रविवार 3 सितंबर 2023 की दैनिक मुरली

⁰03-09-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 25-11-95 madhuban

⁰ 03/09/23 Madhuban Avyakt BapDada Om Shanti 25/11/1995

¹“parmat, parchintan aur pardarshan se mukta bano aur par-upkaar karo"

¹Become free from following the dictates of others (parmat), thinking about others(parchintan) and looking at others (pardarshan), and become one who uplifts others.

²aaj baapdaada apne chaaron or jo baap ke bachche hain, vishesh hain, un sarva vishesh aatmaon ko dekh rahe hain।

²Today, BapDada is looking at all of those who are children of the Father, those who are special souls.

³chaahe bhaarat ke va videsh ke kisi bhi kone mein hain, lekin baapdaada sarva vishesh aatmaon ko sameep dekh rahe hain।

³Whether they are from Bharat or from any corner of the foreign lands, BapDada is seeing all the special souls as being very close to Him.

⁴baapdaada ko apne vishesh bachchon ko dekh harsha hota hai।

⁴BapDada is pleased to see His special children.

⁵jaise aap bachchon ko baap ko dekhkar khushi hoti hai na!

⁵You children also experience happiness seeing the Father, do you not?

⁶khushi hoti hai tab to bhaag karke aaye ho na।

⁶You feel happy and this is why you come running here.

⁷to baap ko bhi khushi hoti hai ki mera ek-ek bachcha vishesh aatma hai।

⁷So, too, the Father also has the happiness that each child of His is a special soul.

⁸chaahe bujurga hain, anpadh hain, chhote bachche hain, yuva hain, pravritti vaale hain lekin saare vishwa ke aage vishesh hain।

⁸Whether you souls are old, uneducated, young children, in your youth or householders, you are special souls when compared to the whole world.

⁹chaahe kitne bhi bade-bade vaigyaanik chamatkaar dikhaane vaale bhi hain, chandrama tak pahunchne vaale bhi hain lekin baap ke vishesh bachchon ke aage vo bhi anjaan hain।

⁹No matter that they are great scientists who show miracles, even if they have reached the moon, when compared to the special children of the Father, they are ignorant.

¹⁰paanchon hi tatvon ko jaan liya, unhon par vijay bhi praapta kar li lekin chhoti si bindu aatma ko nahin jaana।

¹⁰They know about the five elements, and have even gained victory over them, but they do not know about the tiny point, the soul.

¹¹yahaan chhote bachche se bhi poochhenge - tum kaun ho, to kya kahega?

¹¹Here, if you ask even a little child, "Who are you?", what would he say?

¹²aatma hoon kahega na।

¹²He would say, "I am a soul".

¹³aatma kahaan rehti hai, vo bhi bataayega।

¹³He would even show you where each soul resides.

¹⁴aur vaigyaanik se poochho aatma kya hai? ¹⁵aatma ke gyaan ko abhi tak jaan nahin sake।

¹⁴However, ask a scientist, "What is a soul?", and he has not yet been able to know about souls.

¹⁶to kitne bhi bade history ke hisaab se, is duniya ke hisaab se vishesh hon lekin jisne apne ko nahin jaana, usse to yahaan ka paanch varsha vaala bachcha vishesh ho gaya।

¹⁵No matter how great someone is in terms of history or special, in terms of the world, if he doesn't know himself, then, a child of five years here is more special.

¹⁷aap logon ka shuru-shuru ka bahut falak ka geet hai, yaad hai kaun sa geet hai?

¹⁶At the beginning, you all had a very intoxicating song. ¹⁷Do you remember the song?

¹⁸ek geet tha - kitna bhi bada seth, svaami ho lekin alaph ko nahin jaana…। ¹⁹to kitne bhi bade ho, chaahe neta ho, chaahe abhineta ho lekin apne aapko nahin jaana to kya jaana?

¹⁸You used to have a song: No matter how great a lord or merchant someone may be, if he doesn't know Alpha, no matter how great he is, whether he is a political leader or an actor, if he doesn't know himself, what does he know?

²⁰to aisi vishesh aatmaayen ho।

¹⁹So, you are such special souls.

²¹yahaan ki anpadh bujurga maata hai aur doosri taraph achha mahaatma hai lekin bujurga maata phalak se kahegi ki hamne paramatma ko pa liya।

²⁰Here, on one side, you have uneducated, old mothers whereas there, on the other side, they may have a mahatma, yet these old mothers would say with intoxication that they have attained God.

²²aur mahaatma kahega - paramatma ko paana bahut mushkil hai, lekin yahaan 100 varsha ke aayu vaali bhi nishchaybuddhi hogi to vo kya kahegi?

²¹The mahatma would say that it is very difficult to attain God, whereas here, what would a mother who is 100 years old and whose intellect has faith say?

²³tum dhoondhate raho, hamne to pa liya।

²²You might be still searching for God, but I have attained God.

²⁴to mahaatma bhi aapke aage kya hai!

²³So, what is the mahatma compared to you?

²⁵pravritti vaale phalak se kahenge ki ham double palang par sote, ikatthe rehte bhi pavitra hain, kyonki hamaare beech mein baap hai।

²⁴Householders would say with intoxication that they sleep in a double bed. ²⁵While living together, you say, "We are still pure even whilst living together because we have the Father in between us."

²⁶aur mahaatmaayen kya kahenge?

²⁶However, what would a mahatma say?

²⁷kahenge - aag-kapoos ikattha rehna, yeh to asambhav lagta hai।

²⁷He would say that it is impossible for fire and cotton wool to live together.

²⁸aur aapke liye kya hai?

²⁸Yet, what is it for you?

²⁹pravritti vaale bataao - pavitra rehna mushkil hai ya sahaj hai?

²⁹Householders speak! ³⁰Is it easy or difficult to remain pure? ³¹What is it like?

³⁰sahaj hai ya kabhi-kabhi mushkil ho jaata hai?

³²Is it easy? ³³Or, does it sometimes feel difficult?

³¹jo pakke hain vo to badi sabha ho ya kuchh bhi ho phalak se kah sakte hain ki pavitrata to hamaara svadharma hai।

³⁴Those who are strong can speak even in a large gathering and say with intoxication that purity is their original religion.

³²pardharma nahin hai, svadharma hai। ³³to sva sahaj hota hai, par mushkil hota hai। ³⁴apvitrata pardharma hai lekin pavitrata svadharma hai।

³⁵It is not another external religion, but their own original religion. ³⁶Whatever belongs to you is easy to follow, whereas whatever is external to you feels difficult.

³⁵to aise apni visheshta ko jaante ho na? ³⁶kyonki naye-naye bhi bahut aaye hain na?

³⁷Impurity is an external religion whereas purity is your original religion. ³⁸So, do you know your speciality?

³⁷lekin kitne bhi naye hain pavitrata ka paath to pakka hai na?

³⁹Many new ones have come, but no matter how new you are, the lesson of purity is firm, isn't it?

³⁸kai bachche aisa bhi karte hain - jab tak baap se milne ka ek saal poora nahin hota, sabko pata hai ki yeh niyam pakka hai, to madhuban mein aane tak to theek rehte hain lekin dekh liya, pahunch gaye, to kai vaapas jaakar albele bhi ho jaate hain lekin socho ki pavitrata ki pratigya kisse ki?

⁴⁰There are even some children who say that for the year until they meet the Father, they are all right, and that it is because everyone else knows that they are very strong in following the disciplines. ⁴¹However, once they have been to Madhuban and seen it, once they have come here, they then become careless when they return. ⁴²However, just think about it! ⁴³To whom did you make the promise of purity?

³⁹baap se ki na?

⁴⁴To the Father.

⁴⁰baap ka pharmaan hai na?

⁴⁵It is the Father's order.

⁴¹to baap se pratigya kar aur phir agar albele hote hain to nuksaan kisko hoga?

⁴⁶So, if you become careless after having made a promise to the Father, who would experience the loss?

⁴²brahman parivaar mein to ek jaate, 10 aate hain।

⁴⁷In the Brahmin family, when one leaves, ten others come.

⁴³lekin nuksaan kamzor hone ka, un aatmaon ko hota hai isliye jo bhi naye-naye pahli baar aaye hain vo baap ke ghar mein to pahunch gaye - yeh to bhaagya ki baat hai hi lekin takdeer ki lakeer ko kabhi bhi kam nahin karna।

⁴⁸However, those souls still experience a loss because of being weak. ⁴⁹Therefore, those new children who have come here for the first time, you have come to Father’s home and this is your great fortune. ⁵⁰However, do not ever let the line of your fortune decrease even slightly.

⁴⁴takdeer ko bada karna।

⁵¹Continue to increase your fortune.

⁴⁵dekho, koi bhi bachcha laukik mein bhi paida hota hai to sabhi kya kehte hain?

⁵²In the world outside, when a baby is born, what does everyone say?

⁴⁶sada jinda rahe, badi aayu rahe।

⁵³They say: “May he live forever or have a long life.”

⁴⁷to baap-daada bhi vishesh aatmaon ki avinaashi visheshta dekhna chaahte hain। ⁴⁸thode time ki nahin।

⁵⁴So, BapDada also wishes to see the eternal speciality of the special souls, not the speciality of just a short time.

⁴⁹ek saal chale, do saal chale - ye nahin।

⁵⁵It should not be something that only lasts for one or two years.

⁵⁰avinaashi rahne vaale ko hi avinaashi praalabdha praapta hoti hai।

⁵⁶Only those who remain eternal receive an eternal reward.

⁵¹to maataayen bhi pakki hain?

⁵⁷So, are the mothers strong?

⁵²kyonki chaahe aap ek saal ke ho ya do saal ke ho, chaar ke ho lekin samaapti to ek hi samay honi hai na!

⁵⁸Whether you are one year old, two years or four years old in knowledge, the completion will take place at the same time.

⁵³vinaash to ikattha hi hoga na!

⁵⁹Destruction will take place at the same time.

⁵⁴ki aap kahenge ki ham to do saal ke hain hamaari silver jubilee ho jaave, peechhe vinaash hove!

⁶⁰Or, will you say that you are still only two years old and that you wish to have your silver jubilee and then destruction can take place.

⁵⁵yeh to nahin hoga na isliye peechhe aane vaale ko aur aage jaana hai।

⁶¹It will not be like that. ⁶²This is why those who have come later have to go ahead.

⁵⁶thode samay mein bahut kamaai kar sakte ho।

⁶³You can earn a great deal in a short time.

⁵⁷phir bhi aap logon ko purushaartha ka samay mila hai।

⁶⁴At least you have received some time to make effort.

⁵⁸aage chal karke to itna samay bhi nahin milega।

⁶⁵As you make further progress, you will not receive even this much time.

⁵⁹sunaaya tha na ki abhi let ka board to lag gaya hai lekin toolate ka nahin laga hai।

⁶⁶You were told earlier that the board for being “late” has been put up, but the board for being “too late” has not yet been put up.

⁶⁰to aap sabhi lucky ho।

⁶⁷So, all of you are lucky.

⁶¹sirf apne bhaagya ko smriti mein rakhte hue badhte chalna।

⁶⁸Simply continue to move forward whilst keeping your fortune in your awareness.

⁶²koi baaton mein nahin jaana।

⁶⁹Do not get involved in other matters.

⁶³aaj baapdaada dekh rahe the ki bachchon ke purushaartha ka samay vesta kyon jaata hai?

⁷⁰Today, BapDada was seeing why the time for making effort of some children goes to waste.

⁶⁴chaahta koi nahin hai, sab chaahte hain ki hamaara samay saphal ho lekin beech-beech mein kahaan aadha ghanta, kahaan 15 minute, kahaan 5 minute vesta chala jaata hai।

⁷¹No one wants this to happen; you all want your time to be used in a worthwhile way. ⁷²Yet, in beween, sometimes half-an-hour, sometimes fifteen minutes and sometimes even five minutes are wasted, and so what is the reason for that?

⁶⁵to uska kaaran kya? ⁶⁶aaj baapdaada ne dekha ki majority ka vishesh purushaartha jo kam ya dheela hota hai uske teen kaaran hain।

⁷³Today, BapDada saw that there are three reasons why the efforts of the majority of you are very little or weak. ⁷⁴1. While you continue to move along, you mix the dictates of other souls with shrimat.

⁶⁷pahla, chalte-chalte shreemat ke saath-saath aatmaon ki parmat mix kar dete hain।

⁷⁵Someone may have told you something, and you would think that the one who has told you that is a very good, honest maharathi.

⁶⁸koi ne koi baat suna di aur aap samajhte ho ki sunaane vaala to achha, sachcha mahaarthi hai aur aapka us par faith bhi hai, jab aisi koi aatma aapko koi aisi baaten sunaati hai jismen interest bhi aata hai, samaachaar to achha hai... jaise sansaar samaachaar achha lagta hai na to brahman sansaar samaachaar bhi achha lagta hai, to aapne us par faith rakh karke vo baat sun li maana apne andar sama li, kat nahin kiya, to baat sachchi bhi hai, samaachaar sachcha bhi hota hai, sab jhootha nahin hota, koi sachcha bhi hota hai lekin baap ka pharmaan kya hai?

⁷⁶You even have faith in that soul and, when such a soul relates something to you, it is interesting.

⁶⁹ki aise samaachaar bhale suno - ye hai pharmaan?

⁷⁷It is, of course, good to hear news.

⁷⁰nahin, jisse aapka koi connection nahin hai, sirf dilchashpa samaachaar hai, aap kar kuchh nahin sakte, sirf sun liya to woh samaachaar buddhi mein to gaya, time vesta to hua ya nahin?

⁷⁸Just as you love listening to the news of the world, so too, you also love listening to the news of the Brahmin world. ⁷⁹So, because of having faith in that soul, you absorbed whatever he told you within yourself. ⁸⁰You did not cut him off.

⁷¹aur baap ki shreemat mein parmat mix kar di kyonki baap ki aagya hai - sunte hue nahin suno।

⁸¹So, of course, it may be true; news can also be true, not all of it is false, some may even be honest, but what is the Father's direction?

⁷²to aapne suna kyon? ⁷³uski aadat daali।

⁸²Is it Baba's order that you may listen to such news?

⁷⁴maano ek baari aapko samaachaar sunaaya, aapko bhi bahut achha laga, nai baat hai, aisa bhi hota hai - ye pata to pad gaya, lekin agar ek baari aapne unki baat suni to doosre baari vo kahaan jaayega?

⁸³No. ⁸⁴Whatever you have no connection with, if it is just interesting news, and you cannot do anything about it, if you heard it, that news would have entered your intellect and so your time was wasted, was it not?

⁷⁵aapke paas aayega। ⁷⁶aap uske liye koode ka dibba ban gaye na!

⁸⁵You mixed the dictates of others with the shrimat that you have received from the Father.

⁷⁷jo bhi aisa samaachaar hoga vo aapke paas hi aakar sunaayega kyonki aapne suna!

⁸⁶The Father's direction is that, whilst listening, do not hear. ⁸⁷So, why did you hear it?

⁷⁸isliye ya to usko samjhaao, aisi baaton se usko bhi mukta karo। ⁷⁹sun karke interest nahin badhaao lekin agar sunte ho to aapmen itni taakat ho jo usko bhi sada ke liye fullstop laga do।

⁸⁸You have instilled that habit. ⁸⁹For instance, someone may relate some news to you once, and you enjoyed that very much because it was something new. ⁹⁰Sometimes, it happens that you listen to them once, and so where would they go the second time?

⁸⁰apne andar bhi fullstop lagaao।

⁹¹They would come to you. ⁹²You became a dustbin for them.

⁸¹jis vyakti ka samaachaar suna uske prati drishti mein va sankalp mein bhi ghrina bhaav bilkul nahin ho।

⁹³Whatever such news they have, they will come and relate that to you because you listened to them before. ⁹⁴Therefore, explain to them and liberate them from such matters.

⁸²itni power aapmen hai to yeh sunna nahin hua, uska kalyaan karna hua। ⁸³lekin result mein dekha jaata hai majority thoda-thoda kichda ikattha hote-hote ye ghrina bhaav ya chaal-chalan mein antar aa jaata hai।

⁹⁵Do not increase your interest by listening to them. ⁹⁶However, if you do listen to them, have that much courage that you are able to put a full stop for them and for yourself for all time. ⁹⁷Let there not be the slightest feeling of dislike even in your mind or vision for anyone who shares such news.

⁸⁴aur kuchh bhi nahin hoga na to us aatma ke prati seva karne ki bhaavna nahin hogi, bhaareepan hoga।

⁹⁸If you have this much power, then this is not listening to them, but it is like bringing benefit to them.

⁸⁵isko kaha jaata hai - shreemat mein parmat milaana। ⁸⁶samaachaar to baapdaada bhi sunte hain, lekin hota kya hai?

⁹⁹However, in the result, it is seen that the majority of you collect rubbish, and, little by little, it makes a difference in your behaviour and activity.

⁸⁷majority ka bhaav badal jaata hai। ⁸⁸sunaane mein bhi bhaav badal jaata hai।

¹⁰⁰Then, even if there isn't anything else, you would not have any feeling of serving that soul, but you would feel heavy.

⁸⁹ek aakar kehta hai mainne dekha ki ye do baat kar rahe the aur ek ka suna hua doosra phir kehte hain nahin-nahin khade bhi the aur bahut achhi tarah se nahin khade the, doosra addition hua।

¹⁰¹This is known as mixing the dictates of others with shrimat. ¹⁰²Even BapDada listens to the news, but what happens is that the intention of the majority of you changes. ¹⁰³Even in relating something, the intention changes. ¹⁰⁴One comes and says: I saw that these two were speaking.

⁹⁰phir teesra kahega inhon ka to hota hi hai।

¹⁰⁵Hearing this, the second person says: They were standing there, but not standing very nicely.

⁹¹kitna bhaav badal gaya।

¹⁰⁶So, that is an addition.

⁹²unhon ki bhaavna kya aur baaton mein bhaav kitna badal jaata hai।

¹⁰⁷Then a third one says: They always do that. ¹⁰⁸Whatever were their feelings and intentions about the conversation, they were changed.

⁹³to ye parmat vaayumandal ko kharaab kar deta hai।

¹⁰⁹So this dictate of others spoils the atmosphere.

⁹⁴to jo time vesta jaata hai uska ek kaaran parmat aur doosra kaaran hai parchintan।

¹¹⁰Therefore, the reason that time is wasted is: firstly, by your following the dictates of others and secondly, by your thinking about others.

⁹⁵ek se baat suni to aath-das ko nahin sunaave, yeh nahin ho sakta।

¹¹¹It cannot happen that you hear something and then don't relate it to eight or ten others.

⁹⁶agar koi doordesh mein bhi hoga na to bhi usko patra mein bhi likh denge - yahaan bahut nai baat hui hai, aap aayenge na to zaroor sunaayenge।

¹¹²This should not happen. ¹¹³Even when others are in a far-away country, you would write to them about how something new happened here, and that you would definitely tell them about it when they come here.

⁹⁷to ye kya ho gaya?

¹¹⁴So, what is this?

⁹⁸parchintan।

¹¹⁵Thinking about others.

⁹⁹samjho aapne chaar ko sunaaya, un chaar ki bhaavna us aatma ke prati aapne kharaab to ki na aur parchintan shuru hua to iski gati badi fast aur lambi hoti hai।

¹¹⁶When you tell four people about something, you spoil the feelings of the four people for that one person. ¹¹⁷Then, once the thinking of others starts, its speed becomes very fast and carries on for a long time.

¹⁰⁰parchintan ek-do second mein poora nahin hota।

¹¹⁸2. Thinking about others does not finish in one or two seconds.

¹⁰¹jaise baapdaada sunaate hain ki jab kisko bhi gyaan sunaao to interest dilaane ke liye usko kahaani ke reeti se sunaao। ¹⁰²pahle ye hua, phir kya hua, phir kya hua, phir kya hua...।

¹¹⁹BapDada tells you that, to make someone interested in listening to knowledge, you should relate knowledge in the form of a story: What happened first, and then what happened after that.

¹⁰³to interest badhta hai na। ¹⁰⁴aise jo parchintan hota hai vo bhi ek interested hota hai।

¹²⁰Therefore, their interest increases in this way as to what happened next and what happened after that.

¹⁰⁵usmein doosra zaroor sochega, phir kya hua, phir aise hua, haan aise hua hoga... to ye bhi kahaani badi lambi hai।

¹²¹This type of thinking about others is also an interest. ¹²²The other person would then definitely think: What happened next?

¹⁰⁶baapdaada to sabki dil ki baaten sunte bhi hain, dekhte bhi hain।

¹²³Yes, it must have happened like this... ¹²⁴So this story also becomes very long.

¹⁰⁷koi kitna bhi chhipaane ki koshish kare sirf baapdaada kahaan-kahaan lok sangrah ke arth khula ishaara nahin dete, baaki jaante sab hain, dekhte sab hain।

¹²⁵BapDada sees and hears about the things in everyone's heart. ¹²⁶No matter how much someone tries to hide it, BapDada does not reveal it openly in public, but He does know everything and He sees everything.

¹⁰⁸koi kitna bhi kahe ki nahin, main to kabhi nahin karta, baapdaada ke paas register hai, kitne baar kiya, kya-kya kiya, kis samay kiya, kitnon se kiya - yeh sab register hai।

¹²⁷No matter how much someone says, "No, I don't ever do this", BapDada has a register of how many times you did something, what you did, at what time you did it and to how many you did it. ¹²⁸Baba has a register of all of that.

¹⁰⁹sirf kahaan-kahaan chup rehna padta hai।

¹²⁹It is just that He sometimes has to remain quiet.

¹¹⁰to doosri baat sunaai - parchintan।

¹³⁰So, the second aspect is in thinking about others.

¹¹¹uska svachintan kabhi nahin chalega।

¹³¹They would never have thoughts of the eternal self.

¹¹²koi bhi baat hogi, parchintan vaala apni galti bhi doosre par lagaayega। ¹¹³aur par-chintan vaale baat banaane mein number one hote hain।

¹³²When anything happens, those who think about others would blame others for their own mistake, and those who think about others are number one in making up stories.

¹¹⁴poori apni galti doosre ke prati aise siddha karenge jo sunne vaale badon ko bhi chup rehna padta hai।

¹³³They would blame others for their mistake and prove themselves to be right in such a way that those seniors who hear them would have to remain silent.

¹¹⁵to svachintan isko nahin kaha jaata hai ki sirf gyaan ki points repeat kar di ya gyaan ki points sun li, suna di - sirf yahi svachintan nahin hai। ¹¹⁶lekin svachintan arthaat apni sookshm kamzoriyon ko, apni chhoti-chhoti galtiyon ko chintan karke mitaana, parivartan karna, ye svachintan hai।

¹³⁴So, having thoughts of the original self is not just repeating points of knowledge or relating points of knowledge or listening to points of knowledge. ¹³⁵Rather, having thoughts of your original self means to finish your own subtle weaknesses and little mistakes by thinking those thoughts; to transform mistakes is to have thoughts of your original self. ¹³⁶However, all of you are very clever at listening and relating knowledge; that is, at having thoughts of knowledge.

¹¹⁷baaki gyaan sunna aur sunaana usmein to sabhi hoshiyaar ho।

¹³⁷That is churning, but the deep meaning of having thoughts of the original self is to be thinking about oneself.

¹¹⁸vo gyaan ka chintan hai, manan hai lekin svachintan ka maheen arth apne prati hai kyonki jab result niklegi to result mein yeh nahin dekha jaayega ki isne gyaan ka manan achha kiya ya seva mein gyaan ko achha use kiya।

¹³⁸When the results are announced, it will not be seen that someone churned the knowledge very well or that he used the knowledge for service very well. ¹³⁹Before that result, one has to have thoughts of the original self and transform oneself. ¹⁴⁰To have thoughts of the original self means to bring about transformation.

¹¹⁹is result ke pahle svachintan aur parivartan, svachintan karne ka arth hi hai parivartan karna।

¹⁴¹So, for the results, BapDada is telling you that when the final results are announced, the first marks will be for your being a practical embodiment of dharna.

¹²⁰to jab final result hogi, usmein pahli marks practical dhaarna swaroop ko milegi।

¹⁴²Those who are an embodiment of dharna will be natural yogis anyway. ¹⁴³If you want to claim high marks, what should you do?

¹²¹jo dhaarna swaroop hoga vo natural yogi to hoga hi।

¹⁴⁴What do you give lectures on nowadays? ¹⁴⁵On values.

¹²²agar marks jyaada leni hai to pahle jo doosron ko sunaate ho, aajkal values par jo bhaashan karte ho, uski pahle svayan mein checking karo kyonki seva ki ek mark to dhaarna swaroop ki 10 marks hoti hain, agar aap gyaan nahin de sakte ho lekin apni dhaarna se prabhaav daalte ho to aapke seva ki marks jama ho gai na।

¹⁴⁶So check what you relate to others about their value. ¹⁴⁷First, there are marks for service, but there are also marks for being an embodiment of dharna: one mark for service and ten marks for dharna. ¹⁴⁸If you are not able to give knowledge, but you are able to create an impact with your dharna, you then accumulate marks for your service.

¹²³aajkal kai samajhte hain ki hamko seva ka chance bahut kam milta hai, hamko chance milna chaahiye, doosre ko milta hai, mere ko kyon nahin?

¹⁴⁹Many people think nowadays that they receive a very small chance to do service, that they want to do more service. ¹⁵⁰"I should receive a chance first".

¹²⁴seva karna bahut achha hai kyonki agar buddhi free rehti hai to vyartha bahut chalta hai iseelie seva mein buddhi busy rahe, yeh saadhan achha hai।

¹⁵¹Why? ¹⁵²"Others are given a chance, so why am I not?" ¹⁵³It is very good to do service, because when the intellect is free, it creates a lot of waste.

¹²⁵seva ka umang to achha hi hai lekin draamaanusaar ya circumstance anusaar maanon aapko chance nahin mila aur aapki avastha doosron ki seva karne ki bajaay apni bhi giraavat mein aa jaaye ya vo seva aapko halchal mein laaye, to vo seva kya hui?

¹⁵⁴Therefore, doing service is a very good way of keeping your intellect busy. ¹⁵⁵You had very good enthusiasm for doing service, but, according to the drama or the circumstances, you were not given that chance, then, if instead of serving others, your stage fell, or the service you did brought about fluctuation, then what service was that?

¹²⁶us seva ka pratyakshaphal kya milega?

¹⁵⁶What practical fruit would you receive from that service?

¹²⁷sachchi seva, pyaar se seva, sabhi ki duaaon se seva, uska pratyakshaphal khushi hoti hai aur agar seva mein feeling aa gai to yahaan brahman feeling ko kya kehte hain?

¹⁵⁷True service, service done with love and service done with everyone's blessing, gives the instant, practical fruit of happiness. ¹⁵⁸However, while doing service, if you have any ill-feeling, do you know what that Brahmin feeling is called?

¹²⁸flu। ¹²⁹flu vaala kya karta hai?

¹⁵⁹What do Brahmins call that feeling?

¹³⁰so jaata hai।

¹⁶⁰Flu.

¹³¹khaana nahin khaayega, so jaayega।

¹⁶¹What does someone who has flu do?

¹³²yahaan bhi feeling aati hai to ya khaana chhodega ya ruth karke baith jaayega। ¹³³to yeh flu hua na।

¹⁶²He goes to sleep. ¹⁶³He would not eat anything, but would go to sleep. ¹⁶⁴Here too, what happens when someone has a bad feeling.

¹³⁴agar aap dhaarna swaroop ho, sachche sevaadhaari ho, svaarthi seva nahin।

¹⁶⁵He would either stop eating or sit and sulk. ¹⁶⁶So, this is also flu, is it not?

¹³⁵ek hoti hai kalyaan ke bhaavna ki seva aur doosri hoti hai svaartha se।

¹⁶⁷If you are an embodiment of dharna and a true server, you would not do service with any selfish motive.

¹³⁶mera naam aa jaayega, mera akhbaar mein photo aa jaayega, mera T.vi. mein aa jaayega, mera braahmanon mein naam ho jaayega, braahmani bahut aage rakhegi, poochhegi... yeh sab bhaav svaarthi-seva ke hain kyonki aajkal ke hisaab se, pratyakshata ke hisaab se, abhi seva aapke paas aayegi, shuru mein sthaapna ki baat doosri thi lekin abhi aap seva ke pichhaadi nahin jaayenge।

¹⁶⁸One is to do service with benevolent feelings and the other is to do service with selfish motives - such as that your name is glorified, that your photograph will be printed in the newspaper or shown on TV, that this will happen. ¹⁶⁹There are many ways for your name to be glorified amongst the Brahmins; your teacher would keep you in the front and would ask about you. ¹⁷⁰All of these feelings are of service done with selfishness. ¹⁷¹However, according to the present time, according to the revelation at this time, service will now come to you.

¹³⁷aapke paas seva khud chalkar aayegi।

¹⁷²The aspect at the time of the establishment was something different.

¹³⁸to jo sachcha sevaadhaari hai us sevaadhaari ko chalo aur koi seva nahin mili lekin baapdaada kehte hain apne chehre se, apne chalan se seva karo।

¹⁷³You will not have to chase after service; service will itself come walking to you. ¹⁷⁴If you are a true server and you do not receive any other service, BapDada says that you still have to serve with your face and your behaviour.

¹³⁹aapka chehra baap ka saakshaatkaar karaaye।

¹⁷⁵Let your face give a vision of the Father.

¹⁴⁰aapka chehra, aapki chalan baap ki yaad dilaave।

¹⁷⁶Let your face and your behaviour remind others of the Father.

¹⁴¹ye seva number one hai।

¹⁷⁷This is the foremost service.

¹⁴²aise sevaadhaari jinmen svaartha bhaav nahin ho।

¹⁷⁸Be such serviceable souls who do not have any selfish motives.

¹⁴³aise nahin mujhe hi chance mile, mere ko hi milna chaahiye, kyon nahin milta, milna chaahiye - aise sankalp ko bhi svaartha kaha jaata hai।

¹⁷⁹Do not think that you alone should be given a chance. ¹⁸⁰"I should be given this chance. ¹⁸¹Why am I not given this chance? ¹⁸²I should be given this chance."

¹⁴⁴chaahe brahman parivaar mein aapka naam naameegraami nahin hai, sevaadhaari achhe ho phir bhi aapka naam nahin hai, lekin baap ke paas to naam hai na, jab baap ke dil par naam hai to aur kya chaahiye!

¹⁸³Such thoughts are also called selfishness. ¹⁸⁴Even though your name is not well known in the Brahmin family, though you are a good server yet your name is not known, the Father has your name. ¹⁸⁵Since your name is in the Father’s heart, what more do you want?

¹⁴⁵aur sirf baap ke dil par nahin lekin jab final mein number milenge to aapka number aage hoga kyonki baapdaada hisaab rakhte hain।

¹⁸⁶And, not just in the Father's heart, but, because BapDada keeps the accounts, when the final number is given, your number will be ahead.

¹⁴⁶aapko chance nahin mila, aap right ho lekin chance nahin mila to vo bhi note hota hai।

¹⁸⁷You may not have received a chance, you may be right, but you were not given a chance, and so that is also noted.

¹⁴⁷aur maang kar chance liya, vo kiya to sahi lekin vo bhi marks kat hote hain।

¹⁸⁸If you asked for a chance and did something, you also had some marks cut by doing that.

¹⁴⁸ye dharmaraaj ka khaata koi kam nahin hai।

¹⁸⁹The account of Dharamraj is no less.

¹⁴⁹bahut sookshm hisaab-kitaab hai isliye nihsvaartha sevaadhaari bano, apna svaartha nahin ho।

¹⁹⁰It is a very subtle account. ¹⁹¹This is why you have to be an altruistic server. ¹⁹²You should not have any selfish motive.

¹⁵⁰kalyaan ka svaartha ho।

¹⁹³You should have the motive of bringing benefit.

¹⁵¹yadi aapko chance hai aur doosra samajhta hai ki hamko bhi mile to bahut achha aur yogya bhi hai to agar maano aap apna chance usko dete ho to bhi aapka share usmein jama ho jaata hai।

¹⁹⁴If, for instance, you are given a chance, but someone else thinks that it would be very good if he receives that chance, and that person is also worthy of it, then if you give the chance to that one, your share is accumulated in that.

¹⁵²chaahe aapne nahin kiya, lekin kisko chance diya to usmein bhi aapka share jama hota hai kyonki sachcha diamond banna hai na।

¹⁹⁵Even if you did not do it, even by giving someone else the chance to do it, you accumulate your share of it. ¹⁹⁶You do wish to become a true diamond, and so you must understand the accounts.

¹⁵³to hisaab-kitaab bhi samajh lo, aise albele nahin chalo, theek hai, ho gaya... bahut sookshm mein hisaab-kitaab ka chaupda hai।

¹⁹⁷Do not move along carelessly and think, "It is all right, it happened anyway...". ¹⁹⁸The account book is very subtle. ¹⁹⁹The Father does not have to do anything.

¹⁵⁴baap ko kuchh karna nahin padta hai, automatic hai।

²⁰⁰Everything is automatic. ²⁰¹Sometimes, BapDada looks at the children's account book.

¹⁵⁵kabhi-kabhi baapdaada bachchon ka chaupda dekhte bhi hain। ¹⁵⁶to pahli baat parmat aur doosri baat parchintan।

²⁰²The first aspect is following the dictates of others and the second aspect is thinking about others.

¹⁵⁷teesri baat hai pardarshan।

²⁰³The third aspect is looking at others.

¹⁵⁸doosre ko dekhne mein majority bahut hoshiyaar hain।

²⁰⁴The majority of you is very clever at looking at others.

¹⁵⁹pardarshan - jo dekhenge to dekhne ke baad woh baat kahaan jaayegi?

²⁰⁵When you look at others, where would that vision go afterwards?

¹⁶⁰buddhi mein hi to jaayegi।

²⁰⁶It would then enter your intellect.

¹⁶¹aur jo doosre ko dekhne mein samay lagaayega usko apne ko dekhne ka samay kahaan milega?

²⁰⁷However, how can those who use their time in looking at others have time to look at their own selves?

¹⁶²baaten to bahut hoti hain na, aur jo baaten hoti hain vo dekhne mein bhi aati hain, sunne mein bhi aati hain, jitna bada sangathan utni badi baaten hoti hain।

²⁰⁸Many children think that many things happen and that whatever happens, they hear about it and they see it. ²⁰⁹The greater the gathering, the more things happen.

¹⁶³ye baaten kyon hoti hain?

²¹⁰Why do these things happen?

¹⁶⁴kai sochte hain, yeh baaten honi nahin chaahiye।

²¹¹Many think that these things should not happen.

¹⁶⁵nahin honi chaahiye vo theek hai lekin jiske liye aap samajh rahe ho nahin honi chaahiye, usmein samay kyon diya?

²¹²It is right to say that they should not happen, but why do you spend time on whatever you think should not happen? ²¹³These things are a test paper.

¹⁶⁶aur ye baaten hi to paper hain।

²¹⁴The greater the study, the harder the paper.

¹⁶⁷jitni badi padhaai utne bade paper bhi hote hain। ¹⁶⁸yeh vaayumandal banna - yeh sabke liye paper bhi hai ki parmat ya pardarshan ya parchintan mein kahaan tak apne ko safe rakhte hain?

²¹⁵To create this atmosphere is a test paper for everyone: To what extent do you keep yourself safe from following the dictates of others, from thinking about others and from looking at others?

¹⁶⁹do baaten alag hain।

²¹⁶There are two separate things.

¹⁷⁰ek hai jimmevaari, jiske kaaran sunna bhi padta hai, dekhna bhi padta hai।

²¹⁷One is responsibility - to look and hear with the feeling of benevolence. ²¹⁸It is all right if it is your responsibility and you have benevolent feelings.

¹⁷¹to usmein kalyaan ki bhaavna se sunna aur dekhna। ¹⁷²jimmevaari hai, kalyaan ki bhaavna hai, vo theek hai।

²¹⁹However, to see or listen to or think about other things about them, and thereby create an upheaval in your own stage, is wrong.

¹⁷³lekin apni avastha ko halchal mein laakar dekhna, sunna ya sochna - yeh wrong hai।

²²⁰If you consider yourself to be responsible, then before taking on that responsibility, you must make your brake very powerful.

¹⁷⁴agar aap apne ko jimmevaar samajhte ho to jimmevaari ke pahle apni brake ko powerful banaao।

²²¹Before you drive up a hill, you are warned in advance to check your brakes. ²²²Responsibility is also to have an elevated stage.

¹⁷⁵jaise pahaadi par chadhte hain to pahle se hi soochna dete hain ki apni brake ko theek check karo।

²²³You may take on a responsibility, but first check whether you are able to put a dot in a second.

¹⁷⁶to jimmevaari bhi ek oonchi sthiti hai, jimmevaari bhale uthaao lekin pahle yeh check karo ki second mein bindi lagti hai?

²²⁴Or, is it that you put a dot, but, instead of a dot, a question mark is applied? ²²⁵That is wrong. ²²⁶Your time and energy are wasted in that. ²²⁷First of all, make your brake powerful.

¹⁷⁷ki lagaate ho bindi aur lag jaata hai question mark? ¹⁷⁸vo wrong hai।

²²⁸You saw something, you heard something and you brought benefit.

¹⁷⁹usmein samay aur energy vesta jaayegi,isliye pahle apna brake powerful karo।

²²⁹You did as much as possible and put a full stop. ²³⁰If you have such a stage, then take that responsibility.

¹⁸⁰chalo - dekha, suna, jahaan tak ho saka kalyaan kiya aur fullstop।

²³¹Otherwise, see but do not see, hear but do not hear. ²³²Maintain thoughts of your original self.

¹⁸¹agar aisi sthiti hai to jimmevaari lo, nahin to dekhte nahin dekho, sunte nahin suno, svachintan mein raho। ¹⁸²phaayda ismen hai।

²³³There is benefit in this. ²³⁴So, what was the lesson of today? ²³⁵These three aspects: become free from following the dictates of others, from thinking about others and from looking at others.

¹⁸³to aaj ka paath kya hua?

²³⁶What else should you do?

¹⁸⁴parmat, parchintan aur pardarshan in teen baaton se mukta bano aur ek baat dhaaran karo, vo ek baat hai par-upkaari bano। ¹⁸⁵teen prakaar ki par ko khatma karo aur ek par - par-upkaari bano।

²³⁷Become free from these things and imbibe one thing. ²³⁸This one thing is to be one who uplifts others. ²³⁹Finish these three things to do with others, and instead, do this one thing for others, that is, uplift others.

¹⁸⁶banna aayega?

²⁴⁰Do you know how to do this?

¹⁸⁷to kin baaton se mukta banenge?

²⁴¹Which things will you liberate yourself from?

¹⁸⁸maataayen kya karengi?

²⁴²What will you mothers do?

¹⁸⁹bachchon ke upkaari ya par-upkaari?

²⁴³Will you uplift your children or all others?

¹⁹⁰sarva upkaari।

²⁴⁴Become those who uplift everyone.

¹⁹¹sahaj hai ya kathin hai?

²⁴⁵Is this easy or difficult?

¹⁹²achha।

²⁴⁶Achcha.

¹⁹³chaaron taraph ke sarva vishwa ke vishesh aatmaon ko sada svachintan, gyaan chintan karne vaale shreshtha aatmaon ko, sada baap ke shreshtha mat par har sankalp, bol aur karma karne vaale sameep aatmaon ko, chaaron or ke diamond jubilee ke liye svayan ko aur seva ko aage badhaane vaale - aise vishesh aatmaon ko baapdaada ka yaad-pyaar aur namaste।

²⁴⁷To all the special souls in all directions of the world, to those who constantly have thoughts of the original self, to the elevated souls who constantly churn this knowledge, to the close souls whose every thought, word and deed are according to the Father’s shrimat, to the special souls in all four directions who make themselves and service move forward in the Diamond Jubilee, to such special souls, BapDada's love, remembrance and namaste.

¹⁹⁴vardaan:- mahaaveer ban sanjeevni booti dvaara moorchhit ko surjeet karne vaale shaktivaan bhav

²⁴⁸Blessing: May you be powerful and become a mahavir to restore with the life-giving herb the consciousness of those who have become unconscious.

¹⁹⁵jaise soorya svayan shaktishaali hai to chaaron or apni shakti se prakaash phailaata hai, aise shaktivaan ban anekon ko sanjeevni booti dekar moorchhit ko surjeet banaane ki seva karte raho, tab kahenge mahaaveer।

²⁴⁹ Because the sun is powerful, it spreads its light everywhere with its power. ²⁵⁰Similarly, you have to become powerful and give everyone the life-giving herb and continue to do the service of making unconscious ones conscious. ²⁵¹You will then be called a mahavir.

¹⁹⁶sada smriti rakho ki humein vijayi rehna hai aur sabko vijayi banaana hai।

²⁵²Constantly be aware that you have to become victorious and make everyone else victorious.

¹⁹⁷vijayi banne ka saadhan hai busy rehna।

²⁵³The way to become victorious is to keep yourself busy.

¹⁹⁸sva kalyaan athva vishwa kalyaan ke kaarya mein busy raho to vighna-vinaashak vaayumandal banta jaayega।

²⁵⁴Stay busy in the task of benefitting yourself and the world and the atmosphere will then continue to become one that destroys obstacles.

¹⁹⁹slogan:- dil sada ek dilaaraam mein lagi rahe - yahi sachchi tapasya hai।

²⁵⁵Slogan: Let your heart be constantly focussed on the one Comforter of Hearts. ²⁵⁶This is real tapasya.

²⁵⁷*** Om Shanti ***