रविवार 9 जुलाई 2023 की दैनिक मुरली

⁰09-07-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 26-02-95 madhuban

⁰ 09/07/23 Madhuban Avyakt BapDada Om Shanti 26/02/1995

¹sangamayug utsav ka yug hai - utsav manaana arthaat avinaashi umang-utsaah mein rehna

¹The confluence age is the age of festivity.

²aaj tridev rachta trimoorti shiv baap apne roohaani diamonds ke saath diamond jubilee va diamond jayanti manaane aaye hain। ³isi vichitra jayanti ko diamond jayanti kehte ho kyonki baap avatrit hote hi hain kaudi samaan aatmaon ko heere tulya banaane।

²To celebrate with festivity means to maintain imperishable zeal and enthusiasm. ³Today, Trimurti Father Shiva, Tridev Rachta (the Creator of the Three Deities), has come to celebrate the diamond jubilee and the diamond birthday with His spiritual diamonds. ⁴This unique birthday is called the diamond birthday, because the Father incarnates in order to make the souls who are like shells become worth diamonds.

⁴to baapdaada chaaron or ke bachchon ko jo heere se bhi amoolya hain, sabko saamne dekh rahe hain।

⁵This is the only wonderful birthday throughout the cycle and it is the most unique and most lovely in the whole world.

⁵baapdaada ke aage sirf madhuban ki sabha nahin hai lekin vishwa ke chaaron or ke brahman bachchon ki sabha hai।

⁶Whenever people celebrate a birthday, it is of souls, of bodily beings, but this birthday of Shiva is not of a bodily being, it is the birthday of the incorporeal Point.

⁶sabke dil ki mubaarak ke sneh bhare geet kaho, bol kaho baap sameep se sun rahe hain।

⁷When you say Shiv Jayanti, the form of a point of light comes in front of you. ⁸Throughout the whole cycle, you never celebrate the birthday of the bodiless Supreme Soul.

⁷dil ka aavaaz dilaaraam ke paas pahle pahunchta hai। ⁸to baapdaada dekh rahe hain ki bachchon ke seva ka pratyaksha pramaan chaaron or se madhuban, baap ke sweet hom tak pahunch raha hai। ⁹vaise bhi shiv jayanti ko utsav kehte hain।

⁹This is the only, the unique birthday of Trimurti Father Shiva, the bodiless being, and this is the one Shiv Jayanti, where it is the birthday of the children and the Father at the same time. ¹⁰Today, have you come to celebrate the birthday of just the Father or have you come to celebrate the birthday of the Brahmin souls as well?

¹⁰yathaartha reeti se utsav aap brahman hi manaate ho kyonki utsav ka arth hi hai - sarva utsaah-umang mein rahen।

¹¹You tell everyone that Shiv Jayanti means the Trimurti Jayanti and the Brahmins Jayanti. ¹²So to have a birthday of so many souls together with the Father is quite unique.

¹¹to aap jo bhi baithe ho, sabhi ke dil mein utsaah aur umang kitna hai?

¹³In the physical world, the birthday of a child and his father would not be the same.

¹²avinaashi hai ya aaj ke liye hai? ¹³avinaashi hai na?

¹⁴The date may be the same, but there would be a difference in the year.

¹⁴isliye baapdaada is shreshtha sangamayug ko utsav ka yug kehte hain।

¹⁵So you have come here from so far away in order to celebrate such a lovely and unique birthday. ¹⁶Why have you come from all corners of the world?

¹⁵har din aapke liye utsaah sampanna hai। ¹⁶har din utsav hai।

¹⁷Have you come to celebrate your own birthdays or the birthday of the Father?

¹⁷jo gaayan hai, aap log topic rakhte ho ‘anekta mein ekta' to practical mein anek desh, anek bhaashaayen, anek roop-rang lekin anekta mein bhi sabke dil mein ekta hai na!

¹⁸Or both? ¹⁹So, would you give congratulations to the Father or would the Father congratulate you? ²⁰You give congratulations to the Father, and the Father says to you: Multi-multimillion times congratulations! ²¹Each Brahmin soul is even more valuable than a diamond.

¹⁸kyonki ek baap hai।

²²Those physical diamonds are nothing compared with you.

¹⁹chaahe America se aaye ho, chaahe aphreeka se aaye ho lekin dil mein ek baap hai। ²⁰ek shreemat par chalne vaale ho।

²³Because there is value for diamonds in this world, you are said to be as valuable as diamonds, but what are diamonds compared to how valuable you are?

²¹to baapdaada ko achha lagta hai ki anek bhaashaaon mein hote hue bhi man ka geet, man ki bhaasha ek hai।

²⁴Nothing at all! ²⁵Those diamonds will be embedded in the walls of your palaces. ²⁶Each Brahmin soul is more valuable than diamonds.

²²chaahe kisi bhi bhaasha vaale ho, kaala taaj to mila hai (sabhi headphone se apni-apni bhaasha mein sun rahe hain), abhi yahi kaala taaj badalkar golden ho jaayega।

²⁷BapDada is seeing everywhere in front of Him children who are even more valuable than diamonds. ²⁸It is not just the Madhuban gathering in front of BapDada, but the gathering of the Brahmin souls everywhere in the world.

²³lekin sabke man ki bhaasha ek hai aur ek hi shabd hai, ‘mera baba'। ²⁴sabhi bhaasha vaale bolo ‘mera baba'।

²⁹Call them songs or words of greetings filled with love from the heart, the Father is listening to them very closely.

²⁵haan, yeh ek hi hai। ²⁶to anekta mein ekta hai na!

³⁰The sound of the heart reaches the Comforter of Hearts in advance.

²⁷to utsaah mein rahne vaale arthaat sada utsav manaane vaali shreshtha aatmaayen ho।

³¹So BapDada saw that the practical proof of the children’s service everywhere is reaching the sweet home of the Father in Madhuban.

²⁸kabhi bhi utsaah kam nahin hona chaahiye। ²⁹pahle bhi sunaaya tha - brahman jeevan ka saans hai umang-utsaah।

³²Shiv Jayanti is known as a festival and only you Brahmins celebrate this festival accurately, because festivity means that everyone has zeal and enthusiasm.

³⁰agar saans chala jaaye to jeevan second mein khatma ho jaayegi na!

³³Therefore, how much zeal and enthusiasm do all of you sitting here have? ³⁴Is it imperishable or only for today?

³¹to brahman jeevan mein yadi umang-utsaah ka saans nahin to brahman jeevan nahin।

³⁵It is imperishable, is it not? ³⁶This is why BapDada calls this elevated confluence age the age of festivity.

³²jo sada umang-utsaah mein hoga, vo falak se kahega ki brahman hain hi utsaah-umang ke liye।

³⁷For you, each day is filled with enthusiasm. ³⁸Each day is a festival. ³⁹There is the praise and you also have this topic "Unity in Diversity".

³³aur jiska umang-utsaah kam ho jaata hai uske bol hi badal jaate hain। ³⁴vo kahega - hain to sahi…, hona to chaahiye..., ho jaayega... to ye bhaasha aur us bhaasha mein kitna antar hai!

⁴⁰Therefore, in a practical way, there are all the different lands, all the different languages, all the different forms and colours but, even in that diversity, there is unity in each one’s heart, because the Father is one.

³⁵uske har bol mein ‘to' zaroor hoga - hona to chaahiye... to ye jo ‘to-to' hota hai na, ye umang-utsaah ka pressure kam hone se hi aise bol, kamjori ke bol nikalte hain।

⁴¹Whether you have come from America or Africa, you have the one Father in your hearts. ⁴²You are those who follow the shrimat of the One. ⁴³So BapDada likes the fact that, while all of you have different languages, the song or language of your minds is the same.

³⁶to umang-utsaah kabhi kam nahin hona chaahiye।

⁴⁴Whatever language you speak, you all have a black crown.

³⁷umang-utsaah kam kyon hota hai?

⁴⁵(Headphones on each one's head.)

³⁸baapdaada kehte hain sada vaah-vaah kaho aur kehte hain why-why (kyon, kyon)।

⁴⁶These black crowns will now change and become golden. ⁴⁷The language of everyone's mind is the same and it is just the one expression: “My Baba”.

³⁹agar koi bhi paristhiti mein why shabd aa jaata hai to umang-utsaah ka pressure kam ho jaata hai।

⁴⁸Those of all languages say, “Mera Baba” (My Baba!) ⁴⁹This is only one word. ⁵⁰So there is unity in diversity.

⁴⁰baapdaada ne agle saal bhi vishesh double foreigners ko kaha tha ki why shabd ko brahman dictionary mein change karo, jab why shabd aaye to fly shabd yaad rakho to why khatma ho jaayega।

⁵¹So, to maintain your enthusiasm means to be an elevated soul who constantly celebrates with festivity. ⁵²Let your enthusiasm never decrease. ⁵³You were told earlier too that the breath of Brahmin life is zeal and enthusiasm.

⁴¹koi bhi paristhiti chhoti bhi jab badi lagti hai to why shabd aata hai - ye kyon, ye kya... aur fly kar lo to paristhiti kya hogi? ⁴²chhota-sa khilauna।

⁵⁴If you stopped breathing, your life would finish in a second, would it not? ⁵⁵So, in Brahmin life too, if there isn't the breath of zeal and enthusiasm, then there is no Brahmin life.

⁴³to jab bhi why shabd man mein aave to kaho brahman dictionary mein why shabd nahin hai, fly hai kyonki why-why, haay-haay kara deta hai।

⁵⁶Those who have constant zeal and enthusiasm would say with spiritual intoxication that Brahmins means zeal and enthusiasm. ⁵⁷When their zeal and enthusiasm decrease, their words change.

⁴⁴baapdaada ko hansi bhi aati hai, ek taraph kahenge - nahin, hamaare jaisa shreshtha bhaagya kiska nahin hai।

⁵⁸They would say, "It's true, it should be like this; it will happen." ⁵⁹So, there is so much difference between this language and that language.

⁴⁵abhi-abhi yeh kahenge aur abhi-abhi utsaah kam hua to kahenge - pata nahin mera bhaagya hi aisa hai!

⁶⁰In the other language (of words) there will definitely be the words "It should be, but.....". ⁶¹So you use these words, "It should be, it should be,".

⁴⁶mere bhaagya mein itna hi hai! ⁴⁷to haay-haay ho gaya na!

⁶²When the pressure of your zeal and enthusiasm decreases, words of weakness emerge.

⁴⁸to jab bhi haay-haay ka nazaara aave to vaah-vaah kar lo to nazaara bhi badal jaayega aur aap bhi badal jaayenge।

⁶³Therefore, let your zeal and enthusiasm never decrease. ⁶⁴Why does your zeal and enthusiasm decrease? ⁶⁵BapDada says: Always say "Wah! ⁶⁶Wah!", whereas you say "Why?

⁴⁹double videshi aajkal ‘positive thinking' ka course karaate ho na।

⁶⁷Why?" ⁶⁸If the word "Why?" comes up in any situation, the pressure of zeal and enthusiasm decreases.

⁵⁰sabhi videsh mein vishesh course yeh karaate ho? ⁵¹to apne ko bhi karaate ho ya doosron ko karaate ho?

⁶⁹Last year too, BapDada especially told the double foreigners to change the word "Why?" in the Brahmin dictionary.

⁵²jis samay koi aisi paristhiti aa jaaye to apne ko hi student banaakar, khud hi teacher ban karke apne ko yeh course karaao।

⁷⁰When the word "Why?" comes up, remember the word "Fly" and the word "Why?" will then finish. ⁷¹When any trivial situation seems to be very big, the word "Why?" comes up: "Why is this like this?

⁵³apne ko kara sakte ho ya sirf doosre ko kara sakte ho?

⁷²Why is that like that?" ⁷³However, when you begin to fly, what happens to the situation?

⁵⁴doosre ko karaana sahaj hai।

⁷⁴It becomes a small toy.

⁵⁵jab yeh natural sthiti ho jaaye ki har vyakti ko, baat ko positive vritti se dekho, suno ya socho to kaisi sthiti rahegi?

⁷⁵So, whenever the word "Why?" comes up in your mind, say to yourself, "This word, Why?” does not exist in the Brahmin dictionary; instead, it's the word "Fly". ⁷⁶“Why?

⁵⁶aajkal ke science dvaara bhi aise saadhan nikle hain jo rough maal ko bhi bahut sundar roop mein badal dete hain।

⁷⁷Why?” makes you hai hai (cry out in distress)!. ⁷⁸BapDada is amused, because, on the one hand you say, "No one's fortune is as elevated as mine."

⁵⁷dekha hai na - kya se kya bana dete hain! ⁵⁸to aapki vritti kya aisa parivartan nahin kar sakti?

⁷⁹One minute, you say this, and then, as soon as your enthusiasm decreases, you say, "I don't know. ⁸⁰My fortune is like this.

⁵⁹aave negative roop mein lekin aap negative ko positive vritti se badal do।

⁸¹I only have this much in my fortune." ⁸²Therefore, this is crying out, is it not?

⁶⁰agar halchal mein aate hain to uska kaaran hai - negative sunna, sochna va bolna ya karna।

⁸³So, when any scene of "hai hai" comes in front of you, say "Wah Wah!" instead and the scene will change and you will also change.

⁶¹ye model banaate ho na - na socho, na dekho, na bolo, na karo।

⁸⁴You double foreigners nowadays give a course on positive thinking, do you not?

⁶²silence ki power kya negative ko positive mein nahin badal sakti!

⁸⁵Do all of you in the foreign lands especially give this course? ⁸⁶Do you give it to yourself, or only to others?

⁶³aapka man aur buddhi aisa ban jaaye jo negative touch nahin kare, second mein parivartan ho jaaye।

⁸⁷At any time, when such situations arise, make yourself a student, be your own teacher and give this course to yourself.

⁶⁴aise teevra gati ki anubhooti kar sakte ho? ⁶⁵man aur buddhi aisa teevra gati ka yantra ban jaaye।

⁸⁸Are you able to give this course to yourself or are you only able to give it to others? ⁸⁹It is easy to give it to others.

⁶⁶ban sakta hai ki time lagega? ⁶⁷ki negative baat aayegi to kahenge ki thoda sochne to do, dekhen to sahi kya hai!

⁹⁰When it becomes your natural stage to see, to listen to and to think of any person or any matter with a positive attitude, what would your stage be like?

⁶⁸quick speed se parivartan ho jaaye - isko kaha jaata hai brahman jeevan ka maza, mauz।

⁹¹Nowadays, they have such facilities of science that they are able to give rough things a very beautiful appearance.

⁶⁹agar jeena hai to mauz se jeeyen।

⁹²You must have seen how they change one thing into something completely different.

⁷⁰soch-sochkar jeena vo jeena nahin hai।

⁹³So, can your attitude not bring about such transformation?

⁷¹aap log auron ko kehte ho ki raajayog jeene ki kala hai।

⁹⁴Something may come up in a negative form, but with a positive attitude you can change it.

⁷²to aap log raajayogi jeevan vaale ho na! ⁷³ki kahne vaale ho?

⁹⁵When you start to fluctuate, the reason is because you have been listening to, thinking of, speaking about or doing something negative.

⁷⁴jab raajayog jeene ki kala hai to raajayogiyon ki kala kya hai?

⁹⁶You have created a model of: Do not think, speak, listen to or do anything negative.

⁷⁵yahi hai na? ⁷⁶to utsav manaana arthaat mauj mein rehna।

⁹⁷Can the power of silence not change something negative into positive?

⁷⁷man bhi mauj mein, tan bhi mauj mein, sambandh-samparka bhi mauj mein।

⁹⁸Let your mind and intellect become such that they do not touch anything negative.

⁷⁸kai bachche kehte hain apne reeti se to theek rehte hain, apne mauj mein rehte hain lekin sambandh-samparka mein mauj mein rahen, yeh kabhi-kabhi hota hai।

⁹⁹Let there be transformation in a second. ¹⁰⁰Can you experience transformation at such a fast speed? ¹⁰¹Your mind and the intellect should become such fast weapons. ¹⁰²Can they become this, or will it take time?

⁷⁹lekin sambandh-samparka hi aapke sthiti ka paper hai।

¹⁰³Or, when something negative comes up, will you say, "Let me think about it a little; let me see what it is."

⁸⁰yadi student kahe vaise to main paas with honour hoon lekin paper ke time marks kam ho jaati hai to aise ko kya kahenge?

¹⁰⁴When transformation takes place at a quick speed, it is known as the pleasure and enjoyment of Brahmin life. ¹⁰⁵If you want to live, live with enjoyment. ¹⁰⁶To live a life with a lot of thinking is not living.

⁸¹to aise to nahin ho na! ⁸²full paas hone vaale ho na?

¹⁰⁷You tell other people what Raja Yoga is; that it is the art of living.

⁸³baapdaada ne sunaaya hai ki jo sada baap ke paas rehte hain vo paas hain।

¹⁰⁸All of you are those with a Raj Yogi life, are you not? ¹⁰⁹Or, are you those who simply tell others about it?

⁸⁴paas nahin rehte to paas nahin hain।

¹¹⁰Since Raja Yoga is the art of living, what is the art of Raja Yogis?

⁸⁵to sada kahaan rehte ho?

¹¹¹It is this, is it not?

⁸⁶door rehte ho, paas nahin rehte ho!

¹¹²Therefore, to celebrate a festival means to stay in pleasure.

⁸⁷double videshiyon ko to double paas hona chaahiye na! ⁸⁸achha।

¹¹³The mind is in pleasure, the body is in pleasure, the relationships and connections are ones of pleasure.

⁸⁹to double videshiyon ne is baari high jump laga di hai। ⁹⁰madhuban mein high jump lagaakar pahunch gaye hain।

¹¹⁴Many children say, "I'm O.K. by myself, I'm enjoying myself, but it is only sometimes that there is enjoyment in relationships and connections.”

⁹¹(is baar har varsha se jyaada sankhya mein double videshi madhuban pahunche hue hain) achha, double videshiyon ko bhi kaiyon ko patraani banne ka chance to achha mila hai।

¹¹⁵However, the relationships and connections are test papers of your stage. ¹¹⁶So, if a student says, "I have passed with honours", but, at the time of taking a test paper, he gets fewer marks, what would you say for such a student?

⁹²patraani banne mein maza hai ki nahin?

¹¹⁷You are not like that, are you? ¹¹⁸You have passed fully, have you not?

⁹³aap logon ki to ataichi itni hai jo us par hi so sakte hain kyonki ek badi laate hain, ek chhoti laate hain, to chhoti ko takiya banaao।

¹¹⁹BapDada has told you that those who remain constantly close (pass) to the Father have passed. ¹²⁰If you do not stay close, you have not passed. ¹²¹So, where do you constantly stay?

⁹⁴jagah bach jaayegi na!

¹²²You stay far away; you do not stay close.

⁹⁵achha lagta hai baapdaada scene dekhte hain kaise bhaari-bhaari ataichiyaan ghaseet kar la rahe hain!

¹²³Double foreigners should be double pass (doubly close). ¹²⁴Achcha. ¹²⁵You double foreigners have taken a high jump this time.

⁹⁶achhi scene lagti hai na!

¹²⁶You have taken a high jump and come to Madhuban.

⁹⁷sangam par ye mehnat bhi thode samay ki hai phir to prakriti bhi aapki daasi hogi to daasiyaan bhi bahut hongi।

¹²⁷(This year more double foreigners have come to Madhuban than ever before.) ¹²⁸Achcha, even some of the double foreigners have had a good chance of becoming the patranis (queens of the floor) this time.

⁹⁸phir aapko saamaan uthaane ki jaroorat nahin।

¹²⁹Is there pleasure in becoming a patrani or not? ¹³⁰Is there?

⁹⁹abhi apna raajya sthaapan ho raha hai, is samay gupta vesh mein ho, sevaadhaari ho phir raajya adhikaari banenge।

¹³¹You have such big suitcases that you can actually sleep on them. ¹³²You bring one big suitcase and one small one and so the small one can become your pillow and you can save space.

¹⁰⁰to sevaadhaariyon ko to sab prakaar ki seva karni padti hai।

¹³³It seems good. ¹³⁴BapDada sees the scenes of how you drag such big suitcases.

¹⁰¹jitni abhi tan, man, dhan aur samparka se seva karte ho utna hi vahaan sevaadhaari milenge। ¹⁰²sabse pahle to ye prakriti ke paanch hi tatva aapke sevaadhaari banenge।

¹³⁵It is a good scene, is it not? ¹³⁶At the confluence age, this effort is only for a short time, and then matter will be your servant, and you will have many servants too. ¹³⁷You will not then have to carry your luggage.

¹⁰³apna raajya-bhaagya smriti mein hai na!

¹³⁸Your kingdom is now being established.

¹⁰⁴kitne baari raajya adhikaari bane hain! ¹⁰⁵anginat baar bane hain aur bante hi rahenge।

¹³⁹At present, you are in an incognito form; you are servers, and you will then be rulers.

¹⁰⁶lekin raajya adhikaari se bhi ab ka sevaadhaari jeevan shreshtha hai kyonki abhi baap aur bachchon ka saath hai।

¹⁴⁰Servers have to do all types of service. ¹⁴¹The more service you do now with your body, mind, wealth and through relationships, the more servers you will have.

¹⁰⁷chaahe kisi bhi prakaar ki seva hai lekin seva ka pratyakshaphal abhi milta hai।

¹⁴²First of all, all the five elements of matter will become your servers. ¹⁴³You have the fortune of your kingdom in your awareness, do you not?

¹⁰⁸baap ka sneh, sahayog aur baap dvaara mile hue khajaane pratyakshaphal ke roop mein milte hain।

¹⁴⁴How many times have you had a right to a kingdom? ¹⁴⁵You have become this countless times and you will continue to become this.

¹⁰⁹jab bhi koi vishesh seva karte ho aur yuktiyukta seva karte ho to kitni khushi hoti hai!

¹⁴⁶However, the life of being a server now is even more elevated than the life of a ruler, because, at the present time, the Father and the children are together.

¹¹⁰us samay ke chehre ka photo nikaalo to kaisa hota hai!

¹⁴⁷No matter what type of service it is, you receive the practical, instant fruit of the service you do now.

¹¹¹to ek taraph seva karte ho, doosre taraph pratyakshaphal aapke liye sada taiyaar hai hi hai।

¹⁴⁸The practical, visible fruit is the Father's love, co-operation and the treasures you receive from the Father.

¹¹²ek haath se seva karo, doosre haath se phal khaao - aise anubhav hota hai?

¹⁴⁹Whenever you do any special service while yuktiyukt, you have so much happiness.

¹¹³ki seva mein badi mehnat hai?

¹⁵⁰What is your face like when a photo is taken of you at that moment?

¹¹⁴seva mein halchal hoti hai ya nahin? ¹¹⁵kabhi-kabhi hoti hai।

¹⁵¹On the one hand, you do service and on the other hand, the practical, visible fruit is ready for you.

¹¹⁶ye halchal hi paripakva banaati hai, anubhvi banaati hai।

¹⁵²You do service with one hand and eat the fruit with the other; do you experience this?

¹¹⁷halchal mein iseeliye aate ho jo sirf vartamaan ko dekhte ho।

¹⁵³Or does service take a lot of effort? ¹⁵⁴Is there fluctuation when you are doing service or not?

¹¹⁸lekin vartamaan mein chhipa hua bhavishya jo hai vo spashta nahin dikhaai deta hai, isliye halchal mein aa jaate hain।

¹⁵⁵There is fluctuation sometimes. ¹⁵⁶This fluctuation makes you mature, makes you experienced. ¹⁵⁷You fluctuate because you can only see the present time.

¹¹⁹koi bhi bade te badi naazuk paristhiti vaastav mein aage ke liye bahut bada paath padhaati hai, paristhiti nahin hai lekin woh aapki teacher hai।

¹⁵⁸The future that is hidden at present is not clearly visible and you therefore start to fluctuate. ¹⁵⁹In fact any major, delicate situation comes to teach you a very important lesson for the future.

¹²⁰us nazar se dekho ki is paristhiti ne kya paath padhaaya?

¹⁶⁰It is not just a situation, but it is your teacher.

¹²¹isko kaha jaata hai negative ko positive mein parivartan karna।

¹⁶¹See it with the vision of a lesson that that situation is teaching you.

¹²²sirf paristhiti ko dekhte ho to ghabra jaate ho।

¹⁶²This is known as changing the negative into positive.

¹²³aur paristhiti maaya dvaara sada naye-naye roop se aayegi।

¹⁶³When you simply look at the situation, you become afraid. ¹⁶⁴Situations will always come in new forms of Maya.

¹²⁴vaise hi nahin aayegi, jis roop mein aa chuki hai, us roop mein nahin aayegi। ¹²⁵naye roop mein aayegi।

¹⁶⁵She will not come in the same form that she has already come in before; she will not come in the same form.

¹²⁶to usmein ghabra jaate hain - ye to nai baat hai, ye to hota nahin hai, ye to hona nahin chaahiye...।

¹⁶⁶She will come in a new form, and so you are afraid of that. ¹⁶⁷"This is something new; I cannot do this. ¹⁶⁸It should not be happen like this.”

¹²⁷lekin samajh lo ki maaya ant tak bahuroopi ban bahuroop dikhaayegi।

¹⁶⁹Understand that Maya will come until the end as one who adopts many different forms.

¹²⁸maaya ko bahuroopi banna bahut jaldi aur achha aata hai।

¹⁷⁰Maya knows how to become very easily and quickly one who adopts many different forms.

¹²⁹jaise aapki sthiti hogi na vaisi paristhiti banaakar aayegi।

¹⁷¹Whatever your stage is, she will create a situation according to that and come to you.

¹³⁰aaj maano aap thoda-sa albele jeevan mein ho to maaya bhi usi albele paristhiti ke roop mein aayegi।

¹⁷²If, for instance, you have become a little careless in your life today, Maya would also come into the situation in that careless form.

¹³¹aaj mood thodi oph hai, jaise honi chaahiye vaise nahin hai, to mood oph ki paristhiti ke roop mein hi aayegi।

¹⁷³If your mood is a little off today, if it is not like it should be, then Maya would come into the situation with an "off-mood". ¹⁷⁴Then you think: Well, I was thinking about this before too; so what happened?

¹³²phir sochte hain ki pahle hi main soch rahi thi phir ye kya hua?

¹⁷⁵This is why, in order to see and know Maya, become trikaldarshi and trinetri.

¹³³isliye maaya ko dekhne ke liye, jaanne ke liye trikaaldarshi aur trinetri bano।

¹⁷⁶Become trinetri in being able to see what is in front of you, what is behind you and what is beside you.

¹³⁴aage, peechhe, saamne trinetri bano।

¹⁷⁷All of you are trikaldarshi and trinetri, are you not?

¹³⁵aap sabhi trinetri aur trikaaldarshi ho na?

¹⁷⁸Are you double foreigners trikaldarshi? ¹⁷⁹Yes or no? ¹⁸⁰Yes.

¹³⁶double foreigners trikaaldarshi hain - yes ya no?

¹⁸¹What do those of the other languages say? ¹⁸²Are you saying "Ha ji" too?

¹³⁷sab bolo - haan ji ya na ji।

¹⁸³So is everyone saying: Ha ji or na ji? ¹⁸⁴(Ha ji).

¹³⁸(haan ji) apni bhaasha se to ye achha bolte ho।

¹⁸⁵You say this much better than in your own language. ¹⁸⁶Are all of you happy?

¹³⁹sab khush ho?

¹⁸⁷(Ha ji).

¹⁴⁰(haan ji) itne bade sangathan mein maza aa raha hai?

¹⁸⁸Now you have learnt how to say Ha ji. ¹⁸⁹Are you enjoying yourself in such a big gathering?

¹⁴¹(haan ji) koi-koi yeh to nahin soch rahe hain ki agle varsha bheed mein nahin aayenge, thoda peechhe aayenge?

¹⁹⁰(Ha ji.) ¹⁹¹Some of you are not thinking that, perhaps, next year you will not come when there’s such a crowd, that you will come a little later, are you?

¹⁴²sangathan ka maza bhi pyaara hai।

¹⁹²The enjoyment of the gathering is also lovely.

¹⁴³vaise aana to programme pramaan hi, jyaada nahin aana lekin aadat aisi honi chaahiye jo sabmen adjust kar sake।

¹⁹³Come according to the programme; too many should not come, but let your habit be such that you are able to adjust to everything.

¹⁴⁴adjust karne ki power sada vijayi bana deti hai।

¹⁹⁴The power to adjust constantly makes you victorious.

¹⁴⁵brahma baap ko dekha to bachchon se bachcha bankar adjust ho jaata, badon se bada bankar adjust ho jaata।

¹⁹⁵You saw Father Brahma: with the children, he would become a child and adjust himself. ¹⁹⁶He would become an adult with the adults and adjust himself.

¹⁴⁶chaahe beggary life, chaahe saadhnon ki life, donon mein adjust hona aur khushi-khushi se hona, sochkar nahin।

¹⁹⁷Whether it is a "beggary" life or a life with all the comforts, you have to be able to adjust yourself to both – and in happiness, not after thinking about it.

¹⁴⁷yahaan duhkhi to nahin hote ho lekin khushi ke bajaay thoda soch mein pad jaate ho - ye kya hua, kaise hua...।

¹⁹⁸You do not become unhappy here, but, instead of experiencing happiness, you begin to think about it a little. ¹⁹⁹"What happened? ²⁰⁰How did it happen?"

¹⁴⁸to sochne vaale ko adjust hone ke maje mein kuchh samay lag jaata hai।

²⁰¹Those who think too much take time to experience the pleasure of adjusting themselves.

¹⁴⁹apne ko check karo ki kaisi bhi paristhiti ho, chaahe achhi ho, chaahe hilaane vaali ho lekin har samay, har circumstance ke andar apne ko adjust kar sakte hain?

²⁰²Each of you should check yourself: No matter what the circumstances are, whether they are good or those that make you fluctuate, are you able to adjust yourself at every moment to every circumstance?

¹⁵⁰double foreigners ko akelaapan bhi achha lagta hai aur companion bhi bahut achhe lagte hain।

²⁰³Double foreigners like being alone and they also like companions very much.

¹⁵¹lekin company mein ho ya akele ho, donon mein adjust hona - ye hai brahman jeevan।

²⁰⁴However, whether you are in someone's company or alone, Brahmin life is being able to adjust yourselves to both.

¹⁵²aise nahin, sangathan ho aur maatha bhaari ho jaaye - nahin, mujhe ekaanta chaahiye, ye ghamsaan mein nahin, mujhe akela chaahiye...।

²⁰⁵It should not be that within a gathering, your head becomes heavy and you say: "No, I prefer to be in solitude. ²⁰⁶I don't like this chaos. ²⁰⁷I need to be alone."

¹⁵³man akela arthaat baaharmukhta se antarmukh mein chale jaao to akelaapan hai।

²⁰⁸The mind can be alone, that is, from being extroverted you can just become introverted, for this is solitude.

¹⁵⁴koi-koi kehte hain na - akela kamra chaahiye, do bhi nahin chaahiye।

²⁰⁹Some say that they want a room to themselves, that they cannot share with anyone.

¹⁵⁵akela mile to bhi mauz se soo aur das ke beech mein bhi sona ho to mauz se soo।

²¹⁰If you do receive a room for yourself, sleep in pleasure and even if you have to sleep in the same room as ten others, sleep in pleasure.

¹⁵⁶foreigners das ke beech mein so sakte hain ki mushkil hai?

²¹¹Are you foreigners able to sleep with ten others in the same room? ²¹²Is it difficult?

¹⁵⁷so sakte hain?

²¹³Are you able to sleep?

¹⁵⁸(haan ji) achha, abhi agle varsha 20-20 ko sulaayenge।

²¹⁴(Ha ji.) ²¹⁵Achcha, next year, twenty will be put together in one room.

¹⁵⁹dekho samay badalta rehta hai aur badalta rahega।

²¹⁶Time is changing and it will continue to change.

¹⁶⁰duniya ki haalten naazuk ho rahi hain aur bhi hongi।

²¹⁷The situations of the world are becoming more and more delicate and they will become even more delicate.

¹⁶¹honi hi hai।

²¹⁸This has to happen.

¹⁶²abhi sirf ek sthaan par alag-alag hoti hain, aakhir mein sab taraph ikatthi hogi।

²¹⁹At present, something happens at one place at one time but, at the end, it will happen everywhere at the same time.

¹⁶³to naazuk samay to aana hi hai।

²²⁰That delicate time has to come.

¹⁶⁴samay naazuk ho lekin aapki nature naazuk nahin ho।

²²¹Time may be delicate but your nature must not be delicate.

¹⁶⁵kaiyon ki nature bahut naazuk hoti hai na, thoda-sa aavaaz hua, thoda-sa kuchh hua to disturb ho gaye।

²²²Many people's natures are very delicate. ²²³When something happens, even a little, when there is even a little sound, they become disturbed.

¹⁶⁶isko kehte hain naazuk sthiti, naajuk nature।

²²⁴This is called a delicate stage, a delicate nature.

¹⁶⁷to naazuk nature nahin ho।

²²⁵So you should not have a delicate nature.

¹⁶⁸jaisa samay vaisa apne ko adjust kar sako।

²²⁶You should be able to adjust yourself according to the time.

¹⁶⁹ye abhyaas aage chalkar aapko bahut kaam mein aayega kyonki haalten sada ek jaisi nahin rahni hai। ¹⁷⁰aur final paper aapka naazuk samay par hona hai।

²²⁷Practising this now will be very useful to you at the end, because the situations will not constantly be the same, and your final paper will take place during a very delicate time.

¹⁷¹aaraam ke samay par nahin hona hai। ¹⁷²naajuk samay par hona hai।

²²⁸It will not take place during a very comfortable (peaceful) time; it will take place during a delicate time.

¹⁷³to jitna abhi se apne ko adjust karne ki shakti hogi to naajuk samay par paas with honour ho sakenge।

²²⁹To the extent that you have the power to adjust yourselves now, to that extent you will be able to pass with honours.

¹⁷⁴paper bahut time ka nahin hai, paper to bahut thode samay ka hai lekin chaaron or ki naajuk paristhitiyaan, unke beech mein paper dena hai isliye apne ko nature mein bhi shaktishaali banaao।

²³⁰The paper will not take a long time, it will last for a very short time, but you will have to take the paper in delicate circumstances which will be in all four directions. ²³¹Therefore, make yourselves powerful in your natures too.

¹⁷⁵kya karen, meri nature ye hai, meri aadat hi aisi hai, ye nahin, isko naazuk nature kaha jaata hai।

²³²"What can I do? ²³³My nature is like this, I have this habit." ²³⁴It should not be like this. ²³⁵This is known as a delicate nature.

¹⁷⁶dekho, baapdaada ne sthaapna ke aadi mein sab anubhav kara liya।

²³⁶BapDada gave all types of experiences at the beginning of establishment.

¹⁷⁷jab aadi hui to raajkumaar aur raajkumaariyon se bhi jyaada paalna, saadhan, sab anubhav karaaya aur aage chalkar beggary life ka bhi poora anubhav karaaya।

²³⁷When it was the beginning, he gave the experience of even more sustenance and facilities than princes and princesses would receive. ²³⁸Then, later, He even gave the experience of a "beggary" life.

¹⁷⁸to jinhonne donon anubhav kiya unki aadat ban gai।

²³⁹So those who had both experiences developed this habit.

¹⁷⁹to aap logon ke aage to aisa samay aaya nahin hai lekin aana hai।

²⁴⁰Such a time has not come in front of you, but it will come.

¹⁸⁰jahaan bhi rehte ho, sabhi hilne hain, sab aadhaar tootne hain।

²⁴¹Wherever you may be living, all supports have to be broken.

¹⁸¹to aise time par kya chaahiye?

²⁴²So, what do you need at such a time?

¹⁸²ek hi baap ka aadhaar।

²⁴³The support of the one Father.

¹⁸³aap log to bahut-bahut-bahut lucky ho, jo aane ka samay aapka sahaj saadhnon ka hai।

²⁴⁴All of you are very, very, very lucky that the time you come is when you have all facilities easily available.

¹⁸⁴sahaj saadhnon ke saath-saath aapka brahman janma hai।

²⁴⁵Along with the easy facilities, you also have a Brahmin birth.

¹⁸⁵lekin saadhan aur saadhna - saadhnon ko dekhte saadhna ko nahin bhool jaana kyonki aakhir mein saadhna hi kaam mein aani hai।

²⁴⁶Along with the facilities, let there be spiritual endeavour; whilst seeing the facilities, do not forget your spiritual endeavour, because only spiritual endeavour will be useful at the end.

¹⁸⁶samjha? ¹⁸⁷achha।

²⁴⁷Do you understand?

¹⁸⁸chaaron or ke amoolya vishesh ratnon ko, sada har din utsaah se utsav manaane vaali shreshtha aatmaon ko, sada sva-sthiti aur seva ke unnati mein balance rakhne vaali blessing ke adhikaari aatmaon ko, sada paristhiti ko sahaj paar karne vaali aise achal, adol, mahaaveer aatmaon ko baapdaada ka yaad-pyaar aur namaste।

²⁴⁸To the special, invaluable jewels in all four directions, to the elevated souls who celebrate each day with festivity, to the souls who have a right to blessings by maintaining a balance between their own stage and service, to the unshakeable, immovable mahavir souls who easily overcome all obstacles, BapDada's love, remembrance and namaste.

¹⁸⁹vardaan:- sampoornata dvaara sampannata ki praalabdha ka anubhav karne vaale sarva jhamelon se mukta bhav

²⁴⁹Blessing: May you become free from all jamelas (chaos) and experience the reward of completion and perfection.

¹⁹⁰sangamayug par saagar ganga se alag nahin, ganga saagar se alag nahin। ¹⁹¹isi samay nadi aur saagar ke samaane ka mela hota hai।

²⁵⁰ At the confluence age, the Ocean is not separate from you Ganges and you Ganges are not separate from the Ocean.

¹⁹²jo is mele mein rehte hain woh sarva jhamelon se mukta ho jaate hain।

²⁵¹This is the time for the mela of the rivers and the Ocean to merge with one another.

¹⁹³lekin is mele ka anubhav vahi kar sakte hain jo samaan bante hain। ¹⁹⁴samaan banna arthaat sama jaana।

²⁵²Those who stay in this mela become free from all jamelas. ²⁵³However, only those who become equal are able to experience this mela.

¹⁹⁵jo sada sneh mein samaaye hue hain woh sampoornata aur sampannata ki praalabdha ka anubhav karte hain।

²⁵⁴To become equal means to become merged. ²⁵⁵Those who are constantly merged in love experience the reward of perfection and completion.

¹⁹⁶unhein koi bhi alpakaal ke praalabdha ki ichchha nahin rehti।

²⁵⁶Such souls do not have any desire for some temporary reward.

¹⁹⁷slogan:- sada ek baap ke shreshtha sang mein raho to holiest aur highest ban jaayenge।

²⁵⁷Slogan: Constantly stay in the elevated company of the one Father and you will become the holiest and the highest.

²⁵⁸*** Om Shanti ***