रविवार 25 जून 2023 की दैनिक मुरली

25-06-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 19-01-95 madhuban

brahma baap ke kadam par kadam rakh aagyaakaari aur sarvansha tyaagi bano

aaj behad ka baapdaada apne behad ke seva saathiyon ko dekh rahe hain। do prakaar ke saathi hain - ek hain sneh sambandh ka saath nibhaane vaale aur doosre hain sneh, sambandh aur seva ka saath nibhaane vaale। donon prakaar ke saathiyon ko dekh rahe hain। chaahe vishwa ke last kone mein bhi hain lekin baapdaada ke saamne hain। baapdaada aur bachchon ka vaayda hai ki kahaan bhi rahenge, jahaan bhi hain lekin sada saath hain। ye brahman jeevan aadi se ant tak baap aur bachchon ka avinaashi saath hai। chaahe bachche saakaar mein hain aur baapdaada aakaar niraakaar hain lekin alag hain kya? nahin hai na! to door ho ya sameep ho? ye dil ki sameepta saakaar mein bhi sameepta anubhav karaati hai। chaahe kisi bhi desh mein hain lekin dil ki sameepta saath ka anubhav karaati hai। alag ho nahin sakte, asambhav hai। parmaatma vaayda kabhi tal nahin sakta। parmaatma vaayda bhaavi ban jaata hai to bhaavi taali nahin talesh isliye sada sameep hain, sada saathi hain aur saathi ban haath mein haath, saath lete hue kitne mauj se chal rahe hain। mauj hai ki mehnat hai? thodi-thodi mehnat hai? jab koi baat aa jaati hai to baap kinaare ho jaata hai। koi baat ko nahin laao to baap nahin jaayega। baat baap ko kinaare karti hai। jaise beech mein koi parda aa jaaye, to parda aane se kinaara ho jaata hai na! to ye baat roopi parda beech-beech mein aa jaata hai। lekin laane vaala kaun? parde ka kaam hai aana aur aapka kaam kya hai? hataana ya thoda-thoda maja lena? baapdaada dekhte hain, bachche kabhi-kabhi baaton mein bade maje lete hain।

jisse pyaar hota hai, pyaar ki nishaani hai saath rehna। saath rahne ka matlab yeh nahin hai ki aabu mein rehna। aabu mein to dekho abhi thodi bhi sankhya jyaada hai to paani ki mushkil ho gai hai na! to saakaar mein saath rehna nahin lekin dil se saath nibhaana। agar dil se saath nahin nibhaate to madhuban mein hote bhi door hain aur last desh mein rehte bhi dil se sameep hain to vo saath hain, iseeliye baapdaada ko dilaaraam kehte hain, shareer raam nahin kehte। to dil baap mein hai na? baap ke dil mein aapka dil hai aur aapke dil mein baap ka dil hai। to dil jaane is roohaani saath ko। anubhvi ho na? ki yahaan se jaayenge to kahenge door ho gaye? nahin। sada saath nibhaana - yeh koi bhi aatma, aatma se nahin nibha sakti। ek hi param aatma aatmaon se saath nibha sakta hai। aur ye parmaatma saath nibhaane ka bhaagya aap sabhi bachchon ko hi hai na?

(aaj poore hall mein sabhi bhaai-bahinen pat par baithe hue hain) bahut achhi scene hai। baapdaada ko aaj ki sabha ka drishya dekh karke yaadgaar yaad aa raha hai। yaadgaar mein roodra maala dikhaate hain, usmein sirf face dikhaai dete hain, shareer nahin dikhaai dete। to yahaan se bhi sirf face hi dikhaai de rahe hain, baaki kuchh nahin dikhaai deta। to roodra maala ka yaadgaar dikhaai de raha hai। ek ke peechhe ek baithe hain na to shareer chhip gaye hain, face dikhaai de rahe hain।

ye hai sneh ka pratyaksha swaroop - brahma baap se sabhi ka sneh hai tab to aaye ho na! aur kahlaate bhi sabhi brahmaakumaar aur brahma-kumaari ho, shivkumaar, shivkumaari nahin kehte। to brahma baap se jyaada pyaar hai na! aur brahma baap ka bhi sada bachchon se pyaar hai। tabhi to avyakt hote bhi avyakt paalna kar rahe hain। avyakt paalna mil rahi hai na? ya aap kahenge ki hamne brahma baba ka anubhav nahin kiya hai? brahmaakumaar-brahmaakumaari kahlaate ho to kya bina baap ki paalna ke paida ho gaye! agar brahma baap ki paalna nahin hoti to aaj sirf niraakaar baap ki paalna se yagya ki rachna aur yagya ki vriddhi nahin hoti। double foreigners ko brahma baap ki paalna milti hai na? (haan ji) dekho, foreign mein baap jaata hai, to india mein nahin karta hai kya! to ulahna to nahin dete ki baba hamne dekha hi nahin! sada milte, sada dekhte, sada saath rehte hain। saakaar shareer mein, saakaar roop mein to sada saath nahin de sakte lekin avyakt roop mein sabhi ko saath de sakte hain। jab chaaho milan ke darvaaje khule hue hain। avyakt vatan mein nahin kahenge ki abhi jagah nahin hai, abhi time nahin hai, nahin। deh mein deh ke bandhan hain aur avyakt mein na deh ka bandhan hai, na deh ki duniya ke kaaydon ka bandhan hai। yahaan to kaayde rakhne padte hain na - aage baitho, peechhe baitho। abhi bhi samay pramaan bahut-bahut-bahut bhaagyavaan ho! phir bhi baithne ki jagah to mili hai na! phir to khade rahne ki bhi jagah mushkil hogi kyonki aap sabhi ko auron ko chance dena padega। abhi to aap logon ko chance mila hai। jaise abhi dekho madhuban vaalon ko chance dena pada na! (sabhi madhuban nivaasi tatha aabu nivaasi paandav bhavan mein murli sun rahe hain) ye bhi parivaar ka pyaar hai।

brahma baap se pyaar arthaat baap samaan banna। niraakaar ke samaan banna, vo thode samay ka anubhav karte ho। lekin brahman arthaat sada brahma samaan brahmaachaari। jo brahma baap ka aachran vo hi sarva braahmanon ka aachran arthaat karma। uchchaaran bhi brahma baap samaan hai, aachran bhi brahma baap samaan hai, jisko kehte ho follow father। to brahma baap ke har kadam par kadam rakhna isko kaha jaata hai follow father। to brahma baap ne baap ke shreemat par pahla kadam kya uthaaya?

pahla kadam aagyaakaari bane। jo aagya mili usi aagya ko pratyaksha swaroop mein laaya। to check karo ki aagyaakaari ke pahle kadam mein follow father hain? amritvele se lekar raat tak mansa, vaacha, karmana, sambandh, samparka mein jo aagya mili hui hai usi aagya pramaan chalte hain? ki koi aagya paalan hoti hai aur koi nahin hoti hai? sankalp bhi aagya pramaan hai ki mix hai? agar mix hai to full aagyaakaari hain ya adhoore aagyaakaari? har samay ke sankalp ki aagya spashta mili hui hai। amritvele kya sankalp karna hai ye bhi spashta hai na! to follow karte ho ki kabhi paramdham mein chale jaate ho aur kabhi nidraalok mein chale jaate ho? har karma mein, har samay kadam par kadam hai? baap ka kadam ek aur bachche ka kadam doosra ho to use aagyaakaari nahin kahenge na! chaahe parmaartha mein, chaahe vyavhaar mein, donon mein jo jaisi aagya hai vaise aagya ko paalan karna - iski percentage check karo। check karna aata hai? to pahla kadam aagyaakaari bane, isliye aagyaakaari ko sada baap ki duaaen svatah milti hain aur saath-saath brahman parivaar ki bhi duaaen hain। to check karo ki jo bhi sankalp kiya, chaahe sva prati, chaahe seva ke prati, chaahe sthool karma ke prati ya anya aatmaon ke prati usmein sabki duaayen mili? kyonki aagyaakaari banne se sarva ki duaayen milti hain aur yadi duaayen mil rahi hain to uski nishaani hai ki duaaon ke prabhaav se dil sada santushta rahegi, man santushta rahega। baahar ki santushtata nahin lekin man ki santushtata। aur man ki santushtata yathaartha hai va miyaan mitthu hain - iski nishaani, agar yathaartha reeti se yathaartha aagyaakaari hain, duaaen hain to sada svayan aur sarva double light rahenge। agar double light nahin rehte to samjho man ki santushtata nahin। baap ki va parivaar ki duaaen bhi nahin mil rahi hain। parivaar ki bhi duaaen aavashyak hain। aise nahin samjho ki baap se hamaara connection hai, baap ki to duaaen hain, parivaar se nahin banta koi harja nahin। pahle bhi sunaaya ki maala mein sirf yugal daana nahin hai, usse maala nahin banti। to maala mein aana hai isliye poora lakshya rakho ki harek aatma mujhe dekhkar khush rahe, dekh karke halke ho jaayen, bojh khatma ho jaae। to dil ki santushtata va aagyaakaari ki duaaen svayan ko bhi light aur doosre ko bhi light banaayengi। isse samjho ki aagyaakaari kahaan tak hain? jaise brahma baap ko dekha har ek chhota-bada santushta hokar khushi mein naachta। naachne ke time to halke honge na tabhi to naachenge na। chaahe koi mota hai lekin man se halka hai to bhi naachta hai aur patla hai lekin bhaari hai to nahin naachega। to bol aise hon jo svayan bhi apne aapse santushta ho aur doosre bhi santushta rahen। aise nahin, hamaara to bhaav nahin tha, hamaari to bhaavna nahin thi, lekin bhaav aur bhaavna pahunchti kyon nahin? agar sahi hai to doosre tak vibrations kyon nahin jaata hai? koi to kaaran hoga na? to check karo duaaon ke paatra kahaan tak bane hain?

jitna abhi baap aur brahman aatmaon ki duaaon ke paatra banenge utna hi raajya ke paatra banenge। agar abhi brahman parivaar ko santushta nahin kar sakte, to raajya kya chalaayenge! raajya ko kya santushta karenge! kyonki brahman aatmaayen aapki royal family banenge to jo family ko santushta nahin kar sakte vo praja ko kya karenge? sanskaar to yahaan bharna hai na! ki vahaan yog karke bharenge! yahaan hi bharna hai। agar vartamaan brahman parivaar mein kaaran ka nivaaran nahin kar sakte, kaaran-kaaran hi kehte rehte hain, to jahaan kaaran hai vahaan nivaaran shakti nahin hai। agar parivaar mein nivaaran shakti nahin to vishwa ke raajya ko kya nivaaran karenge! kyonki aapke raajya mein har aatma sada nivaaran swaroop hai। vahaan kaaran honge kya? jaise abhi raajya sabha mein kaaran bataate hain - ye kaaran hai, ye kaaran hai, ye kaaran hai… vahaan aise raajya darbaar hogi kya? vahaan to sirf khush khairaaphat poochhenge। sirf darbaar nahin hai lekin bahut achha milan hai। to kaaran kahkar apne ko duaaon se vanchit nahin karo। brahma baap ne kaaran ko nivaaran kiya iseeliye number one hua। baapdaada ke paas sabhi ke kaarnon ke file hi ikatthe hote hain। sabhi ke file hain - kiska chhota, kiska bada file hai। to abhi bhi file rakhni hai, file badhaate rehna hai ya refine hona hai? to aaj se file sab khatma kar den? phir doosra naya file to nahin rakhna padega। agar naya file rakha to fine padega। soch lo! bolo - khatma karen ki thoda din rakhen? shiv raatri tak rakhen! jo samajhte hain shivraatri tak thodi margin milni chaahiye, tab tak purushaartha karke refine ho jaayenge, vo haath uthaao। achha hai, himmat rakhna bhi achhi baat hai। lekin sirf abhi himmat nahin rakhna। aise to nahin baapdaada ke saamne the to himmat thi, neeche utre to thodi himmat kam ho gai aur apne deshon mein gaye to aur kam ho gai। koi baat aai to aur kam ho gai। aise to nahin karenge? dekho jab koi bhi kaaran saamne aata hai aur kaaran ke kaaran himmat kam hoti hai, kamjori aati hai aur jab vo baat samaapta ho jaati hai to apne oopar sharma aati hai na! apne oopar hi sankoch hota hai ki ye achha nahin kiya, ye achha nahin hua। karke aur phir pashchaataap kare... ye to aapki praja ka kaam hai ya aapka hai? pashchaataap vaale kya raaja banenge? to socho saakshi sthiti ke sinhaasan par baith jaao aur apne aapko hi judge karo। apna judge banna, doosre ka judge nahin banna। doosre ka judge banna sabhi ko aata hai, doosre ka judge bahut jaldi ban jaate hain aur apna vakeel ban jaate hain। to saaksheepan ke sinhaasan par apne aapka nirnay bahut achha hoga। sinhaasan ke neeche rahkar judge karte ho to nirnay achha nahin hota। second mein takhtansheen ban jaao। ye sthiti aapka takhta hai। yathaartha sahaj nirnay ka takhta ye saaksheepan ki sthiti hai। saakshi nahin hote hain to doosre ki baat, doosre ki chalan vo jyaada saamne aati hai, apni nahin aati। agar saakshi hokar dekhenge to apni bhi nazar aayegi, doosre ki bhi nazar aayegi। phir judgement jo hogi vo yathaartha hogi, nahin to yathaartha nahin hoti।

baapdaada ne pahle bhi sunaaya tha ki drama mein jo bhi baaten aati hain, un baaton mein bahut achha akla hai lekin kabhi-kabhi brahman bachchon mein akla thoda kam ho jaata hai। baat aati hai aur chali jaati hai, lekin brahman bachche baat ko pakadkar baithte hain। baat rookti nahin, chali jaati hai lekin svayan baat ko nahin chhodte। to baaton mein akla jyaada hua ya braahmanon mein? baaten akla vaali hui na! kai bachche kehte hain do din se ye baat chal rahi hai, do ghante ye baat chali aur do ghante mein ganvaaya kitna? do din mein ganvaaya kitna? to akla vaale bano। achha।

chaaron or ke sarva baapdaada ke sneh ko pratyaksha karne vaale, follow father karne vaale shreshtha aatmaayen, sada baapdaada ke kadam par kadam rakhne vaale aagyaakaari shreshtha aatmaayen, sada dridh sankalp dvaara brahma baap samaan sarvansh tyaagi vishesh aatmaayen, sada sapoot ban har samay saboot dene vaale supaatra aatmaon ko baapdaada ka yaad-pyaar aur namaste।

vardaan:- brahma baap ke kadam par kadam rakh had ko behad mein samaane vaale behad ke baadshaah bhav

follow father karna arthaat mere ko tere mein samaana, had ko behad mein samaana, abhi is kadam par kadam rakhne ki aavashyakta hai। sabke sankalp, bol, seva ki vidhi behad ki anubhav ho। sva-parivartan ke liye had ko sarva vansh sahit samaapta karo, jisko bhi dekho va jo bhi aapko dekhe - behad ke baadshaah ka nasha anubhav ho। seva bhi ho, centres bhi hon lekin had ka naam nishaan na ho tab vishwa ke raajya ka takhta praapta hoga।

slogan:- apne khyaalaat aaleeshaan bana lo to chhoti-chhoti baaton mein time vesta nahin jaayega।