रविवार 16 जुलाई 2023 की दैनिक मुरली

⁰16-07-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 07-03-95 madhuban

⁰ 16/07/23 Madhuban Avyakt BapDada Om Shanti 07/03/1995

¹brahman arthaat dharma satta aur svaraajya satta ki adhikaari aatma

¹A Brahmin is a soul who has a right to

²aaj baapdaada chaaron or ke bachchon mein do vishesh satta ko dekh rahe hain।

²the authority of righteousness and the authority of self-sovereignty. ³Today, BapDada was seeing in the children from everywhere two special authorities.

³vo do sattaayen hain ek dharma satta aur doosri svaraajya satta।

⁴One is the authority of righteousness and the other is the authority of self-sovereignty.

⁴brahman jeevan ki visheshta - ye donon sattaayen har ek ko praapta hoti hain।

⁵Each one of you has received these two authorities, the specialities of Brahmin life.

⁵dharma satta arthaat satyata, pavitrata ke dhaarna swaroop aur svaraajya satta arthaat adhikaari ban sarva karmendriyon ko apne adhikaar se order mein chalaana।

⁶The authority of righteousness means to be an embodiment of the imbibing of truth and purity, and the authority of self-sovereignty means to be one who has all rights and who makes all his physical senses work under his orders.

⁶svaraajya adhikaari va svaraajya ke sattaadhaari kisi bhi paristhiti, prakriti aur maaya ke sarva svaroopon mein adheen nahin banenge, adhikaari rahenge।

⁷Someone who has the right to self-sovereignty and has the authority of self-sovereignty will not be subservient to any situation, to matter or to any of the many forms of Maya, but will be one who has all rights over them.

⁷har brahman aatma ko baapdaada ne ye donon hi sattaayen praapta karaai hai na?

⁸BapDada has enabled every Brahmin soul to attain both of these authorities, has He not?

⁸sabhi mein ye donon sattaayen hain ki abhi poori nahin aai hain?

⁹Do all of you have both these authorities? ¹⁰Or do you not have them fully?

⁹abhi ki donon sattaayen praapta karne vaale hi bhavishya mein dharma aur raajya satta ke adhikaari bante hain।

¹¹Only those who attain both these authorities at the present time can claim all rights to both the authority of righteousness and the authority of ruling in the future.

¹⁰donon hi sattaayen dhaaran ki hain?

¹²Have you imbibed both these authorities?

¹¹apna chitra dekha hai?

¹³Have you seen your picture?

¹²double videshiyon ka chitra hai ya auron ka chitra hai?

¹⁴Is it a picture of double foreigners or is it someone else's picture?

¹³to us chitra mein donon sattaaon ki nishaani dekhi hai?

¹⁵Have you seen the symbol of both the authorities in that picture?

¹⁴dharma satta ki nishaani hai - light ka taaj aur raajya satta ki nishaani hai ratna jadit taaj।

¹⁶The symbol of the authority of righteousness is a crown of light, and the sign of the authority of ruling a kingdom is a crown studded with jewels.

¹⁵to aisa apna chitra dekha hai?

¹⁷So, have you seen this picture of yours?

¹⁶to donon satta dhaaran is samay karte ho। ¹⁷jo aadhaakalpa donon hi sattaayen aap sabke, ek ke haath mein hain।

¹⁸You imbibe both these authorities at this time and, because of this, both the authorities are in your hands for half a cycle.

¹⁸dvaapar se dekho to dharma satta alag ho gai aur raajya satta alag ho gai, iseeliye dharma pitaaon ko aana pada।

¹⁹From the copper age onwards, the authority of righteousness became separated from the authority of ruling and that was why the founding fathers of the religions had to come.

¹⁹to dharma pita aur raaja donon alag-alag rahe।

²⁰The founding fathers were different from the kings.

²⁰lekin aapke raajya mein alag honge kya?

²¹However, will they be different in your kingdom?

²¹har ek ke paas donon sattaayen ikatthi hoti hain isliye akhanda nirvighna raajya chalta hai।

²²Everyone there has both authorities at the same time. ²³That is why the kingdom continues to be constant and free from any obstacles.

²²to har ek mein ye donon hi sattaayen dekh rahe the ki har ek ne kitni apne mein dhaaran ki hai?

²⁴So, Baba was seeing both these authorities in all of you - to what extent each of you has imbibed them within yourself and to what extent you have developed all rights.

²³kahaan tak adhikaari bane hain? ²⁴kya sada adhikaari rehte hain ya kabhi adheen, kabhi adhikaari?

²⁵Do you remain constantly one who has all rights or is it that you sometimes become subservient and, at other times, someone with all rights?

²⁵abhi-abhi adhikaari hain aur abhi-abhi adheen ho jaaye to achha lagega?

²⁶Would you like it if one moment you had all rights and the next you became subservient?

²⁶ki sada adhikaari achha hai?

²⁷Or, is it good to have all rights constantly?

²⁷sada adhikaar chaahiye ya thode time ke liye chalega?

²⁸Do you wish to have all rights for all time, or will it do if you have them for only a short time?

²⁸jab svayan baap adhikaar de raha hai, dene vaala de raha hai aur lene vaale jo hain unko kya karna chaahiye?

²⁹Since the Father Himself is giving you all rights, since the Bestower is giving, what should those who are taking these do? ³⁰Is it easy to take or to give?

²⁹lena sahaj hai ya dena sahaj hai?

³¹There isn’t any difficulty in taking, is there?

³⁰lene mein to koi mushkil nahin hai na?

³²In terms of giving, you have to think about it.

³¹dene me socha jaata hai - den, nahin den, thoda den, jyaada den… lekin lene mein to sab kahenge - jitna mile utna le len।

³³"Should I give it or not? ³⁴Should I give a little or a lot?" ³⁵However, in terms of taking, everyone would say: “Let me take as much as I can!”

³²to lene mein number one ho ya number tu ho?

³⁶So, are you number one or number two in taking?

³³ismen to number do koi nahin banta aur jab dena padta hai to... dene mein bhi number one ho ki sochna padta hai, himmat rakhni padti hai!

³⁷No one becomes number two in this, whereas when it comes to giving, then... ³⁸Are you also number one in giving or do you have to think about it? ³⁹Do you have to have courage to give?

³⁴vaastav mein dekho ki dete kya ho?

⁴⁰In fact, if you look at it, what do you really give?

³⁵brahman jeevan mein dena hai ya lena hai?

⁴¹In Brahmin life, is it giving or receiving?

³⁶agar dene vaali cheez se lene vaali cheez shreshtha hai to lena hua ya dena hua?

⁴²If the thing that you are taking is greater than the things you are giving, is it taking or giving?

³⁷dena padega, dena hai - ye sochte ho to bhaari hote ho।

⁴³When you think that you will have to give, that you have to give, you then become heavy.

³⁸lena hai, to sada khush rahenge, himmat mein rahenge।

⁴⁴When you are receiving something, you remain constantly happy and have courage.

³⁹dene mein sochte ho dena mushkil hai lekin pahle lete ho phir dete to kuchh bhi nahin ho।

⁴⁵In terms of giving, you think it is difficult to give. ⁴⁶However, you first receive and you then do not give anything.

⁴⁰aapke paas kuchh hai jo baap ko denge?

⁴⁷Do you have anything that you would give to the Father?

⁴¹di to achhi cheez jaati hai ya kharaab cheez?

⁴⁸When you give something, you normally give something that is good, do you not?

⁴²to kya achha hai aapke paas - tan achha hai?

⁴⁹What do you have that is good? ⁵⁰Are your bodies good?

⁴³man achha hai?

⁵¹Are your minds good?

⁴⁴dhan achha hai?

⁵²Is your wealth good?

⁴⁵bekaar hai।

⁵³They are all useless.

⁴⁶davaaiyon ke dhakke se shareer chala rahe ho।

⁵⁴You keep your bodies going by pushing them along with medicine.

⁴⁷to dhakke vaali gaadi achhi hoti hai kya!

⁵⁵Is a car that needs a push good?

⁴⁸to brahman jeevan mein lena hi lena hai। ⁴⁹aur baap to muskaraate hain ki bachche baap se bhi chatur hain। ⁵⁰pahle lete hain phir dene ka sochte hain।

⁵⁶So, in Brahmin life, you do nothing but take and the Father smiles because you children are even cleverer than the Father: you first take and then you think of giving.

⁵¹hoshiyaar ho na!

⁵⁷You are clever, are you not?

⁵²achha hai, bachche hoshiyaar hote hain to baap ko achha lagta hai lekin chalte-chalte yadi dull ho jaate hain to achha nahin lagta hai।

⁵⁸It is good. ⁵⁹The Father likes it when the children are clever, but He does not like it when the children become dull while moving along.

⁵³kabhi-kabhi bachchon ki shakla (face) aise lagti hai ki pata nahin kya ho gaya!

⁶⁰Sometimes, one can't tell from the faces of the children what has happened to them.

⁵⁴jaise shareer mein chalte-chalte khoon kam ho jaata hai to kamjor ho jaate hain na, face se bhi kamjori nazar aati hai। ⁵⁵to yahaan bhi khushi ki, shaktiyon ki kami ho jaati hai na to chehra aisa ho jaata hai jaise..., sab jaante hain, sabhi anubhvi hain।

⁶¹Just as when there is little blood in someone’s body and he becomes weak and you can see that weakness on the face, so here, too, when there is a lack of happiness and powers, the face becomes like that... ⁶²All of you know this; all of you are experienced in this.

⁵⁶ek taraph kehte ho ki khushiyon ki khaan mili hai aur vo bhi avinaashi phir kam kaise ho jaati hai?

⁶³On the one hand, you say that you have received mines of happiness and that they are also imperishable, and so how can that be reduced?

⁵⁷to baap ke paas aapke saare din ke man ke mood aur mood pramaan jo face badalta hai vo saare din ke chitra vahaan hote hain।

⁶⁴The Father has a picture of all the different changing moods of your minds for the whole day and also of your faces that change according to your moods throughout the whole day.

⁵⁸aap to chitron ka museum banaate ho na, baap ke paas aapke chitron ka museum hota hai।

⁶⁵You make a museum of pictures, whereas Baba has a museum of the pictures of the faces of all of you.

⁵⁹to sada yeh yaad rakho ki main brahman aatma raajya satta aur dharma satta ki adhikaari aatma hoon।

⁶⁶So, constantly remember: I am a Brahmin soul, a soul who has a right to the authority of ruling and the authority of righteousness.

⁶⁰yeh smriti ka nishchay hai to nasha hai, nishchay kam to nasha bhi kam।

⁶⁷If you have faith in this awareness you will be intoxicated. ⁶⁸If your faith is lacking your intoxication is also less.

⁶¹to check karo - ye sattaayen sada saath rehti hain va kabhi kho jaati hain, kabhi aa jaati hain?

⁶⁹So check whether you constantly have both of these authorities, or whether you sometimes lose them.

⁶²achha, aaj double videshi majority hain।

⁷⁰Achcha, today there is a majority of double foreigners.

⁶³baapdaada vishesh double videshiyon se poochhte hain ki saare din mein apne adhikaar ke seat par set rehte ho ya upset bahut jaldi hote ho?

⁷¹BapDada is especially asking the double foreigners: Do you remain constantly set on your seat of all rights or do you very quickly become upset?

⁶⁴ki upset hona - ye past ki baat hai, abhi nahin hote।

⁷²Is becoming upset a thing of the past and not of the present time?

⁶⁵past ho gaya na!

⁷³That is now the past, is it not?

⁶⁶abhi to nahin hote ho na!

⁷⁴You do not get upset any more, do you?

⁶⁷abhi knowledgeful, powerful ban gaye।

⁷⁵You have now become knowledge-full and powerful.

⁶⁸aise to nahin ki chhoti-si baat mein upset ho jaao, chehra badal jaaye, mood badal jaaye!

⁷⁶Do you get upset over trivial matters so that your face changes and your mood changes?

⁶⁹aisa kabhi-kabhi hota hai?

⁷⁷Is it like that sometimes?

⁷⁰kabhi-kabhi upset hote ho?

⁷⁸Do you sometimes get upset?

⁷¹achha! ⁷²jo samajhte hain ki upset hona kya hota hai woh bhi bhool gaya hai, aise shaktishaali aatmaayen jo kabhi upset nahin hote hain vo haath uthaao।

⁷⁹Achcha, those of you who never think about getting upset, that you have forgotten how to get upset and have become such powerful souls, raise your hands!

⁷³sach to bol rahe ho uski mubaarak।

⁸⁰Those who never get upset, raise your hands!

⁷⁴abhi is season mein kuchh to madhuban mein chhodkar jaayenge ya kuchh lekar jaayenge?

⁸¹At least you are speaking the truth and so congratulations for that.

⁷⁵majority ne madhuban mein shivraatri manaai hai na!

⁸²This season, you will leave something behind in Madhuban, will you not?

⁷⁶to jiska birth de hota hai usko gift dete ho na।

⁸³Or, will you take something back with you?

⁷⁷to baap ko kya gift di?

⁸⁴The majority of you celebrated Shiv Ratri.

⁷⁸ye upset hona yahi gift de do - nahin honge। ⁷⁹himmat hai?

⁸⁵You would give a gift to the person whose birthday it is, would you not?

⁸⁰achha, haath uthaao aur T.vi. mein sabke haath nikaalo।

⁸⁶So, what gift have you given to the Father?

⁸¹soch-samajhkar pakke haath uthaana।

⁸⁷Give the gift of never getting upset.

⁸²dekho sabhi ke haath ka photo nikaala।

⁸⁸Do you have this courage? ⁸⁹Achcha, raise your hands!

⁸³dekhna abhi photo nikal gaya hai।

⁹⁰Take a picture of everyone's hand on the TV!

⁸⁴baapdaada ko vo chehra achha nahin lagta।

⁹¹Raise your hands firmly, after careful consideration!

⁸⁵baapdaada har ek bachche ko sada khila hua ruhaani gulaab dekhna chaahte hain।

⁹²Look, a picture of everyone's raised hand has been taken. ⁹³Just be careful now, because a photo has been taken.

⁸⁶murjhaaya hua nahin, khila hua।

⁹⁴BapDada does not like those faces.

⁸⁷jisse pyaar hota hai na to usko jo achha lagta hai vahi kiya jaata hai!

⁹⁵BapDada constantly wishes to see constantly blooming spiritual roses; not wilted flowers, but those in constant bloom.

⁸⁸double foreigners to baap se bahut pyaar karte hain।

⁹⁶You always do whatever the one you have love for likes.

⁸⁹to jo baap ko achha lagta hai vahi aapko achha lagta hai na!

⁹⁷Double foreigners have a lot of love for the Father. ⁹⁸You also like that what the Father likes, do you not?

⁹⁰abhi kisi ka bhi aisa samaachaar nahin aaye ki kya karen, baat hi aisi thi, iseeliye upset ho gaye!

⁹⁹Now, no one should send news that says: What can I do? ¹⁰⁰The situation was like that and that was why I became upset.

⁹¹agar baat upset ki aati bhi hai to aap upset sthiti mein nahin aao।

¹⁰¹Even if the matter that comes in front of you is one that upsets you, do not allow yourself to become upset.

⁹²jaise jhoola jhoolte ho na, to vo bahut neeche-oopar hota hai, bahut neeche ho, bahut oopar ho aur bahut fast ho to shareer ko upset karega na।

¹⁰²When you swing in a swing, it goes up and down a great deal. ¹⁰³So a swing also makes you upset, it comes down very low and then it goes high up very fast, and so it upsets your body.

⁹³lekin aap upset hote ho kya?

¹⁰⁴However, you don't get upset, do you?

⁹⁴kyon nahin hote ho?

¹⁰⁵Why do you not get upset?

⁹⁵khel samajhte ho to upset hone ke bajaay manoranjan samajhte ho।

¹⁰⁶Because you consider it to be a game. ¹⁰⁷Instead of getting upset, you consider it a form of entertainment.

⁹⁶kaaran kya hua?

¹⁰⁸What is the reason for that?

⁹⁷khel hai।

¹⁰⁹It is a game.

⁹⁸aise agar koi upset karne ki baaten aaye bhi, aayengi zaroor, jinhonne haath uthaaya unhon ke paas aur badi upset karne vaali baaten aayengi kyonki maaya bhi murli sun rahi hai।

¹¹⁰When any situation that upsets you comes in front of you - and they will definitely come; bigger situations to upset you will definitely come to those who raised their hands, because Maya is listening to the murli.

⁹⁹lekin usko ek khel samjho।

¹¹¹However, consider it to be a game.

¹⁰⁰ghabraao nahin।

¹¹²Do not be afraid.

¹⁰¹achha, jhulaati hai, jhoolne do। ¹⁰²lekin man ghabraaye nahin।

¹¹³Achcha, if she swings you, then let her swing you, but let your mind not be afraid.

¹⁰³knowledgeful, powerful ban jaao।

¹¹⁴Become knowledge-full. ¹¹⁵Become powerful.

¹⁰⁴us seat ko chhodo nahin।

¹¹⁶Do not let go of that seat.

¹⁰⁵agar ek-do baar bhi maaya ne dekha ki ye upset hone vaale nahin hain to khud upset ho jaayegi, aapko nahin karegi।

¹¹⁷When Maya sees once or twice that you are not going to get upset, she herself becomes upset. ¹¹⁸She will not upset you.

¹⁰⁶baat ki len den bhale karo, koi bhi baat aati hai to knowledgeful hone ke kaaran samajhte to ho na - ye theek hai, ye nahin theek hai, ye honi chaahiye, ye nahin honi chaahiye... lekin baat ki len-den baat ke reeti se karo, upset roop se nahin karo।

¹¹⁹You may have an exchange about the situation with others. ¹²⁰When anything comes in front of you, because of being knowledge-full, you understand whether something is right or not and whether it should happen or not. ¹²¹However, have an exchange about the situation in the form of a conversation, not while getting upset.

¹⁰⁷ek taraph bolte jaayenge, doosre taraph ganga-jamuna bahaate rahenge।

¹²²On the one hand, you would speak about it but on the other hand, the Ganges (of tears) would flow.

¹⁰⁸chaahe man mein bahaao, chaahe aankh se bahaao, donon hi theek nahin hai।

¹²³Whether you let them flow in your mind or from your eyes, neither is good. ¹²⁴So, are you ready to give a gift?

¹⁰⁹to gift dene ke liye taiyaar ho? ¹¹⁰soch liya ki aise hi haan kar liya?

¹²⁵Have you thought about it, or have you just said “Yes” for the sake of it?

¹¹¹baapdaada bahut sahaj shabdon mein yukti bata rahe hain ki jab bhi koi paristhiti ya prakriti halchal ke roop mein aaye to do shabd yaad rakho, vidhi hai - ya not (nahin) karo ya dot (bindu) lagaao।

¹²⁶BapDada is giving you a very easy method in words, because when any situation or any of the elements come in front of you to make you fluctuate, remember two words at that time. ¹²⁷The method is either to use "not" or to apply a "dot".

¹¹²not ya dot।

¹²⁸Not or dot.

¹¹³agar koi baat wrong hai to yahi socho not maana nahin karna hai।

¹²⁹If something is wrong, then think "not", which means, you must not do that.

¹¹⁴na sochna hai, na karna hai, na bolna hai। ¹¹⁵aur dot laga do to not ho hi jaayega।

¹³⁰You must not think about it, you must not do it, you must not speak about it, but apply a dot and it will become “not”.

¹¹⁶socho not, lagaao dot।

¹³¹Think “dot” and apply a “dot”.

¹¹⁷finish।

¹³²Finish!

¹¹⁸dot (bindi) lagaane mein kitna time lagta hai?

¹³³How much time does it take to put a dot?

¹¹⁹second se bhi kam।

¹³⁴Less than a second.

¹²⁰lekin hota kya hai?

¹³⁵However, what happens instead?

¹²¹samajhte ho ki yeh nahin karna hai, theek nahin hai lekin dot lagaana nahin aata hai।

¹³⁶You think that you should not do something, that it is not right, but you do not know how to put a dot.

¹²²knowledgeful to ban gaye lekin sirf knowledgeful nahin chaahiye, knowledge ke saath powerful bhi chahiye।

¹³⁷You have become knowledge-full, but you must not just be knowledge-full; as well as having knowledge, you also need to be powerful.

¹²³to powerful sthiti ki kamjori hai iseeliye dot nahin laga sakte ho।

¹³⁸You are weak in having a powerful stage, and this is why you are not able to apply a dot.

¹²⁴aur jise dot lagaana aayega vo baap ko bhi nahin bhoolega, baap bhi dot (bindi) hai। ¹²⁵aap bhi to dot ho। ¹²⁶to sabhi yaad aa jaayega।

¹³⁹Those who know how to put a dot will not forget the Father. ¹⁴⁰The Father is the Dot, and you are also a dot and so you will remember everything.

¹²⁷fullstop।

¹⁴¹Full stop!

¹²⁸question mark (? ¹²⁹), aashcharya ki maatra (!

¹⁴²Do not put a question mark, an exclamation mark or a comma, but a full stop.

¹³⁰) ya comma (,) ye nahin do, fullstop (.)।

¹⁴³The symbol of a full stop is easy; the rest are difficult.

¹³¹fullstop ki maatra easy hai na। ¹³²aur sab to mushkil hai।

¹⁴⁴The most difficult one is a question mark and you know how to put that very quickly.

¹³³aur sabse mushkil hai question mark।

¹⁴⁵You were told last time what to do when the word "Why?" comes up. ¹⁴⁶Fly!

¹³⁴vo lagaane bahut jaldi aata hai।

¹⁴⁷Fly up above. ¹⁴⁸Not “Why?”, but fly!.

¹³⁵sunaaya hai na ki why (kyon) shabd aaye to kya karo? ¹³⁶fly।

¹⁴⁹Do you know how to fly? ¹⁵⁰Many good jewels have emerged among the double foreigners.

¹³⁷oopar ud jaao। ¹³⁸why nahin fly।

¹⁵¹BapDada is pleased to see such jewels.

¹³⁹fly (udna) karna aata hai? ¹⁴⁰vaise double foreigners mein achhe-achhe ratna nikle hain।

¹⁵²What’s more, when there is even a little flaw visible in the invaluable jewels, that flaw does not seem right in them.

¹⁴¹baapdaada aise ratnon ko dekh harshit hote hain।

¹⁵³It is only a little flaw, but you would still call it a flaw.

¹⁴²saath-saath aise ratna jo bahut amoolya hain, aise amoolya ratnon mein agar bahut zara-sa bhi kahaan daag dikhaai deta hai to amoolya ratna ke aage vo daag achha nahin lagta।

¹⁵⁴Since you have become invaluable jewels, why have you kept even a little flaw? ¹⁵⁵Do you like it? ¹⁵⁶You do not think that even the moon has a little mark on it, and so this too is good, do you? ¹⁵⁷Double foreigners have to become samples.

¹⁴³hota chhota-sa daag hai lekin kahenge to daag na!

¹⁵⁸Let there not be the slightest weakness. ¹⁵⁹What is the reason for a flaw?

¹⁴⁴to jab amoolya ratna ban gaye ho to baaki chhota-sa daag kyon rakha hai?

¹⁶⁰You do not wish there to be a flaw, but sometimes there is a flaw. ¹⁶¹Why is there a flaw?

¹⁴⁵achha lagta hai kya?

¹⁶²What is the main reason for this?

¹⁴⁶ye to nahin sochte ho ki chandrama mein bhi kaala dikhaai deta hai iseeliye achha hai!

¹⁶³You are clever when it comes to knowing this. ¹⁶⁴You know this and, when you hold workshops, BapDada sees the photos of the workshops.

¹⁴⁷double videshi sample bankar dikhaao।

¹⁶⁵You extract many reasons: “This is a reason, that is a reason.”

¹⁴⁸zara bhi koi kami nahin।

¹⁶⁶In fact, you extract many good things from the workshops.

¹⁴⁹vaise daag ka kaaran kya hota hai?

¹⁶⁷You extract them from the workshops, but you do not work on them.

¹⁵⁰chaahte nahin ho ki daag lage lekin lag jaata hai।

¹⁶⁸The form of body consciousness is becoming more and more subtle.

¹⁵¹kyon lag jaata hai? ¹⁵²mool kaaran jaante ho? ¹⁵³jaanne mein to hoshiyaar ho।

¹⁶⁹Body consciousness does not come in gross forms now, but it now comes in more subtle and royal forms.

¹⁵⁴jaante bhi ho aur jab aapas mein workshop karte ho to baapdaada workshop ke bhi photo dekhte hain, kaaran bahut nikaalte ho - ye kaaran hai, ye kaaran hai... aur achhi-achhi baaten workshop mein nikaalte ho lekin work mein nahin laate ho।

¹⁷⁰You use your intellects very well. ¹⁷¹BapDada is happy when you think of these good things. ¹⁷²However, after you think of some good things, if someone gives you a little addition or correction, you then have the consciousness of “I”. ¹⁷³Just as you happily give your ideas, so too you should happily accept the ideas of others.

¹⁵⁵body consciousness ke bahut sookshm roop bante jaate hain।

¹⁷⁴Do not become afraid and think: “How would this happen? ¹⁷⁵What have you done?

¹⁵⁶abhi mote-mote roop mein body conscious nahin aata lekin sookshm aur royal roop mein aata hai।

¹⁷⁶This is not possible. ¹⁷⁷This will not do.” ¹⁷⁸Give just as much regard and respect to the advice and ideas of others as you give to your own ideas.

¹⁵⁷buddhi bahut achhi chalaate ho, jab achhi-achhi baaten sochte ho to baapdaada khush hote hain lekin achhi baaten sochte-karte phir thoda bhi agar koi addition-correction karte hain to main-pan aa jaata hai। ¹⁵⁸jaise khushi se apne vichaar dete ho aise doosre ke vichaar bhi khushi se lo।

¹⁷⁹To give your ideas is a different issue. ¹⁸⁰Even if you do not like the ideas of someone else, to be affected by them and then to allow your stage to fluctuate, that service is not real service. ¹⁸¹To adjust yourself, to think and consider the ideas of others just as you would consider your own ideas is giving regard to the ideas of others.

¹⁵⁹ghabraao nahin - ye kaise hoga, ye kya kiya, ye to ho nahin sakta, ye to chal nahin sakta...। ¹⁶⁰doosre ki raay, doosre ki baat ko bhi itna hi regard do jitna apni baat ko regard dete ho।

¹⁸²You say that you thought of that, or that you came up with that idea, that you did that, and so you think that importance should be given to your ideas, that others should give regard to them. ¹⁸³However, you do not know how to match the ideas of others with your own ideas.

¹⁶¹vichaar dena alag cheez hai, aapko unke vichaar agar theek nahin bhi lagte hain to uske effect mein aana, avastha neeche-oopar ho jaaye to ye seva, seva nahin hoti। ¹⁶²adjust karna, doosron ke vichaar ko bhi apne vichaaron ke maaphik sochna-samajhna - yeh hai doosre ke vichaaron ko regard dena। ¹⁶³jaise samajhte ho na ki mainne yeh socha ya vichaar nikaala, vichaar kiya, kaam kiya, to mere vichaaron ka mahatva hona chaahiye, doosron ko regard dena chaahiye, aise doosre ka vichaar bhi apne vichaaron se milaana, vo milaana nahin aata hai, doosre ke vichaar ko doosron ke vichaar samajhte ho kyonki abhi aap double videshi bhi seva ke kshetra mein plan banaane mein achhi progress kar rahe ho aur aage bhi honi hai।

¹⁸⁴You simply consider the ideas of others to be the ideas of someone else.

¹⁶⁴lekin adjustment ki visheshta ko use karo।

¹⁸⁵Double foreigners are progressing very well in making plans for the field of service.

¹⁶⁵agar koi bhi bachcha aage badhta hai to baapdaada ko khushi hoti hai।

¹⁸⁶There will be progress in the future too. ¹⁸⁷However, use the speciality of adjustment.

¹⁶⁶aise nahin samajhte ki ye kyon aage badhe!

¹⁸⁸When any child is moving forward, BapDada is pleased.

¹⁶⁷jo badhta hai vo bahut achha।

¹⁸⁹He does not think: Why is this one moving forward?

¹⁶⁸to double videshiyon ke liye baapdaada ko sneh to hai hi lekin seva ke plan va practical seva ke liye jo karte ho, kar rahe ho, uske liye bahut-bahut regard hai।

¹⁹⁰Whoever is moving forward, it is very good. ¹⁹¹BapDada has love for the double foreigners anyway, and He also has a lot of regard for whatever plans you make for service, whatever practical service you do and are doing.

¹⁶⁹baapdaada ne pahle bhi sunaaya hai ki agar aap double videshi nahin hote to baap ka ek title practical mein siddha nahin hota।

¹⁹²BapDada also told you earlier, that if it were not for you double foreigners, then one of the titles of the Father would not be proved in a practical way.

¹⁷⁰kaun-sa?

¹⁹³Which title?

¹⁷¹vishwa kalyaankaari।

¹⁹⁴World Benefactor.

¹⁷²to abhi dekho vishwa ke chaaron or baap ka message de rahe ho na!

¹⁹⁵You are giving the Father's message everywhere in the world.

¹⁷³is season mein chaaron or ke aaye hain na!

¹⁹⁶This season, souls have come from everywhere.

¹⁷⁴total kitne deshon ke aaye hain?

¹⁹⁷How many countries has everyone come from?

¹⁷⁵(58) baaki kitne mukhya desh rahe hain? ¹⁷⁶(125) chhote-chhote desh to bahut honge, lekin mukhya desh 125 rahe hue hain!

¹⁹⁸(58). ¹⁹⁹Fifty eight from the five continents; so how many countries still remain? ²⁰⁰There must be many small countries, but 125 main countries still remain.

¹⁷⁷to abhi double videshiyon ko to bahut kaam karna padega!

²⁰¹So, you double foreigners will now have to do a lot of work.

¹⁷⁸bhaarat mein bhi karna hai to videsh mein bhi karna hai, donon jagah karna hai।

²⁰²A lot of work has to be done in Bharat and also in the foreign lands.

¹⁷⁹baapdaada ne pahle bhi kaha hai ki seva ki sampoorn saphalta ki nishaani ye hai ki koi bhi taraph ki aatma ulahna nahin de ki hamaare taraph to message pahuncha hi nahin।

²⁰³It has to be done in both areas. ²⁰⁴BapDada also told you earlier that the sign of complete success in service is that no souls anywhere complain that they did not receive the message.

¹⁸⁰message pahunchaaya aur sunte hue koi ne apna bhaagya nahin banaaya to aapke prati ulahna nahin hua, woh un aatma ke prati hua।

²⁰⁵If you made sure that the message reached them, and then after hearing it, if they did not create their fortune, that is not a complaint against you, that is a complaint against those souls.

¹⁸¹lekin aapke prati koi ulahna nahin rah jaaye।

²⁰⁶However, let there be no complaint against you.

¹⁸²jab kehte hi hain ki master vishwa kalyaankaari hain to vishwa ke chaaron or message to pahunchna chaahiye।

²⁰⁷Since you say that you are master world benefactors, the message should reach everywhere in the world. ²⁰⁸Let it reach Bharat and also the foreign lands.

¹⁸³bhaarat mein bhi pahunchna chaahiye to videsh mein bhi pahunchna chaahiye। ¹⁸⁴jis samay aapka vijay ka jhanda lahraata ho us samay yadi koi aatma aakar yeh ulahna de to achha lagega?

²⁰⁹When on one side you hoist your flag of victory but, on the other side, a soul comes and complains, would you like that? ²¹⁰Would you like it if, on one side, you are hoisting a flag and on the other side, a soul is complaining?

¹⁸⁵ek taraph aap jhanda lahra rahe hain aur doosre taraph log ulahna de rahe hain to achha lagega?

²¹¹You would not like that, would you? ²¹²The double foreigners have very good courage.

¹⁸⁶nahin lagega na! ¹⁸⁷double videshiyon ki himmat achhi hai, baap se pyaar to hai hi lekin seva se bhi pyaar achha hai।

²¹³You have love for the Father anyway, and you also have deep love for doing service. ²¹⁴The certificate of love for both is very good.

¹⁸⁸donon se pyaar ka certificate achha hai।

²¹⁵What certificate do you have to claim now?

¹⁸⁹abhi kaun-sa certificate lena hai? ¹⁹⁰jitne sevaadhaari, utne hi shaktidhaari।

²¹⁶To the extent that you are servers, to that extent you have to be those who have adopted that much power.

¹⁹¹to shaktisvaroop ban gaye - yeh certificate lena hai।

²¹⁷So you have become embodiments of power; you now have to claim this certificate.

¹⁹²baapdaada dekhte hain - majority baap se aur seva se pyaar mein paas hain।

²¹⁸BapDada has seen that the majority of you has passed in both love for the Father and for service.

¹⁹³achha। ¹⁹⁴chaaron or ke dharma satta ke adhikaari aatmaayen, sada svaraajya satta ke adhikaari aatmaayen, sada double sattaadhaari double taajdhaari shreshtha aatmaayen, sada sarva shaktiyon dvaara shakti swaroop ka pratyaksha swaroop dikhaane vaale shaktishaali aatmaayen, sada lakshya ko lakshan ke roop mein dikhaane vaale, anubhav karaane vaale shaktishaali mahaaveer, achal-adol aatmaon ko baapdaada ka yaad-pyaar aur namaste।

²¹⁹To the souls in all four directions who have a right to the authority of righteousness, to those who constantly have all rights to the authority of self-sovereignty, to the elevated souls who constantly have double authority and a double crown, to the powerful souls who constantly reveal the practical form of being embodiments of all the powers by using all the powers, to the powerful, unshakeable and immovable mahavir souls who constantly reveal their aim with their qualities and give this experience to others, BapDada's love, remembrances and namaste.

¹⁹⁵vardaan:- dridh sankalp dvaara vyartha ki beemaari ko sada ke liye khatma karne vaale saphaltaamoorta bhav

²²⁰Blessing: May you finish your illness of waste with determination and become an embodiment of success.

¹⁹⁶saphalta moorta banne ke liye sabhi bachchon ko yahi ek dridh sankalp karna hai ki na kabhi vyartha sochenge, na kabhi vyartha dekhenge, na vyartha sunenge, na vyartha bolenge aur na vyartha karenge...sada saavdhaan rah vyartha ke naam nishaan ko bhi samaapta karenge।

²²¹ In order to become an embodiment of success, all of you children have to have this determination: You will never think of anything wasteful, you will not look at anything wasteful, you will not listen to anything wasteful, you will not speak anything wasteful and you will not do anything wasteful. ²²²You will remain constantly cautious and also finish all name and trace of anything wasteful.

¹⁹⁷yeh vyartha ki beemaari bahut kadi hai jo yogi banne nahin deti, kyonki vyartha hai vistaar, vistaar mein bhatakne vaali buddhi ko sametne ki shakti dvaara saar swaroop mein sthit karo tab sahajyogi, saphaltaamoorta banenge।

²²³The illness of waste is very serious and it doesn’t allow you to become a yogi, because waste is expansion. ²²⁴With the power to pack up, stabilise your intellect that wanders in expansion into its stage of essence and you will then become an easy yogi and an embodiment of success.

¹⁹⁸slogan:- doosron ko kahkar sikhaane ke bajaae karke sikhaane vaale bano।

²²⁵Slogan: Instead of teaching others with words, become those who teach others by example.

¹⁹⁹soochna:- aaj maas ka teesra ravivaar hai, sabhi raajayogi tapasvi bhaai bahinen saayan 6.30 se 7.30 baje tak, vishesh yog abhyaas ke samay anubhav karen ki main aatma bhrakriti aasan par viraajmaan ek chaitanya deepak hoon।

²²⁶*** Om Shanti *** Notice: Today is the third Sunday of the month, the day of international yoga, when all Raj yogi tapaswi brothers and sisters have meditation from 6.30 – 7.30 pm. ²²⁷At the time of this special yoga, experience: I, a soul, am a living deepak seated on my seat at the centre of the forehead.

²⁰⁰main agyaanta ka andhakaar door kar gyaan ka prakaash phailaakar vishwa ko roshan karne ke nimitta brahman kul deepak hoon।

²²⁸I am an instrument Brahmin, a lamp of the clan who dispels the darkness of ignorance and spreads the light of knowledge that enlightens the world.