रविवार 16 जुलाई 2023 की दैनिक मुरली

16-07-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 07-03-95 madhuban

brahman arthaat dharma satta aur svaraajya satta ki adhikaari aatma

aaj baapdaada chaaron or ke bachchon mein do vishesh satta ko dekh rahe hain। vo do sattaayen hain ek dharma satta aur doosri svaraajya satta। brahman jeevan ki visheshta - ye donon sattaayen har ek ko praapta hoti hain। dharma satta arthaat satyata, pavitrata ke dhaarna swaroop aur svaraajya satta arthaat adhikaari ban sarva karmendriyon ko apne adhikaar se order mein chalaana। svaraajya adhikaari va svaraajya ke sattaadhaari kisi bhi paristhiti, prakriti aur maaya ke sarva svaroopon mein adheen nahin banenge, adhikaari rahenge। har brahman aatma ko baapdaada ne ye donon hi sattaayen praapta karaai hai na? sabhi mein ye donon sattaayen hain ki abhi poori nahin aai hain? abhi ki donon sattaayen praapta karne vaale hi bhavishya mein dharma aur raajya satta ke adhikaari bante hain। donon hi sattaayen dhaaran ki hain? apna chitra dekha hai? double videshiyon ka chitra hai ya auron ka chitra hai? to us chitra mein donon sattaaon ki nishaani dekhi hai? dharma satta ki nishaani hai - light ka taaj aur raajya satta ki nishaani hai ratna jadit taaj। to aisa apna chitra dekha hai? to donon satta dhaaran is samay karte ho। jo aadhaakalpa donon hi sattaayen aap sabke, ek ke haath mein hain। dvaapar se dekho to dharma satta alag ho gai aur raajya satta alag ho gai, iseeliye dharma pitaaon ko aana pada। to dharma pita aur raaja donon alag-alag rahe। lekin aapke raajya mein alag honge kya? har ek ke paas donon sattaayen ikatthi hoti hain isliye akhanda nirvighna raajya chalta hai। to har ek mein ye donon hi sattaayen dekh rahe the ki har ek ne kitni apne mein dhaaran ki hai? kahaan tak adhikaari bane hain? kya sada adhikaari rehte hain ya kabhi adheen, kabhi adhikaari? abhi-abhi adhikaari hain aur abhi-abhi adheen ho jaaye to achha lagega? ki sada adhikaari achha hai? sada adhikaar chaahiye ya thode time ke liye chalega? jab svayan baap adhikaar de raha hai, dene vaala de raha hai aur lene vaale jo hain unko kya karna chaahiye? lena sahaj hai ya dena sahaj hai? lene mein to koi mushkil nahin hai na? dene me socha jaata hai - den, nahin den, thoda den, jyaada den… lekin lene mein to sab kahenge - jitna mile utna le len। to lene mein number one ho ya number tu ho? ismen to number do koi nahin banta aur jab dena padta hai to... dene mein bhi number one ho ki sochna padta hai, himmat rakhni padti hai! vaastav mein dekho ki dete kya ho? brahman jeevan mein dena hai ya lena hai? agar dene vaali cheez se lene vaali cheez shreshtha hai to lena hua ya dena hua? dena padega, dena hai - ye sochte ho to bhaari hote ho। lena hai, to sada khush rahenge, himmat mein rahenge। dene mein sochte ho dena mushkil hai lekin pahle lete ho phir dete to kuchh bhi nahin ho। aapke paas kuchh hai jo baap ko denge? di to achhi cheez jaati hai ya kharaab cheez? to kya achha hai aapke paas - tan achha hai? man achha hai? dhan achha hai? bekaar hai। davaaiyon ke dhakke se shareer chala rahe ho। to dhakke vaali gaadi achhi hoti hai kya! to brahman jeevan mein lena hi lena hai। aur baap to muskaraate hain ki bachche baap se bhi chatur hain। pahle lete hain phir dene ka sochte hain। hoshiyaar ho na! achha hai, bachche hoshiyaar hote hain to baap ko achha lagta hai lekin chalte-chalte yadi dull ho jaate hain to achha nahin lagta hai। kabhi-kabhi bachchon ki shakla (face) aise lagti hai ki pata nahin kya ho gaya! jaise shareer mein chalte-chalte khoon kam ho jaata hai to kamjor ho jaate hain na, face se bhi kamjori nazar aati hai। to yahaan bhi khushi ki, shaktiyon ki kami ho jaati hai na to chehra aisa ho jaata hai jaise..., sab jaante hain, sabhi anubhvi hain। ek taraph kehte ho ki khushiyon ki khaan mili hai aur vo bhi avinaashi phir kam kaise ho jaati hai? to baap ke paas aapke saare din ke man ke mood aur mood pramaan jo face badalta hai vo saare din ke chitra vahaan hote hain। aap to chitron ka museum banaate ho na, baap ke paas aapke chitron ka museum hota hai। to sada yeh yaad rakho ki main brahman aatma raajya satta aur dharma satta ki adhikaari aatma hoon। yeh smriti ka nishchay hai to nasha hai, nishchay kam to nasha bhi kam। to check karo - ye sattaayen sada saath rehti hain va kabhi kho jaati hain, kabhi aa jaati hain?

achha, aaj double videshi majority hain। baapdaada vishesh double videshiyon se poochhte hain ki saare din mein apne adhikaar ke seat par set rehte ho ya upset bahut jaldi hote ho? ki upset hona - ye past ki baat hai, abhi nahin hote। past ho gaya na! abhi to nahin hote ho na! abhi knowledgeful, powerful ban gaye। aise to nahin ki chhoti-si baat mein upset ho jaao, chehra badal jaaye, mood badal jaaye! aisa kabhi-kabhi hota hai? kabhi-kabhi upset hote ho? achha! jo samajhte hain ki upset hona kya hota hai woh bhi bhool gaya hai, aise shaktishaali aatmaayen jo kabhi upset nahin hote hain vo haath uthaao। sach to bol rahe ho uski mubaarak। abhi is season mein kuchh to madhuban mein chhodkar jaayenge ya kuchh lekar jaayenge? majority ne madhuban mein shivraatri manaai hai na! to jiska birth de hota hai usko gift dete ho na। to baap ko kya gift di? ye upset hona yahi gift de do - nahin honge। himmat hai? achha, haath uthaao aur T.vi. mein sabke haath nikaalo। soch-samajhkar pakke haath uthaana। dekho sabhi ke haath ka photo nikaala। dekhna abhi photo nikal gaya hai। baapdaada ko vo chehra achha nahin lagta। baapdaada har ek bachche ko sada khila hua ruhaani gulaab dekhna chaahte hain। murjhaaya hua nahin, khila hua। jisse pyaar hota hai na to usko jo achha lagta hai vahi kiya jaata hai! double foreigners to baap se bahut pyaar karte hain। to jo baap ko achha lagta hai vahi aapko achha lagta hai na! abhi kisi ka bhi aisa samaachaar nahin aaye ki kya karen, baat hi aisi thi, iseeliye upset ho gaye! agar baat upset ki aati bhi hai to aap upset sthiti mein nahin aao। jaise jhoola jhoolte ho na, to vo bahut neeche-oopar hota hai, bahut neeche ho, bahut oopar ho aur bahut fast ho to shareer ko upset karega na। lekin aap upset hote ho kya? kyon nahin hote ho? khel samajhte ho to upset hone ke bajaay manoranjan samajhte ho। kaaran kya hua? khel hai। aise agar koi upset karne ki baaten aaye bhi, aayengi zaroor, jinhonne haath uthaaya unhon ke paas aur badi upset karne vaali baaten aayengi kyonki maaya bhi murli sun rahi hai। lekin usko ek khel samjho। ghabraao nahin। achha, jhulaati hai, jhoolne do। lekin man ghabraaye nahin। knowledgeful, powerful ban jaao। us seat ko chhodo nahin। agar ek-do baar bhi maaya ne dekha ki ye upset hone vaale nahin hain to khud upset ho jaayegi, aapko nahin karegi। baat ki len den bhale karo, koi bhi baat aati hai to knowledgeful hone ke kaaran samajhte to ho na - ye theek hai, ye nahin theek hai, ye honi chaahiye, ye nahin honi chaahiye... lekin baat ki len-den baat ke reeti se karo, upset roop se nahin karo। ek taraph bolte jaayenge, doosre taraph ganga-jamuna bahaate rahenge। chaahe man mein bahaao, chaahe aankh se bahaao, donon hi theek nahin hai। to gift dene ke liye taiyaar ho? soch liya ki aise hi haan kar liya?

baapdaada bahut sahaj shabdon mein yukti bata rahe hain ki jab bhi koi paristhiti ya prakriti halchal ke roop mein aaye to do shabd yaad rakho, vidhi hai - ya not (nahin) karo ya dot (bindu) lagaao। not ya dot। agar koi baat wrong hai to yahi socho not maana nahin karna hai। na sochna hai, na karna hai, na bolna hai। aur dot laga do to not ho hi jaayega। socho not, lagaao dot। finish। dot (bindi) lagaane mein kitna time lagta hai? second se bhi kam। lekin hota kya hai? samajhte ho ki yeh nahin karna hai, theek nahin hai lekin dot lagaana nahin aata hai। knowledgeful to ban gaye lekin sirf knowledgeful nahin chaahiye, knowledge ke saath powerful bhi chahiye। to powerful sthiti ki kamjori hai iseeliye dot nahin laga sakte ho। aur jise dot lagaana aayega vo baap ko bhi nahin bhoolega, baap bhi dot (bindi) hai। aap bhi to dot ho। to sabhi yaad aa jaayega। fullstop। question mark (?), aashcharya ki maatra (!) ya comma (,) ye nahin do, fullstop (.)। fullstop ki maatra easy hai na। aur sab to mushkil hai। aur sabse mushkil hai question mark। vo lagaane bahut jaldi aata hai। sunaaya hai na ki why (kyon) shabd aaye to kya karo? fly। oopar ud jaao। why nahin fly। fly (udna) karna aata hai?

vaise double foreigners mein achhe-achhe ratna nikle hain। baapdaada aise ratnon ko dekh harshit hote hain। saath-saath aise ratna jo bahut amoolya hain, aise amoolya ratnon mein agar bahut zara-sa bhi kahaan daag dikhaai deta hai to amoolya ratna ke aage vo daag achha nahin lagta। hota chhota-sa daag hai lekin kahenge to daag na! to jab amoolya ratna ban gaye ho to baaki chhota-sa daag kyon rakha hai? achha lagta hai kya? ye to nahin sochte ho ki chandrama mein bhi kaala dikhaai deta hai iseeliye achha hai! double videshi sample bankar dikhaao। zara bhi koi kami nahin। vaise daag ka kaaran kya hota hai? chaahte nahin ho ki daag lage lekin lag jaata hai। kyon lag jaata hai? mool kaaran jaante ho? jaanne mein to hoshiyaar ho। jaante bhi ho aur jab aapas mein workshop karte ho to baapdaada workshop ke bhi photo dekhte hain, kaaran bahut nikaalte ho - ye kaaran hai, ye kaaran hai... aur achhi-achhi baaten workshop mein nikaalte ho lekin work mein nahin laate ho। body consciousness ke bahut sookshm roop bante jaate hain। abhi mote-mote roop mein body conscious nahin aata lekin sookshm aur royal roop mein aata hai। buddhi bahut achhi chalaate ho, jab achhi-achhi baaten sochte ho to baapdaada khush hote hain lekin achhi baaten sochte-karte phir thoda bhi agar koi addition-correction karte hain to main-pan aa jaata hai। jaise khushi se apne vichaar dete ho aise doosre ke vichaar bhi khushi se lo। ghabraao nahin - ye kaise hoga, ye kya kiya, ye to ho nahin sakta, ye to chal nahin sakta...। doosre ki raay, doosre ki baat ko bhi itna hi regard do jitna apni baat ko regard dete ho। vichaar dena alag cheez hai, aapko unke vichaar agar theek nahin bhi lagte hain to uske effect mein aana, avastha neeche-oopar ho jaaye to ye seva, seva nahin hoti। adjust karna, doosron ke vichaar ko bhi apne vichaaron ke maaphik sochna-samajhna - yeh hai doosre ke vichaaron ko regard dena। jaise samajhte ho na ki mainne yeh socha ya vichaar nikaala, vichaar kiya, kaam kiya, to mere vichaaron ka mahatva hona chaahiye, doosron ko regard dena chaahiye, aise doosre ka vichaar bhi apne vichaaron se milaana, vo milaana nahin aata hai, doosre ke vichaar ko doosron ke vichaar samajhte ho kyonki abhi aap double videshi bhi seva ke kshetra mein plan banaane mein achhi progress kar rahe ho aur aage bhi honi hai। lekin adjustment ki visheshta ko use karo। agar koi bhi bachcha aage badhta hai to baapdaada ko khushi hoti hai। aise nahin samajhte ki ye kyon aage badhe! jo badhta hai vo bahut achha। to double videshiyon ke liye baapdaada ko sneh to hai hi lekin seva ke plan va practical seva ke liye jo karte ho, kar rahe ho, uske liye bahut-bahut regard hai।

baapdaada ne pahle bhi sunaaya hai ki agar aap double videshi nahin hote to baap ka ek title practical mein siddha nahin hota। kaun-sa? vishwa kalyaankaari। to abhi dekho vishwa ke chaaron or baap ka message de rahe ho na! is season mein chaaron or ke aaye hain na! total kitne deshon ke aaye hain? (58) baaki kitne mukhya desh rahe hain? (125) chhote-chhote desh to bahut honge, lekin mukhya desh 125 rahe hue hain! to abhi double videshiyon ko to bahut kaam karna padega! bhaarat mein bhi karna hai to videsh mein bhi karna hai, donon jagah karna hai। baapdaada ne pahle bhi kaha hai ki seva ki sampoorn saphalta ki nishaani ye hai ki koi bhi taraph ki aatma ulahna nahin de ki hamaare taraph to message pahuncha hi nahin। message pahunchaaya aur sunte hue koi ne apna bhaagya nahin banaaya to aapke prati ulahna nahin hua, woh un aatma ke prati hua। lekin aapke prati koi ulahna nahin rah jaaye। jab kehte hi hain ki master vishwa kalyaankaari hain to vishwa ke chaaron or message to pahunchna chaahiye। bhaarat mein bhi pahunchna chaahiye to videsh mein bhi pahunchna chaahiye। jis samay aapka vijay ka jhanda lahraata ho us samay yadi koi aatma aakar yeh ulahna de to achha lagega? ek taraph aap jhanda lahra rahe hain aur doosre taraph log ulahna de rahe hain to achha lagega? nahin lagega na! double videshiyon ki himmat achhi hai, baap se pyaar to hai hi lekin seva se bhi pyaar achha hai। donon se pyaar ka certificate achha hai। abhi kaun-sa certificate lena hai? jitne sevaadhaari, utne hi shaktidhaari। to shaktisvaroop ban gaye - yeh certificate lena hai। baapdaada dekhte hain - majority baap se aur seva se pyaar mein paas hain। achha।

chaaron or ke dharma satta ke adhikaari aatmaayen, sada svaraajya satta ke adhikaari aatmaayen, sada double sattaadhaari double taajdhaari shreshtha aatmaayen, sada sarva shaktiyon dvaara shakti swaroop ka pratyaksha swaroop dikhaane vaale shaktishaali aatmaayen, sada lakshya ko lakshan ke roop mein dikhaane vaale, anubhav karaane vaale shaktishaali mahaaveer, achal-adol aatmaon ko baapdaada ka yaad-pyaar aur namaste।

vardaan:- dridh sankalp dvaara vyartha ki beemaari ko sada ke liye khatma karne vaale saphaltaamoorta bhav

saphalta moorta banne ke liye sabhi bachchon ko yahi ek dridh sankalp karna hai ki na kabhi vyartha sochenge, na kabhi vyartha dekhenge, na vyartha sunenge, na vyartha bolenge aur na vyartha karenge...sada saavdhaan rah vyartha ke naam nishaan ko bhi samaapta karenge। yeh vyartha ki beemaari bahut kadi hai jo yogi banne nahin deti, kyonki vyartha hai vistaar, vistaar mein bhatakne vaali buddhi ko sametne ki shakti dvaara saar swaroop mein sthit karo tab sahajyogi, saphaltaamoorta banenge।

slogan:- doosron ko kahkar sikhaane ke bajaae karke sikhaane vaale bano।

soochna:- aaj maas ka teesra ravivaar hai, sabhi raajayogi tapasvi bhaai bahinen saayan 6.30 se 7.30 baje tak, vishesh yog abhyaas ke samay anubhav karen ki main aatma bhrakriti aasan par viraajmaan ek chaitanya deepak hoon। main agyaanta ka andhakaar door kar gyaan ka prakaash phailaakar vishwa ko roshan karne ke nimitta brahman kul deepak hoon।