रविवार 3 सितंबर 2023 की दैनिक मुरली

Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

Opinion of others, direction given by others, doctrine of others.

Interest.

Vision on others.

Another's dharm (as opposed to the dharm of the self: svadharm).

A year.

Brake.

Chance.

Pride.
Sparkle of happiness.
Intoxication.

Responsibility, obligation.

Book, accounts book, accounts.

Mark.

Beneficial, favourable, helping, obliging.

Alive, living, active.

Faith.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Fainted, swooned, unconscious.

News; information.

Elderly, old, venerable, respected.
Forefather, elderly person.

Feeling.

Full stop.

An elixir; a kind of plant with powers to reanimate, revive or restore the dead to life.
(Rāmāyaṇ) Resurrection herb saṃjīvanī or saṃjīvakaraṇī, brought by Hanumān from the Himalayas to cure the army of Rām.
(Bābā) Life giving herb; Baba refers Manmanābhav as Life giving herb.

Herb, medicinal plant.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Fire and cotton, fire and cotton-plant. Cotton ignites near fire. People say that when a boy and a girl are together, they ignite in their passion. One is considered fire and the other cotton. They think that a couple cannot live together while remaining chaste (not inflamed by the fire of desire).

Mistake, error, fault.

The welfare of all people in the world; the well-being of everyone. According to the Shrimad Bhagavad Gita, Lokasangraha means the education and upliftment of society. Through Lokasangraha, society and families become well-ordered and well-organized. Performing such actions is an essential duty. The simple meaning of Lokasangraha is to perform scripturally prescribed duties selflessly, solely with the intention of strengthening social order and contributing to the Divine cycle of creation established by God.

To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.

Heaviness.
Weightiness, massiveness.
Gravity.

Waste.

West.

Unlettered, uneducated, uninformed, illiterate.

Special, specific, particular, distinctive, characteristic, typical.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Sentiment, feeling, emotion.

Hatred, scorn, abhorrence, loathing.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Majority.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

'who has, carries, or supports the service'. Server, servant.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Four.

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

Thinking, reflection, contemplation, musing, consideration.

A tiny box.
Chest.
Railway wagon, compartment.
A box, carton, container, a tin.

Result.

A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

Late.

A leader.
Pioneer.

A royal edict, royal command, royal decree.

Busy.

Difficult, arduous, tough.
Stiff, hard.
Severe.

As if, as though, supposing, one might suppose.

Face, countenance, mask, front.

Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Marvel, miracle, wonder, thaumaturgy, spectacle.

As far as.

To lie, to lie down, to repose, to recline.

The atmosphere.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Ignorant.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Addition.

Energy.

Minute.

Conquering, victorious, triumphant.
A conqueror.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Long, lengthy, tall.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Silver.

On all sides, all around, everywhere.

Powerful.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

In place.

Too late.

Towards.

Loss, damage, harm, disadvantage.

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

Commotion, hustle.
Agitation, movement.

Diamond.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

To think, to reflect, to ponder over, to consider.

Checking.

Accounts.

Corner.

Unselfish, selfless.

Welfare.

Collected, gathered.
Together, in one lot.

Final.

The end, conclusion, termination.
Completion.

Subtle.

Far away land, far away space.

Circumstance.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Order.

Portion, part, fragment, fraction, share.
Luck.
Division.

Third.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Free.

Board.

Photo, photograph.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Difficult, hard, intricate.
Difficulty, hardship.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

Near (in place or time), beside, proximate, close by, at hand.

Fast.

Family, household.

Clever, wise, intelligent, careful.

Check.

A line, lineament.
A streak, stripe.

Safe.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Impossible.
Inconceivable; improbable.

Lucky.

Uncleanness, impurity; unholiness.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Power.

The moon.

Fine, subtle, thin.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Value.

Gentle, noble, good.
Well-being; good.

Foreign country.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

To reach, to arrive.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Right, correct, exact, proper, true.
All right; precisely, accurately.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

To seek, search for.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Holiness, sanctity, purity.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Sun.

Use.

Or, either.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Vogue.
Usage, custom.
Conduct.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Fortune, fate, luck, destiny.

Fate, destiny.

To hide, to conceal.
To cover/screen.
To disguise.

Note.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Newspaper.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Number.

Nowadays, these days.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Aspiration, gusto, zeal.

Genitive case of vah : of him, of her, of that, his, her.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Point.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Weakness, feebleness ; deficiency ; debility.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Prayer.
Blessing.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Speech, address.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Several, sundry, divers, some, some few.

Successful, effective, fruitful.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Connection.

Number one.

Natural.

Weak, feeble, ineffectual.

(Interrogative pronominal adverb) How far, how long, to what degree.

True, genuine, real.
Truthful, sincere, loyal, faithful.

False, fictitious, untrue, sham, mock, feigned.

Beginning, commencement.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

In front of, ahead of, before.

Right.

Bell, gong, clock, hour.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Habit.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To cause to be given, to cause to be handed over.

Today.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

To increase, to multiply, to grow, to progress, to advance.

Time.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Low.

Who possesses power or strength, powerful, strong.

(One) who practices yōg.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To demand, to ask, to call for, to claim, to invite, to solicit.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Half.

Sight, view, vision, glance.
(Bābā) Vision, look.

Conquest, victory, triumph.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

One another.

Effort, endeavour.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Standing, erect, upright, straight, vertical, steep, stationary.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Born, created, begotten, produced, earned.
Income, gain, production.

Indestructible, imperishable, everlasting, immortal, entire.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Power, force, strength, might.

To be contained, to enter, to fit, to permeate.

Middle, centre.

To, upto, till, until, by.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Advantage, gain, profit, benefit, utility, use, good result.

Heart, courage, spirit, will.

Double.

Position, situation, state, condition, stage, phase.

Practical.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To repeat.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Useless, fruitless, futile, ineffective, unprofitable.

See.

Small, little, short, young, petty, subordinate, junior, insignificant.

Condition, state, age, stage, phase.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Second.

Memory, remembrance.
Books of traditional code of Hindu law.

In, inside, within.

To put in, to pour, to drop, to thrust.

To earn, to acquire, to get.
To accumulate, to save.

As long as.
(with negation) until.

(it) Means, that is.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Time, occasion.

Sign, signal, hint, indication, gesture.

Ahead, in front of, before; in future.

Secular, earthly, worldly, mundane.

Yes, yea.

Back, back again.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To pass.

The best, good, excellent, superior.

Got, obtained; procured, acquired.

A thin cake of meal fried in ghī or oil.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To hear, to listen, to pay heed.
Hearing, audition.

Remembrance of the Father.

All ; whole, entire, complete.

Joy, delight, happiness.

To cause to hear, to relate, to read out, to recite, to pronounce.

To enquire, to ask, to investigate, to interrogate, to question.

To disappear, to be destroyed.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Why.

Interrogative pronominal adverb : Where ?

If, if so be, in case, in the event of.

To go up, to ascend, to climb, to rise, to increase.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

The world, universe.

After.

Two, 2.

Side, direction.
Towards.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Interrogative adjective and pronoun : which.

Different, separate, apart, distinct.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A little, some, meagre, scanty.
Short.

Manner, way.

Notwithstanding, even then, in spite of that.

Or.
That is.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Love, affection, amour, amorous relationship.

Second.
Other, another.
Next.

Ended, completed, concluded.

Emphatic form of yah: this very.

Name.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Year.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Study, education, learning.

According to, in conformity with.

Opinion, view. Doctrine (which contains the author's opinions).

Holy, sacred, pure.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Entirely, completely, totally, wholly, universally, altogether.

As much as, as many, how much, however much.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Address, whereabouts, information, knowledge.

Self (myself, himself, itself, &c.).
Own, private, personal.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To sleep.

(genitive case of sab) Of everyone.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

'not one'. Many, several, various, much, abundant.

Always, perpetually, continually, ever.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To speak, to utter, to pronounce.
To bid.

Anything, whatsoever, anything at all.

To (treat as one's) own.
To adopt.
To appropriate.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

'not so', Do not believe.

sab + kō : everything, everyone.

Supreme Soul : Śiv and not Brahmā.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Someone else, anyone else.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

High, lofty, tall, raised, elevated, exalted, eminent.

Because, since.

Anyone, someone, any.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Or.

Sometime, ever.

As much as this, this much; so much, so many.

Knowledge directly taught by God.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To teach, to instruct, to educate.

In.

That is, that is to say, namely (viz.).

To leave.
To abandon.
To release.

Establishment.
(in particular) The establishment of the new world.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Certainly, undoubtedly, positively, without fail.

Here, hither, in/at this place.

Then, at that time, afterwards, thereupon, therefore, hence.

You (between equals).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Relative pronoun) When.

Towards.

I. (personal pronoun)

On this account, for this reason, hence, therefore.

Continue.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Remembrance, recollection, memory.

By, through, through the medium of, through the agency of, by means of, with.

All, the whole, whole, entire, complete, universal.

Similar to, like, resembling, as, such as.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

A matter, topic, subject, concern, fact, thing.

The soul, the spirit, the self.

interrogative pronoun. Who

To sit, to squat, to occupy a seat, to settle, to board, to mount.

A postposition denoting the subject (ergative case that is to say with a past participle).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Early morning Murlī.

(Causative of samajhnā) To persuade, explain.

To can, to be able to.

For, for the sake of.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

We.
(rustic form) I.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To know, to become aware of, to perceive.

Then, again, afterwards, thereafter, in future, a second time.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To take.

To turn.
To wander, to ramble, to walk about, to go round.

Such, of this type.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Many, much.
Very.

To understand.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Say.

Now.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

The letter K of our alphabet (used as an initial in acronyms).

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.