रविवार 25 जून 2023 की दैनिक मुरली

⁰25-06-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 19-01-95 madhuban

⁰ 25/06/23 Madhuban Avyakt BapDada Om Shanti 19/01/1995

¹brahma baap ke kadam par kadam rakh aagyaakaari aur sarvansha tyaagi bano

¹Keep your footsteps in Father Brahma’s footsteps, be obedient and a full renunciate.

²aaj behad ka baapdaada apne behad ke seva saathiyon ko dekh rahe hain।

²Today, BapDada of the unlimited is seeing His companions of unlimited service. ³There are two types of companions.

³do prakaar ke saathi hain - ek hain sneh sambandh ka saath nibhaane vaale aur doosre hain sneh, sambandh aur seva ka saath nibhaane vaale।

⁴One is of those who fulfil the responsibility of the companionship of love and relationship, and the other is of those who fulfil the responsibility of the companionship of love, relationship and service.

⁴donon prakaar ke saathiyon ko dekh rahe hain।

⁵Baba is seeing both types of companions.

⁵chaahe vishwa ke last kone mein bhi hain lekin baapdaada ke saamne hain।

⁶Even if you are in the last corner of the world, you are still in front of BapDada.

⁶baapdaada aur bachchon ka vaayda hai ki kahaan bhi rahenge, jahaan bhi hain lekin sada saath hain।

⁷The promise between BapDada and the children is that, wherever they are to stay, wherever they are, they are constantly together.

⁷ye brahman jeevan aadi se ant tak baap aur bachchon ka avinaashi saath hai।

⁸In this Brahmin life, from the beginning until the end, the Father and the children are eternally together.

⁸chaahe bachche saakaar mein hain aur baapdaada aakaar niraakaar hain lekin alag hain kya?

⁹Even when the children are in their corporeal forms and BapDada is in the angelic or incorporeal form, are they separate?

⁹nahin hai na!

¹⁰They are not.

¹⁰to door ho ya sameep ho?

¹¹So, are you far away or close?

¹¹ye dil ki sameepta saakaar mein bhi sameepta anubhav karaati hai।

¹²The closeness of the heart enables you to experience closeness in the corporeal form too.

¹²chaahe kisi bhi desh mein hain lekin dil ki sameepta saath ka anubhav karaati hai।

¹³No matter which country you are in, the closeness of the heart enables you to experience companionship.

¹³alag ho nahin sakte, asambhav hai।

¹⁴You cannot be separated; it is impossible.

¹⁴parmaatma vaayda kabhi tal nahin sakta।

¹⁵God's promise can never be broken.

¹⁵parmaatma vaayda bhaavi ban jaata hai to bhaavi taali nahin talesh isliye sada sameep hain, sada saathi hain aur saathi ban haath mein haath, saath lete hue kitne mauj se chal rahe hain।

¹⁶God's promise becomes destined and what is destined cannot be prevented. ¹⁷This is why you are constantly close; you are constant companions and, as companions, by taking Baba's hand in your hand, you move along with so much pleasure.

¹⁶mauj hai ki mehnat hai? ¹⁷thodi-thodi mehnat hai?

¹⁸Do you experience pleasure or do you have to make effort?

¹⁸jab koi baat aa jaati hai to baap kinaare ho jaata hai।

¹⁹There is a little effort. ²⁰When anything happens, the Father steps to one side.

¹⁹koi baat ko nahin laao to baap nahin jaayega। ²⁰baat baap ko kinaare karti hai।

²¹Don't bring any situation in front of you and then the Father will not move away.

²¹jaise beech mein koi parda aa jaaye, to parda aane se kinaara ho jaata hai na!

²²The situation makes the Father move away. ²³It is just as when a curtain comes in between and you then step away.

²²to ye baat roopi parda beech-beech mein aa jaata hai।

²⁴The curtain of the situation comes between us, but who brings it?

²³lekin laane vaala kaun? ²⁴parde ka kaam hai aana aur aapka kaam kya hai?

²⁵It is the duty of the curtain to come between us and what is your duty?

²⁵hataana ya thoda-thoda maja lena?

²⁶To move it or to take a little pleasure from it?

²⁶baapdaada dekhte hain, bachche kabhi-kabhi baaton mein bade maje lete hain।

²⁷BapDada sees that some children take great pleasure from some situations.

²⁷jisse pyaar hota hai, pyaar ki nishaani hai saath rehna।

²⁸The sign of love is to be with the one you have love for.

²⁸saath rahne ka matlab yeh nahin hai ki aabu mein rehna।

²⁹To be with that one does not mean to live in Abu.

²⁹aabu mein to dekho abhi thodi bhi sankhya jyaada hai to paani ki mushkil ho gai hai na!

³⁰In Abu, in terms of the number, if the number increases even a little, there is then a shortage of water.

³⁰to saakaar mein saath rehna nahin lekin dil se saath nibhaana।

³¹So, it does not mean to be in the company in the corporeal form, but to fulfil the responsibility with the heart.

³¹agar dil se saath nahin nibhaate to madhuban mein hote bhi door hain aur last desh mein rehte bhi dil se sameep hain to vo saath hain, iseeliye baapdaada ko dilaaraam kehte hain, shareer raam nahin kehte। ³²to dil baap mein hai na?

³²If you do not fulfil the responsibility with your heart, then, even while in Madhuban, you are far away, whereas even though you live in the last country of all countries, if you are close to the heart, you have the companionship. ³³This is why BapDada is called Dilaram (The Comforter of Hearts).

³³baap ke dil mein aapka dil hai aur aapke dil mein baap ka dil hai।

³⁴You do not say the Comforter of Bodies. ³⁵So, your hearts are in the Father, are they not?

³⁴to dil jaane is roohaani saath ko। ³⁵anubhvi ho na?

³⁶Your heart is in the Father's heart and the Father's heart is in your hearts.

³⁶ki yahaan se jaayenge to kahenge door ho gaye?

³⁷Only the heart can know about this spiritual companionship.

³⁷nahin। ³⁸sada saath nibhaana - yeh koi bhi aatma, aatma se nahin nibha sakti।

³⁸You are experienced in this, are you not? ³⁹Or, when you go from here will you say that you have become distant? ⁴⁰No.

³⁹ek hi param aatma aatmaon se saath nibha sakta hai।

⁴¹Constantly fulfil the responsibility of companionship. ⁴²No soul can fulfil this with another soul.

⁴⁰aur ye parmaatma saath nibhaane ka bhaagya aap sabhi bachchon ko hi hai na? ⁴¹(aaj poore hall mein sabhi bhaai-bahinen pat par baithe hue hain) bahut achhi scene hai।

⁴³Only the one Supreme Soul can fulfil the responsibility of this companionship with all souls, and it is all of you children who have the fortune of fulfilling the responsibility of companionship with the Supreme, is it not?

⁴²baapdaada ko aaj ki sabha ka drishya dekh karke yaadgaar yaad aa raha hai।

⁴⁴(Today, all brothers and sisters are sitting on the floor in the hall.) ⁴⁵It is a very good scene.

⁴³yaadgaar mein roodra maala dikhaate hain, usmein sirf face dikhaai dete hain, shareer nahin dikhaai dete।

⁴⁶Seeing the scene of today's gathering, BapDada is reminded of a memorial. ⁴⁷Only the faces are shown in the rosary of Rudra; the bodies are not visible.

⁴⁴to yahaan se bhi sirf face hi dikhaai de rahe hain, baaki kuchh nahin dikhaai deta।

⁴⁸If you could see yourselves from here, you would only see the faces; nothing else is visible.

⁴⁵to roodra maala ka yaadgaar dikhaai de raha hai।

⁴⁹So, the memorial of the rosary of Rudra is visible now.

⁴⁶ek ke peechhe ek baithe hain na to shareer chhip gaye hain, face dikhaai de rahe hain।

⁵⁰Each one is sitting behind the other and so the bodies are hidden and only the faces are visible.

⁴⁷ye hai sneh ka pratyaksha swaroop - brahma baap se sabhi ka sneh hai tab to aaye ho na!

⁵¹This is the visible proof of love, of how much love you have for Father Brahma. ⁵²This is why you have come here.

⁴⁸aur kahlaate bhi sabhi brahmaakumaar aur brahma-kumaari ho, shivkumaar, shivkumaari nahin kehte।

⁵³All of you call yourselves Brahma Kumars and Brahma Kumaris. ⁵⁴You do not call yourselves Shiv Kumars and Shiv Kumaris.

⁴⁹to brahma baap se jyaada pyaar hai na!

⁵⁵So you have greater love for Father Brahma, do you not?

⁵⁰aur brahma baap ka bhi sada bachchon se pyaar hai।

⁵⁶Father Brahma also has constant love for the children.

⁵¹tabhi to avyakt hote bhi avyakt paalna kar rahe hain।

⁵⁷This is why, even while avyakt, he is giving avyakt sustenance.

⁵²avyakt paalna mil rahi hai na?

⁵⁸You do receive avyakt sustenance, do you not?

⁵³ya aap kahenge ki hamne brahma baba ka anubhav nahin kiya hai?

⁵⁹You might say that you have not had the experience of Father Brahma.

⁵⁴brahmaakumaar-brahmaakumaari kahlaate ho to kya bina baap ki paalna ke paida ho gaye!

⁶⁰So, why do you call yourselves Brahma Kumars and Brahma Kumaris? ⁶¹Have you been created without sustenance from the father?

⁵⁵agar brahma baap ki paalna nahin hoti to aaj sirf niraakaar baap ki paalna se yagya ki rachna aur yagya ki vriddhi nahin hoti।

⁶²If you had not received sustenance from Father Brahma but only from the incorporeal Father, there would not have been the creation or the expansion of the yagya today.

⁵⁶double foreigners ko brahma baap ki paalna milti hai na?

⁶³Do you double foreigners receive sustenance from Father Brahma?

⁵⁷(haan ji) dekho, foreign mein baap jaata hai, to india mein nahin karta hai kya!

⁶⁴(Ha ji.) ⁶⁵Look, the father goes into the foreign lands, so, does he not sustain India?

⁵⁸to ulahna to nahin dete ki baba hamne dekha hi nahin!

⁶⁶So, you do not complain, saying: Baba, we did not see you, do you?

⁵⁹sada milte, sada dekhte, sada saath rehte hain।

⁶⁷You constantly meet him, constantly see him and constantly stay with him.

⁶⁰saakaar shareer mein, saakaar roop mein to sada saath nahin de sakte lekin avyakt roop mein sabhi ko saath de sakte hain।

⁶⁸He couldn’t constantly give that through a corporeal body, but he can give his company through the avyakt form to everyone.

⁶¹jab chaaho milan ke darvaaje khule hue hain।

⁶⁹Whenever you wish, the doors for a meeting are always open.

⁶²avyakt vatan mein nahin kahenge ki abhi jagah nahin hai, abhi time nahin hai, nahin। ⁶³deh mein deh ke bandhan hain aur avyakt mein na deh ka bandhan hai, na deh ki duniya ke kaaydon ka bandhan hai।

⁷⁰In the subtle region, he will not say: There is no space, there is no time; no. ⁷¹With a body, there are restrictions of the body, whereas, with the avyakt form, there are no restrictions of the body and there are no restrictions of the laws of the physical world.

⁶⁴yahaan to kaayde rakhne padte hain na - aage baitho, peechhe baitho।

⁷²Here, you have to observe the laws. ⁷³"Sit in the front; sit at the back."

⁶⁵abhi bhi samay pramaan bahut-bahut-bahut bhaagyavaan ho!

⁷⁴Even now, according to the time, you are very, very, very fortunate.

⁶⁶phir bhi baithne ki jagah to mili hai na!

⁷⁵You have at least got some space to sit.

⁶⁷phir to khade rahne ki bhi jagah mushkil hogi kyonki aap sabhi ko auron ko chance dena padega।

⁷⁶Later, it will be difficult even to get some space to stand, because you will have to give others a chance at that time.

⁶⁸abhi to aap logon ko chance mila hai। ⁶⁹jaise abhi dekho madhuban vaalon ko chance dena pada na!

⁷⁷At present, you have been given a chance, just as the Madhuban residents have now had to give others a chance.

⁷⁰(sabhi madhuban nivaasi tatha aabu nivaasi paandav bhavan mein murli sun rahe hain) ye bhi parivaar ka pyaar hai।

⁷⁸(All the Madhuban residents and the Abu residents are listening to the murli in Pandav Bhavan.) ⁷⁹This is also love for the family.

⁷¹brahma baap se pyaar arthaat baap samaan banna।

⁸⁰To have love for Father Brahma means to become equal to the Father.

⁷²niraakaar ke samaan banna, vo thode samay ka anubhav karte ho। ⁷³lekin brahman arthaat sada brahma samaan brahmaachaari।

⁸¹You experience becoming the same as the incorporeal Father for a short time, but to be a Brahmin means to be constantly like Brahma, that is, one who follows Brahma.

⁷⁴jo brahma baap ka aachran vo hi sarva braahmanon ka aachran arthaat karma।

⁸²Whatever was the activity of Father Brahma, that should be the activity of all Brahmins, that is, those should be the actions of all Brahmins.

⁷⁵uchchaaran bhi brahma baap samaan hai, aachran bhi brahma baap samaan hai, jisko kehte ho follow father।

⁸³Your words should be like those of Father Brahma and your activity should be like that of Father Brahma. ⁸⁴This is called following the Father.

⁷⁶to brahma baap ke har kadam par kadam rakhna isko kaha jaata hai follow father।

⁸⁵To place your footsteps in Father Brahma's footsteps is known as following the Father.

⁷⁷to brahma baap ne baap ke shreemat par pahla kadam kya uthaaya?

⁸⁶So, what was the first step that Father Brahma took in following the Father's shrimat?

⁷⁸pahla kadam aagyaakaari bane। ⁷⁹jo aagya mili usi aagya ko pratyaksha swaroop mein laaya।

⁸⁷The first step was that he became obedient; he put the instructions he received into practice.

⁸⁰to check karo ki aagyaakaari ke pahle kadam mein follow father hain?

⁸⁸So, check: Are you following the father in the first step of being obedient?

⁸¹amritvele se lekar raat tak mansa, vaacha, karmana, sambandh, samparka mein jo aagya mili hui hai usi aagya pramaan chalte hain?

⁸⁹From amrit vela until night time, do you move along according to the instructions you have received for your thoughts, words, actions, connections and relationships?

⁸²ki koi aagya paalan hoti hai aur koi nahin hoti hai?

⁹⁰Or, are you able to fulfil some instructions and not others?

⁸³sankalp bhi aagya pramaan hai ki mix hai? ⁸⁴agar mix hai to full aagyaakaari hain ya adhoore aagyaakaari?

⁹¹Are your thoughts according to the instructions you have received or are they mixed? ⁹²If they are mixed, are you fully obedient or half obedient?

⁸⁵har samay ke sankalp ki aagya spashta mili hui hai।

⁹³You have received clear instructions for your thoughts at every moment.

⁸⁶amritvele kya sankalp karna hai ye bhi spashta hai na!

⁹⁴Are you clear about what thoughts to have at amrit vela?

⁸⁷to follow karte ho ki kabhi paramdham mein chale jaate ho aur kabhi nidraalok mein chale jaate ho?

⁹⁵Are you able to follow in this? ⁹⁶Or, do you sometimes go to the supreme land and sometimes to the land of sleep?

⁸⁸har karma mein, har samay kadam par kadam hai?

⁹⁷In every action do you place your footstep in Baba's footstep every time?

⁸⁹baap ka kadam ek aur bachche ka kadam doosra ho to use aagyaakaari nahin kahenge na!

⁹⁸Or, are the footsteps of the father one thing and the footsteps of the child something else? ⁹⁹That would not be called obedient, would it?

⁹⁰chaahe parmaartha mein, chaahe vyavhaar mein, donon mein jo jaisi aagya hai vaise aagya ko paalan karna - iski percentage check karo।

¹⁰⁰Whether in connection with God, or in your interactions with others, check your percentage as to how much you follow the instructions you have received for both.

⁹¹check karna aata hai?

¹⁰¹Do you know how to check?

⁹²to pahla kadam aagyaakaari bane, isliye aagyaakaari ko sada baap ki duaaen svatah milti hain aur saath-saath brahman parivaar ki bhi duaaen hain।

¹⁰²The first step was that he became obedient, and this is why those who are obedient automatically receive blessings from the Father constantly.

⁹³to check karo ki jo bhi sankalp kiya, chaahe sva prati, chaahe seva ke prati, chaahe sthool karma ke prati ya anya aatmaon ke prati usmein sabki duaayen mili?

¹⁰³Along with this, you also have blessings from the Brahmin family. ¹⁰⁴So, check: Did you receive blessings from everyone for whatever thought you had, whether for yourself, for service, for physical actions, or for many other souls?

⁹⁴kyonki aagyaakaari banne se sarva ki duaayen milti hain aur yadi duaayen mil rahi hain to uski nishaani hai ki duaaon ke prabhaav se dil sada santushta rahegi, man santushta rahega।

¹⁰⁵This is because, if you are obedient, you receive blessings from everyone and the sign of that is contentment within your heart and mind: not external contentment, but contentment of the mind.

⁹⁵baahar ki santushtata nahin lekin man ki santushtata।

¹⁰⁶Is the contentment of the mind real or artificial?

⁹⁶aur man ki santushtata yathaartha hai va miyaan mitthu hain - iski nishaani, agar yathaartha reeti se yathaartha aagyaakaari hain, duaaen hain to sada svayan aur sarva double light rahenge। ⁹⁷agar double light nahin rehte to samjho man ki santushtata nahin।

¹⁰⁷The sign of this is that if you are accurately obedient, if you have blessings, then you yourself as well as others will remain double light. ¹⁰⁸If you do not remain double light, you should understand that you do not have contentment of the mind; you do not have blessings, either from the Father or from the family.

⁹⁸baap ki va parivaar ki duaaen bhi nahin mil rahi hain।

¹⁰⁹Blessings from the family are also essential.

⁹⁹parivaar ki bhi duaaen aavashyak hain। ¹⁰⁰aise nahin samjho ki baap se hamaara connection hai, baap ki to duaaen hain, parivaar se nahin banta koi harja nahin।

¹¹⁰Do not think that you have a connection with the Father, that you have blessings from the Father and that it does not matter if you are not able to get on well with the family.

¹⁰¹pahle bhi sunaaya ki maala mein sirf yugal daana nahin hai, usse maala nahin banti।

¹¹¹You were also told earlier, that there is not just the dual-bead in a rosary; a rosary is not made of that.

¹⁰²to maala mein aana hai isliye poora lakshya rakho ki harek aatma mujhe dekhkar khush rahe, dekh karke halke ho jaayen, bojh khatma ho jaae।

¹¹²If you want to come into the rosary, have the full aim of every soul being happy on seeing you. ¹¹³When they see you, they should become light. ¹¹⁴Their burden should be finished.

¹⁰³to dil ki santushtata va aagyaakaari ki duaaen svayan ko bhi light aur doosre ko bhi light banaayengi।

¹¹⁵So, the sign of contentment of the heart and the blessings of being obedient is that you yourself will be light and that you will also make others light.

¹⁰⁴isse samjho ki aagyaakaari kahaan tak hain?

¹¹⁶You can realise from this to what extent you are obedient.

¹⁰⁵jaise brahma baap ko dekha har ek chhota-bada santushta hokar khushi mein naachta।

¹¹⁷It is just as you saw how with Father Brahma, each one, young and old, would be content and dance in happiness.

¹⁰⁶naachne ke time to halke honge na tabhi to naachenge na।

¹¹⁸You would be light at a time of dancing, would you not? ¹¹⁹Only then can you dance.

¹⁰⁷chaahe koi mota hai lekin man se halka hai to bhi naachta hai aur patla hai lekin bhaari hai to nahin naachega।

¹²⁰Even when someone is fat, if his mind is light he can dance, whereas if someone is thin but his mind is heavy he does not dance.

¹⁰⁸to bol aise hon jo svayan bhi apne aapse santushta ho aur doosre bhi santushta rahen।

¹²¹So, your words should be such that you yourself remain content and others also remain content with you.

¹⁰⁹aise nahin, hamaara to bhaav nahin tha, hamaari to bhaavna nahin thi, lekin bhaav aur bhaavna pahunchti kyon nahin?

¹²²Let it not be that you say, "That was not my intention; that was not my feeling." ¹²³So, why do your intentions and feelings not reach anyone?

¹¹⁰agar sahi hai to doosre tak vibrations kyon nahin jaata hai?

¹²⁴If they are true, why do those vibrations not reach others?

¹¹¹koi to kaaran hoga na?

¹²⁵There must be some reason.

¹¹²to check karo duaaon ke paatra kahaan tak bane hain?

¹²⁶So, check to what extent you have become worthy of blessings.

¹¹³jitna abhi baap aur brahman aatmaon ki duaaon ke paatra banenge utna hi raajya ke paatra banenge।

¹²⁷To the extent that you become worthy of blessings from the Father and the Brahmin family, so you will also become worthy of the kingdom.

¹¹⁴agar abhi brahman parivaar ko santushta nahin kar sakte, to raajya kya chalaayenge!

¹²⁸If you are not now able to make the Brahmin family content, how would you rule a kingdom?

¹¹⁵raajya ko kya santushta karenge!

¹²⁹How would you make your kingdom content?

¹¹⁶kyonki brahman aatmaayen aapki royal family banenge to jo family ko santushta nahin kar sakte vo praja ko kya karenge?

¹³⁰Brahmin souls will become part of your royal family, and so how can those who are not able to make their family content make their subjects content? ¹³¹You have to develop the sanskars here, do you not?

¹¹⁷sanskaar to yahaan bharna hai na!

¹³²Or, will you have yoga there and then develop them?

¹¹⁸ki vahaan yog karke bharenge!

¹³³You have to develop them here.

¹¹⁹yahaan hi bharna hai। ¹²⁰agar vartamaan brahman parivaar mein kaaran ka nivaaran nahin kar sakte, kaaran-kaaran hi kehte rehte hain, to jahaan kaaran hai vahaan nivaaran shakti nahin hai।

¹³⁴If, at the present time, you are not able to find the reason and its solution concerning the Brahmin family, if you constantly continue to make excuses, then, where there are reasons and excuses, you have no power to find a solution.

¹²¹agar parivaar mein nivaaran shakti nahin to vishwa ke raajya ko kya nivaaran karenge!

¹³⁵If you do not have the power to find a solution for the family, what solution would you bring about for the kingdom of the world?

¹²²kyonki aapke raajya mein har aatma sada nivaaran swaroop hai।

¹³⁶Because, every soul in your kingdom should be an embodiment of all solutions.

¹²³vahaan kaaran honge kya?

¹³⁷Will there be excuses there?

¹²⁴jaise abhi raajya sabha mein kaaran bataate hain - ye kaaran hai, ye kaaran hai, ye kaaran hai… vahaan aise raajya darbaar hogi kya?

¹³⁸Reasons are created in this royal gathering and you say that there is this reason, that there is that reason. ¹³⁹Would there be such a royal gathering there?

¹²⁵vahaan to sirf khush khairaaphat poochhenge।

¹⁴⁰There, you will only ask about everyone's welfare.

¹²⁶sirf darbaar nahin hai lekin bahut achha milan hai।

¹⁴¹It is not just a court, but a very good meeting.

¹²⁷to kaaran kahkar apne ko duaaon se vanchit nahin karo।

¹⁴²So, while making excuses, do not deprive yourself of blessings.

¹²⁸brahma baap ne kaaran ko nivaaran kiya iseeliye number one hua।

¹⁴³Father Brahma found a solution for the reasons and this was how he became number one.

¹²⁹baapdaada ke paas sabhi ke kaarnon ke file hi ikatthe hote hain।

¹⁴⁴The files of reasons and excuses are accumulated with BapDada.

¹³⁰sabhi ke file hain - kiska chhota, kiska bada file hai।

¹⁴⁵There are files for everyone, some small and some large.

¹³¹to abhi bhi file rakhni hai, file badhaate rehna hai ya refine hona hai?

¹⁴⁶So, should the files be kept and allowed to continue to increase, or are you going to become refined?

¹³²to aaj se file sab khatma kar den?

¹⁴⁷So, should Baba finish all the files today?

¹³³phir doosra naya file to nahin rakhna padega।

¹⁴⁸Will new files have to be opened?

¹³⁴agar naya file rakha to fine padega।

¹⁴⁹If new files have to be opened, you will be fined!

¹³⁵soch lo!

¹⁵⁰Think about it.

¹³⁶bolo - khatma karen ki thoda din rakhen?

¹⁵¹Tell Me, should I destroy the files or keep them for a few days more?

¹³⁷shiv raatri tak rakhen!

¹⁵²Should they be kept until Shiv Ratri?

¹³⁸jo samajhte hain shivraatri tak thodi margin milni chaahiye, tab tak purushaartha karke refine ho jaayenge, vo haath uthaao।

¹⁵³Those of you who think that there should be a little margin until Shiv Ratri and that they will make effort and become refined by then, raise your hands! ¹⁵⁴It is good.

¹³⁹achha hai, himmat rakhna bhi achhi baat hai।

¹⁵⁵It is a good thing to have courage, but do not have courage just at the present time.

¹⁴⁰lekin sirf abhi himmat nahin rakhna। ¹⁴¹aise to nahin baapdaada ke saamne the to himmat thi, neeche utre to thodi himmat kam ho gai aur apne deshon mein gaye to aur kam ho gai। ¹⁴²koi baat aai to aur kam ho gai।

¹⁵⁶It should not be that you say: I was in front of BapDada and so I had courage but now that I have come down, the courage has reduced. ¹⁵⁷In that case, when you go back to your own land, it will reduce even more; and, when any situation arises, it will reduce even more.

¹⁴³aise to nahin karenge?

¹⁵⁸You will not do this, will you?

¹⁴⁴dekho jab koi bhi kaaran saamne aata hai aur kaaran ke kaaran himmat kam hoti hai, kamjori aati hai aur jab vo baat samaapta ho jaati hai to apne oopar sharma aati hai na!

¹⁵⁹Look, when any reason comes in front of you, your courage reduced and, because of that reason, you develop a weakness. ¹⁶⁰Then, when that situation finishes, what do you feel about yourself?

¹⁴⁵apne oopar hi sankoch hota hai ki ye achha nahin kiya, ye achha nahin hua।

¹⁶¹You feel ashamed, do you not? ¹⁶²You feel a little upset that you did not do something good, that that was not good.

¹⁴⁶karke aur phir pashchaataap kare... ye to aapki praja ka kaam hai ya aapka hai?

¹⁶³To repent after you have done something wrong, is this your work or the work of your subjects?

¹⁴⁷pashchaataap vaale kya raaja banenge?

¹⁶⁴Will those who repent become kings? ¹⁶⁵Will they become kings?

¹⁴⁸to socho saakshi sthiti ke sinhaasan par baith jaao aur apne aapko hi judge karo।

¹⁶⁶So, think about this. ¹⁶⁷Sit on your throne of a detached observer and judge your own self.

¹⁴⁹apna judge banna, doosre ka judge nahin banna।

¹⁶⁸Be your own judge; do not judge anyone else.

¹⁵⁰doosre ka judge banna sabhi ko aata hai, doosre ka judge bahut jaldi ban jaate hain aur apna vakeel ban jaate hain।

¹⁶⁹Everyone knows how to become someone else's judge. ¹⁷⁰You very quickly become a judge, but you become a lawyer for yourself.

¹⁵¹to saaksheepan ke sinhaasan par apne aapka nirnay bahut achha hoga।

¹⁷¹So, while seated on your throne of a detached observer you will be able to make an accurate decision.

¹⁵²sinhaasan ke neeche rahkar judge karte ho to nirnay achha nahin hota।

¹⁷²When you get off your throne and then judge something, you are not able to make a good decision.

¹⁵³second mein takhtansheen ban jaao।

¹⁷³Become seated on your throne in just a second.

¹⁵⁴ye sthiti aapka takhta hai।

¹⁷⁴This stage is your throne.

¹⁵⁵yathaartha sahaj nirnay ka takhta ye saaksheepan ki sthiti hai।

¹⁷⁵The basis of accurately and easily making a decision is the stage of a detached observer.

¹⁵⁶saakshi nahin hote hain to doosre ki baat, doosre ki chalan vo jyaada saamne aati hai, apni nahin aati।

¹⁷⁶When you are not an observer, the activity and matters concerning others then come in front of you a lot more than your own.

¹⁵⁷agar saakshi hokar dekhenge to apni bhi nazar aayegi, doosre ki bhi nazar aayegi। ¹⁵⁸phir judgement jo hogi vo yathaartha hogi, nahin to yathaartha nahin hoti।

¹⁷⁷If you look at everything as a detached observer, you would clearly see the things about yourself and of others, and the judgement would therefore be accurate; otherwise it would not be accurate.

¹⁵⁹baapdaada ne pahle bhi sunaaya tha ki drama mein jo bhi baaten aati hain, un baaton mein bahut achha akla hai lekin kabhi-kabhi brahman bachchon mein akla thoda kam ho jaata hai।

¹⁷⁸BapDada has also told you earlier that, whatever scenes pass by in the drama, although those situations have very good common sense in them, Brahmins sometimes have a little less common sense.

¹⁶⁰baat aati hai aur chali jaati hai, lekin brahman bachche baat ko pakadkar baithte hain।

¹⁷⁹Situations come and go away, but Brahmin children sit there holding on to the situation.

¹⁶¹baat rookti nahin, chali jaati hai lekin svayan baat ko nahin chhodte।

¹⁸⁰The situation does not stay there, it passes by, but you do not let go of the situation.

¹⁶²to baaton mein akla jyaada hua ya braahmanon mein?

¹⁸¹So, does the situation have more common sense than Brahmins?

¹⁶³baaten akla vaali hui na!

¹⁸²The situations have more sense, do they not?

¹⁶⁴kai bachche kehte hain do din se ye baat chal rahi hai, do ghante ye baat chali aur do ghante mein ganvaaya kitna?

¹⁸³Many children say: "This has been going on for the last two days; this thing has continued for two hours." ¹⁸⁴However, how much did you lose in two hours?

¹⁶⁵do din mein ganvaaya kitna?

¹⁸⁵How much did you lose in two days?

¹⁶⁶to akla vaale bano।

¹⁸⁶So, become those with common sense.

¹⁶⁷achha।

¹⁸⁷Achcha.

¹⁶⁸chaaron or ke sarva baapdaada ke sneh ko pratyaksha karne vaale, follow father karne vaale shreshtha aatmaayen, sada baapdaada ke kadam par kadam rakhne vaale aagyaakaari shreshtha aatmaayen, sada dridh sankalp dvaara brahma baap samaan sarvansh tyaagi vishesh aatmaayen, sada sapoot ban har samay saboot dene vaale supaatra aatmaon ko baapdaada ka yaad-pyaar aur namaste।

¹⁸⁸To all the souls in all four directions who reveal their love for BapDada, to the elevated souls who follow the Father, to the obedient, elevated souls who constantly place their footsteps in the footsteps of BapDada, to the special souls who are like Father Brahma and with their determined thoughts have full renunciation, to the worthy souls who are constantly obedient and give the proof of that at every moment, love, remembrance and namaste from BapDada.

¹⁶⁹vardaan:- brahma baap ke kadam par kadam rakh had ko behad mein samaane vaale behad ke baadshaah bhav

¹⁸⁹Blessing: May you merge anything limited into the unlimited by placing your footsteps in Father Brahma’s footsteps and become an unlimited emperor.

¹⁷⁰follow father karna arthaat mere ko tere mein samaana, had ko behad mein samaana, abhi is kadam par kadam rakhne ki aavashyakta hai।

¹⁹⁰ To follow the Father means to merge “mine” into “Yours”, to merge anything limited into the unlimited. ¹⁹¹There is now a need to place your footsteps in these footsteps.

¹⁷¹sabke sankalp, bol, seva ki vidhi behad ki anubhav ho।

¹⁹²Let everyone’s thoughts, words and way of doing service be experienced as unlimited.

¹⁷²sva-parivartan ke liye had ko sarva vansh sahit samaapta karo, jisko bhi dekho va jo bhi aapko dekhe - behad ke baadshaah ka nasha anubhav ho।

¹⁹³For self-transformation, finish all trace of anything limited. ¹⁹⁴Whoever you see or whoever sees you, let the intoxication of an unlimited emperor be experienced. ¹⁹⁵Let service be done.

¹⁷³seva bhi ho, centres bhi hon lekin had ka naam nishaan na ho tab vishwa ke raajya ka takhta praapta hoga।

¹⁹⁶Let there be centres, but let there not be any trace of any limited name, for only then will you be able to claim the throne of the future kingdom.

¹⁷⁴slogan:- apne khyaalaat aaleeshaan bana lo to chhoti-chhoti baaton mein time vesta nahin jaayega।

¹⁹⁷Slogan: Have beautiful thoughts and your time will not be wasted in trivial matters.

¹⁹⁸*** Om Shanti ***