रविवार 20 अगस्त 2023 की दैनिक मुरली

⁰20-08-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 07-11-95 madhuban

⁰ 20/08/23 Madhuban Avyakt BapDada Om Shanti 07/11/95

¹ «  bāpdādā key|kī viśhēṣh pasandgī aur gyān kā foundation - pavitratā ' '

¹BapDada's special preference is purity and the foundation of this knowledge is purity.

²Āj pyār K|kē sāgar bāpdādā apnē pyār K|kē svarūp bachchō̃ sē milnē āyē haĩ .

²Today, BapDada, the Ocean of Love, has come to meet His children who are embodiments of love.

³Sabhī bachchō̃ K|kē andar bāp kā pyār samāyā huā hai .

³The Father's love is merged in all the children.

⁴Pyār sabhī bachchō̃ kō dūr sē samīp lē ātā hai .

⁴Love brings all the children close from far away.

⁵Bhakta ātmā thē tō bāp sē kitnā dūr thē isliē chārō̃ ōr ḍhūṇḍhtē rahtē thē aur abhī itnā samīp hō jō har ēk bachchā niśhchay aur falak sē kahtē haĩ ki mērā bābā mērē sāth hai .

⁵When you were devotee souls, you were so far away from the Father. ⁶That was why you were searching for Him everywhere, whereas you are now so close that each of you children says with faith and intoxication: My Baba is with me!

⁶Sāth hai yā ḍhūṇḍhnā paṛtā hai - is taraph hai , us taraph hai  ?

⁷Is He with you or do you have to search for Him, and wonder if He is in this direction or that direction?

⁷Tō kitnā samīp hō gayā  !

⁸You have come so close to Him.

⁸Kōī bhī pūchhē paramātmā kahā̃ hai  ? ⁹Tō kyā kahē̃gē  ?

⁹If anyone asks you where God is, what would you say?

¹⁰Mērē sāth hai .

¹⁰“He is with me”.

¹¹Falak sē kahē̃gē ki ab tō bāp bhī mērē binā rah nahī̃ saktā .

¹¹You would say with intoxication: Even the Father cannot remain without me.

¹²Tō itnē samīp , sāthī ban gayē hō .

¹²So, you have become very close. ¹³You have become companions.

¹³Āp bhī ēk second bhī bāp K|kē binā nahī̃ rah saktē hō .

¹⁴You also cannot stay without the Father for even a second. ¹⁵Who is with you when Maya comes?

¹⁴Lēkin jab māyā ātī hai tab kaun sāth hōtā hai  ?

¹⁶If the Father is with you at that time, could Maya come to you then?

¹⁵Us samay bāp agar sāth hai tō māyā ā saktī hai  ? ¹⁶Lēkin na chāhtē bhī bīch-bīch mē̃ bachchē bāp sē āṅkh michaunī kā khēl kar dētē haĩ .

¹⁷The children don't wish it, but, every now and then, against their conscious wish, they play a game of hide-and-seek with the Father.

¹⁷Bāpdādā bachchō̃ kā yah khēl bhī dēkhtē rahtē haĩ ki bachchē ēk taraph kah rahē haĩ mērā bābā , mērā bābā aur dūsrē taraph kinārā bhī kar lētē haĩ .

¹⁸BapDada continues to watch this game of the children: On the one hand, children say, “My Baba, my Baba,” and on the other hand, you step away from Him.

¹⁸Agar abhī yahā̃ aisē kinārā karē̃gē tō āpkō dēkh nahī̃ sakē̃gē nā .

¹⁹If you now step away from here in this way, the Father would not be able to see you, would He?

¹⁹Tō āp bhī māyā key|kī taraph aisē kar lētē hō .

²⁰You move towards Maya's side.

²⁰Bāp kō dēkhnē key|kī dr̥iṣhṭi band hō jātī hai aur māyā kō dēkhnē key|kī dr̥iṣhṭi khul jātī hai .

²¹Your eyes remain closed to seeing the Father and your eyes remain open to seeing Maya.

²¹Tō āṅkh michaunī khēl kabhī-kabhī khēltē hō  ?

²²So, do you sometimes play a game of hide and seek?

²²Bāp phir bhī bachchō̃ kē ūpar merciful ban māyā sē kisī bhī ḍhaṅg sē kinārā karā lētā hai .

²³The Father is still merciful to the children and in one way or another enables you to step away from Maya.

²³Vō bēhōśh kartī aur bāp hōśh mē̃ lātā hai ki tum mērē hō .

²⁴Maya makes you unconscious and the Father makes you conscious, to “You are Mine”.

²⁴Band āṅkh yād K|kē jādū sē khōl dētē haĩ .

²⁵He opens your closed eyes with the magic of remembrance.

²⁵Bāpdādā pūchhtē haĩ ki sabhī kā pyār kitnē percent mē̃ hai  ?

²⁶BapDada is asking: What percentage of love do all of you children have?

²⁶Tō sabhī kahtē haĩ - 100 percent sē bhī jyādā hai .

²⁷All of you say that it is greater than 100 percent. ²⁸You say that you have multimillion-fold love.

²⁷Padmaguṇā pyār hai .

²⁹You do say this, do you not?

²⁸Aisā kahtē hō nā  ? ²⁹Achchhā jiskā padmaguṇā sē cum|kam hai , krōṛ hai , lākh hai , hazār hai , sau hai , vō hāth uṭhāō .

³⁰Achcha, those who have less than multimillion-fold, that is, those who have a million-fold, a hundred thousand-fold, a thousand-fold, a hundred-fold, raise your hands!

³⁰ ( kōī nē nahī̃ uṭhāyā ) achchhā , sabhī pakkē haĩ  !

³¹(None raised their hands). ³²Achcha, all of you are firm!

³¹Bāpdādā phir dūsrā question karē̃gē  !

³³BapDada will ask you another question.

³²Phir nahī̃ badalnā .

³⁴Do not change afterwards.

³³Achchhā , yē tō bahut khuśhkhabarī sunāī ki padmaguṇā pyār hai .

³⁵Achcha, it is very good news that you have multimillion-fold love.

³⁴Abhī bāp pūchhtē haĩ ki pyār kā sabūt kyā hōtā hai  ?

³⁶Achcha, now the Father asks: What is the proof of your love?

³⁵ ( samān bannā ) tō samān banē hō  ?

³⁷(To become equal.) ³⁸So, have you become equal?

³⁶ ( nahī̃ ) phir padmaguṇā sē tō kam hō gayā .

³⁹(No.) ⁴⁰So, this is less than multimillion-fold love.

³⁷Āp sabhī kahē̃gē ki abhī sampūrṇ bannē mē̃ thōṛā sā time paṛā hai isliē hō jāyēṅgē - aisē  ?

⁴¹You might say that there is still time left to become complete, and that you will accomplish this by then.

³⁸Lēkin agar pyār vālā kahtā hai ki tum pyār kē pīchhē jān kurbān kar lō tō vō jān dēnē kē liē bhī taiyār hōtē haĩ .

⁴²Is this what you think? ⁴³However, in love, when someone has love for another and he asks the other one to sacrifice his life, he would be ready to do that.

³⁹Bāpdādā jān tō lētē nahī̃ haĩ kyōṅki jān sē tō sēvā karnī hai .

⁴⁴BapDada does not take anyone's life, because you have to do service with your life.

⁴⁰Lēkin ēk bāt par bāpdādā kō thōṛē samay kē liē āśhcharya karnā paṛtā hai .

⁴⁵However, BapDada is amazed about one aspect, even if only for a short while.

⁴¹Āśhcharya karnā nahī̃ chāhiē , vō tō āpkō bhī kahtē haĩ , lēkin bāpdādā kō āśhcharya karnā paṛtā hai , part bajātē haĩ .

⁴⁶You are told that you should not become amazed, but even BapDada is amazed! ⁴⁷He has to play His part. ⁴⁸Never mind about sacrificing your life, the sign of love is surrendering yourself completely.

⁴²Jān kurbān chhōṛō lēkin pyār key|kī niśhānī hai nyōchhāvar hōnā , jō kahē vō karnā .

⁴⁹To do whatever you are told is known as surrendering yourself.

⁴³Tō bāp sirph ēk bāt mē̃ nyōchhāvar hōnā dēkhnā chāhtē haĩ .

⁵⁰Baba says that He only wishes to see you surrender yourselves in one aspect.

⁴⁴Bātē̃ anēk haĩ , lēkin bāp anēk kō nahī̃ lētē sirph ēk bāt mē̃ nyōchhāvar hōnā hai .

⁵¹There are many aspects, but Baba is not looking at the many aspects, He is asking about surrendering yourself in only one aspect.

⁴⁵Uskē liē hāth uṭhā lētē haĩ , pratigyā bhī kar lētē haĩ lēkin pratigyā karnē kē bād bhī kartē rahtē haĩ vō kyā  ?

⁵²You raise your hands for this, you even make a promise, but what is it that you still continue to do even after you have made a promise to Baba?

⁴⁶Har ēk svayã samajhtē haĩ ki mērā bār-bār bāp sē kinārā hōnē kā mūl saṅskār yā mūl kamzōrī kyā hai .

⁵³Each of you understands what your main sanskar or main weakness is which makes you move away from the Father, again and again.

⁴⁷Har ēk apnī mūl kamzōrī kō jāntē hō nā  ?

⁵⁴Each of you knows your main weakness, do you not?

⁴⁸Tō vō kamzōrī jāntē huē bhī nyōchhāvar kyō̃ nahī̃ kartē hō  ?

⁵⁵So, whilst knowing about this weakness, why do you not surrender it?

⁴⁹63 janm key|kī sāthī hai isīliē ussē pyār hai  ?

⁵⁶Is it that you have love for it because it has been your companion for 63 births?

⁵⁰Pyār kā arth|earth hī hai jō pyār vālā pasand karē vō karnā .

⁵⁷Love means to do everything that the one you have love for likes.

⁵¹Agar mānō pyār karnē vālā ēk bāt kahtā hai aur vō dūsrā kuchh kartē haĩ tō kyā hō jātā hai  ?

⁵⁸For instance, when someone has love for another and one of them says one thing and the other one does not do that, but does something else, what happens then?

⁵²Pyār hōtā hai yā jhagaṛā|jhagṛā hōtā hai  ?

⁵⁹Is there love then or would a fight take place?

⁵³Us samay pyār kahē̃gē ki achchhī tarah sē lāṭhī uṭhākar ēk-dō kō lagāyēṅgē  ?

⁶⁰Would you call it love at that time? ⁶¹Or, would each one take a stick to the other?

⁵⁴Tō bāp kō kyā pasand hai  ?

⁶²So, what does the Father like?

⁵⁵Bāpdādā kahtē haĩ ki samān bannē mē̃ tō kaī bātē̃ haĩ .

⁶³BapDada says that there are many aspects in becoming equal.

⁵⁶Brahmā bāp key|kī viśēṣatāē̃ dēkhō aur brahmā bāp samān hī bannā hai tō kitnī baṛī list hai  !

⁶⁴Look at the specialities of Father Brahma, and since you have to become the same as Father Brahma, the list is such a long one!

⁵⁷Uskē liē bhī bāpdādā kahtē haĩ chalō kōī bāt nahī̃ .

⁶⁵In that too, BapDada says: OK, it doesn't matter that much.

⁵⁸Ēk-dō bāt cum|kam hai tō bhī harjā nahī̃ .

⁶⁶If you lack one or two things, it doesn't matter so much.

⁵⁹Lēkin jō mūl foundation hai , jō brahmā bāp vā gyān kā ādhār hai vō kyā hai  ?

⁶⁷However, what is the main foundation of Father Brahma or the foundation of this knowledge?

⁶⁰Brahmā bābā śhiv bāp key|kī viśhēṣh pasandgī kyā hai  ?

⁶⁸What is the special preference of Father Brahma and Shiv Baba?

⁶¹ ( pavitratā , antarmukhtā , niśhchaybuddhi , saccāī-saphāī ) .

⁶⁹(Purity, introversion, faithful intellect, honesty and cleanliness.)

⁶²Vāstav mē̃ foundation hai - pavitratā .

⁷⁰In fact the foundation is purity.

⁶³Lēkin pavitratā key|kī paribhāṣhā bahut guhya hai .

⁷¹However, the definition of purity is very deep.

⁶⁴Pavitratā jahā̃ hōgī vahā̃ niśhchay , saccāī-saphāī , yē sab ā jātā hai .

⁷²Where there is purity, there is faith, honesty and cleanliness: all these things are included in that.

⁶⁵Lēkin bāpdādā dēkhtē haĩ ki pavitratā key|kī guhya bhāṣhā , pavitratā kā guhya rahasya abhī buddhi mē̃ pūrā spaṣhṭ nahī̃ hai .

⁷³However, BapDada sees that the deep definition and significance of purity are not completely clear in your intellects.

⁶⁶Vyarth saṅkalp chalnā yā chalānā , apnē andar bhī chaltā hai aur dūsrō̃ kō bhī chalānē kē nimitt bantē haĩ . ⁶⁷Tō vyarth saṅkalp - kyā yē pavitratā hai  ?

⁷⁴To have waste thoughts or to be instrumental in creating waste thoughts, to have waste thoughts yourself or to be an instrument to for others to create waste thoughts, is it purity to have those waste thoughts?

⁶⁸Tō phir saṅkalp key|kī pavitratā kā rahasya sabhī kō practical mē̃ lānā chāhiē nā .

⁷⁵So, all of you should put the significance of purity in your thoughts into practice.

⁶⁹Vaisē dēkhā jāyē tō pāñchō̃ hī vikār , chāhē kām hō , chāhē mōh hō , sabsē number one hai kām aur last mē̃ hai mōh .

⁷⁶If you examine it, out of all the five vices, from lust to attachment, the number one vice is lust and the last is attachment.

⁷⁰Lēkin kōī bhī vikār jab ātā hai tō pahlē saṅkalp mē̃ ātā hai .

⁷⁷When any vice comes, it first enters your thoughts. ⁷⁸Waste thoughts also create anger.

⁷¹Vyarth saṅkalp krōdh bhī paidā kartā hai tō kām arthāt vyarth dr̥iṣhṭi , kisī ātmā kē prati agar vyarth dr̥iṣhṭi bhī jātī hai tō us samay pavitratā nahī̃ mānī jāyēgī .

⁷⁹If there is some lustful vision towards any soul, then that is also not considered to be purity. ⁸⁰So, why do you not surrender your waste thoughts out of love for the Father? ⁸¹Are you able to do this? ⁸²(Ha ji) It is very easy to say, "Ha ji", but BapDada has everyone's chart.

⁷²Tō yah vyarth saṅkalp bāp K|kē pyār kē pīchhē nyōchhāvar kyō̃ nahī̃ kartē  ?

⁸³Even now, the majority of you have waste thoughts based on the five vices, no matter what vice it is.

⁷³Kar saktē hō  ?

⁸⁴"Why is this like this?

⁷⁴ ( hā̃ jī ) hā̃ jī kahnā bahut sahaj hai .

⁸⁵Why is it like that? ⁸⁶It should be like this."

⁷⁵Lēkin bāpdādā kē pās tō sabkā chart rahtā hai nā . ⁷⁶Abhī tak pāñch hī vikārō̃ K|kē vyarth saṅkalp majority K|kē chaltē haĩ . ⁷⁷Phir chāhē kōī bhī vikār hō .

⁸⁷Something common that BapDada also tells you about is that gyani souls either have pride in their virtues or their specialities, and the more progress they make, the more their weakness in a particular aspect is seen.

⁷⁸Yē kyō̃ , yē kyā , aisā hōnā nahī̃ chāhiē , aisā hōnā chāhiē … yā common bāt bāpdādā sunātē haĩ ki gyānī ātmāō̃ mē̃ yā tō apnē guṇ kā , apnī viśhēṣhtā kā abhimān ātā hai yā tō jitnā āgē baṛhtē haĩ utnā apnī kisī bhī bāt mē̃ kamī kō dēkh karkē , kamī apnē puruṣhārth key|kī nahī̃ lēkin nām mē̃ , mān mē̃ , śhān mē̃ , pūchhnē mē̃ , āgē ānē mē̃ , centre incharge banānē mē̃ , sēvā mē̃ , viśhēṣh part dēnē mē̃ - yē kamī , yē vyarth saṅkalp bhī viśhēṣh gyānī ātmāō̃ kē liē bahut nuksān kartā hai . ⁷⁹Aur ājkal yē dō hī viśhēṣh vyarth saṅkalp kā ādhār hai . ⁸⁰Tō āp jab sēvā par jāō tō ēk din key|kī dincharyā note karnā aur check karnā ki ēk din mē̃ in dōnō̃ mē̃ sē chāhē abhimān yā dūsrē śhabdō̃ mē̃ kahō apmān - mērē kō cum|kam kyō̃ , mērā bhī yē pad hōnā chāhiē , mērē kō bhī āgē karnā chāhiē , tō yē apmān samajhtē hō nā .

⁸⁸This weakness is not in terms of making effort, but weakness in terms of wanting name and fame, regard, to be consulted, to be put forward, to be made a “centre-in-charge,” to be given service to do and to be given a special part.

⁸¹Tō yē dō bātē̃ abhimān aur apmān - yahī dō ājkal vyarth saṅkalp kā kāraṇ hai .

⁸⁹This weakness, these waste thoughts cause a lot of damage especially in gyani souls. ⁹⁰Nowadays, these two are the main basis of waste thoughts.

⁸²In dōnō̃ kō agar nyōchhāvar kar diyā tō bāp samān bannā kōī muśhkil nahī̃ hai .

⁹¹When you go to do service, just note down your timetable for one day and check yourselves.

⁸³Tō kyā nyōchhāvar karnē key|kī śhakti hai  ? ⁸⁴Achchhā , kitnē samay mē̃  ?

⁹²In one day, check these two aspects: arrogance and, in other words, feeling insulted.

⁸⁵Abhī āj November hai nā , nayā sāl āyēgā tō dō mās hō jāyēgā nā  !

⁹³"Why did I receive so little? ⁹⁴I too should have this status. ⁹⁵I should also be put forward."

⁸⁶Nayē sāl mē̃ vaisē bhī nayā khātā rakhā jātā hai , tō har ēk chāhē teacher , chāhē vidyārthī haĩ , chāhē mahārathī haĩ , chāhē pyādā haĩ .

⁹⁶You do understand this to be arrogance, do you not? ⁹⁷The reasons for waste thoughts nowadays are the two aspects of arrogance and of feeling insulted.

⁸⁷Aisē nahī̃ ki yē tō mahārathiyō̃ kē liē hai , ham tō haĩ hī chhōṭē  !

⁹⁸If you surrender these two, it is not then difficult to become like the Father.

⁸⁸Rājya-bhāgya lēnē K|kē time tō kōī nahī̃ kahēgā ki maĩ chhōṭā hū̃ , us samay tō kahē̃gē ki second nārāyaṇ mujhē hī banā dō .

⁹⁹So, do you have the power to surrender them? ¹⁰⁰Achcha. ¹⁰¹How long will it take? ¹⁰²It is now November; it will be two months until the New Year comes.

⁸⁹Tō har ēk kō sirph dō śhabda apnā samāchār dēnā hai aur us post kē ūpar viśhēṣh yē likhnā - «  avasthā kā pōtāmēl ' ' .

¹⁰³In any case, a new account is started in the New Year. ¹⁰⁴So, all of you have to do this, whether you are a teacher, a student, a maharathi or a foot soldier.

⁹⁰Tō vō post alag hō jāyēgī . ⁹¹Aur andar likhnā ki vyarth saṅkalp kis percentage mē̃ nyōchhāvar huē  ? ⁹²50 percent yā 100 percent nyōchhāvar huē  ?

¹⁰⁵Do not think that this is just for the maharathis and that you are still juniors. ¹⁰⁶At the time of claiming your fortune of the kingdom, none of you would say that you are still a junior.

⁹³Bas ēk line likhnā , lambā-chauṛā nahī̃ likhnā .

¹⁰⁷At that time, you would say: Make me Narayan the second.

⁹⁴Jō lambā-chauṛā likhē̃gē uskō pahlē hī phāṛ dēgē . ⁹⁵Tō taiyār hō  ?

¹⁰⁸Each of you has to give your news in a few words, and you should write on the envelope: The chart of my stage.

⁹⁶Jōr sē bōlō - hā̃ jī yā nā jī  ?

¹⁰⁹That post will then be separated from the rest.

⁹⁷Jō samajhtē haĩ ki ismē̃ himmat chāhiē , time bhī chāhiē , tō abhī sē hāth uṭhā lō tō āpkō pahlē sē hī chhuṭṭī hai .

¹¹⁰You should write in the letter to what percentage you have surrendered your waste thoughts. ¹¹¹Have you surrendered 50 per cent or 100 per cent?

⁹⁸Kōī hai yā pīchhē likhē̃gē , puruṣhārth tō bahut kiyā lēkin huā nahī̃ .

¹¹²Just write one line; nothing long and complicated. ¹¹³Long and complicated letters will be torn up straight away.

⁹⁹Aisē tō nahī̃ likhē̃gē  ?

¹¹⁴Are you ready for this?

¹⁰⁰Pakkē haĩ  ? ¹⁰¹Achchhā .

¹¹⁵Say: yes or no loudly?

¹⁰²Bāpdādā nē dēkhā ki pyār madhuban tak tō lē ātā hai . ¹⁰³Lēkin isī pyār sē pahuñchnā kahā̃ hai  ?

¹¹⁶Those of you who think that you need courage or time for this, raise your hands for this now and you will be allowed to have this now, beforehand.

¹⁰⁴Bāp samān bannā hai nā  !

¹¹⁷Is there anyone who thinks this?

¹⁰⁵Tō jaisē madhuban mē̃ bhāgtē ātē hō nā , mērā nām jarūr likhō , mērā nām jarūr likhō .

¹¹⁸Or, will you later write: I made a lot of effort, but I wasn't able to do it. ¹¹⁹You will not write this, will you? ¹²⁰Are you sure?

¹⁰⁶Aur nahī̃ likhtē tō teacher kō thōṛī āṅkh bhī dikhā dētē hō .

¹²¹BapDada saw that love brings you as far as Madhuban, but where do you have to reach with that love?

¹⁰⁷Tō jaisē madhuban kē liē pyār mē̃ bhāgtē hō , ātē hō aisē hī puruṣhārth karō ki mērā nām bāp samān bannē mē̃ pahlē hō .

¹²²You have to become the same as the Father, do you not? ¹²³Having said, "Definitely write my name, definitely write my name", you came running to Madhuban.

¹⁰⁸Tō yē pavitratā kā foundation pakkā karō .

¹²⁴If it were not written, you would show a stern eye to your teacher.

¹⁰⁹Brahmā bāp nē pavitratā K|kē kāraṇ , ēk navīntā K|kē kāraṇ gāliyā̃ bhī khāī .

¹²⁵So, just as you run to Madhuban with love, in the same way, make effort so that your name should be first in becoming the same as the Father.

¹¹⁰Tō pavitratā foundation hai aur foundation kā brahmcharya vrat dhāraṇ karnā yē tō ēk common bāt hai lēkin abhī āgē baṛhē hō tō bachpan key|kī stage nahī̃ hai , abhī tō vānaprasth sthiti mē̃ jānā hai .

¹²⁶Make this foundation of purity strong. ¹²⁷Because of purity, because of this newness, Father Brahma had to take so many insults. ¹²⁸So purity is the foundation, and to take a vow of celibacy for the foundation is a common thing.

¹¹¹Maĩ brahmchārī tō rahtā hū̃ , pavitratā tō hai hī , sirph ismē̃ khuśh nahī̃ hō jāō .

¹²⁹However, you have now moved forward and so you no longer have that stage of childhood. ¹³⁰You now have to go into the stage of retirement.

¹¹²Vaisē tō abhī dr̥iṣhṭi-vr̥itti mē̃ pavitratā kō aur bhī underline karō lēkin mūl foundation hai apnē saṅkalp kō śhuddha banāō , gyān svarūp banāō , śhakti svarūp banāō .

¹³¹Do not become happy just thinking, "I am celibate anyway", or, "I have purity anyway," but underline it even more by having to have purity in your vision and attitude. ¹³²However, the main foundation is: Make your thoughts pure.

¹¹³Saṅkalp mē̃ kamzōrī bahut hai .

¹³³Let them be filled with this knowledge and power.

¹¹⁴Kyā karē̃ , kar nahī̃ saktē haĩ , patā nahī̃ kyā hō gayā … kyā yē pavitratā key|kī śhakti hai  ?

¹³⁴There is a lot of weakness in your thoughts: "What can I do? ¹³⁵I cannot do this. ¹³⁶I don't know what happened." ¹³⁷Is this the power of purity?

¹¹⁵Pavitra ātmā kahēgī - kyā karē̃ , hō gayā , hō jātā hai , chāhtē tō nahī̃ haĩ lēkin . . .  ?

¹³⁸Would a pure soul say, "What can I do? ¹³⁹It just happened. ¹⁴⁰It happens all the time, even though I don't wish it to happen, but..."?

¹¹⁶Yē kaun see|sī|C ātmā hai  ?

¹⁴¹What type of a soul would say this?

¹¹⁷Pavitra ātmā bōltī hai ki kamzōr ātmā bōltī hai  ?

¹⁴²Is it a pure soul or a weak soul who speaks in this way? ¹⁴³You are trikaldarshi souls.

¹¹⁸Trikāldarśhī ātmāyē̃ hō .

¹⁴⁴When you say, “Why?” or “What?”

¹¹⁹Jab kyō̃ , kyā kahtē hō , tō bāpdādā kahtē haĩ inhō̃ kō jigyāsu kē āgē lē jāō , unkō chitra samjhātē haĩ ki 84 janmō̃ kō ham jāntē haĩ . ¹²⁰Samjhātē hō 84 janm aur kartē hō abhī kyā aur kyō̃  ?

¹⁴⁵BapDada says that you should be brought in front of the students. ¹⁴⁶You explain the pictures to them and say that you know about the 84 births. ¹⁴⁷You explain the story of 84 births to them, and yet you ask questions such as, What? and Why?

¹²¹Jab jāntē hō tō jānnē vālā kyā , kyō̃ karēgā  ?

¹⁴⁸Since you know about everything, would someone who knows everything ask such questions?

¹²²Vō jāntā hai ki yē isliē hōtā hai .

¹⁴⁹Someone who has knowledge knows why something happens.

¹²³Kyā kā javāb svayã hī buddhi mē̃ āyēgā ki māyā K|kē prabhāv K|kē parvaśh hai . ¹²⁴Chāhē mahārathī hō , chāhē pyādā hō .

¹⁵⁰The response to the question of Why? would automatically enter your intellect; that you are under the influence of Maya, whether you are a maharathi or a foot soldier.

¹²⁵Agar mahārathī sē bhī ġalatī hōtī hai tō us samay vō mahārathī nahī̃ hai , parvaśh hai .

¹⁵¹If a maharathi makes a mistake, he is not a maharathi at that time; at that time, he is under another influence.

¹²⁶Tō parvaśh vālā kahā̃ bhī lahar mē̃ laharā jātā hai lēkin āp us rūp mē̃ dēkhtē hō ki yē mahārathī hōkar kar rahā hai  !

¹⁵²So, those who are under an external influence would allow themselves to move along with the waves, wherever they come from. ¹⁵³You look at that one with the vision, “This one is a maharathi and is doing that?”

¹²⁷Us samay mahārathī nahī̃ , parvaśh hai .

¹⁵⁴At that time, that one is not a maharathi, but under some influence.

¹²⁸Samjhā , nayē sāl mē̃ kyā karnā hai  ?

¹⁵⁵Do you understand what you have to do in the New Year?

¹²⁹Vyarth K|kē samāpti kā nayā khātā .

¹⁵⁶Open a new account in which the account of wastage has finished.

¹³⁰Ṭhīk hai  ?

¹⁵⁷Is this OK?

¹³¹Pakkā  ?

¹⁵⁸Are you sure?

¹³²Ki kōī na kōī kāraṇ batāyēṅgē .

¹⁵⁹Or, will you make one excuse or another?

¹³³Agar kāraṇ hōgā tō kōī nayā plan batāyēṅgē .

¹⁶⁰If there is an excuse, Baba will give you a new plan.

¹³⁴Abhī nahī̃ batāyēṅgē .

¹⁶¹You will not be given that plan now.

¹³⁵Abhī batāyēṅgē tō āp kōī rīzan nikāl lē̃gē .

¹⁶²If you were given the plan now, you would give a reason.

¹³⁶Kāraṇ nahī̃ nivāraṇ . ¹³⁷Samasyā svarūp nahī̃ , samādhān svarūp . ¹³⁸Abhī prakr̥iti bhī thak gaī hai .

¹⁶³However, you must not make excuses, but find solutions. ¹⁶⁴Do not be an embodiment of problems, but an embodiment of solutions.

¹³⁹Prakr̥iti key|kī bhī tākat sārī khatm hō gaī hai .

¹⁶⁵Even matter has become tired. ¹⁶⁶All of its energy is now finished.

¹⁴⁰Tō prakr̥iti bhī āp prakr̥itipati ātmāō̃ kō arjī kar rahī hai ki abhī jaldī karō .

¹⁶⁷So, matter and the elements are making a request to you souls, who are the masters of matter, to hurry up.

¹⁴¹Abhī dērī nahī̃ karō .

¹⁶⁸Do not take so long!

¹⁴²Achchhā  !

¹⁶⁹Achcha.

¹⁴³Bāpdādā kō bhī tan kō chalānā paṛtā hai .

¹⁷⁰BapDada also has to use this body.

¹⁴⁴Chalē , nahī̃ chalē , lēkin chalānā tō paṛtā hai kyōṅki bāp kā bachchō̃ sē pyār hai .

¹⁷¹Whether this body co-operates or not, BapDada has to make use of it because He has love for the children.

¹⁴⁵Tō itnē pyār vālī ātmāyē̃ āvē̃ aur bāp ruhrihān nahī̃ karē tō kaisē hōgā  !

¹⁷²How would it be possible for so many souls to come with so much love and Baba not to have a conversation with them?

¹⁴⁶Tō jabardastī bhī chalānā hī paṛtā hai .

¹⁷³So, He has to make the body work by force.

¹⁴⁷Achchhā , sabhī khuśh haĩ  ?

¹⁷⁴Achcha. ¹⁷⁵Are all of you content?

¹⁴⁸Bāp milā - santuṣhṭ haĩ nā  ?

¹⁷⁶Are you all happy now that you have met the Father?

¹⁴⁹Chārō̃ ōr K|kē padmaguṇā prēm svarūp ātmāō̃ kō , sadā svayã kō nirvikalp banānē vālē viśhēṣh ātmāō̃ kō , sadā bāp aur nirvighna sēvā K|kē lagan mē̃ magna rahnē vālī ātmāō̃ kō , sadā bāp K|kē snēh mē̃ nyōchhāvar hōnē vālē sabhī ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

¹⁷⁷To the souls in all directions who are embodiments of multimillion-fold love, to the special souls who make themselves constantly free from all obstacles, to those souls who keep themselves constantly absorbed in love for the Father and do service that is free from obstacles, to all the souls who constantly surrender themselves out of love for the Father, BapDada's love, remembrance and namaste.

¹⁵⁰Achchhā  ! ¹⁵¹Sab khuśh  !

¹⁷⁸Achcha, are all of you happy?

¹⁵²Kōī nārāz tō nahī̃ huā - maĩ nahī̃ milā  ?

¹⁷⁹None of you are upset that you didn't meet Baba, are you?

¹⁵³Rāz kō jānnē vālē kabhī nārāz nahī̃ hōtē .

¹⁸⁰Those who understand this significance can never get upset.

¹⁵⁴Dādiyō̃ sē  : dēkhō āp ādi ratnō̃ mē̃ sabhī kā pyār K|kē sāth-sāth śhuddha mōh baṛhtā jātā hai .

¹⁸¹Speaking to the Dadis: Look, the love for you original jewels as well as their pure attachment for you is increasing in everyone.

¹⁵⁵Sabhī dēkhtē haĩ ki ādi ratna ṭhīk haĩ tō sab ṭhīk haĩ .

¹⁸²When they see that the original jewels are all right, they all become all right.

¹⁵⁶Tō āp lōgō̃ mē̃ sabkā śhuddha mōh baṛh gayā hai .

¹⁸³Everyone's pure attachment for you has increased.

¹⁵⁷Bāpdādā in dōnō̃ ( chandramaṇī dādī , ratanamōhanī dādī ) kē ūpar bhī khuśh haĩ .

¹⁸⁴BapDada is very pleased with these two (Dadi Chandermani and Dadi Ratanmohini).

¹⁵⁸Gyān sarōvar key|kī jimmēvārī sambhālī hai . ¹⁵⁹Jimmēvārī tō kyā , khēl hai .

¹⁸⁵The responsibility for Gyan Sarovar is not a responsibility, but it is a game. ¹⁸⁶Is there any heaviness?

¹⁶⁰Bhārīpan hai kyā  ?

¹⁸⁷After all, what is a game?

¹⁶¹Khēl halkā hōtā hai nā  ?

¹⁸⁸A game is something very light, is it not?

¹⁶²Tō jimmēvārī kyā hai  ?

¹⁸⁹So what is responsibility?

¹⁶³Khēl hai .

¹⁹⁰Just a game.

¹⁶⁴Tō bāpdādā khuśh hai ki samay par sahyōgī banē haĩ aur ādi sē sahyōgī rahē haĩ .

¹⁹¹So, BapDada is very pleased that you have been co-operative at the right time and that you have been co-operative from the beginning.

¹⁶⁵Ādi sē hā̃ jī karnē vālē haĩ - yahī sākār bāp kā āp sabkō viśhēṣh vardān hai .

¹⁹²From the beginning, you have always said: Ha ji. ¹⁹³This is the special blessing that you were given by sakar Baba.

¹⁶⁶Brahmā bābā kō ' nā ' śhabda kabhī achchhā nahī̃ lagtā .

¹⁹⁴Brahma Baba never liked the word, "no".

¹⁶⁷Yē tō mālūm hai , anubhavī haĩ .

¹⁹⁵You all know this and you have it also experienced.

¹⁶⁸Īśhū dādī sē  : isnē ādi sē ab tak bahut achchhā part bajāyā hai .

¹⁹⁶Speaking to Ishu Dadi: This one has played a very good part from the beginning until now.

¹⁶⁹Aur āpkī ( dādī key|kī ) tō viśhēṣh sahyōgī hai .

¹⁹⁷She is your special co-operative soul.

¹⁷⁰Kōī bhī bāt mē̃ sunanē-sunānē vālī bahut achchhī hai kyōṅki gambhīr rahtī hai .

¹⁹⁸She is very good in listening to other people about anything and in relating anything herself, because she constantly remains very mature.

¹⁷¹Yē gambhīrtā kā guṇ bahut āgē baṛhātā hai .

¹⁹⁹The virtue of maturity enables you to move forward a great deal.

¹⁷²Kōī bhī bāt bōl dī nā , samjhō achchhā kiyā aur bōl diyā tō ādhā khatm hō jātā hai , ādhā phal khatm hō gayā , ādhā jamā hō gayā .

²⁰⁰If you let something out, you may think that you have done well by doing so, but you have actually halved its benefit. ²⁰¹You have halved its fruit and only accumulated half the benefit.

¹⁷³Aur jō gambhīr hōtā hai uskā full jamā hōtā hai .

²⁰²Those who are very mature accumulate fully.

¹⁷⁴Kahtē haĩ nā - dēkhō jagadambā gambhīr rahī , chāhē sēvā sthūl mē̃ āp lōgō̃ sē cum|kam key|kī , āp lōg jyādā kar rahē hō lēkin yē gambhīrtā K|kē guṇ nē full khātā jamā kiyā hai .

²⁰³It is said: Mother Jagadamba remained very mature, even if she did less physical service than all of you. ²⁰⁴All of you are doing a lot of service, but the virtue of maturity enabled Jagadamba to accumulate in her account fully.

¹⁷⁵Kaṭ nahī̃ huā hai .

²⁰⁵She did not lose any of it.

¹⁷⁶Kaī kartē bahut haĩ lēkin ādhā , paunā kaṭ hō jātā hai .

²⁰⁶Many people do a lot, but they lose half or three-quarters of the benefit from it.

¹⁷⁷Kartē haĩ , kōī bāt huī tō pūrā kaṭ hō jātā hai yā thōṛī bāt bhī huī tō paunā kaṭ hō jātā hai .

²⁰⁷You do something, but when something happens, you either lose all of its benefit, or, if something minor happens, you lose three-quarters of the benefit from it.

¹⁷⁸Aisē hī apnā varṇan kiyā tō ādhā kaṭ hō jātā hai . ¹⁷⁹Bākī bachā kyā  ?

²⁰⁸In the same way, if you say something of your own self, you lose half the benefit; so what remains?

¹⁸⁰Tō jab jagadambā key|kī viśhēṣhtā - jamā kā khātā jyādā hai . ¹⁸¹Gambhīrtā key|kī dēvī hai . ¹⁸²Aisē aur sabhī kō gambhīr hōnā chāhiē , chāhē madhuban mē̃ rahtē haĩ , chāhē sēvākēndra mē̃ rahtē haĩ lēkin bāpdādā sabhī kō kahtē haĩ ki gambhīrtā sē apnī marks ikaṭṭhī karō , varṇan karnē sē khatm hō jātī haĩ .

²⁰⁹So, since the speciality of Jagadamba was to accumulate in the account by being a goddess of maturity, in the same way, all of you should become very mature, whether you are living in Madhuban or in your centre. ²¹⁰BapDada is telling all of you to accumulate your marks through maturity, because by speaking about anything, you finish off all the benefit, no matter whether you are speaking of something good or bad.

¹⁸³Chāhē achchhā varṇan kartē hō , chāhē burā . ¹⁸⁴Achchhā apnā abhimān aur burā kiskā apmān karātā hai .

²¹¹If you speak of something good, that is arrogance, and if you speak of something bad, whom are you insulting?

¹⁸⁵Tō har ēk gambhīrtā key|kī dēvī aur gambhīrtā kā dēvtā dikhāī dē .

²¹²Each of you should be seen as a god or goddess of maturity.

¹⁸⁶Abhī gambhīrtā key|kī bahut-bahut āvaśhyaktā hai .

²¹³There is a great need for maturity at present.

¹⁸⁷Abhī bōlnē key|kī ādat bahut hō gaī hai kyōṅki bhāṣhaṇ kartē haĩ nā tō jō bhī āyēgā vō bōl dēgē .

²¹⁴What happens is that because you give lectures, you have developed the habit of speaking a great deal; you would say whatever enters your mind.

¹⁸⁸Lēkin prabhāv jitnā gambhīrtā kā paṛtā hai itnā vāṇī kā nahī̃ paṛtā . ¹⁸⁹Achchhā .

²¹⁵However, the impact you create through your maturity cannot be created with words.

¹⁹⁰Vardān  : rūhānī gulāb ban chārō̃ ōr rūhāniyat key|kī khuśhbū phailānē vālē ākaṣarṇa mūrt bhav

²¹⁶Blessing: May you be an image that attracts everyone and who spreads the fragrance of spirituality by becoming a spiritual rose.

¹⁹¹Sadā smr̥iti rahē ki ham bhagvān K|kē bagīchē K|kē rūhānī gulāb haĩ .

²¹⁷ Constantly remain aware that you are spiritual roses in God’s garden.

¹⁹²Rūhānī gulāb arthāt kabhī bhī rūhāniyat sē dūr hōnē vālē nahī̃ .

²¹⁸A spiritual rose is someone who never becomes distant from spirituality.

¹⁹³Jaisē phūlō̃ mē̃ khuśhbū samāī huī hōtī hai , aisē āp sabmē̃ rūhāniyat key|kī khuśhbū aisī samāī huī hō jō automatic chārō̃ ōr phailtī rahē aur sabkō apnī ōr ākarṣhit kartī rahē .

²¹⁹Just as fragrance is merged in flowers, in the same way, let the fragrance of spirituality be merged in each one of you in such a way that it automatically spreads everywhere and continues to attract everyone to you.

¹⁹⁴Abhī āp aisē khuśhbūdār vā ākarṣhaṇ mūrt bantē hō tab āpkē yādgār mandir mē̃ bhī agarbattī ādi sē khuśhbū kartē haĩ .

²²⁰You are now becoming such fragrant and attractive images that they create fragrance in temples with incense sticks as a memorial.

¹⁹⁵Slōgan  : parōpkārī vah hai jō sva-parivartan sē viśhva parivartan karnē kē nimitt bantē haĩ .

²²¹Slogan: Someone who uplifts others becomes an instrument for world transformation through self-transformation.

¹⁹⁶Sūchnā  : āj mās kā tīsrā ravivār hai , sāyã 6 . 30 sē 7 . 30 bajē tak viśhēṣh yōg abhyās mē̃ anubhav karē̃ ki bāpdādā K|kē mastak sē śhaktiśhālī kiraṇē̃ nikalkar mērī bhr̥ikuṭī par ā rahī haĩ aur vahī kiraṇē̃ mērē dvārā apnē nijī saṅskārō̃ kā parivartan kartē huē saṅsār parivartan kā kārya kar rahī haĩ .

²²²*** Om Shanti *** Notice: Today is the 3rd Sunday of the month. ²²³From 6.30 – 7.30 pm, especially practise yoga. ²²⁴Powerful rays are emerging from BapDada’s forehead and falling onto my forehead and these rays are doing the work of transforming my original sanskars and transforming the world.