रविवार 3 सितंबर 2023 की दैनिक मुरली

⁰03-09-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 25-11-95 madhuban

⁰ 03/09/23 Madhuban Avyakt BapDada Om Shanti 25/11/1995

¹ «  parmat , parchintan aur pardarśhan sē mukt banō aur par-upkār karō "

¹Become free from following the dictates of others (parmat), thinking about others(parchintan) and looking at others (pardarshan), and become one who uplifts others.

²Āj bāpdādā apnē chārō̃ ōr jō bāp K|kē bachchē haĩ , viśhēṣh haĩ , un sarv viśhēṣh ātmāō̃ kō dēkh rahē haĩ .

²Today, BapDada is looking at all of those who are children of the Father, those who are special souls.

³Chāhē bhārat K|kē vā vidēśh K|kē kisī bhī kōnē mē̃ haĩ , lēkin bāpdādā sarv viśhēṣh ātmāō̃ kō samīp dēkh rahē haĩ .

³Whether they are from Bharat or from any corner of the foreign lands, BapDada is seeing all the special souls as being very close to Him.

⁴Bāpdādā kō apnē viśhēṣh bachchō̃ kō dēkh harṣh hōtā hai .

⁴BapDada is pleased to see His special children.

⁵Jaisē āp bachchō̃ kō bāp kō dēkhkar khuśhī hōtī hai nā  !

⁵You children also experience happiness seeing the Father, do you not?

⁶Khuśhī hōtī hai tab tō bhāg karkē āyē hō nā .

⁶You feel happy and this is why you come running here.

⁷Tō bāp kō bhī khuśhī hōtī hai ki mērā ēk-ēk bachchā viśhēṣh ātmā hai .

⁷So, too, the Father also has the happiness that each child of His is a special soul.

⁸Chāhē bujurg haĩ , anpaṛh haĩ , chhōṭē bachchē haĩ , yuvā haĩ , pravr̥itti vālē haĩ lēkin sārē viśhva kē āgē viśhēṣh haĩ .

⁸Whether you souls are old, uneducated, young children, in your youth or householders, you are special souls when compared to the whole world.

⁹Chāhē kitnē bhī baṛē-baṛē vaigyānik chamatkār dikhānē vālē bhī haĩ , chandramā tak pahuñchnē vālē bhī haĩ lēkin bāp K|kē viśhēṣh bachchō̃ kē āgē vō bhī anjān haĩ .

⁹No matter that they are great scientists who show miracles, even if they have reached the moon, when compared to the special children of the Father, they are ignorant.

¹⁰Pāñchō̃ hī tatvō̃ kō jān liyā , unhō̃ par vijay bhī prāpt kar lī lēkin chhōṭī see|sī|C bindu ātmā kō nahī̃ jānā .

¹⁰They know about the five elements, and have even gained victory over them, but they do not know about the tiny point, the soul.

¹¹Yahā̃ chhōṭē bachchē sē bhī pūchhē̃gē - tum kaun hō , tō kyā kahēgā  ?

¹¹Here, if you ask even a little child, "Who are you?", what would he say?

¹²Ātmā hū̃ kahēgā nā .

¹²He would say, "I am a soul".

¹³Ātmā kahā̃ rahtī hai , vō bhī batāyēgā .

¹³He would even show you where each soul resides.

¹⁴Aur vaigyānik sē pūchhō ātmā kyā hai  ? ¹⁵Ātmā K|kē gyān kō abhī tak jān nahī̃ sakē .

¹⁴However, ask a scientist, "What is a soul?", and he has not yet been able to know about souls.

¹⁶Tō kitnē bhī baṛē history K|kē hisāb sē , is duniyā K|kē hisāb sē viśhēṣh hō̃ lēkin jisnē apnē kō nahī̃ jānā , ussē tō yahā̃ kā pāñch varṣh vālā bachchā viśhēṣh hō gayā .

¹⁵No matter how great someone is in terms of history or special, in terms of the world, if he doesn't know himself, then, a child of five years here is more special.

¹⁷Āp lōgō̃ kā śhurū-śhurū kā bahut falak kā gīt hai , yād hai kaun sā gīt hai  ?

¹⁶At the beginning, you all had a very intoxicating song. ¹⁷Do you remember the song?

¹⁸Ēk gīt thā - kitnā bhī baṛā sēṭh , svāmī hō lēkin alpha kō nahī̃ jānā … . ¹⁹Tō kitnē bhī baṛē hō , chāhē nētā hō , chāhē abhinētā hō lēkin apnē āpkō nahī̃ jānā tō kyā jānā  ?

¹⁸You used to have a song: No matter how great a lord or merchant someone may be, if he doesn't know Alpha, no matter how great he is, whether he is a political leader or an actor, if he doesn't know himself, what does he know?

²⁰Tō aisī viśhēṣh ātmāyē̃ hō .

¹⁹So, you are such special souls.

²¹Yahā̃ key|kī anpaṛh bujurg mātā hai aur dūsrī taraph achchhā mahātmā hai lēkin bujurg mātā phalak sē kahēgī ki hamnē paramātmā kō pā liyā .

²⁰Here, on one side, you have uneducated, old mothers whereas there, on the other side, they may have a mahatma, yet these old mothers would say with intoxication that they have attained God.

²²Aur mahātmā kahēgā - paramātmā kō pānā bahut muśhkil hai , lēkin yahā̃ 100 varṣh K|kē āyu vālī bhī niśhchaybuddhi hōgī tō vō kyā kahēgī  ?

²¹The mahatma would say that it is very difficult to attain God, whereas here, what would a mother who is 100 years old and whose intellect has faith say?

²³Tum ḍhūṇḍhtē rahō , hamnē tō pā liyā .

²²You might be still searching for God, but I have attained God.

²⁴Tō mahātmā bhī āpkē āgē kyā hai  !

²³So, what is the mahatma compared to you?

²⁵Pravr̥itti vālē phalak sē kahē̃gē ki ham double palaṅg par sōtē , ikaṭṭhē rahtē bhī pavitra haĩ , kyōṅki hamārē bīch mē̃ bāp hai .

²⁴Householders would say with intoxication that they sleep in a double bed. ²⁵While living together, you say, "We are still pure even whilst living together because we have the Father in between us."

²⁶Aur mahātmāyē̃ kyā kahē̃gē  ?

²⁶However, what would a mahatma say?

²⁷Kahē̃gē - āg-kapūs ikaṭṭhā rahnā , yah tō asambhav lagtā hai .

²⁷He would say that it is impossible for fire and cotton wool to live together.

²⁸Aur āpkē liyē kyā hai  ?

²⁸Yet, what is it for you?

²⁹Pravr̥itti vālē batāō - pavitra rahnā muśhkil hai yā sahaj hai  ?

²⁹Householders speak! ³⁰Is it easy or difficult to remain pure? ³¹What is it like?

³⁰Sahaj hai yā kabhī-kabhī muśhkil hō jātā hai  ?

³²Is it easy? ³³Or, does it sometimes feel difficult?

³¹Jō pakkē haĩ vō tō baṛī sabhā hō yā kuchh bhī hō phalak sē kah saktē haĩ ki pavitratā tō hamārā svadharm hai .

³⁴Those who are strong can speak even in a large gathering and say with intoxication that purity is their original religion.

³²Pardharm nahī̃ hai , svadharm hai . ³³Tō sva sahaj hōtā hai , par muśhkil hōtā hai . ³⁴Apavitratā pardharm hai lēkin pavitratā svadharm hai .

³⁵It is not another external religion, but their own original religion. ³⁶Whatever belongs to you is easy to follow, whereas whatever is external to you feels difficult.

³⁵Tō aisē apnī viśhēṣhtā kō jāntē hō nā  ? ³⁶Kyōṅki nayē-nayē bhī bahut āyē haĩ nā  ?

³⁷Impurity is an external religion whereas purity is your original religion. ³⁸So, do you know your speciality?

³⁷Lēkin kitnē bhī nayē haĩ pavitratā kā pāṭh tō pakkā hai nā  ?

³⁹Many new ones have come, but no matter how new you are, the lesson of purity is firm, isn't it?

³⁸Kaī bachchē aisā bhī kartē haĩ - jab tak bāp sē milnē kā ēk sāl pūrā nahī̃ hōtā , sabkō patā hai ki yah niyam pakkā hai , tō madhuban mē̃ ānē tak tō ṭhīk rahtē haĩ lēkin dēkh liyā , pahũch gayē , tō kaī vāpas jākar albēlē bhī hō jātē haĩ lēkin sōchō ki pavitratā key|kī pratigyā kissē key|kī  ?

⁴⁰There are even some children who say that for the year until they meet the Father, they are all right, and that it is because everyone else knows that they are very strong in following the disciplines. ⁴¹However, once they have been to Madhuban and seen it, once they have come here, they then become careless when they return. ⁴²However, just think about it! ⁴³To whom did you make the promise of purity?

³⁹Bāp sē key|kī nā  ?

⁴⁴To the Father.

⁴⁰Bāp kā pharmān hai nā  ?

⁴⁵It is the Father's order.

⁴¹Tō bāp sē pratigyā kar aur phir agar albēlē hōtē haĩ tō nuksān kiskō hōgā  ?

⁴⁶So, if you become careless after having made a promise to the Father, who would experience the loss?

⁴²Brāhmaṇ parivār mē̃ tō ēk jātē , 10 ātē haĩ .

⁴⁷In the Brahmin family, when one leaves, ten others come.

⁴³Lēkin nuksān kamzōr hōnē kā , un ātmāō̃ kō hōtā hai isliē jō bhī nayē-nayē pahlī bār āyē haĩ vō bāp K|kē ghar mē̃ tō pahũch gayē - yah tō bhāgya key|kī bāt hai hī lēkin takdīr key|kī lakīr kō kabhī bhī cum|kam nahī̃ karnā .

⁴⁸However, those souls still experience a loss because of being weak. ⁴⁹Therefore, those new children who have come here for the first time, you have come to Father’s home and this is your great fortune. ⁵⁰However, do not ever let the line of your fortune decrease even slightly.

⁴⁴Takdīr kō baṛā karnā .

⁵¹Continue to increase your fortune.

⁴⁵Dēkhō , kōī bhī bachchā laukik mē̃ bhī paidā hōtā hai tō sabhī kyā kahtē haĩ  ?

⁵²In the world outside, when a baby is born, what does everyone say?

⁴⁶Sadā jindā rahē , baṛī āyu rahē .

⁵³They say: “May he live forever or have a long life.”

⁴⁷Tō bāp-dādā bhī viśhēṣh ātmāō̃ key|kī avināśhī viśhēṣhtā dēkhnā chāhtē haĩ . ⁴⁸Thōṛē time key|kī nahī̃ .

⁵⁴So, BapDada also wishes to see the eternal speciality of the special souls, not the speciality of just a short time.

⁴⁹Ēk sāl chalē , dō sāl chalē - yē nahī̃ .

⁵⁵It should not be something that only lasts for one or two years.

⁵⁰Avināśhī rahnē vālē kō hī avināśhī prālabdh prāpt hōtī hai .

⁵⁶Only those who remain eternal receive an eternal reward.

⁵¹Tō mātāyē̃ bhī pakkī haĩ  ?

⁵⁷So, are the mothers strong?

⁵²Kyōṅki chāhē āp ēk sāl K|kē hō yā dō sāl K|kē hō , chār K|kē hō lēkin samāpti tō ēk hī samay hōnī hai nā  !

⁵⁸Whether you are one year old, two years or four years old in knowledge, the completion will take place at the same time.

⁵³Vināśh tō ikaṭṭhā hī hōgā nā  !

⁵⁹Destruction will take place at the same time.

⁵⁴Ki āp kahē̃gē ki ham tō dō sāl K|kē haĩ hamārī silver jubilee hō jāvē , pīchhē vināśh hōvē  !

⁶⁰Or, will you say that you are still only two years old and that you wish to have your silver jubilee and then destruction can take place.

⁵⁵Yah tō nahī̃ hōgā nā isliē pīchhē ānē vālē kō aur āgē jānā hai .

⁶¹It will not be like that. ⁶²This is why those who have come later have to go ahead.

⁵⁶Thōṛē samay mē̃ bahut kamāī kar saktē hō .

⁶³You can earn a great deal in a short time.

⁵⁷Phir bhī āp lōgō̃ kō puruṣhārth kā samay milā hai .

⁶⁴At least you have received some time to make effort.

⁵⁸Āgē chal karkē tō itnā samay bhī nahī̃ milēgā .

⁶⁵As you make further progress, you will not receive even this much time.

⁵⁹Sunāyā thā nā ki abhī late|lēṭ kā board tō lag gayā hai lēkin toolate kā nahī̃ lagā hai .

⁶⁶You were told earlier that the board for being “late” has been put up, but the board for being “too late” has not yet been put up.

⁶⁰Tō āp sabhī lucky hō .

⁶⁷So, all of you are lucky.

⁶¹Sirph apnē bhāgya kō smr̥iti mē̃ rakhtē huē baṛhtē chalnā .

⁶⁸Simply continue to move forward whilst keeping your fortune in your awareness.

⁶²Kōī bātō̃ mē̃ nahī̃ jānā .

⁶⁹Do not get involved in other matters.

⁶³Āj bāpdādā dēkh rahē thē ki bachchō̃ K|kē puruṣhārth kā samay west|waste kyō̃ jātā hai  ?

⁷⁰Today, BapDada was seeing why the time for making effort of some children goes to waste.

⁶⁴Chāhtā kōī nahī̃ hai , sab chāhtē haĩ ki hamārā samay saphal hō lēkin bīch-bīch mē̃ kahā̃ ādhā ghaṇṭā , kahā̃ 15 minute , kahā̃ 5 minute west|waste chalā jātā hai .

⁷¹No one wants this to happen; you all want your time to be used in a worthwhile way. ⁷²Yet, in beween, sometimes half-an-hour, sometimes fifteen minutes and sometimes even five minutes are wasted, and so what is the reason for that?

⁶⁵Tō uskā kāraṇ kyā  ? ⁶⁶Āj bāpdādā nē dēkhā ki majority kā viśhēṣh puruṣhārth jō cum|kam yā ḍhīlā hōtā hai uskē tīn kāraṇ haĩ .

⁷³Today, BapDada saw that there are three reasons why the efforts of the majority of you are very little or weak. ⁷⁴1. While you continue to move along, you mix the dictates of other souls with shrimat.

⁶⁷Pahlā , chaltē-chaltē śhrīmat K|kē sāth-sāth ātmāō̃ key|kī parmat mix kar dētē haĩ .

⁷⁵Someone may have told you something, and you would think that the one who has told you that is a very good, honest maharathi.

⁶⁸Kōī nē kōī bāt sunā dī aur āp samajhtē hō ki sunānē vālā tō achchhā , sachchā mahārathī hai aur āpkā us par faith bhī hai , jab aisī kōī ātmā āpkō kōī aisī bātē̃ sunātī hai jismē̃ interest bhī ātā hai , samāchār tō achchhā hai . . . jaisē saṅsār samāchār achchhā lagtā hai nā tō brāhmaṇ saṅsār samāchār bhī achchhā lagtā hai , tō āpnē us par faith rakh karkē vō bāt sun lī mānā apnē andar samā lī , kaṭ nahī̃ kiyā , tō bāt sachchī bhī hai , samāchār sachchā bhī hōtā hai , sab jhūṭhā nahī̃ hōtā , kōī sachchā bhī hōtā hai lēkin bāp kā pharmān kyā hai  ?

⁷⁶You even have faith in that soul and, when such a soul relates something to you, it is interesting.

⁶⁹Ki aisē samāchār bhalē sunō - yē hai pharmān  ?

⁷⁷It is, of course, good to hear news.

⁷⁰Nahī̃ , jissē āpkā kōī connection nahī̃ hai , sirph dilacaśpa samāchār hai , āp kar kuchh nahī̃ saktē , sirph sun liyā tō vah samāchār buddhi mē̃ tō gayā , time west|waste tō huā yā nahī̃  ?

⁷⁸Just as you love listening to the news of the world, so too, you also love listening to the news of the Brahmin world. ⁷⁹So, because of having faith in that soul, you absorbed whatever he told you within yourself. ⁸⁰You did not cut him off.

⁷¹Aur bāp key|kī śhrīmat mē̃ parmat mix kar dī kyōṅki bāp key|kī āgyā hai - suntē huē nahī̃ sunō .

⁸¹So, of course, it may be true; news can also be true, not all of it is false, some may even be honest, but what is the Father's direction?

⁷²Tō āpnē sunā kyō̃  ? ⁷³Uskī ādat ḍālī .

⁸²Is it Baba's order that you may listen to such news?

⁷⁴Mānō ēk bārī āpkō samāchār sunāyā , āpkō bhī bahut achchhā lagā , naī bāt hai , aisā bhī hōtā hai - yē patā tō paṛ gayā , lēkin agar ēk bārī āpnē unkī bāt sunī tō dūsrē bārī vō kahā̃ jāyēgā  ?

⁸³No. ⁸⁴Whatever you have no connection with, if it is just interesting news, and you cannot do anything about it, if you heard it, that news would have entered your intellect and so your time was wasted, was it not?

⁷⁵Āpkē pās|pass āyēgā . ⁷⁶Āp uskē liē kūṛē kā ḍibbā ban gayē nā  !

⁸⁵You mixed the dictates of others with the shrimat that you have received from the Father.

⁷⁷Jō bhī aisā samāchār hōgā vō āpkē pās|pass hī ākar sunāyēgā kyōṅki āpnē sunā  !

⁸⁶The Father's direction is that, whilst listening, do not hear. ⁸⁷So, why did you hear it?

⁷⁸Isliē yā tō uskō samjhāō , aisī bātō̃ sē uskō bhī mukt karō . ⁷⁹Sun karkē interest nahī̃ baṛhāō lēkin agar suntē hō tō āpmē̃ itnī tākat hō jō uskō bhī sadā kē liē fullstop lagā dō .

⁸⁸You have instilled that habit. ⁸⁹For instance, someone may relate some news to you once, and you enjoyed that very much because it was something new. ⁹⁰Sometimes, it happens that you listen to them once, and so where would they go the second time?

⁸⁰Apnē andar bhī fullstop lagāō .

⁹¹They would come to you. ⁹²You became a dustbin for them.

⁸¹Jis vyakti kā samāchār sunā uskē prati dr̥iṣhṭi mē̃ vā saṅkalp mē̃ bhī ghr̥iṇā bhāv bilkul nahī̃ hō .

⁹³Whatever such news they have, they will come and relate that to you because you listened to them before. ⁹⁴Therefore, explain to them and liberate them from such matters.

⁸²Itnī power āpmē̃ hai tō yah sunnā nahī̃ huā , uskā kalyāṇ karnā huā . ⁸³Lēkin result mē̃ dēkhā jātā hai majority thōṛā-thōṛā kichṛā ikaṭṭhā hōtē-hōtē yē ghr̥iṇā bhāv yā chāl-chalan mē̃ antar ā jātā hai .

⁹⁵Do not increase your interest by listening to them. ⁹⁶However, if you do listen to them, have that much courage that you are able to put a full stop for them and for yourself for all time. ⁹⁷Let there not be the slightest feeling of dislike even in your mind or vision for anyone who shares such news.

⁸⁴Aur kuchh bhī nahī̃ hōgā nā tō us ātmā kē prati sēvā karnē key|kī bhāvnā nahī̃ hōgī , bhārīpan hōgā .

⁹⁸If you have this much power, then this is not listening to them, but it is like bringing benefit to them.

⁸⁵Iskō kahā jātā hai - śhrīmat mē̃ parmat milānā . ⁸⁶Samāchār tō bāpdādā bhī suntē haĩ , lēkin hōtā kyā hai  ?

⁹⁹However, in the result, it is seen that the majority of you collect rubbish, and, little by little, it makes a difference in your behaviour and activity.

⁸⁷Majority kā bhāv badal jātā hai . ⁸⁸Sunānē mē̃ bhī bhāv badal jātā hai .

¹⁰⁰Then, even if there isn't anything else, you would not have any feeling of serving that soul, but you would feel heavy.

⁸⁹Ēk ākar kahtā hai mainnē dēkhā ki yē dō bāt kar rahē thē aur ēk kā sunā huā dūsrā phir kahtē haĩ nahī̃-nahī̃ khaṛē bhī thē aur bahut achchhī tarah sē nahī̃ khaṛē thē , dūsrā addition huā .

¹⁰¹This is known as mixing the dictates of others with shrimat. ¹⁰²Even BapDada listens to the news, but what happens is that the intention of the majority of you changes. ¹⁰³Even in relating something, the intention changes. ¹⁰⁴One comes and says: I saw that these two were speaking.

⁹⁰Phir tīsrā kahēgā inhō̃ kā tō hōtā hī hai .

¹⁰⁵Hearing this, the second person says: They were standing there, but not standing very nicely.

⁹¹Kitnā bhāv badal gayā .

¹⁰⁶So, that is an addition.

⁹²Unhō̃ key|kī bhāvnā kyā aur bātō̃ mē̃ bhāv kitnā badal jātā hai .

¹⁰⁷Then a third one says: They always do that. ¹⁰⁸Whatever were their feelings and intentions about the conversation, they were changed.

⁹³Tō yē parmat vāyumaṇḍal kō kharāb kar dētā hai .

¹⁰⁹So this dictate of others spoils the atmosphere.

⁹⁴Tō jō time west|waste jātā hai uskā ēk kāraṇ parmat aur dūsrā kāraṇ hai parchintan .

¹¹⁰Therefore, the reason that time is wasted is: firstly, by your following the dictates of others and secondly, by your thinking about others.

⁹⁵Ēk sē bāt sunī tō āṭh-das kō nahī̃ sunāvē , yah nahī̃ hō saktā .

¹¹¹It cannot happen that you hear something and then don't relate it to eight or ten others.

⁹⁶Agar kōī dūrdēśh mē̃ bhī hōgā nā tō bhī uskō patra mē̃ bhī likh dēgē - yahā̃ bahut naī bāt huī hai , āp āyēṅgē nā tō jarūr sunāyēṅgē .

¹¹²This should not happen. ¹¹³Even when others are in a far-away country, you would write to them about how something new happened here, and that you would definitely tell them about it when they come here.

⁹⁷Tō yē kyā hō gayā  ?

¹¹⁴So, what is this?

⁹⁸Parchintan .

¹¹⁵Thinking about others.

⁹⁹Samjhō āpnē chār kō sunāyā , un chār key|kī bhāvnā us ātmā kē prati āpnē kharāb tō key|kī nā aur parchintan śhurū huā tō iskī gati baṛī fast aur lambī hōtī hai .

¹¹⁶When you tell four people about something, you spoil the feelings of the four people for that one person. ¹¹⁷Then, once the thinking of others starts, its speed becomes very fast and carries on for a long time.

¹⁰⁰Parchintan ēk-dō second mē̃ pūrā nahī̃ hōtā .

¹¹⁸2. Thinking about others does not finish in one or two seconds.

¹⁰¹Jaisē bāpdādā sunātē haĩ ki jab kiskō bhī gyān sunāō tō interest dilānē kē liē uskō kahānī K|kē rīti sē sunāō . ¹⁰²Pahlē yē huā , phir kyā huā , phir kyā huā , phir kyā huā . . . .

¹¹⁹BapDada tells you that, to make someone interested in listening to knowledge, you should relate knowledge in the form of a story: What happened first, and then what happened after that.

¹⁰³Tō interest baṛhtā hai nā . ¹⁰⁴Aisē jō parchintan hōtā hai vō bhī ēk interested hōtā hai .

¹²⁰Therefore, their interest increases in this way as to what happened next and what happened after that.

¹⁰⁵Usmē̃ dūsrā jarūr sōchēgā , phir kyā huā , phir aisē huā , hā̃ aisē huā hōgā . . . tō yē bhī kahānī baṛī lambī hai .

¹²¹This type of thinking about others is also an interest. ¹²²The other person would then definitely think: What happened next?

¹⁰⁶Bāpdādā tō sabkī dil key|kī bātē̃ suntē bhī haĩ , dēkhtē bhī haĩ .

¹²³Yes, it must have happened like this... ¹²⁴So this story also becomes very long.

¹⁰⁷Kōī kitnā bhī chhipānē key|kī kōśhiśh karē sirph bāpdādā kahā̃-kahā̃ lōk saṅgrah K|kē arth|earth khulā iśhārā nahī̃ dētē , bākī jāntē sab haĩ , dēkhtē sab haĩ .

¹²⁵BapDada sees and hears about the things in everyone's heart. ¹²⁶No matter how much someone tries to hide it, BapDada does not reveal it openly in public, but He does know everything and He sees everything.

¹⁰⁸Kōī kitnā bhī kahē ki nahī̃ , maĩ tō kabhī nahī̃ kartā , bāpdādā kē pās register hai , kitnē bār kiyā , kyā-kyā kiyā , kis samay kiyā , kitnō̃ sē kiyā - yah sab register hai .

¹²⁷No matter how much someone says, "No, I don't ever do this", BapDada has a register of how many times you did something, what you did, at what time you did it and to how many you did it. ¹²⁸Baba has a register of all of that.

¹⁰⁹Sirph kahā̃-kahā̃ chup rahnā paṛtā hai .

¹²⁹It is just that He sometimes has to remain quiet.

¹¹⁰Tō dūsrī bāt sunāī - parchintan .

¹³⁰So, the second aspect is in thinking about others.

¹¹¹Uskā svachintan kabhī nahī̃ chalēgā .

¹³¹They would never have thoughts of the eternal self.

¹¹²Kōī bhī bāt hōgī , parchintan vālā apnī galatī|galtī bhī dūsrē par lagāyēgā . ¹¹³Aur par-chintan vālē bāt banānē mē̃ number one hōtē haĩ .

¹³²When anything happens, those who think about others would blame others for their own mistake, and those who think about others are number one in making up stories.

¹¹⁴Pūrī apnī galatī|galtī dūsrē kē prati aisē siddh karē̃gē jō sunnē vālē baṛō̃ kō bhī chup rahnā paṛtā hai .

¹³³They would blame others for their mistake and prove themselves to be right in such a way that those seniors who hear them would have to remain silent.

¹¹⁵Tō svachintan iskō nahī̃ kahā jātā hai ki sirph gyān key|kī points repeat kar dī yā gyān key|kī points sun lī , sunā dī - sirph yahī svachintan nahī̃ hai . ¹¹⁶Lēkin svachintan arthāt apnī sūkṣhma kamzōriyō̃ kō , apnī chhōṭī-chhōṭī galatiyō̃ kō chintan karkē miṭānā , parivartan karnā , yē svachintan hai .

¹³⁴So, having thoughts of the original self is not just repeating points of knowledge or relating points of knowledge or listening to points of knowledge. ¹³⁵Rather, having thoughts of your original self means to finish your own subtle weaknesses and little mistakes by thinking those thoughts; to transform mistakes is to have thoughts of your original self. ¹³⁶However, all of you are very clever at listening and relating knowledge; that is, at having thoughts of knowledge.

¹¹⁷Bākī gyān sunnā aur sunānā usmē̃ tō sabhī hōśhiyār hō .

¹³⁷That is churning, but the deep meaning of having thoughts of the original self is to be thinking about oneself.

¹¹⁸Vō gyān kā chintan hai , manan hai lēkin svachintan kā mahīn arth|earth apnē prati hai kyōṅki jab result nikalēgī tō result mē̃ yah nahī̃ dēkhā jāyēgā ki isnē gyān kā manan achchhā kiyā yā sēvā mē̃ gyān kō achchhā use kiyā .

¹³⁸When the results are announced, it will not be seen that someone churned the knowledge very well or that he used the knowledge for service very well. ¹³⁹Before that result, one has to have thoughts of the original self and transform oneself. ¹⁴⁰To have thoughts of the original self means to bring about transformation.

¹¹⁹Is result K|kē pahlē svachintan aur parivartan , svachintan karnē kā arth|earth hī hai parivartan karnā .

¹⁴¹So, for the results, BapDada is telling you that when the final results are announced, the first marks will be for your being a practical embodiment of dharna.

¹²⁰Tō jab final result hōgī , usmē̃ pahlī marks practical dhārṇā svarūp kō milēgī .

¹⁴²Those who are an embodiment of dharna will be natural yogis anyway. ¹⁴³If you want to claim high marks, what should you do?

¹²¹Jō dhārṇā svarūp hōgā vō natural yōgī tō hōgā hī .

¹⁴⁴What do you give lectures on nowadays? ¹⁴⁵On values.

¹²²Agar marks jyādā lēnī hai tō pahlē jō dūsrō̃ kō sunātē hō , ājkal values par jō bhāṣhaṇ kartē hō , uskī pahlē svayã mē̃ checking karō kyōṅki sēvā key|kī ēk mark tō dhārṇā svarūp key|kī 10 marks hōtī haĩ , agar āp gyān nahī̃ dē saktē hō lēkin apnī dhārṇā sē prabhāv ḍāltē hō tō āpkē sēvā key|kī marks jamā hō gaī nā .

¹⁴⁶So check what you relate to others about their value. ¹⁴⁷First, there are marks for service, but there are also marks for being an embodiment of dharna: one mark for service and ten marks for dharna. ¹⁴⁸If you are not able to give knowledge, but you are able to create an impact with your dharna, you then accumulate marks for your service.

¹²³Ājkal kaī samajhtē haĩ ki hamkō sēvā kā chance bahut cum|kam miltā hai , hamkō chance milnā chāhiē , dūsrē kō miltā hai , mērē kō kyō̃ nahī̃  ?

¹⁴⁹Many people think nowadays that they receive a very small chance to do service, that they want to do more service. ¹⁵⁰"I should receive a chance first".

¹²⁴Sēvā karnā bahut achchhā hai kyōṅki agar buddhi free rahtī hai tō vyarth bahut chaltā hai isīliē sēvā mē̃ buddhi busy rahē , yah sādhan achchhā hai .

¹⁵¹Why? ¹⁵²"Others are given a chance, so why am I not?" ¹⁵³It is very good to do service, because when the intellect is free, it creates a lot of waste.

¹²⁵Sēvā kā umaṅg tō achchhā hī hai lēkin ḍrāmānusār yā circumstance anusār mānō̃ āpkō chance nahī̃ milā aur āpkī avasthā dūsrō̃ key|kī sēvā karnē key|kī bajāy apnī bhī girāvaṭ mē̃ ā jāyē yā vō sēvā āpkō halchal mē̃ lāyē , tō vō sēvā kyā huī  ?

¹⁵⁴Therefore, doing service is a very good way of keeping your intellect busy. ¹⁵⁵You had very good enthusiasm for doing service, but, according to the drama or the circumstances, you were not given that chance, then, if instead of serving others, your stage fell, or the service you did brought about fluctuation, then what service was that?

¹²⁶Us sēvā kā pratyakṣhaphal kyā milēgā  ?

¹⁵⁶What practical fruit would you receive from that service?

¹²⁷Sachchī sēvā , pyār sē sēvā , sabhī key|kī duāō̃ sē sēvā , uskā pratyakṣhaphal khuśhī hōtī hai aur agar sēvā mē̃ feeling ā gaī tō yahā̃ brāhmaṇ feeling kō kyā kahtē haĩ  ?

¹⁵⁷True service, service done with love and service done with everyone's blessing, gives the instant, practical fruit of happiness. ¹⁵⁸However, while doing service, if you have any ill-feeling, do you know what that Brahmin feeling is called?

¹²⁸Flu . ¹²⁹Flu vālā kyā kartā hai  ?

¹⁵⁹What do Brahmins call that feeling?

¹³⁰Sō jātā hai .

¹⁶⁰Flu.

¹³¹Khānā nahī̃ khāyēgā , sō jāyēgā .

¹⁶¹What does someone who has flu do?

¹³²Yahā̃ bhī feeling ātī hai tō yā khānā chhōṛēgā yā ruṭh karkē baiṭh jāyēgā . ¹³³Tō yah flu huā nā .

¹⁶²He goes to sleep. ¹⁶³He would not eat anything, but would go to sleep. ¹⁶⁴Here too, what happens when someone has a bad feeling.

¹³⁴Agar āp dhārṇā svarūp hō , sachchē sēvādhārī hō , svārthī sēvā nahī̃ .

¹⁶⁵He would either stop eating or sit and sulk. ¹⁶⁶So, this is also flu, is it not?

¹³⁵Ēk hōtī hai kalyāṇ K|kē bhāvnā key|kī sēvā aur dūsrī hōtī hai svārtha sē .

¹⁶⁷If you are an embodiment of dharna and a true server, you would not do service with any selfish motive.

¹³⁶Mērā nām ā jāyēgā , mērā akhbār mē̃ phōṭō ā jāyēgā , mērā T . V|we . mē̃ ā jāyēgā , mērā brāhmaṇō̃ mē̃ nām hō jāyēgā , brāhmaṇī bahut āgē rakhēgī , pūchhēgī . . . yah sab bhāv svārthī-sēvā K|kē haĩ kyōṅki ājkal K|kē hisāb sē , pratyakṣhatā K|kē hisāb sē , abhī sēvā āpkē pās|pass āyēgī , śhurū mē̃ sthāpanā key|kī bāt dūsrī thī lēkin abhī āp sēvā K|kē pichhāṛī nahī̃ jāyēṅgē .

¹⁶⁸One is to do service with benevolent feelings and the other is to do service with selfish motives - such as that your name is glorified, that your photograph will be printed in the newspaper or shown on TV, that this will happen. ¹⁶⁹There are many ways for your name to be glorified amongst the Brahmins; your teacher would keep you in the front and would ask about you. ¹⁷⁰All of these feelings are of service done with selfishness. ¹⁷¹However, according to the present time, according to the revelation at this time, service will now come to you.

¹³⁷Āpkē pās|pass sēvā khud chalkar āyēgī .

¹⁷²The aspect at the time of the establishment was something different.

¹³⁸Tō jō sachchā sēvādhārī hai us sēvādhārī kō chalō aur kōī sēvā nahī̃ milī lēkin bāpdādā kahtē haĩ apnē chēhrē sē , apnē chalan sē sēvā karō .

¹⁷³You will not have to chase after service; service will itself come walking to you. ¹⁷⁴If you are a true server and you do not receive any other service, BapDada says that you still have to serve with your face and your behaviour.

¹³⁹Āpkā chēhrā bāp kā sākṣhātkār karāyē .

¹⁷⁵Let your face give a vision of the Father.

¹⁴⁰Āpkā chēhrā , āpkī chalan bāp kī yād dilāvē .

¹⁷⁶Let your face and your behaviour remind others of the Father.

¹⁴¹Yē sēvā number one hai .

¹⁷⁷This is the foremost service.

¹⁴²Aisē sēvādhārī jinmē̃ svārtha bhāv nahī̃ hō .

¹⁷⁸Be such serviceable souls who do not have any selfish motives.

¹⁴³Aisē nahī̃ mujhē hī chance milē , mērē kō hī milnā chāhiē , kyō̃ nahī̃ miltā , milnā chāhiē - aisē saṅkalp kō bhī svārtha kahā jātā hai .

¹⁷⁹Do not think that you alone should be given a chance. ¹⁸⁰"I should be given this chance. ¹⁸¹Why am I not given this chance? ¹⁸²I should be given this chance."

¹⁴⁴Chāhē brāhmaṇ parivār mē̃ āpkā nām nāmīgrāmī nahī̃ hai , sēvādhārī achchhē hō phir bhī āpkā nām nahī̃ hai , lēkin bāp kē pās tō nām hai nā , jab bāp K|kē dil par nām hai tō aur kyā chāhiē  !

¹⁸³Such thoughts are also called selfishness. ¹⁸⁴Even though your name is not well known in the Brahmin family, though you are a good server yet your name is not known, the Father has your name. ¹⁸⁵Since your name is in the Father’s heart, what more do you want?

¹⁴⁵Aur sirph bāp K|kē dil par nahī̃ lēkin jab final mē̃ number milē̃gē tō āpkā number āgē hōgā kyōṅki bāpdādā hisāb rakhtē haĩ .

¹⁸⁶And, not just in the Father's heart, but, because BapDada keeps the accounts, when the final number is given, your number will be ahead.

¹⁴⁶Āpkō chance nahī̃ milā , āp right hō lēkin chance nahī̃ milā tō vō bhī note hōtā hai .

¹⁸⁷You may not have received a chance, you may be right, but you were not given a chance, and so that is also noted.

¹⁴⁷Aur māṅg kar chance liyā , vō kiyā tō sahī lēkin vō bhī marks kaṭ hōtē haĩ .

¹⁸⁸If you asked for a chance and did something, you also had some marks cut by doing that.

¹⁴⁸Yē dharmarāj kā khātā kōī cum|kam nahī̃ hai .

¹⁸⁹The account of Dharamraj is no less.

¹⁴⁹Bahut sūkṣhma hisāb-kitāb hai isliē niḥsvārth sēvādhārī banō , apnā svārtha nahī̃ hō .

¹⁹⁰It is a very subtle account. ¹⁹¹This is why you have to be an altruistic server. ¹⁹²You should not have any selfish motive.

¹⁵⁰Kalyāṇ kā svārtha hō .

¹⁹³You should have the motive of bringing benefit.

¹⁵¹Yadi āpkō chance hai aur dūsrā samajhtā hai ki hamkō bhī milē tō bahut achchhā aur yōgya bhī hai tō agar mānō āp apnā chance uskō dētē hō tō bhī āpkā share usmē̃ jamā hō jātā hai .

¹⁹⁴If, for instance, you are given a chance, but someone else thinks that it would be very good if he receives that chance, and that person is also worthy of it, then if you give the chance to that one, your share is accumulated in that.

¹⁵²Chāhē āpnē nahī̃ kiyā , lēkin kiskō chance diyā tō usmē̃ bhī āpkā share jamā hōtā hai kyōṅki sachchā diamond bannā hai nā .

¹⁹⁵Even if you did not do it, even by giving someone else the chance to do it, you accumulate your share of it. ¹⁹⁶You do wish to become a true diamond, and so you must understand the accounts.

¹⁵³Tō hisāb-kitāb bhī samajh lō , aisē albēlē nahī̃ chalō , ṭhīk hai , hō gayā . . . bahut sūkṣhma mē̃ hisāb-kitāb kā chaupṛā hai .

¹⁹⁷Do not move along carelessly and think, "It is all right, it happened anyway...". ¹⁹⁸The account book is very subtle. ¹⁹⁹The Father does not have to do anything.

¹⁵⁴Bāp kō kuchh karnā nahī̃ paṛtā hai , automatic hai .

²⁰⁰Everything is automatic. ²⁰¹Sometimes, BapDada looks at the children's account book.

¹⁵⁵Kabhī-kabhī bāpdādā bachchō̃ kā chaupṛā dēkhtē bhī haĩ . ¹⁵⁶Tō pahlī bāt parmat aur dūsrī bāt parchintan .

²⁰²The first aspect is following the dictates of others and the second aspect is thinking about others.

¹⁵⁷Tīsrī bāt hai pardarśhan .

²⁰³The third aspect is looking at others.

¹⁵⁸Dūsrē kō dēkhnē mē̃ majority bahut hōśhiyār haĩ .

²⁰⁴The majority of you is very clever at looking at others.

¹⁵⁹Pardarśhan - jō dēkhē̃gē tō dēkhnē kē bād vah bāt kahā̃ jāyēgī  ?

²⁰⁵When you look at others, where would that vision go afterwards?

¹⁶⁰Buddhi mē̃ hī tō jāyēgī .

²⁰⁶It would then enter your intellect.

¹⁶¹Aur jō dūsrē kō dēkhnē mē̃ samay lagāyēgā uskō apnē kō dēkhnē kā samay kahā̃ milēgā  ?

²⁰⁷However, how can those who use their time in looking at others have time to look at their own selves?

¹⁶²Bātē̃ tō bahut hōtī haĩ nā , aur jō bātē̃ hōtī haĩ vō dēkhnē mē̃ bhī ātī haĩ , sunnē mē̃ bhī ātī haĩ , jitnā baṛā saṅgaṭhan utnī baṛī bātē̃ hōtī haĩ .

²⁰⁸Many children think that many things happen and that whatever happens, they hear about it and they see it. ²⁰⁹The greater the gathering, the more things happen.

¹⁶³Yē bātē̃ kyō̃ hōtī haĩ  ?

²¹⁰Why do these things happen?

¹⁶⁴Kaī sōchtē haĩ , yah bātē̃ hōnī nahī̃ chāhiē .

²¹¹Many think that these things should not happen.

¹⁶⁵Nahī̃ hōnī chāhiyē vō ṭhīk hai lēkin jiskē liē āp samajh rahē hō nahī̃ hōnī chāhiē , usmē̃ samay kyō̃ diyā  ?

²¹²It is right to say that they should not happen, but why do you spend time on whatever you think should not happen? ²¹³These things are a test paper.

¹⁶⁶Aur yē bātē̃ hī tō paper haĩ .

²¹⁴The greater the study, the harder the paper.

¹⁶⁷Jitnī baṛī paṛhāī utnē baṛē paper bhī hōtē haĩ . ¹⁶⁸Yah vāyumaṇḍal bannā - yah sabkē liē paper bhī hai ki parmat yā pardarśhan yā parchintan mē̃ kahā̃ tak apnē kō safe rakhtē haĩ  ?

²¹⁵To create this atmosphere is a test paper for everyone: To what extent do you keep yourself safe from following the dictates of others, from thinking about others and from looking at others?

¹⁶⁹Dō bātē̃ alag haĩ .

²¹⁶There are two separate things.

¹⁷⁰Ēk hai jimmēvārī , jiskē kāraṇ sunnā bhī paṛtā hai , dēkhnā bhī paṛtā hai .

²¹⁷One is responsibility - to look and hear with the feeling of benevolence. ²¹⁸It is all right if it is your responsibility and you have benevolent feelings.

¹⁷¹Tō usmē̃ kalyāṇ key|kī bhāvnā sē sunnā aur dēkhnā . ¹⁷²Jimmēvārī hai , kalyāṇ key|kī bhāvnā hai , vō ṭhīk hai .

²¹⁹However, to see or listen to or think about other things about them, and thereby create an upheaval in your own stage, is wrong.

¹⁷³Lēkin apnī avasthā kō halchal mē̃ lākar dēkhnā , sunnā yā sōchnā - yah wrong hai .

²²⁰If you consider yourself to be responsible, then before taking on that responsibility, you must make your brake very powerful.

¹⁷⁴Agar āp apnē kō jimmēvār samajhtē hō tō jimmēvārī K|kē pahlē apnī brake kō powerful banāō .

²²¹Before you drive up a hill, you are warned in advance to check your brakes. ²²²Responsibility is also to have an elevated stage.

¹⁷⁵Jaisē pahāṛī par chaṛhtē haĩ tō pahlē sē hī sūchnā dētē haĩ ki apnī brake kō ṭhīk check karō .

²²³You may take on a responsibility, but first check whether you are able to put a dot in a second.

¹⁷⁶Tō jimmēvārī bhī ēk ūñchī sthiti hai , jimmēvārī bhalē uṭhāō lēkin pahlē yah check karō ki second mē̃ bindī lagtī hai  ?

²²⁴Or, is it that you put a dot, but, instead of a dot, a question mark is applied? ²²⁵That is wrong. ²²⁶Your time and energy are wasted in that. ²²⁷First of all, make your brake powerful.

¹⁷⁷Ki lagātē hō bindī aur lag jātā hai question mark  ? ¹⁷⁸Vō wrong hai .

²²⁸You saw something, you heard something and you brought benefit.

¹⁷⁹Usmē̃ samay aur energy west|waste jāyēgī , isliē pahlē apnā brake powerful karō .

²²⁹You did as much as possible and put a full stop. ²³⁰If you have such a stage, then take that responsibility.

¹⁸⁰Chalō - dēkhā , sunā , jahā̃ tak hō sakā kalyāṇ kiyā aur fullstop .

²³¹Otherwise, see but do not see, hear but do not hear. ²³²Maintain thoughts of your original self.

¹⁸¹Agar aisī sthiti hai tō jimmēvārī lō|low , nahī̃ tō dēkhtē nahī̃ dēkhō , suntē nahī̃ sunō , svachintan mē̃ rahō . ¹⁸²Phāydā ismē̃ hai .

²³³There is benefit in this. ²³⁴So, what was the lesson of today? ²³⁵These three aspects: become free from following the dictates of others, from thinking about others and from looking at others.

¹⁸³Tō āj kā pāṭh kyā huā  ?

²³⁶What else should you do?

¹⁸⁴Parmat , parchintan aur pardarśhan in tīn bātō̃ sē mukt banō aur ēk bāt dhāraṇ karō , vō ēk bāt hai par-upkārī banō . ¹⁸⁵Tīn prakār key|kī par kō khatm karō aur ēk par - par-upkārī banō .

²³⁷Become free from these things and imbibe one thing. ²³⁸This one thing is to be one who uplifts others. ²³⁹Finish these three things to do with others, and instead, do this one thing for others, that is, uplift others.

¹⁸⁶Bannā āyēgā  ?

²⁴⁰Do you know how to do this?

¹⁸⁷Tō kin bātō̃ sē mukt banē̃gē  ?

²⁴¹Which things will you liberate yourself from?

¹⁸⁸Mātāyē̃ kyā karē̃gī  ?

²⁴²What will you mothers do?

¹⁸⁹Bachchō̃ K|kē upkārī yā par-upkārī  ?

²⁴³Will you uplift your children or all others?

¹⁹⁰Sarv upkārī .

²⁴⁴Become those who uplift everyone.

¹⁹¹Sahaj hai yā kaṭhin hai  ?

²⁴⁵Is this easy or difficult?

¹⁹²Achchhā .

²⁴⁶Achcha.

¹⁹³Chārō̃ taraph K|kē sarv viśhva K|kē viśhēṣh ātmāō̃ kō sadā svachintan , gyān chintan karnē vālē śhrēṣhṭh ātmāō̃ kō , sadā bāp K|kē śhrēṣhṭh mat par her|har saṅkalp , bōl aur karma karnē vālē samīp ātmāō̃ kō , chārō̃ ōr K|kē diamond jubilee kē liē svayã kō aur sēvā kō āgē baṛhānē vālē - aisē viśhēṣh ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

²⁴⁷To all the special souls in all directions of the world, to those who constantly have thoughts of the original self, to the elevated souls who constantly churn this knowledge, to the close souls whose every thought, word and deed are according to the Father’s shrimat, to the special souls in all four directions who make themselves and service move forward in the Diamond Jubilee, to such special souls, BapDada's love, remembrance and namaste.

¹⁹⁴Vardān  : mahāvīr ban sañjīvanī būṭī dvārā mūrchhit kō surjīt karnē vālē śhaktivān bhav

²⁴⁸Blessing: May you be powerful and become a mahavir to restore with the life-giving herb the consciousness of those who have become unconscious.

¹⁹⁵Jaisē sūrya svayã śhaktiśhālī hai tō chārō̃ ōr apnī śhakti sē prakāśh phailātā hai , aisē śhaktivān ban anēkō̃ kō sañjīvanī būṭī dēkar mūrchhit kō surjīt banānē key|kī sēvā kartē rahō , tab kahē̃gē mahāvīr .

²⁴⁹ Because the sun is powerful, it spreads its light everywhere with its power. ²⁵⁰Similarly, you have to become powerful and give everyone the life-giving herb and continue to do the service of making unconscious ones conscious. ²⁵¹You will then be called a mahavir.

¹⁹⁶Sadā smr̥iti rakhō ki hamē̃ vijayī rahnā hai aur sabkō vijayī banānā hai .

²⁵²Constantly be aware that you have to become victorious and make everyone else victorious.

¹⁹⁷Vijayī bannē kā sādhan hai busy rahnā .

²⁵³The way to become victorious is to keep yourself busy.

¹⁹⁸Sva kalyāṇ athavā viśhva kalyāṇ K|kē kārya mē̃ busy rahō tō vighna-vināśhak vāyumaṇḍal bantā jāyēgā .

²⁵⁴Stay busy in the task of benefitting yourself and the world and the atmosphere will then continue to become one that destroys obstacles.

¹⁹⁹Slōgan  : dil sadā ēk dilārām mē̃ lagī rahē - yahī sachchī tapasyā hai .

²⁵⁵Slogan: Let your heart be constantly focussed on the one Comforter of Hearts. ²⁵⁶This is real tapasya.

²⁵⁷*** Om Shanti ***