शनिवार 8 जुलाई 2023 की दैनिक मुरली

⁰08-07-2023 praatahmurli om shanti "baapdaada"' madhuban

⁰ 08/07/23 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - pratigya karo - jab tak satayugi svaraajya sthaapan nahin hua hai tab tak ham sukh ki neend nahin soyenge, pavitra bankar sabko pavitra banaayenge''

¹Essence: Sweet children, promise that you will not sleep peacefully until the golden-aged self-sovereignty is established, that you will become pure and enable others to become pure.

²prashn:- drama mein kaun-si maut hona bhi jaise sangamayug ki rasma hai?

²Question: Which death in the drama is the system of the confluence age?

³uttar:- vijay maala mein aane ka purushaartha karne vaale achhe-achhe bachche bhi aashcharyavat sunanti, kathanti phir bhaaganti ho jaate arthaat mar jaate hain।

³Answer: Some very good children who make effort to become part of the rosary of victory are amazed by this knowledge. ⁴They listen to it, they speak about it and then run away, that is, they die. ⁵It is as though this type of death has become a system of the confluence age.

⁴aisi maut bhi sangamayug ki jaise rasma ban gai hai।

⁶When you don’t follow shrimat, Maya defeats you.

⁵shreemat par na chalne se maaya hara deti hai। ⁶baap ka bankar haath chhoda to goya mar gaya।

⁷After belonging to the Father, if you let go of His hand, it means you have died.

⁷takdeer par lakeer lag jaati hai।

⁸Your fortune is then crossed out.

⁸geet:- dar par aaye hain kasam le ke…

⁹Song: I have come to Your doorstep having taken an oath.

⁹om shanti।

¹⁰Om shanti.

¹⁰meethe-meethe jeete ji marne vaale bachchon ne yeh geet suna jo jeete ji kurbaan gaye hain।

¹¹You sweetest children who have died alive, who have sacrificed yourselves while alive, heard this song.

¹¹sab to kurbaan nahin gaye hain।

¹²Not all of you have sacrificed yourselves.

¹²nambarvaar purushaartha anusaar jeete ji marte hain।

¹³You all die alive, numberwise, according to the efforts you make.

¹³jab koi god mein lete hain ya adopt karte hain to ek parivaar ko chhodkar doosre parivaar ka bante hain।

¹⁴When someone goes into the lap of someone else, that is, when someone is adopted, he leaves one family and becomes a member of another family.

¹⁴bachche jaante hain ham aasuri parivaar se markar abhi eeshvareey parivaar ke bane hain।

¹⁵You children know that you have died to devilish families and have now become part of God’s family.

¹⁵eeshvar ne aakar god mein liya hai।

¹⁶God has come and adopted you.

¹⁶agyaan kaal mein koi eeshvar ki god nahin lete hain।

¹⁷No one on the path of ignorance is adopted by God.

¹⁷dharma ke guru ki god le lete hain।

¹⁸They are adopted by religious gurus.

¹⁸jaise vallabhaachaari shreekrishna ke mandir mein bachche ko shreekrishna ki god mein dete hain।

¹⁹There are Vallbhacharis who hand over the children to Shri Krishna in the Shri Krishna Temple.

¹⁹parantu woh to hai jad chitra isliye phir brahman pujaari god mein le lete hain - vaishnav banaane ke liye।

²⁰However, those images are non-living. ²¹Therefore, it is the brahmin priests who take them in their laps to make them into Vaishnavs.

²⁰aise god mein to bahut lete hain।

²²There are many who adopt children.

²¹bachche jaante hain - barobar unki god lete hain jo hokar gaye hain।

²³You children know that they are adopted in the name of those who have been and gone.

²²koi Christ ki god lete, koi ibraaham ki god lete।

²⁴Some are adopted by Christ and others are adopted by Abraham.

²³kab hokar gaye hain, woh phir kab aayenge - yeh sirf tum bachche jaante ho।

²⁵Only you children know when they existed in the past and when they will come again.

²⁴abhi tum jeete ji mare ho।

²⁶You have now died alive.

²⁵tumko ek baap ki yaad mein rehna hai।

²⁷You have to stay in remembrance of the one Father.

²⁶laukik baap ke bachche god mein aate hain, baap mar jaata hai, baaki bachche rah jaate hain।

²⁸Physical children are adopted and the children remain behind after their father dies.

²⁷yahaan tum aise baap ki god mein aaye ho jo baap tumko is mrityulok se amarlok mein athva durgati se sadgati mein le jaane vaala hai।

²⁹Here, you are adopted by such a Father that He takes you from the land of death to the land of immortality, that is, from degradation into salvation.

²⁸manushya maatra ka sadgati daata ek hi hai।

³⁰There is only the one Bestower of Salvation for human beings.

²⁹aise nahin ki sadgati sirf tumko milti hai।

³¹It isn't that only you receive salvation.

³⁰sadgati to sabko zaroor milti hai parantu drama anusaar kisko satopradhaan, kisko sato, kisko rajo, tamo sadgati milti hai।

³²Everyone definitely receives salvation but, according to the drama, some receive satopradhan salvation, some sato, some rajo, and others receive tamo salvation.

³¹bhal tamo mein aate hain to bhi pahle aane se duhkh nahin bhogte।

³³Although they come at the time of the tamo stage, they don't experience sorrow as soon as they come.

³²pahle sukh zaroor bhogna hai।

³⁴They definitely have to experience happiness first.

³³ant mein to sabhi duhkh bhogte hain।

³⁵At the end, everyone experiences sorrow.

³⁴baap kehte hain ki sadgati daata patit-paavan main ek hi hoon।

³⁶The Father says: I alone am the Bestower of Salvation, the Purifier.

³⁵pahle-pahle jo aatmaayen aati hain woh sukh bhogti hain phir duhkh mein aati hain। ³⁶tum bhi nambarvaar purushaartha anusaar pahle satopradhaan phir sato, rajo, tamo mein aate ho।

³⁷When souls come down, they first experience happiness and then sorrow. ³⁸You too first go into a satopradhan stage, numberwise, according to the efforts you make, and you then go through the sato, rajo and tamo stages.

³⁷tum bhi nambarvaar sadgati ko paate ho।

³⁹You too receive salvation, numberwise.

³⁸mukhya 8 daane gine jaate hain na।

⁴⁰Eight beads are considered to be the main ones.

³⁹ab tum sab dropdiyaan ho।

⁴¹All of you are Draupadis.

⁴⁰baap ke bane ho to baap ko kabhi chhodna nahin hai।

⁴²You now belong to the Father and so you must never leave the Father.

⁴¹parantu shreemat par yaad nahin karte hain to phir maaya haath chhuda deti hai।

⁴³However, if you don't remember Him according to shrimat, Maya will make you let go of His hand.

⁴²god to li, shuru mein chalte aaye। ⁴³achhe-achhe bade meethe bachche jinko vijay maala mein teen-chaar number mein rakhte the woh bhi aashcharyavat bhaaganti ho gaye।

⁴⁴Some came and were adopted and continued to follow this path in the beginning. ⁴⁵Very good, sweet children who were placed in the third and fourth number of the rosary of victory also became those who were amazed and then ran away.

⁴⁴yeh bhi is sangamayug ki rasma-rivaaj hai।

⁴⁶This is a custom or system of the confluence age.

⁴⁵aashcharyavat sunanti, kathanti, maranti - yeh hota rahega। ⁴⁶kahenge drama mein inka yeh maut tha।

⁴⁷There continue to be those who are amazed by this knowledge as they listen to it, who speak about it and then die.

⁴⁷baap ka bankar phir haath chhoda to goya mar gaya।

⁴⁸It would be said that they were meant to die in that way in the drama.

⁴⁸hai to bhal is duniya mein parantu jeete ji yahaan se nikalkar aasuri duniya mein chala gaya। ⁴⁹koi kaaran to banta hai na। ⁵⁰bhal kahenge drama!

⁴⁹After belonging to the Father, if you then let go of His hand, it means you have died. ⁵⁰Although they are in this world, they have left this place while alive and gone into the devilish world.

⁵¹parantu shreemat par na chalne se maaya se haar kha lete hain।

⁵¹There has to be some reason, even though you would say that it is in the drama.

⁵²takdeer par lakeer lag jaati hai। ⁵³eeshvar ka banne se phir hoti hai maaya se ladaai।

⁵²However, because of not following shrimat, they are defeated by Maya; their fortune is crossed out.

⁵⁴baaki devtaaon aur asuron ki ladaai nahin hoti hai।

⁵³After belonging to God, you have a war with Maya.

⁵⁵maaya asur hai jo jeet pa leti hai।

⁵⁴There wasn't a war between the deities and devils.

⁵⁶achha, ab bachche likhte hain ki raakhi bandhan ke tyohaar par kya karen?

⁵⁵Maya is a devil and gains victory. ⁵⁶Achcha. ⁵⁷Children have written asking what to do on the festival of Raksha Bandhan.

⁵⁷har tyohaar par taiyaariyaan to karte hain na।

⁵⁸Preparations are made for all the festivals.

⁵⁸rakshaabandhan parva ke uplakshya mein in advance jaakar raakhi baandhate hain।

⁵⁹In advance of the festival of Raksha Bandhan, you go and tie a rakhi on people.

⁵⁹iska poora rahasya bhi buddhi mein hona chaahiye।

⁶⁰You should have the full significance of this in your intellects.

⁶⁰aage to brahman-braahmaniyaan raakhi baandhate the।

⁶¹In earlier days, brahmin priests would tie the rakhis.

⁶¹ab yeh rivaaz nikla hai ki behen bhaai ko raakhi baandhati hai।

⁶²Now they have a system where a sister ties a rakhi on her brother's wrist.

⁶²asal mein brahman raakhi baandhate the kyonki brahman jaati oonch, svachchha gaai hui hai।

⁶³Originally, those brahmins used to tie the rakhi because the brahmin caste is remembered as the highest and the purest.

⁶³brahman asul sannyaasiyon se bhi oonch hai। ⁶⁴parantu drama anusaar is samay sannyaasi oonch ban gaye hain।

⁶⁴In fact, brahmins are even higher than sannyasis, but, according to the drama, sannyasis have become higher at this time.

⁶⁵aage brahman raakhi baandhate the। ⁶⁶phir janmaashtami par woh raakhi kholte the।

⁶⁵Earlier, brahmins used to tie rakhis, and they would then untie the rakhis at Janamashtami.

⁶⁷jaise dropdi ke liye kehte hain ki jataayen khol di thi। ⁶⁸rishi logon ki jataayen bhi hamesha khuli rehti hain।

⁶⁶Just as they have said that Draupadi left her hair loose, rishis too always keep their locks (hair) untied.

⁶⁹pativrata stri hoti hai to choti baandhati hai।

⁶⁷A married woman would always have her hair tied.

⁷⁰dropdi ne khol diya tha ki jab tak ham apna raajya nahin lenge tab tak choti nahin karenge।

⁶⁸Draupadi said she would keep her hair loose until they received their kingdom back, that she would not tie her hair.

⁷¹ab tum bachchon ko sirf arth samjhaaya jaata hai।

⁶⁹The meaning of that has now been explained to you children.

⁷²jab tak ham svaraajya nahin lenge tab tak sukh se soyenge nahin।

⁷⁰Until we claim our self-sovereignty, we will not sleep peacefully.

⁷³gaate hain na - aaraam haraam hai।

⁷¹It is said that it is a sin to rest.

⁷⁴andar mein yeh josh rehta hai ki jab tak svaraajya nahin liya hai tab tak sukh kahaan?

⁷²Internally, you have the enthusiasm that there cannot be happiness until you claim your self-sovereignty.

⁷⁵sukh to bhavishya mein paana hai, iske liye purushaartha ab karna hai।

⁷³You have to receive happiness in the future and for that you have to make effort now.

⁷⁶ab tum jaante ho raksha bandhan arthaat pavitra rahne ke liye ham pratigya karte hain।

⁷⁴You now know that Raksha Bandhan means you make a promise to remain pure.

⁷⁷raakhi arthaat pratigya ki baat hai।

⁷⁵Rakhi means it is a matter of making a promise.

⁷⁸ab yeh tyohaar kab se shuru hue?

⁷⁶When did these festivals start?

⁷⁹kyon shuru hue?

⁷⁷Why did they start?

⁸⁰kaun nikla jisne raakhi bandhan ki raay nikaali?

⁷⁸Who emerged to give the advice of Raksha Bandhan?

⁸¹koi ek raay nikaalte hain phir uska naam baala ho jaata hai।

⁷⁹One person gave this advice and then his name was glorified.

⁸²to yeh pavitrata ki nishaani hai।

⁸⁰Therefore, this is a symbol of purity.

⁸³behen to hui kumaari।

⁸¹A sister is a kumari.

⁸⁴kumaariyaan baandhati hain।

⁸²The kumaris tie them.

⁸⁵tum grihasthi ko bhi jaakar baandhati ho।

⁸³We also go and tie them on householders.

⁸⁶kumaar to hain hi kumaar।

⁸⁴Kumars are kumars.

⁸⁷behen bhaai ko baandhati hain, kumaar ho va shaadi kiya hua ho।

⁸⁵A sister ties a rakhi on her brother, whether he is a kumar or married.

⁸⁸shaadi kiya hua phir pavitra rahe yeh to bada mushkil hai।

⁸⁶It would be very difficult for a married person to remain pure.

⁸⁹bhagwan kehte hain ki yeh antim janma pavitra bano to bhi nahin bante hain।

⁸⁷God says: Become pure in this final birth. ⁸⁸Yet, they don't become pure.

⁹⁰to behen dvaara kumaar bhaai ko raakhi baandhani chaahiye ki pratigya karo - ham kabhi vish nahin piyenge।

⁸⁹A sister should tie a rakhi on a kumar brother and ask him to promise never to drink poison.

⁹¹jo hain hi vikaari woh to kabhi vikaar ko chhodenge nahin।

⁹⁰Those who are already indulging in vice will not let go of vice.

⁹²bhagwan ka farmaan bhi nahin maante hain।

⁹¹They don't obey God's orders.

⁹³to yeh kumaar-kumaariyon ki rasma chali aati hai।

⁹²Therefore, this system of kumars and kumaris continues.

⁹⁴ab tum samajhte ho ki yeh tyohaar bhi sangamayug ka hai।

⁹³You now understand that this festival belongs to the confluence age.

⁹⁵satayug mein to hain hi sab pavitra।

⁹⁴In the golden age, all are pure.

⁹⁶vahaan raakhi baandhane ki darkaar hi nahin।

⁹⁵There is no need to tie rakhis there.

⁹⁷aise nahin ki yeh satayug se lekar rivaaj chala aaya hai।

⁹⁶It isn't that this system has continued from the golden age.

⁹⁸utsav bahut karke sangamayug ke hain।

⁹⁷All the festivals generally refer to the confluence age.

⁹⁹lakshmi-naaraayan ka utsav bhi abhi manaate hain parantu unka mahatva nahin।

⁹⁸The festival of Lakshmi and Narayan is also celebrated at this time, but it has no importance.

¹⁰⁰shreekrishna jayanti manaate hain parantu pahle to shreekrishna ko aisa kisne banaaya - woh bataao?

⁹⁹They celebrate the birth of Shri Krishna but, first of all, tell us who made Shri Krishna like that?

¹⁰¹bichaaron ko maaloom nahin।

¹⁰⁰The helpless people don't know this.

¹⁰²yeh bhi clear kar likhna hai।

¹⁰¹This should also be written clearly.

¹⁰³utsav sab hain is samay ke।

¹⁰²All the festivals are of this time.

¹⁰⁴satayug mein aisi baat hoti nahin।

¹⁰³Such things don't exist in the golden age.

¹⁰⁵yeh to dvaapar mein kuchh samay baad phir shuru hote hain।

¹⁰⁴They begin after some time in the copper age.

¹⁰⁶deepmaala ka utsav bhi satayug mein nahin manaaya jaata, jaise yahaan manaate hain।

¹⁰⁵The festival of Deepmala that people celebrate here is not celebrated in the same way in the golden age.

¹⁰⁷yahaan manaane ka arth doosra hai।

¹⁰⁶The celebration here has a different meaning.

¹⁰⁸utsav ka mahatva kab ka hai - yeh samajhne ki baat hai।

¹⁰⁷One has to understand the importance of the time of that festival.

¹⁰⁹bachchon ko samjhaaya jaata hai - yeh utsav is samay ke hain jabki shiv jayanti hoti hai।

¹⁰⁸It has been explained to you children that that festival is of this time when there is the birth of Shiva.

¹¹⁰shiv jayanti ke baad phir hoti hai raakhi।

¹⁰⁹After the birth of Shiva, there is the Rakhi festival.

¹¹¹pavitra banne ki pratigya karte hain ki yeh antim janma ham pavitra banenge - bhaarat ko athva vishwa ko pavitra banaane ke liye।

¹¹⁰You make a promise to remain pure, that you will remain pure in this final birth in order to make Bharat, the world, pure.

¹¹²tum bachchon ke liye is rakshaabandhan ka bada mahatva hai।

¹¹¹This Raksha Bandhan has great significance for you children.

¹¹³pratigya ki jaati hai - ham kabhi patit nahin banenge।

¹¹²You make a promise that you will never become impure.

¹¹⁴ab tum paavan bante ho to sirf tum paavan kumaariyon ko hi hak hai raakhi baandhane ka।

¹¹³You are now becoming pure and so only you pure kumaris have a right to tie rakhis.

¹¹⁵bhaaiyon ko sadaiv pavitra rahne ke liye raakhi baandhani hai aur in grihasthiyon se pratigya karaani hai pavitra rahne ki।

¹¹⁴You have to tie rakhis on the brothers for them to remain constantly pure, and you also have to make the householders promise that they will remain pure.

¹¹⁶kehte hain na - patit-paavan aao।

¹¹⁵They do say: Purifier, come!

¹¹⁷to jo gaayan hai vo hi pratigya karaate hain - patit se paavan bano।

¹¹⁶So, you are inspiring them to do what has been remembered: to become pure from impure.

¹¹⁸baap aakar pratigya karaate hain।

¹¹⁷The Father comes and makes you make this promise.

¹¹⁹shiv jayanti ke baad hai rakshaabandhan।

¹¹⁸After Shiv Jayanti, there is Raksha Bandhan.

¹²⁰holi bhi gyaan ki hai।

¹¹⁹Holi is also connected with this knowledge.

¹²¹dhuriya aur holi - donon is samay ke hain।

¹²⁰Holi and Dhuriya (day after Holi when coloured water is sprayed) are both of this time.

¹²²holi arthaat pavitra bano, dhuriya maana gyaan dhaaran karo।

¹²¹Holi means to become pure and Dhuriya means to imbibe knowledge.

¹²³woh phir patthar thikkar, gobar aadi-aadi banaakar kya-kya karte hain!

¹²²Those people then make so many things of stones, clay and cow dung, etc. and do all sorts of things.

¹²⁴to patit-paavan baap hi aakar bachchon ko samjhaate hain।

¹²³Therefore, the Purifier Father, Himself, comes and explains to you children.

¹²⁵jo jeete ji marte hain unmein bhi maatele aur sautele hote hain।

¹²⁴Among those who die alive, there are real children and stepchildren.

¹²⁶maatele ka hisaab-kitaab zaroor baap ke paas hoga।

¹²⁵The Father would definitely have the account of those who are real children.

¹²⁷baap zaroor bachche ki sab kaarobaar, milkiyat aadi ko jaante honge।

¹²⁶A father would surely know all about the business activities and property etc. of his children.

¹²⁸maatele woh hain jinka baap se poora love rehta hai।

¹²⁷Real children are those who have total love for the Father.

¹²⁹maatele bhi nambarvaar hote hain। ¹³⁰sautele bhi nambarvaar hain। ¹³¹koi kapoot, koi sapoot to hote hi hain।

¹²⁸Real children are numberwise and stepchildren are also numberwise; some are worthy and others are unworthy.

¹³²shiv jayanti bhi sangamayug par hoti hai।

¹²⁹The birth of Shiva is at the confluence age.

¹³³sangam ko bhi time dena chaahiye।

¹³⁰The confluence age has to be given a time.

¹³⁴jaise leap maas kehte hain phir leap century 100 varsha ki।

¹³¹Just as they have a leap month, in the same way there is also the leap century of 100 years.

¹³⁵yeh bahut oonchi hai leap sadi।

¹³²The leap century is a very high century.

¹³⁶20veen sadi kehte hain na।

¹³³It is said: The 20th Century.

¹³⁷inmen bhi yeh sadi, jismen baap aate hain, isko sangam century kahenge।

¹³⁴Here, too, this century, when the Father comes, is called the century of the confluence.

¹³⁸uthal-puthal hone mein time lagta hai।

¹³⁵It takes time for upheaval to take place.

¹³⁹deepmaala bhi yahaan ki hai।

¹³⁶Deepmala is also of this time.

¹⁴⁰tum bachche jaante ho shiv jayanti ke baad phir hai pavitrata ki baat।

¹³⁷You children know that, after the birth of Shiva, there is the matter of purity.

¹⁴¹shuru se lekar pavitrata par jhagda chala aaya hai।

¹³⁸There has been quarrelling because of purity from the beginning.

¹⁴²pavitrata ke saath gyaan aur yog ki holi-dhuriya saath-saath hai।

¹³⁹Along with purity, Holi and Dhuriya are connected with this knowledge and yoga.

¹⁴³baap ki yaad bhi achhi reeti chaahiye।

¹⁴⁰You also need to remember the Father very well.

¹⁴⁴gyaan ka dhuriya bhi chalta rehta hai।

¹⁴¹The Dhuriya of knowledge also continues.

¹⁴⁵gyaan barsaat tum par hoti hi rahegi।

¹⁴²There will continue to be the rain of knowledge on you.

¹⁴⁶pavitrata par hi jhagda chalta hai।

¹⁴³The quarrelling is because of purity.

¹⁴⁷sab kehte hain ki yeh kaun aaya hai jo kehte hain ghar-grihastha mein rehte pavitra rahkar dikhaao।

¹⁴⁴Everyone asks: Who has come and said that you have to remain pure while living at home?

¹⁴⁸sannyaasi to khud gharbaar chhod jaate hain।

¹⁴⁵Sannyasis themselves leave their homes and families.

¹⁴⁹gopeechanda raaja ki bhi kahaani hai।

¹⁴⁶There is the story of King Gopichanda.

¹⁵⁰unse poochha gaya - tumne raajya-bhaagya kyon chhoda?

¹⁴⁷He was asked: Why did you renounce the fortune of your kingdom?

¹⁵¹bola - prabhu-milan ke liye chhoda hai।

¹⁴⁸He replied: In order to meet God.

¹⁵²is par geet bhi achhe-achhe gaate hain।

¹⁴⁹People sing very good devotional songs based on this.

¹⁵³yahaan to grihastha vyavhaar mein rahkar pavitra rehna hai।

¹⁵⁰Here, you have to live at home with your families and remain pure.

¹⁵⁴pavitrata par hi saari khitpit hoti hai।

¹⁵¹All the conflict is because of purity.

¹⁵⁵ab rakshaabandhan hai pavitra banne-banaane ka yaadgaar parva।

¹⁵²Raksha Bandhan is the memorial of the festival to become pure and make others pure.

¹⁵⁶yahaan dekho, chhote-chhote bachchon ko bhi saakshaatkaar hote hain।

¹⁵³Look, here, even little children have visions.

¹⁵⁷ab chhote bachche ne kya bhakti ki?

¹⁵⁴What devotion would little children have performed?

¹⁵⁸baba ne jhat sabko saakshaatkaar kara diya, to samajhte the jaadu hai।

¹⁵⁵Baba gave instant visions to everyone, and so they thought there was magic here.

¹⁵⁹isko kaha jaata hai - shivbaaba ke charitra।

¹⁵⁶This is called the divine activities of Shiv Baba.

¹⁶⁰baithe-baithe gum ho jaate the - yeh bhi drama hi kahenge।

¹⁵⁷They would disappear while just sitting somewhere. ¹⁵⁸This too is said to be in the drama.

¹⁶¹ek-do ko dekha aur dhyaan mein chale gaye।

¹⁵⁹They would just look at one another and go into trance.

¹⁶²yeh sab charitra parampita paramatma ke hain, shreekrishna ke nahin।

¹⁶⁰All of those things are the divine activities of the Supreme Father, the Supreme Soul, not of Shri Krishna.

¹⁶³shreekrishna ka naam le saari badnaami ki hai।

¹⁶¹They have mentioned Shri Krishna’s name and caused a lot of defamation.

¹⁶⁴bhaagvat mein kya-kya likh diya hai! ¹⁶⁵shreekrishna satayug ka prince usne cheer hare....... yeh kiya....... aise charitra to gaaye nahin jaate।

¹⁶²Look what they have written in the Bhagawad, that Shri Krishna, the prince of the golden age, stole the clothes of the gopis and did this and that. ¹⁶³Such activities should not be remembered.

¹⁶⁶duniya vaale samajhte hain barobar shreekrishna ne yeh sab kiya hoga।

¹⁶⁴People of the world think that Shri Krishna really did do all of that.

¹⁶⁷phir kehte hain ki shreekrishna ke shareer mein aatma aai hogi, jisne gyaan sunaaya hoga।

¹⁶⁵Then they say that a soul entered the body of Shri Krishna and related knowledge.

¹⁶⁸parantu aise to nahin ho sakta। ¹⁶⁹woh to prince naameegraami tha phir rath dikhaate hain।

¹⁶⁶However, that is not possible; he was a well-known prince. ¹⁶⁷They also show that chariot.

¹⁷⁰rath mein shreekrishna dikhaate hain।

¹⁶⁸They show Shri Krishna in a chariot.

¹⁷¹ghode gaadi par baith paathshaala chalaai jaati hai kya?

¹⁶⁹Would someone run a school sitting in a horse carriage?

¹⁷²yeh hai raajayog ki paathshaala।

¹⁷⁰This is the school of Raj Yoga.

¹⁷³kahaan unhonne yuddha ka maidaan dikhaaya hai aur kahaan tumhaari yeh yuddha!

¹⁷¹There is such a vast difference between the battlefield they have shown and this war of yours!

¹⁷⁴yeh hai maaya par jeet paane ki yuddha।

¹⁷²This is the war to conquer Maya.

¹⁷⁵to tum bachchon ko rakshaabandhan par samjhaana hai।

¹⁷³You children have to explain about Raksha Bandhan.

¹⁷⁶rakshaabandhan arthaat patiton ko paavan banaane ke liye svayan parampita paramatma aaye hain।

¹⁷⁴Raksha Bandhan means the Supreme Father, the Supreme Soul, Himself, has come to make impure ones pure.

¹⁷⁷tum brahmaakumaariyaan ho jo gaai hui ho।

¹⁷⁵You, who are remembered, are Brahma Kumaris.

¹⁷⁸kumaari woh jo 21 kul ka uddhaar kare।

¹⁷⁶A kumari is one who uplifts 21 generations.

¹⁷⁹sangam ki hi baat hai।

¹⁷⁷This is an aspect of the confluence age.

¹⁸⁰phir yeh utsav satayug aadi mein nahin chalta।

¹⁷⁸These festivals do not continue in the golden age.

¹⁸¹raakhi bandhan ke baad phir hai shreekrishna jayanti kyonki satayug mein pahla number janma hai shreekrishna ka।

¹⁷⁹After Raksha Bandhan, there is the birth of Shri Krishna because the first birth in the golden age is that of Shri Krishna.

¹⁸²unki bhi raajdhaani hai।

¹⁸⁰There is his kingdom.

¹⁸³woh is samay pratigya karte hain - shreekrishna ke kul mein jaane ke liye।

¹⁸¹He promises at this time to go into the clan of Shri Krishna.

¹⁸⁴yeh raajayog hai।

¹⁸²This is Raj Yoga.

¹⁸⁵tum nar se naaraayan bante ho।

¹⁸³You are becoming Narayan from ordinary humans.

¹⁸⁶lakshmi-naaraayan ki jeevan kahaani hai nahin।

¹⁸⁴There is no biography of Lakshmi and Narayan.

¹⁸⁷baap ne samjhaaya hai raadhe-krishna so lakshmi-naaraayan ki jeevan kahaani।

¹⁸⁵The Father has explained: The biography of Radhe and Krishna is the biography of Lakshmi and Narayan.

¹⁸⁸shreekrishna ka janma din manaate hain।

¹⁸⁶People celebrate the birthday of Krishna.

¹⁸⁹achha, naaraayan jayanti kahaan?

¹⁸⁷OK, so what about the birth of Narayan?

¹⁹⁰kaaran hoga na।

¹⁸⁸There must be a reason.

¹⁹¹na samajhne kaaran saara khel hi munjha diya hai।

¹⁸⁹Because of a misunderstanding, the whole play has got confused.

¹⁹²mahatva saara yahaan ka hai।

¹⁹⁰All the importance is of this time.

¹⁹³aise bhi mat samjho ki deepmaala koi satayug se shuru hoti hai।

¹⁹¹Don't think that Deepmala begins in the golden age.

¹⁹⁴satayug mein to hai hi pavitra duniya।

¹⁹²The golden age is in a pure world.

¹⁹⁵sabhi ki aatmaayen jagi hui hai।

¹⁹³All of those souls are awakened.

¹⁹⁶utsav sab is samay ke hain।

¹⁹⁴All the festivals refer to this time.

¹⁹⁷abhi tum sabki biography ko jaante ho।

¹⁹⁵You now know the biography of everyone.

¹⁹⁸shivbaaba svayan aakar ke bachchon ko kehte hain ki ab pavitra bano।

¹⁹⁶Shiv Baba Himself comes and tells you children: Now become pure.

¹⁹⁹tum aatmaayen maili ho gai ho।

¹⁹⁷You souls have become dirty.

²⁰⁰sannyaasi to kehte hain aatma nirlep hai isliye bahut log kah dete hain anda machhli aadi khaane mein koi harja nahin hai।

¹⁹⁸Sannyasis say that souls are immune to the effect of actions. ¹⁹⁹This is why many people say that there is nothing wrong with eating eggs, fish, etc.

²⁰¹sabki apni-apni rasma-rivaaj hai na।

²⁰⁰They all have their own customs and systems.

²⁰²aage kaali par manushyon ki bali chadhaate the।

²⁰¹Earlier, human beings were sacrificed to Kali.

²⁰³shiv ko to kaala nahin kahenge, na shankar ko kahenge।

²⁰²Neither Shiva nor Shankar would be called ugly.

²⁰⁴haan, brahma aur vishnu ke do roop gore se kaale bante hain।

²⁰³Yes, the two forms of Brahma and Vishnu become ugly and beautiful.

²⁰⁵yeh sab baap baith samjhaate hain।

²⁰⁴The Father sits here and explains all of this.

²⁰⁶achha!

²⁰⁵Achcha.

²⁰⁷meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²⁰⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁸roohaani baap ki roohaani bachchon ko namaste।

²⁰⁷The spiritual Father says namaste to the spiritual children.

²⁰⁹dhaarna ke liye mukhya saar:-

²⁰⁸Essence for dharna:

²¹⁰1) baap se poora-poora lav rakh maatela banna hai।

²⁰⁹ 1. Have total love for the Father and become real children.

²¹¹apna poora samaachaar baap ko dena hai।

²¹⁰Give your full news to the Father.

²¹²kabhi bhi kapoot nahin banna hai।

²¹¹Never become unworthy.

²¹³2) raksha bandhan ka yathaartha rahasya buddhi mein rakh pavitra zaroor banna hai।

²¹² 2. Keep the accurate meaning of Raksha Bandhan in your intellect and definitely become pure.

²¹⁴maaya se kabhi haar nahin khaani hai।

²¹³Never be defeated by Maya.

²¹⁵pavitrata ke bal se svaraajya lene ki pratigya karni hai।

²¹⁴Promise to claim your self-sovereignty with the power of purity.

²¹⁶vardaan:- sada milan ke jhoole mein jhoolne vaale tat tvam ke vardaani baap samaan bhav

²¹⁵Blessing: May you be blessed with the blessing: “May the same apply to you”, and constantly swing in the swing of celebrating a meeting and become equal to the Father.

²¹⁷jaise baapdaada aap maalikon ki aagya ko maankar milan manaane ke liye aate hain, ji haazir ka paath padhkar haajir ho jaate hain aise hi tat tvam।

²¹⁶ Just as BapDada obeys the orders of you masters and comes to celebrate a meeting, and becomes present with the lesson of “Yes present indeed”, may the same apply to you.

²¹⁸amritvele se lekar din ke samaapti tak dharma aur karma mein baap samaan bano to sada milan ke jhoole mein jhoolte rahenge। ²¹⁹is milan ke jhoole mein rahne se prakriti aur maaya donon hi aapke jhoole ko jhulaane vaale daasi ban jaayenge।

²¹⁷From amrit vela till the end of the day, be equal to the Father in your dharma (religion) and your karma (action) and you will constantly continue to swing in the swing of celebrating a meeting. ²¹⁸By your staying in the swing of this meeting, both matter and Maya will become your servants and push your swing.

²²⁰sarva khajaane aapke is shreshtha jhoole ka shrringaar ban jaayenge।

²¹⁹All treasures will become the decoration of your elevated swing.

²²¹slogan:- sada brahma baap ki bhujaaon mein samaaye raho to safety ka anubhav karenge।

²²⁰Slogan: Remain constantly enfolded in Father Brahma’s arms and you will experience safety.

²²¹*** Om Shanti ***