to kisam-kisam ki sabhi baaten saamne aayengi।

⁹Since we know that Maya is our enemy, many types of situations will come in front of us.

¹¹koi bandhan nahin hai phir bhi man ke phaaltu vikalpa tang karenge।

¹⁰Even when you don’t have any bondages, useless sinful thoughts will harass you.

¹²pahle shareer mein kabhi rog nahin hua hoga, abhi woh bhi hoga, kahenge itna samay to ham kabhi beemaar nahin pade, abhi beemaar pad gaye hain।

¹¹Earlier, you might not have had any physical illnesses but even these will come now. ¹²You might say: For so long, I was never ill, and now I have fallen ill.

¹³dhan ki bhi kami padegi, business mein ghaata pad jaayega, aise aur bhi kai baaten hogi।

¹³There may be a lack of wealth, there may be a loss in business, there could be many such situations.

¹⁴dosta dushman ban jaayenge, mitra-sambandhi nahin poochhenge, kai aisi ulat-pulat baaten aa sakti hain aur aayengi kyonki abhi apna pichhla hisaab sab chuktu hona hai।

¹⁴Friends will become enemies, friends and relatives will not ask about your welfare, there would be many such wrong things that could happen, and they will happen because all of our past accounts now have to be settled.

¹⁵abhi yeh sab jo raavan ka khaata tha, usko ham khatma kar rahe hain।

¹⁵All the accounts of Ravan that existed, we are now settling them.

¹⁶deh sahit deh ke sarva sambandhon se apni buddhi hataate hain to phir woh saamna bhi hoga, isliye aisi-aisi baaton mein sambhalna hai।

¹⁶We are removing our intellects from our bodies and all bodily relations, and so of course they will confront us, and so we have to be careful in such situations.

¹⁷kai to sochte hain bhagwan ke bane to aur hi museebten aa gai।

¹⁷Some think that, because we now belong to God, there are now many problems.

¹⁸jab main paramatma ka bana hoon, ek uska hi sahaara liya hai to mera sab achha ho jaana chaahiye, parantu aisa nahin hai।

¹⁸Now that I belong to God and I have taken support of Him alone, everything should be going well, but it is not like that.

¹⁹kai aise khyaal karte hain ki hamaare paas koi takleeph nahin aani chaahiye।

¹⁹Some think that they should no longer have any difficulties, but there will definitely be tests.

²⁰parantu pareekshaayen zaroor hongi, tarah-tarah ki bahut baaten aayengi।

²⁰Many types of situations will come in front of you.

²¹to aisa khyaal nahin karna ki shaayad mujhe bhagwan hi nahin mila hai।

²¹You should not then think that perhaps you have not found God.

²²yeh bhagwan hai ya nahin, pata nahin ham kahin ulte raaste par to nahin hain, jo bhagwan naaraaz hua hai।

²²Is this God or not? ²³I don’t know whether I am perhaps on the wrong path, that God is unhappy with me.

²³aise kai sankalp aayenge…।

²⁴There will be many such thoughts.

²⁴aise-aise vighnon ke kaaran kai toot jaate hain।

²⁵Because of such obstacles, some break.

²⁵koi museebat aayi, baat aayi to samajhte hain shaayad yeh bhagwan hi nahin hai, pata nahin kya hai... isliye in sab baaton se bichaare dar karke, kisi ne kuchh kah diya ya darva diya to toot padte hain।

²⁶When there is a difficulty, or some situation arises, you then think that perhaps this is not God. ²⁷You don’t know what this is. ²⁸This is why you become afraid of all of these things and when someone says something or makes you afraid, you break.

²⁶lekin yeh sab to hota aaya hai।

²⁹However, all of this has always continued to take place.

²⁷yeh bhi baap batla dete hain ki in sabka mool kaaran hai deh-abhimaan।

³⁰The Father too says: The root of all of this is body consciousness.

²⁸deh-abhimaan ke kaaran kahaan kaam ki goli, kahaan krodh ki, kahaan lobh ki, kahaan moh ki, kahaan phir anek prakaar ke sanshay ki goli lag jaati hai।

³¹Because of body consciousness, sometimes there is the bullet of lust, sometimes of anger, sometimes of greed or attachment and, sometimes, there is the bullet of many types of doubt.

²⁹aisi baaten laakar hi maaya hataane ki koshish karegi।

³²Maya will try to make you move away by bringing such things in front of you.

³⁰yeh sab maaya ke paas sahi maarga se hataane ke astra-shastra hain।

³³All of these are the weapons of Maya to try to make you move away from the right path.

³¹buddhi mein ulti-ulti baaten le aana, ulti buddhi banaana, yahi to maaya ka kaam hai।

³⁴To put wrong things into your intellect, to make your intellect work in a wrong way; this is all Maya’s work.

³²ismen hi to apne ko sambhalna hai, ismen hi apni himmat rakhni hai iske liye baap kehte hain mere se buddhiyog rakho to teri buddhi ulti na banen।

³⁵It is in this that you have to look after yourself. ³⁶You have to remain courageous in this and the Father says: For this connect your intellect in yoga Me, and your intellect will then not work in a wrong way.

³³jhat se usko check kar sako। ³⁴svayan ko check karne ki bhi power chaahiye।

³⁷You should quickly be able to check your intellect. ³⁸You need power to check yourself.

³⁵to checking power se apne ko saavdhaan rakho aur phir usi saavdhaani se apne ko paar karo।

³⁹You yourself must be cautious with your checking power and then go across with that caution.

³⁶yahi maaya ke anek prakaar ke vighna hain, inheen se paar hona hai।

⁴⁰These are the many types of obstacles of Maya that you have to cross.

³⁷baaki aise nahin hai ki abhi hamaara sabkuchh theek ho jaaye।

⁴¹Do not think that everything of yours has now been sorted out.

³⁸nahin, abhi to paar hona hai, abhi jo hamaara yeh janma hai, ismen to hamko badalna hai।

⁴²No, you still have to go across. ⁴³We now have to transform ourselves in this birth of ours.

³⁹isi mein mehnat ki aavashyakta hai।

⁴⁴It is this that needs effort.

⁴⁰sabkuchh abhi aaraam se mil jaaye, to phir ham to samjhenge yahaan hi vaikuntha hai, yahaan hi svarga hai।

⁴⁵If you receive everything comfortably, you then would think that this is heaven, that heaven is here.

⁴¹phir to svarga ko bhi yaad karna bhool jaayenge isliye baap kehte hain yeh thodi andar ki mehnat hai।

⁴⁶You would then forget to remember heaven, and this is why the Father says: A little inner effort is required.

⁴²ismen baahar se kuchh nahin karna padta hai।

⁴⁷Here, you don’t have to do anything externally.

⁴³yeh yeh vighna aate hain, aisi aisi baaten aayengi, in sab baaton mein apna nishchay atal rakh karke apna purushaartha karna hai।

⁴⁸There are these obstacles, such situations will come: keep your faith firm in such situations and continue with your efforts.

⁴⁴saavdhaan rehna hai। ⁴⁵phir doosron ko bhi saavdhaan kiya jaata hai ki girne vaale is tarah se phisalte hain to apne ko phisalne se bachaana hai।

⁴⁹You have to be cautious and you also have to caution others about how some slip and fall, and so you have to stop yourself from slipping in any way.

⁴⁶chalte-chalte koi kaam vikaar ke kaaran phisle, koi krodh ke kaaran phisle, koi phir matbhed mein aakar phisle...yahaan se hi girte hain, to abhi girne se sambhalna hai।

⁵⁰While walking along, some slip because of the vice of lust, some because of anger, some because of a conflict of opinions. ⁵¹They fall from here, and so you have to be careful about falling.

⁴⁷man mein anek prakaar ke sankalp, vikalpa aayenge।

⁵²Many types of sinful thoughts will come in your mind.

⁴⁸in sab baaton ko yathaartha reeti se samajhna hai ki yeh bhi sab bahut janmon ka ulta khaata jo bana hua hai, woh abhi ek hi janma mein chukaana hai।

⁵³You have to understand all of these things properly, that all these wrong accounts of many births have to be settled in this one birth.

⁴⁹is ek janma mein ham bahut janmon ka khaata chukaane ka purushaartha karte hain।

⁵⁴In this one birth, we make effort to settle the accounts of many births.

⁵⁰bahut janmon ke karjadaar agar abhi nahin aayenge to kab aayenge?

⁵⁵If the debt collector of many births didn’t come now, then when would he come?

⁵¹kyonki ham janma-janma unke the, anek janmon ka khaata stock hota aaya hai।

⁵⁶We belonged to Him for many births, and the stock has accumulated in our accounts for many births.

⁵²kabhi kisi janma mein thoda-thoda chukaaya bhi hoga, phir bhi jo kuchh bacha hua hai, isi ek janma mein poora hisaab-kitaab chukaana hai।

⁵⁷In some births, we may have settled a little, but whatever is still left, all of those accounts have to be settled in this one birth.

⁵³maaya bhi dekhti hai ki agar abhi yeh poora karja nahin chukaayenge to phir kab chukaayenge isliye woh gheraav karegi na।

⁵⁸Maya is also seeing that if you don’t settle all your debts now, then when would you settle them, and this is why she surrounds you.

⁵⁴kai janma ke karjadaar nikal padenge, samajh mein aayega ki hamne abhi to aisa kuchh kiya hi nahin hai। ⁵⁵phir yeh hamaara aisa dushman kyon bana, yeh baat aisi kyon aai! ⁵⁶yeh rog kyon aaya, yeh baat kyon hui?

⁵⁹Many debt collectors of many births will emerge, and you will think that you have not done anything in this birth, and so why has this one become my enemy, why has this situation come, why has this illness come?

⁵⁷.. parantu nahin।

⁶⁰Why have these situations arisen?

⁵⁸sab prakaar ki pareekshaayen abhi hi aayengi।

⁶¹But no; all types of tests will come now.

⁵⁹abhi inheen sab baaton se apne ko sambhalna, samajhna yahi to knowledge hai।

⁶²We now have to be cautious about all of these things. ⁶³To understand is to have knowledge.

⁶⁰gyaan to isi ka naam hai।

⁶⁴This is called gyan.

⁶¹karma ki gati kya hai, yeh sab baap vistaar se samjhaate hain।

⁶⁵What is the philosophy of karma? ⁶⁶The Father explains all of these things in detail.

⁶²karma ka hisaab kaise banta hai, kaise bigadta hai, kaise savanrata hai aur sanvar karke phir kya bante ho!

⁶⁷How are karmic accounts created, how are they spoiled, how are they put right and what happens after they are put right.

⁶³yeh sabhi baaten baap hi baith karke samjhaate hain kyonki hamaare saare karma ki knowledge baap ke paas hai।

⁶⁸The Father sits and explains all of these things, because He has all the knowledge of all our actions.

⁶⁴hamaare kin karmon se durgati hui hai, usse kaise chhooten, kaise hamaari gati phir sadgati hogi, is poori knowledge ke gati ka chakra baap ne samjhaaya hai, jiske paas poora gyaan hai woh kabhi hilega nahin।

⁶⁹What actions have caused us degradation and how can we be liberated from them? ⁷⁰How will we have liberation and salvation? ⁷¹The Father has explained the cycle of the philosophy of karma. ⁷²Those who have full knowledge would never fluctuate.

⁶⁵agar knowledge ki kami hai to phir hilega, uske paanv dheele padenge।

⁷³If knowledge is lacking, they would then fluctuate, their feet would become slack.

⁶⁶phir aashcharyavat pashyanti, sunanti, kathanti bhaaganti.. gyaan sunne vaale, doosron ko sunaane vaale saakshaatkaar karne vaale... sab tarah ke toot padte hain।

⁷⁴However, those who liked knowledge and were amazed by it, those who heard the knowledge, those who related the knowledge, they ran away. ⁷⁵Those who related the knowledge, those who gave knowledge to others, those who granted visions to others, they all broke away.

⁶⁷yeh sabhi hota aaya hai isliye inheen sab baaton mein sambhalne ke liye yeh saavdhaani di jaati hai।

⁷⁶All of this has continued to happen, and this is why you are warned to be cautious about all of these things.

⁶⁸apne paanv kaise majboot rakhna hai, usi majbooti ke liye baap kisam-kisam se samjhaate hain kyonki abhi majboot paanv rakh karke baap se poora poora adhikaar paana hai।

⁷⁷How can you keep your feet strong? ⁷⁸In order to make them strong, the Father explains to you in many different ways because you now have to make yourself strong and claim your full rights from the Father.

⁶⁹to adhikaar paane vaalon ko yeh batlaate hain ki inhon ko kitna himmat aur bharose se, bal se kaam lena hai।

⁷⁹He tells those who are to claim their rights how they have to do everything with courage, trust and power.

⁷⁰ham bhi warriors hai na, apni roohaani ladaai koi haath-paanv se nahin hai parantu gupta hai।

⁸⁰We are also warriors, are we not? ⁸¹Our spiritual war is not with our hands and feet, but it is incognito.

⁷¹hamaari andar ki yuddha hai aur yuddha karke usmein humein jeet praapta karni hai।

⁸²Ours is an inner battle and, after battling, we have to be victorious. ⁸³We have an incognito battle with the vices.

⁷²vikaaron se gupta ladaai hai, baap bhi gupta baith karke bachchon mein abhi sab bal bhar raha hai, saavdhaan kar raha hai ki bachche saavdhaan ho rehna।

⁸⁴The Father too is sitting in an incognito way and filling us children with power. ⁸⁵He is cautioning you: Children, be cautious.

⁷³yeh maaya ka pichhaadi ka force tumhaare paas aayega parantu tum in sab baaton mein hilna nahin।

⁸⁶Maya’s force will come to you at the last moment, but you must not fluctuate about any of these things.

⁷⁴in baaton ko samajh karke apne purushaartha ko bahut himmat se aur dhaarnaaon ke saath chalaana hai।

⁸⁷Understand these things and continue with your efforts with a lot of courage and dharna.

⁷⁵usmein apna ulhaas umang rakhte hue, usi nashe aur khushi se aage badhne ka purushaartha karte rehna hai।

⁸⁸While maintaining your zeal and enthusiasm, continue to move forward with your efforts in that intoxication and happiness.

⁷⁶ismen koi duhkh aur ashaanti ki baat hi nahin hai।

⁸⁹There is no question of any sorrow or peacelessness in this.

⁷⁷abhi laachaari vaala purushaartha nahin karna hai।

⁹⁰Now, you must not make effort out of compulsion.

⁷⁸kai aise chalte hain jaise doosron par meharbaani karte hain।

⁹¹Some move along in such a way that it is as though they are doing others a favour.

⁷⁹meharbaani to apne oopar karni hai, jo apne liye samajh karke purushaartha karte hain unhon ka purushaartha theek rahega।

⁹²You have to do yourself a favour. ⁹³Those who understand that they are doing something for themselves and make efforts for themselves, their effort will be good.

⁸⁰ham apne liye karte hain aur kisi ke liye nahin karte hain।

⁹⁴We are doing everything for ourselves, not for anyone else.

⁸¹agar bigaadte hain to bhi apna bigaadte hain, sudhaarte hain to bhi apna sudhaarte hain।

⁹⁵If we spoil something, it is spoiling it for ourselves, and if we put something right, that is also doing it for ourselves.

⁸²to har ek ko apne oopar attention dena hai, doosron ko nahin dekhna hai।

⁹⁶So, each one must pay attention to the self. ⁹⁷Do not look at others.

⁸³isne aisa kiya, usne aisa kiya.. bhaav svabhaav ki baaten bhi ismen bahut aati hain।

⁹⁸This one did this, that one did that… ⁹⁹There is also a lot of conflict of your natures in this.

⁸⁴baahar ke logon ka sunna karna sahaj hai kyonki samajhte hain woh to agyaani hai na। ⁸⁵lekin brahman parivaar mein koi ne kuchh kaha kiya to kahenge yahaan bhi vahi chalta hai।

¹⁰⁰It is easy to listen to something from an outsider, because you feel that he doesn’t have knowledge, but if someone from the Brahmin family says or does something, it would then be said: This happens here too?

⁸⁶yahaan aapas mein kuchh hota hai to woh baat bahut badi lagti hai।

¹⁰¹Here, if something happens among yourselves, it feels like it is a very big thing.

⁸⁷parantu nahin, yahi to maaya hai।

¹⁰²But no, this is Maya.

⁸⁸idhar bhi maaya kisi na kisi roop mein ghusegi na!

¹⁰³Maya will push her way in here too, in one way or another.

⁸⁹kahegi dekhen, isne mujhe chhodkar inhen saathi banaaya hai to un saathiyon mein bhi isko takkar khilaayen।

¹⁰⁴She will say: Let’s see. ¹⁰⁵This one has let go of me and made that one her companion, and so let’s create some conflict among those companions.

⁹⁰parantu humein to yeh knowledge hai ki yeh jo hisaab-kitaab ki takkar hai, yeh pichhli hai isliye aise nahin kaho ki are!

¹⁰⁶However, we know that this conflict of a karmic account is the last one, and so do not say: “O, as children of God, what are you doing?”

⁹¹bhagwan ke bachche hokar yeh kya kar rahe hain? ⁹²ismen hilna nahin kyonki abhi gyaan hai ki yeh bhi inke saath kuchh hisaab-kitaab hai, use yog aur gyaan se kaatna hai।

¹⁰⁷Do not fluctuate in this because you now have the knowledge that that is also a karmic account with that one, and that it has to be cut away with knowledge and yoga.

⁹³aise nahin, takkar kha karke kaatna hai।

¹⁰⁸You do not have to cut away that karmic account with conflict.

⁹⁴nahin, woh to hamaara vikarma ban jaayega।

¹⁰⁹No; that would then become a sinful act.

⁹⁵usmein sambhalna hai।

¹¹⁰We have to be careful about this.

⁹⁶parantu kai sanshay mein aa jaate hain ki dekho, yeh gyaan mein aa karke bhi kya kar rahe hain।

¹¹¹However, some have doubts and say: “Look at what this one is doing, even after coming into knowledge!”

⁹⁷to koi bhi hisaab-kitaab mein takkar khaana agyaan hai।

¹¹²To have conflict in any karmic account is ignorance.

⁹⁸abhi yeh agyaan nikal jaana chaahiye।

¹¹³This ignorance now has to be finished.

⁹⁹yeh sab baaten samjhaai ja rahi hain kyonki abhi aisi aisi baaten ho rahi hain।

¹¹⁴All of these things are explained because such things are now happening.

¹⁰⁰to inheen sab baaton mein saavdhaan kiya jaata hai।

¹¹⁵So, you are being cautioned about all of these things.

¹⁰¹kahin in baaton ke kaaran baap se jo takdeer leni hai, woh takdeer lena bhool na jaayen।

¹¹⁶Perhaps, because of these things, you might forget to claim the fortune that you have to claim from the Father.

¹⁰²behad baap se behad ka varsa lena hi chhod den, isliye baap samjhaate hain bachche, bhale aapas mein kuchh hai bhi lekin always si father।

¹¹⁷You might perhaps put aside claiming the unlimited inheritance you have to claim from the Father and this is why the Father explains: Children, even if there is something going on amongst yourselves, always see the Father.

¹⁰³baap ko hi dekho।

¹¹⁸Look at the Father.

¹⁰⁴baap se jo varsa lena hai usse hi matlab hai na!

¹¹⁹You are only concerned about the inheritance that you have to claim from the Father.

¹⁰⁵jisse matlab hai usko pakad karke rakho।

¹²⁰Hold onto whatever you are concerned with.

¹⁰⁶takkar aapas mein khaate ho aur chhod dete ho baap ko।

¹²¹You have a conflict among yourselves and you leave the Father!

¹⁰⁷ismen tumhaara hi nuksaan hai, tera varsa chala jaayega।

¹²²There is a loss for only yourself in this, and you will lose your inheritance.

¹⁰⁸aisa mahaamoorkha nahin banna hai।

¹²³Do not become such a great fool!

¹⁰⁹ismen saavdhaan rahkar svayan ko sambhaalna hai।

¹²⁴Be cautious and look after yourself.

¹¹⁰aise nahin yahaan get ke andar aaye to safe ho gaye, nahin।

¹²⁵It isn’t that, as soon as you enter this gate, you become safe, no.

¹¹¹safety to apni svayan karni hai।

¹²⁶You have to create your own safety.

¹¹²agar koi bhi dhaarna mein kami hai to phir maaya idhar bhi ghus aayegi।

¹²⁷If you lack any dharna, Maya will push her way in here, too.

¹¹³idhar bhi takkar khilaayegi, koi ke bhaav se, koi ke svabhaav se phir baap padhaata hai yeh bhool jaayega।

¹²⁸She would create conflict here too with someone’s intentions or nature and they would forget that the Father is teaching us.

¹¹⁴aise takkar-chakkar ki baaton mein gir padenge isliye saavdhaan!

¹²⁹You will fall in such situations of conflict and this is why you have to be cautious.

¹¹⁵ek ko girta hua dekhenge to doosre ko saavdhaan karenge na ki dekhna yahaan phislan hai, sambhalna, saavdhaan rehna।

¹³⁰When you see someone falling over, you would caution one another to be aware that it is slippery here and to be cautious.

¹¹⁶yahi to apna dharma hai।

¹³¹This is our duty.

¹¹⁷kahaan se kaun-kaun kaise phisalte ya khisakte hain, woh aap logon ke dhyaan mein in advance diya jaata hai।

¹³²Where someone can slip or move away - you are warned about that in advance. ¹³³You are moving along, and so you have to move with caution.

¹¹⁸aap chal rahe ho to khabardaari se chalna। ¹¹⁹baap se poora varsa paana hai to phir poora paanv dridhta se rakhna।

¹³⁴If you want to claim your full inheritance from the Father, you have to make sure you move firmly and with determination.

¹²⁰paramatma ke gyaan ki yeh manzil bahut oonchi hai।

¹³⁵This destination of God’s knowledge is very high.

¹²¹yahi jo baaten aati hain inse paar hona aur apna poora adhikaar praapta karna।

¹³⁶You have to go across all these things that come and claim your full rights.

¹²²to in sabhi baaton mein apne ko sambhaalna hai।

¹³⁷You have to caution yourself about these things.

¹²³chaahe puraane hain ya naye hain, yeh baaten sabke liye hain।

¹³⁸Whether you are old or new, these things apply to everyone.

¹²⁴naye puraane sabke oopar maaya ki nazar hai।

¹³⁹Maya’s vision is on everyone – old or new.

¹²⁵abhi ham koi maayaaprooph nahin ho gaye hain।

¹⁴⁰We haven’t yet become Maya-proof.

¹²⁶agar aatma complete ho gayi to shareer bhi complete hona chaahiye।

¹⁴¹If a soul has become complete, that body too has to become complete.

¹²⁷parantu nahin, abhi uncomplete shareer mein baithe hain, to iska matlab ki aatma kuchh uncomplete hai।

¹⁴²But no; we are now sitting in incomplete bodies. ¹⁴³This means that souls are also somewhat incomplete.

¹²⁸lekin ghadi-ghadi maaya ki angoori nahin khaani hai, isse chot lagti hai, phir woh register achha nahin rahega।

¹⁴⁴However, you mustn’t be shot by Maya’s bullet again and again. ¹⁴⁵You would be hurt by this and then your register would not be good.

¹²⁹naam to kharaab hoga na।

¹⁴⁶Your name would be spoiled.

¹³⁰maaya bahut yuktibaaz hoke giraati hai।

¹⁴⁷Maya becomes very clever and makes you fall.

¹³¹yahi to hamaari maaya se ladaai hai, baaki kaurav paandav ki koi yuddha nahin hui hai। ¹³²yeh to paandavon ne maaya se yuddha ki hai।

¹⁴⁸This is our war with Maya, there was no war between the Kauravas and the Pandavas; it was a war between the Pandavas and Maya.

¹³³abhi humein kya karna hai!

¹⁴⁹What must we do now?

¹³⁴apne ko maaya se safe karte chalo, doosra apna tan man dhan fix deposit almighty bank mein rakh do।

¹⁵⁰Continue to keep yourself safe from Maya. ¹⁵¹Secondly, keep your body, mind and wealth as a fixed deposit in the Almighty Bank.

¹³⁵ise insure karke apne shreshtha karma se apna bhavishya oonch banaate chalo। ¹³⁶jo karega so paayega।

¹⁵²Insure these and with your elevated actions continue to make your future elevated. ¹⁵³Whoever does something will receive the return of it.

¹³⁷direction to sabke liye ek jaisa hai lekin jo bhi karega woh apna banaayega।

¹⁵⁴The directions given are the same for each one, but whoever does something will create something for themselves.

¹³⁸baap se sabhi ko apna sambandh poora rakhna hai ismen doosron ko nahin dekhna hai।

¹⁵⁵You all have to keep your full relationship with the Father and not look at others in this.

¹³⁹yeh sab dhaarnaayen apne ko samjhaane ke liye hain।

¹⁵⁶All of this dharna is to make you understand everything yourself.

¹⁴⁰kya wrong hai, kya right hai, yeh doosron ko samjhaana maana apne ko samjhaana isliye baba bhi kehte doosron ko khabardaar karenge to khud bhi khabardaar rahenge।

¹⁵⁷To explain what is wrong and what is right to others means to explain it to yourself. ¹⁵⁸This is why Baba says: If you caution others, you, yourself, will be cautioned.

¹⁴¹to sabhi aisi tej raphtaar se chal rahe ho na।

¹⁵⁹So, all of you are moving along at such a fast speed, are you not?

¹⁴²achha।

¹⁶⁰Achcha.

¹⁴³baaki saare din ki dincharya ka, baba ki yaad ka, service ka poora chart rakhte chalo।

¹⁶¹Continue to keep a full chart for the rest of the day of remembrance of Baba and of service.

¹⁴⁴shareer nirvaah ke liye jo kaam karte ho woh bhi karna hai lekin lobh laalach bahut nahin rakhna hai।

¹⁶²You have to continue to do whatever you are doing for the livelihood of your body, but you mustn’t have too much greed.

¹⁴⁵apne pet ki aajeevika jitna kaam chalaana hai।

¹⁶³You have to do whatever is needed for your income in terms of looking after yourself.

¹⁴⁶baaki jo time hai, buddhi bal se, tan, man, dhan eeshvareey kaarya mein lagaane se phaayda hi phaayda hai kyonki usse abhi jama hoga।

¹⁶⁴Whatever time you have, use your body, mind and wealth with the power of your intellect for Godly service. ¹⁶⁵There is benefit and only benefit, because you will accumulate through this now.

¹⁴⁷to baap kehte hain bachche, abhi apna jama karo, jisse tumko 100 guna, 1000 guna ho karke mile।

¹⁶⁶The Father says: Children, now accumulate for yourselves through which you can receive a hundredfold or a thousand-fold.

¹⁴⁸achha।

¹⁶⁷Achcha.

¹⁴⁹meethe meethe bahut sapoot bachchon prati aur aise achhi tarah se jo saavdhaan rah karke chal rahe hain, aise bachchon prati baapdaada aur maa ka yaadapyaar aur good morning।

¹⁶⁸To the sweetest, worthy children and to the children who are moving along with such caution, BapDada’s and the mother’s love, remembrance and good morning to such children.

¹⁵⁰vardaan:- bindu roop baap ki yaad se har second kamaai jama karne vaale padmaapadmapti bhav

¹⁶⁹Blessing: May you accumulate an income at every second by having remembrance of the Father, the Point, and become a multimillionaire.

¹⁵¹aap bachche ek-ek second mein padmon se bhi jyaada kamaai jama kar sakte ho।

¹⁷⁰ You children can accumulate more than multimillions at every second.

¹⁵²jaise ek ke aage ek bindi lagaao to 10 ho jaata, phir ek bindi lagaao to 100 ho jaata, aise ek second bindu roop baap ko yaad karo, second beeta aur bindi lag gai, itni badi kamaai jama karne vaale aap bachche abhi padmaapadmapti bante ho jo phir anek janma tak khaate rehte ho।

¹⁷¹When you put a zero beside one, it becomes 10; add another zero and it becomes 100. Similarly, remember the Father, the Point, for a second. ¹⁷²Then, as soon as that second passes by, a point (zero) is added. ¹⁷³You children are now becoming multimillionaires by accumulating such a big income that you will continue to eat from that for many births.

¹⁵³aise kamaai karne vaale bachchon par baap ko bhi naaz hai।

¹⁷⁴Even the Father is proud of you children who earn such an income.

¹⁵⁴slogan:- bigde hue kaarya ko, bigde hue sanskaaron ko, bigde hue mood ko shubh bhaavna se theek kar dena - yahi shreshtha seva hai।

¹⁷⁵Slogan: To put right with your good wishes a spoilt task, spoilt sanskars or an off-mood is to do elevated service.

¹⁷⁶*** Om Shanti ***