रविवार 20 अगस्त 2023 की दैनिक मुरली

⁰20-08-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 07-11-95 madhuban

⁰ 20/08/23 Madhuban Avyakt BapDada Om Shanti 07/11/95

¹“baapdaada ki vishesh pasandagi aur gyaan ka foundation - pavitrata''

¹BapDada's special preference is purity and the foundation of this knowledge is purity.

²aaj pyaar ke saagar baapdaada apne pyaar ke swaroop bachchon se milne aaye hain।

²Today, BapDada, the Ocean of Love, has come to meet His children who are embodiments of love.

³sabhi bachchon ke andar baap ka pyaar samaaya hua hai।

³The Father's love is merged in all the children.

⁴pyaar sabhi bachchon ko door se sameep le aata hai।

⁴Love brings all the children close from far away.

⁵bhakta aatma the to baap se kitna door the isliye chaaron or dhoondhate rehte the aur abhi itna sameep ho jo har ek bachcha nishchay aur falak se kehte hain ki mera baba mere saath hai।

⁵When you were devotee souls, you were so far away from the Father. ⁶That was why you were searching for Him everywhere, whereas you are now so close that each of you children says with faith and intoxication: My Baba is with me!

⁶saath hai ya dhoondhana padta hai - is taraph hai, us taraph hai?

⁷Is He with you or do you have to search for Him, and wonder if He is in this direction or that direction?

⁷to kitna sameep ho gaya!

⁸You have come so close to Him.

⁸koi bhi poochhe paramatma kahaan hai? ⁹to kya kahenge?

⁹If anyone asks you where God is, what would you say?

¹⁰mere saath hai।

¹⁰“He is with me”.

¹¹falak se kahenge ki ab to baap bhi mere bina rah nahin sakta।

¹¹You would say with intoxication: Even the Father cannot remain without me.

¹²to itne sameep, saathi ban gaye ho।

¹²So, you have become very close. ¹³You have become companions.

¹³aap bhi ek second bhi baap ke bina nahin rah sakte ho।

¹⁴You also cannot stay without the Father for even a second. ¹⁵Who is with you when Maya comes?

¹⁴lekin jab maaya aati hai tab kaun saath hota hai?

¹⁶If the Father is with you at that time, could Maya come to you then?

¹⁵us samay baap agar saath hai to maaya aa sakti hai? ¹⁶lekin na chaahte bhi beech-beech mein bachche baap se aankh michauni ka khel kar dete hain।

¹⁷The children don't wish it, but, every now and then, against their conscious wish, they play a game of hide-and-seek with the Father.

¹⁷baapdaada bachchon ka yeh khel bhi dekhte rehte hain ki bachche ek taraph kah rahe hain mera baba, mera baba aur doosre taraph kinaara bhi kar lete hain।

¹⁸BapDada continues to watch this game of the children: On the one hand, children say, “My Baba, my Baba,” and on the other hand, you step away from Him.

¹⁸agar abhi yahaan aise kinaara karenge to aapko dekh nahin sakenge na।

¹⁹If you now step away from here in this way, the Father would not be able to see you, would He?

¹⁹to aap bhi maaya ki taraph aise kar lete ho।

²⁰You move towards Maya's side.

²⁰baap ko dekhne ki drishti banda ho jaati hai aur maaya ko dekhne ki drishti khul jaati hai।

²¹Your eyes remain closed to seeing the Father and your eyes remain open to seeing Maya.

²¹to aankh michauni khel kabhi-kabhi khelte ho?

²²So, do you sometimes play a game of hide and seek?

²²baap phir bhi bachchon ke oopar merciful ban maaya se kisi bhi dhang se kinaara kara leta hai।

²³The Father is still merciful to the children and in one way or another enables you to step away from Maya.

²³vo behosh karti aur baap hosh mein laata hai ki tum mere ho।

²⁴Maya makes you unconscious and the Father makes you conscious, to “You are Mine”.

²⁴banda aankh yaad ke jaadu se khol dete hain।

²⁵He opens your closed eyes with the magic of remembrance.

²⁵baapdaada poochhte hain ki sabhi ka pyaar kitne percent mein hai?

²⁶BapDada is asking: What percentage of love do all of you children have?

²⁶to sabhi kehte hain - 100 percent se bhi jyaada hai।

²⁷All of you say that it is greater than 100 percent. ²⁸You say that you have multimillion-fold love.

²⁷padmaguna pyaar hai।

²⁹You do say this, do you not?

²⁸aisa kehte ho na? ²⁹achha jiska padmaguna se kam hai, karod hai, laakh hai, hazaar hai, sau hai, vo haath uthaao।

³⁰Achcha, those who have less than multimillion-fold, that is, those who have a million-fold, a hundred thousand-fold, a thousand-fold, a hundred-fold, raise your hands!

³⁰(koi ne nahin uthaaya) achha, sabhi pakke hain!

³¹(None raised their hands). ³²Achcha, all of you are firm!

³¹baapdaada phir doosra question karenge!

³³BapDada will ask you another question.

³²phir nahin badalna।

³⁴Do not change afterwards.

³³achha, ye to bahut khushkhabri sunaai ki padmaguna pyaar hai।

³⁵Achcha, it is very good news that you have multimillion-fold love.

³⁴abhi baap poochhte hain ki pyaar ka saboot kya hota hai?

³⁶Achcha, now the Father asks: What is the proof of your love?

³⁵(samaan banna) to samaan bane ho?

³⁷(To become equal.) ³⁸So, have you become equal?

³⁶(nahin) phir padmaguna se to kam ho gaya।

³⁹(No.) ⁴⁰So, this is less than multimillion-fold love.

³⁷aap sabhi kahenge ki abhi sampoorn banne mein thoda sa time pada hai isliye ho jaayenge - aise?

⁴¹You might say that there is still time left to become complete, and that you will accomplish this by then.

³⁸lekin agar pyaar vaala kehta hai ki tum pyaar ke peechhe jaan kurbaan kar lo to vo jaan dene ke liye bhi taiyaar hote hain।

⁴²Is this what you think? ⁴³However, in love, when someone has love for another and he asks the other one to sacrifice his life, he would be ready to do that.

³⁹baapdaada jaan to lete nahin hain kyonki jaan se to seva karni hai।

⁴⁴BapDada does not take anyone's life, because you have to do service with your life.

⁴⁰lekin ek baat par baapdaada ko thode samay ke liye aashcharya karna padta hai।

⁴⁵However, BapDada is amazed about one aspect, even if only for a short while.

⁴¹aashcharya karna nahin chaahiye, vo to aapko bhi kehte hain, lekin baapdaada ko aashcharya karna padta hai, part bajaate hain।

⁴⁶You are told that you should not become amazed, but even BapDada is amazed! ⁴⁷He has to play His part. ⁴⁸Never mind about sacrificing your life, the sign of love is surrendering yourself completely.

⁴²jaan kurbaan chhodo lekin pyaar ki nishaani hai nyochhaavar hona, jo kahe vo karna।

⁴⁹To do whatever you are told is known as surrendering yourself.

⁴³to baap sirf ek baat mein nyochhaavar hona dekhna chaahte hain।

⁵⁰Baba says that He only wishes to see you surrender yourselves in one aspect.

⁴⁴baaten anek hain, lekin baap anek ko nahin lete sirf ek baat mein nyochhaavar hona hai।

⁵¹There are many aspects, but Baba is not looking at the many aspects, He is asking about surrendering yourself in only one aspect.

⁴⁵uske liye haath utha lete hain, pratigya bhi kar lete hain lekin pratigya karne ke baad bhi karte rehte hain vo kya?

⁵²You raise your hands for this, you even make a promise, but what is it that you still continue to do even after you have made a promise to Baba?

⁴⁶har ek svayan samajhte hain ki mera baar-baar baap se kinaara hone ka mool sanskaar ya mool kamzori kya hai।

⁵³Each of you understands what your main sanskar or main weakness is which makes you move away from the Father, again and again.

⁴⁷har ek apni mool kamzori ko jaante ho na?

⁵⁴Each of you knows your main weakness, do you not?

⁴⁸to vo kamzori jaante hue bhi nyochhaavar kyon nahin karte ho?

⁵⁵So, whilst knowing about this weakness, why do you not surrender it?

⁴⁹63 janma ki saathi hai iseelie usse pyaar hai?

⁵⁶Is it that you have love for it because it has been your companion for 63 births?

⁵⁰pyaar ka arth hi hai jo pyaar vaala pasanda kare vo karna।

⁵⁷Love means to do everything that the one you have love for likes.

⁵¹agar maano pyaar karne vaala ek baat kehta hai aur vo doosra kuchh karte hain to kya ho jaata hai?

⁵⁸For instance, when someone has love for another and one of them says one thing and the other one does not do that, but does something else, what happens then?

⁵²pyaar hota hai ya jhagda hota hai?

⁵⁹Is there love then or would a fight take place?

⁵³us samay pyaar kahenge ki achhi tarah se laathi uthaakar ek-do ko lagaayenge?

⁶⁰Would you call it love at that time? ⁶¹Or, would each one take a stick to the other?

⁵⁴to baap ko kya pasanda hai?

⁶²So, what does the Father like?

⁵⁵baapdaada kehte hain ki samaan banne mein to kai baaten hain।

⁶³BapDada says that there are many aspects in becoming equal.

⁵⁶brahma baap ki visheshtaaen dekho aur brahma baap samaan hi banna hai to kitni badi list hai!

⁶⁴Look at the specialities of Father Brahma, and since you have to become the same as Father Brahma, the list is such a long one!

⁵⁷uske liye bhi baapdaada kehte hain chalo koi baat nahin।

⁶⁵In that too, BapDada says: OK, it doesn't matter that much.

⁵⁸ek-do baat kam hai to bhi harja nahin।

⁶⁶If you lack one or two things, it doesn't matter so much.

⁵⁹lekin jo mool foundation hai, jo brahma baap va gyaan ka aadhaar hai vo kya hai?

⁶⁷However, what is the main foundation of Father Brahma or the foundation of this knowledge?

⁶⁰brahma baba shiv baap ki vishesh pasandagi kya hai?

⁶⁸What is the special preference of Father Brahma and Shiv Baba?

⁶¹(pavitrata, antarmukhta, nishchaybuddhi, sachchaai-saphaai)।

⁶⁹(Purity, introversion, faithful intellect, honesty and cleanliness.)

⁶²vaastav mein foundation hai - pavitrata।

⁷⁰In fact the foundation is purity.

⁶³lekin pavitrata ki paribhaasha bahut guhya hai।

⁷¹However, the definition of purity is very deep.

⁶⁴pavitrata jahaan hogi vahaan nishchay, sachchaai-saphaai, ye sab aa jaata hai।

⁷²Where there is purity, there is faith, honesty and cleanliness: all these things are included in that.

⁶⁵lekin baapdaada dekhte hain ki pavitrata ki guhya bhaasha, pavitrata ka guhya rahasya abhi buddhi mein poora spashta nahin hai।

⁷³However, BapDada sees that the deep definition and significance of purity are not completely clear in your intellects.

⁶⁶vyartha sankalp chalna ya chalaana, apne andar bhi chalta hai aur doosron ko bhi chalaane ke nimitta bante hain। ⁶⁷to vyartha sankalp - kya ye pavitrata hai?

⁷⁴To have waste thoughts or to be instrumental in creating waste thoughts, to have waste thoughts yourself or to be an instrument to for others to create waste thoughts, is it purity to have those waste thoughts?

⁶⁸to phir sankalp ki pavitrata ka rahasya sabhi ko practical mein laana chaahiye na।

⁷⁵So, all of you should put the significance of purity in your thoughts into practice.

⁶⁹vaise dekha jaaye to paanchon hi vikaar, chaahe kaam ho, chaahe moh ho, sabse number one hai kaam aur last mein hai moh।

⁷⁶If you examine it, out of all the five vices, from lust to attachment, the number one vice is lust and the last is attachment.

⁷⁰lekin koi bhi vikaar jab aata hai to pahle sankalp mein aata hai।

⁷⁷When any vice comes, it first enters your thoughts. ⁷⁸Waste thoughts also create anger.

⁷¹vyartha sankalp krodh bhi paida karta hai to kaam arthaat vyartha drishti, kisi aatma ke prati agar vyartha drishti bhi jaati hai to us samay pavitrata nahin maani jaayegi।

⁷⁹If there is some lustful vision towards any soul, then that is also not considered to be purity. ⁸⁰So, why do you not surrender your waste thoughts out of love for the Father? ⁸¹Are you able to do this? ⁸²(Ha ji) It is very easy to say, "Ha ji", but BapDada has everyone's chart.

⁷²to yeh vyartha sankalp baap ke pyaar ke peechhe nyochhaavar kyon nahin karte?

⁸³Even now, the majority of you have waste thoughts based on the five vices, no matter what vice it is.

⁷³kar sakte ho?

⁸⁴"Why is this like this?

⁷⁴(haan ji) haan ji kehna bahut sahaj hai।

⁸⁵Why is it like that? ⁸⁶It should be like this."

⁷⁵lekin baapdaada ke paas to sabka chart rehta hai na। ⁷⁶abhi tak paanch hi vikaaron ke vyartha sankalp majority ke chalte hain। ⁷⁷phir chaahe koi bhi vikaar ho।

⁸⁷Something common that BapDada also tells you about is that gyani souls either have pride in their virtues or their specialities, and the more progress they make, the more their weakness in a particular aspect is seen.

⁷⁸ye kyon, ye kya, aisa hona nahin chaahiye, aisa hona chaahiye… ya common baat baapdaada sunaate hain ki gyaani aatmaon mein ya to apne gun ka, apni visheshta ka abhimaan aata hai ya to jitna aage badhte hain utna apni kisi bhi baat mein kami ko dekh karke, kami apne purushaartha ki nahin lekin naam mein, maan mein, shaan mein, poochhne mein, aage aane mein, centre incharge banaane mein, seva mein, vishesh part dene mein - ye kami, ye vyartha sankalp bhi vishesh gyaani aatmaon ke liye bahut nuksaan karta hai। ⁷⁹aur aajkal ye do hi vishesh vyartha sankalp ka aadhaar hai। ⁸⁰to aap jab seva par jaao to ek din ki dincharya note karna aur check karna ki ek din mein in donon mein se chaahe abhimaan ya doosre shabdon mein kaho apmaan - mere ko kam kyon, mera bhi ye pad hona chaahiye, mere ko bhi aage karna chaahiye, to ye apmaan samajhte ho na।

⁸⁸This weakness is not in terms of making effort, but weakness in terms of wanting name and fame, regard, to be consulted, to be put forward, to be made a “centre-in-charge,” to be given service to do and to be given a special part.

⁸¹to ye do baaten abhimaan aur apmaan - yahi do aajkal vyartha sankalp ka kaaran hai।

⁸⁹This weakness, these waste thoughts cause a lot of damage especially in gyani souls. ⁹⁰Nowadays, these two are the main basis of waste thoughts.

⁸²in donon ko agar nyochhaavar kar diya to baap samaan banna koi mushkil nahin hai।

⁹¹When you go to do service, just note down your timetable for one day and check yourselves.

⁸³to kya nyochhaavar karne ki shakti hai? ⁸⁴achha, kitne samay mein?

⁹²In one day, check these two aspects: arrogance and, in other words, feeling insulted.

⁸⁵abhi aaj November hai na, naya saal aayega to do maas ho jaayega na!

⁹³"Why did I receive so little? ⁹⁴I too should have this status. ⁹⁵I should also be put forward."

⁸⁶naye saal mein vaise bhi naya khaata rakha jaata hai, to har ek chaahe teacher, chaahe vidyaarthi hain, chaahe mahaarthi hain, chaahe pyaada hain।

⁹⁶You do understand this to be arrogance, do you not? ⁹⁷The reasons for waste thoughts nowadays are the two aspects of arrogance and of feeling insulted.

⁸⁷aise nahin ki ye to mahaarthiyon ke liye hai, ham to hain hi chhote!

⁹⁸If you surrender these two, it is not then difficult to become like the Father.

⁸⁸raajya-bhaagya lene ke time to koi nahin kahega ki main chhota hoon, us samay to kahenge ki second naaraayan mujhe hi bana do।

⁹⁹So, do you have the power to surrender them? ¹⁰⁰Achcha. ¹⁰¹How long will it take? ¹⁰²It is now November; it will be two months until the New Year comes.

⁸⁹to har ek ko sirf do shabd apna samaachaar dena hai aur us post ke oopar vishesh ye likhna - “avastha ka potaamel''।

¹⁰³In any case, a new account is started in the New Year. ¹⁰⁴So, all of you have to do this, whether you are a teacher, a student, a maharathi or a foot soldier.

⁹⁰to vo post alag ho jaayegi। ⁹¹aur andar likhna ki vyartha sankalp kis percentage mein nyochhaavar hue? ⁹²50 percent ya 100 percent nyochhaavar hue?

¹⁰⁵Do not think that this is just for the maharathis and that you are still juniors. ¹⁰⁶At the time of claiming your fortune of the kingdom, none of you would say that you are still a junior.

⁹³bas ek line likhna, lamba-chauda nahin likhna।

¹⁰⁷At that time, you would say: Make me Narayan the second.

⁹⁴jo lamba-chauda likhenge usko pahle hi phaad denge। ⁹⁵to taiyaar ho?

¹⁰⁸Each of you has to give your news in a few words, and you should write on the envelope: The chart of my stage.

⁹⁶jor se bolo - haan ji ya na ji?

¹⁰⁹That post will then be separated from the rest.

⁹⁷jo samajhte hain ki ismen himmat chaahiye, time bhi chaahiye, to abhi se haath utha lo to aapko pahle se hi chhutti hai।

¹¹⁰You should write in the letter to what percentage you have surrendered your waste thoughts. ¹¹¹Have you surrendered 50 per cent or 100 per cent?

⁹⁸koi hai ya peechhe likhenge, purushaartha to bahut kiya lekin hua nahin।

¹¹²Just write one line; nothing long and complicated. ¹¹³Long and complicated letters will be torn up straight away.

⁹⁹aise to nahin likhenge?

¹¹⁴Are you ready for this?

¹⁰⁰pakke hain? ¹⁰¹achha।

¹¹⁵Say: yes or no loudly?

¹⁰²baapdaada ne dekha ki pyaar madhuban tak to le aata hai। ¹⁰³lekin isi pyaar se pahunchna kahaan hai?

¹¹⁶Those of you who think that you need courage or time for this, raise your hands for this now and you will be allowed to have this now, beforehand.

¹⁰⁴baap samaan banna hai na!

¹¹⁷Is there anyone who thinks this?

¹⁰⁵to jaise madhuban mein bhaagte-bhaagte aate ho na, mera naam zaroor likho, mera naam zaroor likho।

¹¹⁸Or, will you later write: I made a lot of effort, but I wasn't able to do it. ¹¹⁹You will not write this, will you? ¹²⁰Are you sure?

¹⁰⁶aur nahin likhte to teacher ko thodi aankh bhi dikha dete ho।

¹²¹BapDada saw that love brings you as far as Madhuban, but where do you have to reach with that love?

¹⁰⁷to jaise madhuban ke liye pyaar mein bhaagte ho, aate ho aise hi purushaartha karo ki mera naam baap samaan banne mein pahle ho।

¹²²You have to become the same as the Father, do you not? ¹²³Having said, "Definitely write my name, definitely write my name", you came running to Madhuban.

¹⁰⁸to ye pavitrata ka foundation pakka karo।

¹²⁴If it were not written, you would show a stern eye to your teacher.

¹⁰⁹brahma baap ne pavitrata ke kaaran, ek naveenta ke kaaran gaaliyaan bhi khaai।

¹²⁵So, just as you run to Madhuban with love, in the same way, make effort so that your name should be first in becoming the same as the Father.

¹¹⁰to pavitrata foundation hai aur foundation ka brahmacharya vrat dhaaran karna ye to ek common baat hai lekin abhi aage badhe ho to bachpan ki stage nahin hai, abhi to vaanaprastha sthiti mein jaana hai।

¹²⁶Make this foundation of purity strong. ¹²⁷Because of purity, because of this newness, Father Brahma had to take so many insults. ¹²⁸So purity is the foundation, and to take a vow of celibacy for the foundation is a common thing.

¹¹¹main brahmachaari to rehta hoon, pavitrata to hai hi, sirf ismen khush nahin ho jaao।

¹²⁹However, you have now moved forward and so you no longer have that stage of childhood. ¹³⁰You now have to go into the stage of retirement.

¹¹²vaise to abhi drishti-vritti mein pavitrata ko aur bhi underline karo lekin mool foundation hai apne sankalp ko shuddh banaao, gyaan swaroop banaao, shakti swaroop banaao।

¹³¹Do not become happy just thinking, "I am celibate anyway", or, "I have purity anyway," but underline it even more by having to have purity in your vision and attitude. ¹³²However, the main foundation is: Make your thoughts pure.

¹¹³sankalp mein kamzori bahut hai।

¹³³Let them be filled with this knowledge and power.

¹¹⁴kya karen, kar nahin sakte hain, pata nahin kya ho gaya… kya ye pavitrata ki shakti hai?

¹³⁴There is a lot of weakness in your thoughts: "What can I do? ¹³⁵I cannot do this. ¹³⁶I don't know what happened." ¹³⁷Is this the power of purity?

¹¹⁵pavitra aatma kahegi - kya karen, ho gaya, ho jaata hai, chaahte to nahin hain lekin...?

¹³⁸Would a pure soul say, "What can I do? ¹³⁹It just happened. ¹⁴⁰It happens all the time, even though I don't wish it to happen, but..."?

¹¹⁶ye kaun si aatma hai?

¹⁴¹What type of a soul would say this?

¹¹⁷pavitra aatma bolti hai ki kamzor aatma bolti hai?

¹⁴²Is it a pure soul or a weak soul who speaks in this way? ¹⁴³You are trikaldarshi souls.

¹¹⁸trikaaldarshi aatmaayen ho।

¹⁴⁴When you say, “Why?” or “What?”

¹¹⁹jab kyon, kya kehte ho, to baapdaada kehte hain inhon ko jigyaasu ke aage le jaao, unko chitra samjhaate hain ki 84 janmon ko ham jaante hain। ¹²⁰samjhaate ho 84 janma aur karte ho abhi kya aur kyon?

¹⁴⁵BapDada says that you should be brought in front of the students. ¹⁴⁶You explain the pictures to them and say that you know about the 84 births. ¹⁴⁷You explain the story of 84 births to them, and yet you ask questions such as, What? and Why?

¹²¹jab jaante ho to jaanne vaala kya, kyon karega?

¹⁴⁸Since you know about everything, would someone who knows everything ask such questions?

¹²²vo jaanta hai ki ye isliye hota hai।

¹⁴⁹Someone who has knowledge knows why something happens.

¹²³kya ka javaab svayan hi buddhi mein aayega ki maaya ke prabhaav ke parvash hai। ¹²⁴chaahe mahaarthi ho, chaahe pyaada ho।

¹⁵⁰The response to the question of Why? would automatically enter your intellect; that you are under the influence of Maya, whether you are a maharathi or a foot soldier.

¹²⁵agar mahaarthi se bhi galti hoti hai to us samay vo mahaarthi nahin hai, parvash hai।

¹⁵¹If a maharathi makes a mistake, he is not a maharathi at that time; at that time, he is under another influence.

¹²⁶to parvash vaala kahaan bhi lahar mein lahra jaata hai lekin aap us roop mein dekhte ho ki ye mahaarthi hokar kar raha hai!

¹⁵²So, those who are under an external influence would allow themselves to move along with the waves, wherever they come from. ¹⁵³You look at that one with the vision, “This one is a maharathi and is doing that?”

¹²⁷us samay mahaarthi nahin, parvash hai।

¹⁵⁴At that time, that one is not a maharathi, but under some influence.

¹²⁸samjha, naye saal mein kya karna hai?

¹⁵⁵Do you understand what you have to do in the New Year?

¹²⁹vyartha ke samaapti ka naya khaata।

¹⁵⁶Open a new account in which the account of wastage has finished.

¹³⁰theek hai?

¹⁵⁷Is this OK?

¹³¹pakka?

¹⁵⁸Are you sure?

¹³²ki koi na koi kaaran bataayenge।

¹⁵⁹Or, will you make one excuse or another?

¹³³agar kaaran hoga to koi naya plan bataayenge।

¹⁶⁰If there is an excuse, Baba will give you a new plan.

¹³⁴abhi nahin bataayenge।

¹⁶¹You will not be given that plan now.

¹³⁵abhi bataayenge to aap koi reezan nikaal lenge।

¹⁶²If you were given the plan now, you would give a reason.

¹³⁶kaaran nahin nivaaran। ¹³⁷samasya swaroop nahin, samaadhaan swaroop। ¹³⁸abhi prakriti bhi thak gai hai।

¹⁶³However, you must not make excuses, but find solutions. ¹⁶⁴Do not be an embodiment of problems, but an embodiment of solutions.

¹³⁹prakriti ki bhi taakat saari khatma ho gai hai।

¹⁶⁵Even matter has become tired. ¹⁶⁶All of its energy is now finished.

¹⁴⁰to prakriti bhi aap prakritipti aatmaon ko arji kar rahi hai ki abhi jaldi karo।

¹⁶⁷So, matter and the elements are making a request to you souls, who are the masters of matter, to hurry up.

¹⁴¹abhi deri nahin karo।

¹⁶⁸Do not take so long!

¹⁴²achha!

¹⁶⁹Achcha.

¹⁴³baapdaada ko bhi tan ko chalaana padta hai।

¹⁷⁰BapDada also has to use this body.

¹⁴⁴chale, nahin chale, lekin chalaana to padta hai kyonki baap ka bachchon se pyaar hai।

¹⁷¹Whether this body co-operates or not, BapDada has to make use of it because He has love for the children.

¹⁴⁵to itne pyaar vaali aatmaayen aaven aur baap ruhrihaan nahin kare to kaise hoga!

¹⁷²How would it be possible for so many souls to come with so much love and Baba not to have a conversation with them?

¹⁴⁶to jabardasti bhi chalaana hi padta hai।

¹⁷³So, He has to make the body work by force.

¹⁴⁷achha, sabhi khush hain?

¹⁷⁴Achcha. ¹⁷⁵Are all of you content?

¹⁴⁸baap mila - santushta hain na?

¹⁷⁶Are you all happy now that you have met the Father?

¹⁴⁹chaaron or ke padmaguna prem swaroop aatmaon ko, sada svayan ko nirvikalp banaane vaale vishesh aatmaon ko, sada baap aur nirvighna seva ke lagan mein magna rahne vaali aatmaon ko, sada baap ke sneh mein nyochhaavar hone vaale sabhi aatmaon ko baapdaada ka yaad-pyaar aur namaste।

¹⁷⁷To the souls in all directions who are embodiments of multimillion-fold love, to the special souls who make themselves constantly free from all obstacles, to those souls who keep themselves constantly absorbed in love for the Father and do service that is free from obstacles, to all the souls who constantly surrender themselves out of love for the Father, BapDada's love, remembrance and namaste.

¹⁵⁰achha! ¹⁵¹sab khush!

¹⁷⁸Achcha, are all of you happy?

¹⁵²koi naaraaz to nahin hua - main nahin mila?

¹⁷⁹None of you are upset that you didn't meet Baba, are you?

¹⁵³raaz ko jaanne vaale kabhi naaraaz nahin hote।

¹⁸⁰Those who understand this significance can never get upset.

¹⁵⁴daadiyon se:- dekho aap aadi ratnon mein sabhi ka pyaar ke saath-saath shuddh moh badhta jaata hai।

¹⁸¹Speaking to the Dadis: Look, the love for you original jewels as well as their pure attachment for you is increasing in everyone.

¹⁵⁵sabhi dekhte hain ki aadi ratna theek hain to sab theek hain।

¹⁸²When they see that the original jewels are all right, they all become all right.

¹⁵⁶to aap logon mein sabka shuddh moh badh gaya hai।

¹⁸³Everyone's pure attachment for you has increased.

¹⁵⁷baapdaada in donon (chandramni daadi, ratanmohni daadi) ke oopar bhi khush hain।

¹⁸⁴BapDada is very pleased with these two (Dadi Chandermani and Dadi Ratanmohini).

¹⁵⁸gyaan sarovar ki jimmevaari sambhaali hai। ¹⁵⁹jimmevaari to kya, khel hai।

¹⁸⁵The responsibility for Gyan Sarovar is not a responsibility, but it is a game. ¹⁸⁶Is there any heaviness?

¹⁶⁰bhaareepan hai kya?

¹⁸⁷After all, what is a game?

¹⁶¹khel halka hota hai na?

¹⁸⁸A game is something very light, is it not?

¹⁶²to jimmevaari kya hai?

¹⁸⁹So what is responsibility?

¹⁶³khel hai।

¹⁹⁰Just a game.

¹⁶⁴to baapdaada khush hai ki samay par sahayogi bane hain aur aadi se sahayogi rahe hain।

¹⁹¹So, BapDada is very pleased that you have been co-operative at the right time and that you have been co-operative from the beginning.

¹⁶⁵aadi se haan ji karne vaale hain - yahi saakaar baap ka aap sabko vishesh vardaan hai।

¹⁹²From the beginning, you have always said: Ha ji. ¹⁹³This is the special blessing that you were given by sakar Baba.

¹⁶⁶brahma baba ko ‘na' shabd kabhi achha nahin lagta।

¹⁹⁴Brahma Baba never liked the word, "no".

¹⁶⁷ye to maaloom hai, anubhvi hain।

¹⁹⁵You all know this and you have it also experienced.

¹⁶⁸eeshu daadi se:- isne aadi se ab tak bahut achha part bajaaya hai।

¹⁹⁶Speaking to Ishu Dadi: This one has played a very good part from the beginning until now.

¹⁶⁹aur aapki (daadi ki) to vishesh sahayogi hai।

¹⁹⁷She is your special co-operative soul.

¹⁷⁰koi bhi baat mein sunne-sunaane vaali bahut achhi hai kyonki gambheer rehti hai।

¹⁹⁸She is very good in listening to other people about anything and in relating anything herself, because she constantly remains very mature.

¹⁷¹ye gambheerta ka gun bahut aage badhaata hai।

¹⁹⁹The virtue of maturity enables you to move forward a great deal.

¹⁷²koi bhi baat bol di na, samjho achha kiya aur bol diya to aadha khatma ho jaata hai, aadha phal khatma ho gaya, aadha jama ho gaya।

²⁰⁰If you let something out, you may think that you have done well by doing so, but you have actually halved its benefit. ²⁰¹You have halved its fruit and only accumulated half the benefit.

¹⁷³aur jo gambheer hota hai uska full jama hota hai।

²⁰²Those who are very mature accumulate fully.

¹⁷⁴kehte hain na - dekho jagdamba gambheer rahi, chaahe seva sthool mein aap logon se kam ki, aap log jyaada kar rahe ho lekin ye gambheerta ke gun ne full khaata jama kiya hai।

²⁰³It is said: Mother Jagadamba remained very mature, even if she did less physical service than all of you. ²⁰⁴All of you are doing a lot of service, but the virtue of maturity enabled Jagadamba to accumulate in her account fully.

¹⁷⁵kat nahin hua hai।

²⁰⁵She did not lose any of it.

¹⁷⁶kai karte bahut hain lekin aadha, pauna kat ho jaata hai।

²⁰⁶Many people do a lot, but they lose half or three-quarters of the benefit from it.

¹⁷⁷karte hain, koi baat hui to poora kat ho jaata hai ya thodi baat bhi hui to pauna kat ho jaata hai।

²⁰⁷You do something, but when something happens, you either lose all of its benefit, or, if something minor happens, you lose three-quarters of the benefit from it.

¹⁷⁸aise hi apna varnan kiya to aadha kat ho jaata hai। ¹⁷⁹baaki bacha kya?

²⁰⁸In the same way, if you say something of your own self, you lose half the benefit; so what remains?

¹⁸⁰to jab jagdamba ki visheshta - jama ka khaata jyaada hai। ¹⁸¹gambheerta ki devi hai। ¹⁸²aise aur sabhi ko gambheer hona chaahiye, chaahe madhuban mein rehte hain, chaahe sevaakendra mein rehte hain lekin baapdaada sabhi ko kehte hain ki gambheerta se apni marks ikatthi karo, varnan karne se khatma ho jaati hain।

²⁰⁹So, since the speciality of Jagadamba was to accumulate in the account by being a goddess of maturity, in the same way, all of you should become very mature, whether you are living in Madhuban or in your centre. ²¹⁰BapDada is telling all of you to accumulate your marks through maturity, because by speaking about anything, you finish off all the benefit, no matter whether you are speaking of something good or bad.

¹⁸³chaahe achha varnan karte ho, chaahe bura। ¹⁸⁴achha apna abhimaan aur bura kiska apmaan karaata hai।

²¹¹If you speak of something good, that is arrogance, and if you speak of something bad, whom are you insulting?

¹⁸⁵to har ek gambheerta ki devi aur gambheerta ka devta dikhaai de।

²¹²Each of you should be seen as a god or goddess of maturity.

¹⁸⁶abhi gambheerta ki bahut-bahut aavashyakta hai।

²¹³There is a great need for maturity at present.

¹⁸⁷abhi bolne ki aadat bahut ho gai hai kyonki bhaashan karte hain na to jo bhi aayega vo bol denge।

²¹⁴What happens is that because you give lectures, you have developed the habit of speaking a great deal; you would say whatever enters your mind.

¹⁸⁸lekin prabhaav jitna gambheerta ka padta hai itna vaani ka nahin padta। ¹⁸⁹achha।

²¹⁵However, the impact you create through your maturity cannot be created with words.

¹⁹⁰vardaan:- roohaani gulaab ban chaaron or roohaaniyat ki khushbu phailaane vaale aaksharna moorta bhav

²¹⁶Blessing: May you be an image that attracts everyone and who spreads the fragrance of spirituality by becoming a spiritual rose.

¹⁹¹sada smriti rahe ki ham bhagwan ke bageeche ke roohaani gulaab hain।

²¹⁷ Constantly remain aware that you are spiritual roses in God’s garden.

¹⁹²roohaani gulaab arthaat kabhi bhi roohaaniyat se door hone vaale nahin।

²¹⁸A spiritual rose is someone who never becomes distant from spirituality.

¹⁹³jaise phoolon mein khushbu samaai hui hoti hai, aise aap sabmen roohaaniyat ki khushbu aisi samaai hui ho jo automatic chaaron or phailti rahe aur sabko apni or aakarshit karti rahe।

²¹⁹Just as fragrance is merged in flowers, in the same way, let the fragrance of spirituality be merged in each one of you in such a way that it automatically spreads everywhere and continues to attract everyone to you.

¹⁹⁴abhi aap aise khushboodaar va aakarshan moorta bante ho tab aapke yaadgaar mandir mein bhi agarbatti aadi se khushbu karte hain।

²²⁰You are now becoming such fragrant and attractive images that they create fragrance in temples with incense sticks as a memorial.

¹⁹⁵slogan:- paropkaari woh hai jo sva-parivartan se vishwa parivartan karne ke nimitta bante hain।

²²¹Slogan: Someone who uplifts others becomes an instrument for world transformation through self-transformation.

¹⁹⁶soochna:- aaj maas ka teesra ravivaar hai, saayan 6.30 se 7.30 baje tak vishesh yog abhyaas mein anubhav karen ki baapdaada ke mastak se shaktishaali kirnen nikalkar meri bhrikuti par aa rahi hain aur vahi kirnen mere dvaara apne niji sanskaaron ka parivartan karte hue sansaar parivartan ka kaarya kar rahi hain।

²²²*** Om Shanti *** Notice: Today is the 3rd Sunday of the month. ²²³From 6.30 – 7.30 pm, especially practise yoga. ²²⁴Powerful rays are emerging from BapDada’s forehead and falling onto my forehead and these rays are doing the work of transforming my original sanskars and transforming the world.