बुधवार 6 सितंबर 2023 की दैनिक मुरली

⁰06-09-2023 praatahmurli om shanti "baapdaada"' madhuban

⁰ 06/09/23 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - service ka shauk rakho, vishaal buddhi ban service ki bhinna-bhinna yuktiyaan nikaalo, jo baaten bigar arth hain, unhein correct karo''

¹Essence: Sweet children, have an interest in doing service. ²Become those with broad and unlimited intellects and invent different ways of doing service. ³Correct the things that are meaningless.

²prashn:- aatma jo ajaamil jaisi gandi ban gai hai usko saaph karne ka saadhan kya hai?

⁴Question: How can souls who have become as dirty as Ajamil be cleansed?

³uttar:- use gyaan maan sarovar mein dubo do, agar gyaan saagar mein doobe rahe to aatma ki mail saaph ho jaayegi।

⁵Answer: Soak them in the Mansarovar of knowledge. ⁶All the dirt on the souls will be removed if they continue to soak in the ocean of knowledge.

⁴prashn:- braahmanon ke liye sabse bada paap kaunsa hai?

⁷Question: What is the biggest sin for Brahmins? ⁸Answer: For a Brahmin, it is a very big sin not to obey the Father’s orders.

⁵uttar:- - brahman agar baap ki aagya na maanen to yeh bahut bada paap hai। ⁶baap ki pahli aagya hai tum mujhe nirantar yaad karo lekin bachche ismen hi fail ho jaate hain।

⁹The Father’s first order is: Remember Me constantly. ¹⁰However, it is in this that some children fail and Maya then makes them commit one sin or another. ¹¹Song: Leave Your throne in the sky and come down to earth.

⁷phir maaya koi na koi vikarma kara deti hai। ⁸geet:- chhod bhi de aakaash sinhaasan… ⁹om shanti।

¹²Om shanti.

¹⁰bachchon ki buddhi mein kya aata hai?

¹³What is it that enters the children’s intellects?

¹¹kaun aaya hai?

¹⁴Who has come?

¹²(baap, teacher, satguru) maat-pita akshar to zaroor chaahiye।

¹⁵(The Father, the Teacher and the Satguru). ¹⁶The words ‘Mother and Father’ are definitely needed.

¹³maat-pita akshar bhaarat mein prachlit hai।

¹⁷The words ‘Mother and Father’ are famous in Bharat.

¹⁴tum maat-pita.... peechhe tum kah sakte ho baap-daada।

¹⁸First say ‘Mother and Father’ and after that you can say ‘BapDada’.

¹⁵vaise to maat-pita mein baap-daada aa jaata hai parantu nahin, yeh samjhaane ka tareeka hai kyonki baap hai maa bhi zaroor chaahiye।

¹⁹In fact, Mother and Father are included in BapDada. ²⁰Nevertheless, this is just by way of explaining to you, because, although He is the Father, a mother is also definitely needed.

¹⁶ab maata pahle kaun hai?

²¹First of all, who is the mother?

¹⁷yeh hai guhya te guhya baat, jo koi samajh na sake।

²²This is the deepest aspect of all, that no one can understand.

¹⁸kya prajaapita brahma hone se bhi maata chaahiye?

²³Would a mother still be required together with Prajapita Brahma, the Father of Humanity?

¹⁹prajaapita brahma ke saath koi prajaapatni bhi chaahiye? ²⁰nahin। ²¹prajaapatni nahin chaahiye, kyonki yeh mukh vanshaavli hain isliye brahma ki patni koi ho nahin sakti।

²⁴Together with Prajapita Brahma, the Father of Humanity, would Prajapatni (wife of the Father of Humanity) also be required? ²⁵No, a mother of humanity is not required because these children are mouth-born creations.

²²yeh bahut guhya aur gambheer baaten hain, ise samajhne aur dhaaran karne ke liye buddhi chaahiye।

²⁶This is why there cannot be Brahma’s wife. ²⁷These aspects are very deep and subtle and you need good intellects to understand and imbibe them.

²³yeh ek hi baap hai jo bachchon ke sammukh aate hain।

²⁸There is the one and only Father who comes personally in front of you children.

²⁴tum to samajhte ho maat-pita baap-daada sammukh aaya hai।

²⁹You understand that the Mother and Father, BapDada, has now come personally in front of you.

²⁵bachche baahar mein service karte hain, centres par jo rehte hain woh yeh nahin samjhenge ki maat-pita, baap-daada sammukh aaye hain।

³⁰Children who live at the centres and who do service outside would not feel that the Mother and Father, BapDada, has come to them personally.

²⁶woh samjhenge phalaani bi.ke. va brahmaakumaari aai hai।

³¹They would think that such-and-such a Brahma Kumari has come.

²⁷yeh mama adopt ki hui hai।

³²This Mama has been adopted.

²⁸sabse lucky sitaara jagat amba hai, yeh sambhaalne ke liye mukhya hai isliye in par kalash rehta hai aur yeh (brahma) to ho gai brahm putra, mel ke roop mein।

³³The luckiest star of all is Jagadamba. ³⁴She has been made a main one to look after the children. ³⁵This is why the urn of knowledge has been placed on her head. ³⁶This Brahma is the Brahmaputra River.

²⁹to sarasvati zaroor chaahiye।

³⁷He has a male form, and so Saraswati is definitely needed.

³⁰sarasvati ko hi jagat amba kaha jaae।

³⁸It is Saraswati who is called the World Mother.

³¹is mel ko to jagat amba nahin kahenge।

³⁹This male cannot be the World Mother.

³²yeh bada achha raaz hai jo koi bhi geeta-bhaagvat mein nahin hai।

⁴⁰This is a very deep secret, which is not found in the Gita or Bhagawad (scriptures).

³³shaastron mein kahaaniyaan baith likhi hain।

⁴¹They have written many stories in the scriptures.

³⁴5 hajaar varsha pahle va 2500 varsha pahle kya hua tha so baith likhte hain। ³⁵woh naam, roop, desh, kaal to kuchh hai nahin।

⁴²They have written about what happened 5000 years ago and what happened 2500 years ago, but they have given no information whatsoever about name, form, land or time.

³⁶naatak bhi anek prakaar ke banaate hain।

⁴³They have written all sorts of plays.

³⁷yeh baap baith sammukh achhi reeti samjhaate hain ki bachche, har ek baat ko poora samajh jaayen।

⁴⁴The Father personally sits here and explains everything clearly so that you children can fully understand every aspect.

³⁸in geeton mein bhi kai bigar arth akshar hain।

⁴⁵Even those songs have some meaningless words in them.

³⁹ab aakaash tatva to yeh hai, ismen to ham baithe hain।

⁴⁶The element of sky is here and we are sitting below it.

⁴⁰jis paarlaukik baap ko sab yaad karte hain woh koi aakaash tatva se aate nahin hain।

⁴⁷The Father from beyond, whom everyone remembers, does not come from the element of sky.

⁴¹agar shreekrishna ki aatma kahen woh to yahaan hi hai।

⁴⁸If this refers to the Shri Krishna soul, he is already here.

⁴²sab mukhya-mukhya aatmaayen, dharma sthaapak aadi yahaan hi hain।

⁴⁹All the main souls and founders of the different religions are here.

⁴³shreekrishna ki aatma bhi 84 ven janma mein yahaan hi hai।

⁵⁰The Shri Krishna soul, now in his 84th birth, is also here.

⁴⁴unki aatma ko to bula na saken।

⁵¹That soul cannot be invoked.

⁴⁵yeh parampita paramatma ko bulaaya jaata hai ki aao, apna mahtatva nirvaandhaam chhodkar vahaan se aao।

⁵²It is the Supreme Father, the Supreme Soul, who is invoked: Come! ⁵³Leave Your great element of light, the land of nirvana, and come down here!

⁴⁶tum aatmaon ka sinhaasan to mahtatva hai।

⁵⁴The throne of you souls is the great element of light.

⁴⁷aakaash mein to tum jeev aatmaayen rehti ho।

⁵⁵It is you human souls who live under the element of sky.

⁴⁸yeh maandava hai, khel chalne ka।

⁵⁶This is the stage on which the play is performed.

⁴⁹jab geet sunte ho, dil mein aapehi correct karte jaao।

⁵⁷While listening to any song, let your hearts continue to correct the words as you hear them.

⁵⁰yeh to jinhonne naatak banaaye hain unhonne hi phir geet banaaye hain।

⁵⁸Those who produced plays had those songs written. ⁵⁹You should also explain to those who shoot films.

⁵¹film shoot karne vaalon ko bhi samjhaana chaahiye।

⁶⁰You need very broad and unlimited intellects for this.

⁵²ismen badi vishaal buddhi chaahiye।

⁶¹Baba advises you how to do service.

⁵³baba raay dete hain service karne liye।

⁶²You should explain to those who write those dramas.

⁵⁴yeh drama jisne banaaya hai, unhein samjhaana chaahiye।

⁶³You should go and meet them. ⁶⁴You need to have at least this much understanding.

⁵⁵unse milna chaahiye।

⁶⁵The Father gives directions.

⁵⁶itni samajh chaahiye।

⁶⁶He does not go and speak to them.

⁵⁷baap to direction denge। ⁵⁸baap ko to jaakar nahin poochhna hai।

⁶⁷The Father gives you children directions: Do this and that and follow shrimat.

⁵⁹baap tum bachchon ko direction denge - aise-aise karo, shreemat par chalo।

⁶⁸(Song: Leave Your throne in the sky and come down to earth).

⁶⁰(geet) vaastav mein dharti yeh bhaarat khanda hai। ⁶¹bhaarat mein hi unka aana hota hai।

⁶⁹In fact ‘earth’ is the land of Bharat, because it is the land of Bharat where He comes.

⁶²bhaarat hi unka birth place hai।

⁷⁰Bharat is his birthplace.

⁶³sabhi us niraakaar father ko hi bulaate hain।

⁷¹Everyone calls out to that incorporeal Father.

⁶⁴shreekrishna to sabka father nahin hai।

⁷²Shri Krishna is not the Father of everyone.

⁶⁵aur murli jo dikhaate hain woh koi kaath ki tutaari to nahin hai, jo shreekrishna ke haath mein dete hain।

⁷³The flute (murli) portrayed is not that wooden flute that is put in Shri Krishna’s hands.

⁶⁶murli to vaastav mein gyaan ki hai।

⁷⁴The flute is in fact the flute of knowledge.

⁶⁷goddess oph knowledge sarasvati ko kehte hain।

⁷⁵Saraswati is called the goddess of knowledge.

⁶⁸raadhe ko nahin kahenge, shreekrishna ko bhi nahin kahenge।

⁷⁶They do not call Radhe that or say it of Shri Krishna.

⁶⁹yeh to jodi hai baap aur bachche ki।

⁷⁷This couple is a father and child.

⁷⁰sarasvati ko kaha jaata hai goddess oph knowledge।

⁷⁸Saraswati is called the goddess of knowledge.

⁷¹to zaroor prajaapita brahma brahmaputra bhi god oph knowledge hona chaahiye।

⁷⁹So, there would surely also be Prajapita Brahma, the Brahmaputra, the god of knowledge.

⁷²lekin brahma ke liye to gaaya nahin jaata।

⁸⁰However, Brahma is not praised in that way.

⁷³god is knowledgeful kaha jaata hai।

⁸¹It is said, “God is knowledge-full.”

⁷⁴brahma knowledgeful nahin, god is knowledgeful।

⁸²Brahma is not knowledge-full. ⁸³No; God is knowledge-full.

⁷⁵parampita paramatma gyaan saagar hai to zaroor apne bachchon ko gyaan denge।

⁸⁴The Supreme Father, the Supreme Soul, is the Ocean of Knowledge. ⁸⁵Therefore, He would definitely give knowledge to His children.

⁷⁶pahle-pahle inmen pravesh kar in dvaara doosron ko dete hain, inmen sab lucky sitaare aa jaate hain।

⁸⁶Firstly, He enters this one and then gives knowledge to others through him. ⁸⁷All of you lucky stars are included in this.

⁷⁷gyaan soorya, phir gyaan chandrama yeh (brahma) hue, phir chaahiye gyaan chandrama ke nazdeek ek sitaara, jo chandrama ke saamne khada rehta hai।

⁸⁸He is the Sun of Knowledge and it is this one (Brahma) who is the Moon of Knowledge. ⁸⁹Then, a star is needed close to the Moon of Knowledge, one that stands alongside the moon.

⁷⁸woh bahut teekha hota hai।

⁹⁰That star is very bright.

⁷⁹unko gyaan lucky sitaara kahenge। ⁸⁰unka naam sarasvati rakha hua hai।

⁹¹That star is called the lucky star of knowledge and has been named Saraswati.

⁸¹sarasvati beti ho gai na।

⁹²So, Saraswati is a daughter.

⁸²yeh to baap bhi hua, badi nadi bhi hui।

⁹³This one is the father as well as the largest river.

⁸³bahut badi nadi hai।

⁹⁴He is a very big river.

⁸⁴sab nadiyon ka mel saagar mein hota hai।

⁹⁵All the rivers merge into the ocean.

⁸⁵saagar aur nadiyon ka mela hota hai।

⁹⁶There is a mela (confluence) of the rivers and the ocean.

⁸⁶sarasvati bhi saagar mein milti hai। ⁸⁷unka mela nahin lagta hai।

⁹⁷The Saraswati River also merges into the ocean, but there is no mela for that.

⁸⁸mela brahm putra nadi ka lagta hai।

⁹⁸A mela for the Brahmaputra River takes place.

⁸⁹yeh nadi wonderful hai, mel hai। ⁹⁰nadi to female ko kaha jaata hai।

⁹⁹This male river that has now emerged is wonderful because rivers are normally female.

⁹¹yeh guhya raaz bahut samajhne laayak hai। ⁹²parantu yeh baaten pahle-pahle koi ko nahin bataani chaahiye।

¹⁰⁰These deep secrets are worth understanding very clearly, but you should not explain this aspect to anyone at first.

⁹³pahle to laukik maat-pita, paarlaukik maat-pita ka raaz samjhaana chaahiye।

¹⁰¹First of all, you should explain the secret of the physical mother and father and the Mother and Father from beyond.

⁹⁴laukik maat-pita se alpakaal kshanbhangur sukh ka varsa milta aaya hai।

¹⁰²You have continued to receive temporary, short-lived inheritances of happiness from your physical mothers and fathers.

⁹⁵yeh to pakka yaad rehna chaahiye।

¹⁰³You should remember this very firmly.

⁹⁶doosra koi do baap ka raaz samjha na sake। ⁹⁷woh to jaante hi nahin।

¹⁰⁴No one else can explain the secrets of the two fathers, because they don’t know them.

⁹⁸gaate hain - tum maat-pita..... ab pita sarvavyaapi hai to maata kahaan gai?

¹⁰⁵They sing: “You are the Mother and Father.” ¹⁰⁶Now, if the Father is omnipresent, where is the Mother?

⁹⁹yeh samajhne ki baat hai na।

¹⁰⁷This is something that has to be understood.

¹⁰⁰maat-pita chaahiye na।

¹⁰⁸A mother and father are needed.

¹⁰¹maat-pita kaha jaata hai niraakaar ko। ¹⁰²parantu yeh samajhte nahin ki inko maat-pita kyon kaha jaata hai!

¹⁰⁹The incorporeal One is called the Mother and Father, but people don’t understand why He is called the Mother and Father.

¹⁰³woh to god father hai।

¹¹⁰He is God, the Father.

¹⁰⁴phir kehte hain Adam aur Eve। ¹⁰⁵Adam hi Eve hai, yeh nahin samajhte। ¹⁰⁶prajaapita brahma vahi phir maata ho jaati hai।

¹¹¹Although they say “Adam and Eve”, they do not understand that Adam himself is Eve, that Prajapita Brahma himself becomes a mother.

¹⁰⁷Adam aur Eve athva Adam-beebi kehte hain। ¹⁰⁸parantu arth nahin samajh sakte hain।

¹¹²Adam and Eve are also called Adam and Bibi, but people do not understand the meaning of that.

¹⁰⁹bachche samajh sakte hain Adam-beebi vaastav mein yeh hai।

¹¹³You children can understand that Adam and Bibi are in fact this one.

¹¹⁰beebi so Adam hai।

¹¹⁴Bibi is Adam.

¹¹¹inko beebi-Adam donon kah dete hain।

¹¹⁵This one is called both Adam and Bibi.

¹¹²woh to hai baap।

¹¹⁶That One is the Father.

¹¹³yeh badi pecheeli baaten hain।

¹¹⁷These are very complicated matters.

¹¹⁴bhaarat mein gaate bhi hain tum maat-pita..... aise hi suni-sunaai par gaate rehte hain, arth kuchh nahin samajhte।

¹¹⁸The people of Bharat sing “You are the Mother and Father”. ¹¹⁹They just sing whatever they hear; they do not understand the meaning of it at all.

¹¹⁵satayug ko bahut door le gaye hain।

¹²⁰They have moved the golden age very far back into the past.

¹¹⁶laakhon varsha kah dete hain।

¹²¹They say that it existed thousands of years ago.

¹¹⁷long long bhi kitna?

¹²²It is said, “Long, long ago”, but how long ago?

¹¹⁸kahaani to nazdeek ki hi sunaai jaati hai।

¹²³Stories are usually told of the recent past.

¹¹⁹tum samjha sakte ho long-long ago yaani 5 hajaar varsha pahle is bhaarat mein devi-devtaaon ka akhanda, atal, sukh-shaantimay raajya tha।

¹²⁴You can explain that “Long, long ago” means 5000 years ago when there was the undivided, unshakeable kingdom of happiness and peace of the deities in Bharat.

¹²⁰aur koi raajya nahin tha।

¹²⁵There were no other kingdoms at that time.

¹²¹yeh akshar koi vidvaan, aachaarya kah nahin sakte।

¹²⁶No scholars or pundits would say these words.

¹²²devi-devtaaon ka raajya tha, maaloom hona chaahiye kaise sthaapan hua? ¹²³lakshmi-naaraayan kaise banen? ¹²⁴kaise unhon ki raajaai sthaapan hui?

¹²⁷People should know how the kingdom of deities was established, how Lakshmi and Narayan were created and how their kingdom was established.

¹²⁵unke pahle to kaliyug tha।

¹²⁸Before that, there was the iron age.

¹²⁶barobar kaliyug ka ant ab hai aur kaliyug ke baad phir satayug hoga।

¹²⁹It is now truly the end of the iron age and, after this, the golden age will come.

¹²⁷satayug saamne aa gaya hai।

¹³⁰The golden age is now in front of us.

¹²⁸jo long-long tha woh saamne aa gaya।

¹³¹That which was “long, long ago” is now in front of us.

¹²⁹84 janma lete-lete ab kaliyug ka ant aakar hua hai।

¹³²Having taken 84 births, you have reached the end of the iron age.

¹³⁰abhi tumko kahenge 5 hajaar varsha pahle in lakshmi-naaraayan ka satayug mein raajya tha, abhi nahin hai। ¹³¹abhi time aakar poora hua hai।

¹³³You are now told: Five thousand years ago, there was the golden-aged kingdom of Lakshmi and Narayan; it does not exist now.

¹³²phir se lakshmi-naaraayan ka raajya sthaapan ho raha hai, yeh tumhaari buddhi mein hai।

¹³⁴That period of time has now ended and the kingdom of Lakshmi and Narayan is now being established once again.

¹³³jiske liye tum purushaartha kar rahe ho।

¹³⁵This is now in your intellects. ¹³⁶You are making effort for this.

¹³⁴yeh hai samjhaane ki baat।

¹³⁷These things have to be explained.

¹³⁵yeh to sachchi geeta aadi isliye likhi jaati hai ki koi padhkar refresh hote rahen।

¹³⁸This true Gita is being written down so that whoever reads it can be refreshed by it.

¹³⁶yeh jaante hain jo likha jaata hai woh phir praayahlop ho jaayega।

¹³⁹You know that whatever is written now, it will disappear.

¹³⁷yeh sachchi geeta bhi nahin rahegi।

¹⁴⁰The true Gita will not remain either.

¹³⁸jo tum likhte ho woh sachcha gyaan praayahlop ho jaana hai aur saath-saath shaastra bhi sab praayahlop ho jaayenge।

¹⁴¹All the things you write about this true knowledge will disappear and, together with that, all the scriptures will also disappear.

¹³⁹satayug-treta mein shaastra hote nahin।

¹⁴²There are no scriptures in the golden and silver ages.

¹⁴⁰phir kalpa pahle jaise dvaapar se bane the vaise banne lag padenge।

¹⁴³They will be written again as they were a cycle ago, in the copper age and onwards.

¹⁴¹yeh hai bhakti maarga ki saamagri।

¹⁴⁴All of that is the paraphernalia of the path of devotion.

¹⁴²rachna ki saamagri bahut badi hai। ¹⁴³tum gyaan second mein le lete ho।

¹⁴⁵The paraphernalia of creation is vast, and yet you take this knowledge within a second.

¹⁴⁴saari rachna ke aadi-madhya-ant ko tum jaante ho। ¹⁴⁵ange-akhre (tithi-taareekh sahit) poora hisaab-kitaab hai।

¹⁴⁶You know about the whole of creation from its beginning, through its middle to its end. ¹⁴⁷There is a full account with dates and times etc.

¹⁴⁶84 janma sab nahin lete hain। ¹⁴⁷koi 70 lete, koi 60 lete, koi do bhi lete hain।

¹⁴⁸Not everyone takes 84 births; some take 70 and some 60; some even take only two births.

¹⁴⁸woh saara minimum aur maximum ka hisaab hai।

¹⁴⁹There is a full account of the minimum and maximum number of births.

¹⁴⁹peechhe aane vaalon ke zaroor nambarvaar thode-thode janma honge।

¹⁵⁰Those who come later will take fewer births, numberwise.

¹⁵⁰uska phir vistaar karna phaaltu ho jaata hai।

¹⁵¹To go into the details of this would be useless.

¹⁵¹tum bachche nutshell mein samajh sakte ho।

¹⁵²You children understand this in a nutshell.

¹⁵²84 laakh janma to hain nahin, 84 janma bhi har ek nahin le sakte hain।

¹⁵³There cannot be 8.4 million births and not everyone can take 84 births.

¹⁵³aise hi sirf kah dete hain 84 ka chakra hai।

¹⁵⁴It is simply said: the cycle of 84 births.

¹⁵⁴84 laakh janmon ka chakra nahin gaaya jaata।

¹⁵⁵The cycle of 8.4 million births is not remembered. ¹⁵⁶(A song was played).

¹⁵⁵(geet) paap kapat ki chhaaya pad gai hai।

¹⁵⁷The shadow of sin and deception has been cast.

¹⁵⁶ab raavan ka raajya hai na।

¹⁵⁸It is now the kingdom of Ravan.

¹⁵⁷aatma par mail ki chhaaya padte-padte ab bilkul hi ajaamil ho gaye hain।

¹⁵⁹The shadow of dirt gradually settled on souls and souls have now become as totally sinful as Ajamil.

¹⁵⁸itni mail chadhi hai jo saaph hoti hi nahin।

¹⁶⁰So much dirt has settled on souls that they cannot be cleansed.

¹⁵⁹us mail ko nikaalne liye phir gaaya hua hai gyaan maanasrovar, usmein dooba rahe।

¹⁶¹In order to remove that dirt, it is sung, “Soak in the Mansarovar of knowledge”.

¹⁶⁰jaise junk lagti hai to unko utaarne ke liye ghaaslet mein daala jaata hai।

¹⁶²Just as something rusty is put into paraffin for all the rust to be removed from it, so souls, too, have become rusty.

¹⁶¹yeh bhi junk lagi hai isliye gyaan saagar mein doobe raho।

¹⁶³Therefore, continue to remain soaking in the ocean of knowledge.

¹⁶²koi paani ki nadi va saagar ki baat nahin hai।

¹⁶⁴This is not a question of a river or ocean of water.

¹⁶³gyaan saagar jo gyaan dete hain us knowledge mein tatpar rehna hai।

¹⁶⁵Remain busy in studying the knowledge that the Ocean of Knowledge gives you.

¹⁶⁴grihastha vyavhaar ko bhi sambhaalna hai।

¹⁶⁶You also have to take care of your households and families.

¹⁶⁵usmein koi mat chaahiye to lete raho।

¹⁶⁷If you have to ask for advice about that, then continue to take it.

¹⁶⁶har ek ka karmabandhan apna-apna hai।

¹⁶⁸Each one of you has your own individual bondage of karma.

¹⁶⁷surgeon sabke liye ek hi dava nahin dete hain।

¹⁶⁹The Surgeon doesn’t prescribe the same medicine for everyone.

¹⁶⁸har ek ka karmabandhan, har ek ki beemaari apni-apni hai।

¹⁷⁰Everyone has their own karmic bondage and everyone has their own illness.

¹⁶⁹yeh 5 vikaaron ki beemaari maha-bhaari hai।

¹⁷¹This illness of five vices is extremely serious.

¹⁷⁰is beemaari ko koi jaante hi nahin hain।

¹⁷²No one recognises this illness.

¹⁷¹yeh kab se shuru hoti hai?

¹⁷³When does it begin?

¹⁷²aatma ko beemaari lagne se shareer ko bhi beemaari lag jaati hai।

¹⁷⁴Once a soul is affected by this illness, the body also becomes affected.

¹⁷³aatma mein duhkh padta hai to shareer mein bhi pad jaata hai।

¹⁷⁵When a soul is affected by sorrow, the body also becomes affected.

¹⁷⁴yeh baaten shaastron mein nahin hain।

¹⁷⁶These things are not mentioned in the scriptures.

¹⁷⁵woh to bhakti maarga ka bhakti kaanda hai।

¹⁷⁷All of those are the activity of the path of devotion.

¹⁷⁶bhakti ka bhi baba ne bataaya hai ki pahle hoti hai avyabhichaari bhakti phir rajo-guni vyabhichaari bhakti। ¹⁷⁷phir vyabhichaari tamoguni bhakti।

¹⁷⁸In reference to devotion, Baba has also explained that it is at first unadulterated. ¹⁷⁹Then devotion becomes rajoguni, semi-adulterated, and it later becomes tamoguni, fully adulterated devotion.

¹⁷⁸jaisi-jaisi bhakton ki avastha, vaisi bhakti bhi ho jaati hai।

¹⁸⁰As is the stage of devotees, so accordingly is the worship they do.

¹⁷⁹gyaan bhi aise utarta hai।

¹⁸¹In knowledge too, you descend in the same way.

¹⁸⁰pahle 16 kala phir 14 kala phir 12 kala ...praalabdha jo banti hai, woh phir utarti jaati hai।

¹⁸²First, you are 16 celestial degrees, then 14 and then 12. In this way the reward that you had accumulated continues to fall away.

¹⁸¹tum bachche jaante ho yeh kamaai hai।

¹⁸³You children understand that this is an income.

¹⁸²kamaai mein vighna padte hain। ¹⁸³dashaayen badalti hain।

¹⁸⁴Obstacles arise and omens change in earning an income.

¹⁸⁴poochhte hain hamaare oopar kaunsi dasha baithi hui hai? ¹⁸⁵phir woh log batlaate hain।

¹⁸⁵They ask: “What omens are prevailing over us?”, and those people would tell them.

¹⁸⁶is sachchi kamaai mein bhi bachchon par dashaayen baithti hain।

¹⁸⁶So, while you are children earning this true income, there are also omens over you.

¹⁸⁷koi par raahu ki dasha baithti hai, kaala munh kar lete hain।

¹⁸⁷Some experience bad omens of Rahu and they dirty their faces.

¹⁸⁸brihspati ki dasha thi phir maaya ne thappad lagaaya to raahu ki dasha baith gai।

¹⁸⁸They had the omens of Brahashpati (Omens of Jupiter) over them. ¹⁸⁹Then, when Maya slapped them, there were the bad omens of Rahu over them.

¹⁸⁹kaam mein gira aur phat se raahu ka grahan laga। ¹⁹⁰taala banda ho jaata hai।

¹⁹⁰As soon as souls indulge in vice, the bad omens of Rahu over them instantly; their intellects become locked.

¹⁹¹yeh hai gupta kadi saja।

¹⁹¹This is an incognito, severe punishment.

¹⁹²woh phir kabhi kah nahin sakenge ki bhagvaanuvaach kaam mahaashatru hai।

¹⁹²Then, such souls would never be able to say, “God says that lust is the greatest enemy”.

¹⁹³sannyaasi bhi kaam mahaashatru ke kaaran hi stri ko chhod chale jaate hain।

¹⁹³Sannyasis too leave their wives because of lust being the greatest enemy.

¹⁹⁴yeh bhi nivritti maarga ki pavitrata bhaaratvaasiyon ke liye achhi hai।

¹⁹⁴That purity of the path of isolation is also beneficial for the people of Bharat.

¹⁹⁵bhaaratvaasi hi pavitra se apvitra bante hain to unhon ko thamaane ke liye yeh sannyaasi hain।

¹⁹⁵It is the people of Bharat who become impure from pure, so those sannyasis play the parts of giving them support.

¹⁹⁶marammat ke liye yeh pavitrata hai।

¹⁹⁶Their purity is for supporting Bharat.

¹⁹⁷pavitrata ki taakat se hi srishti itna chalti hai।

¹⁹⁷It is because of their power of purity that the world lasts this long.

¹⁹⁸abhi to ve bhi patit ban pade hain।

¹⁹⁸Even they have now become impure.

¹⁹⁹tumhein unki bhi service karni hai।

¹⁹⁹Therefore, you have to serve them as well.

²⁰⁰service ka tum bachchon ko bahut-bahut shauk rehna chaahiye।

²⁰⁰You children should have a great interest in doing service.

²⁰¹bekaayde koi bhi chalan nahin chalni hai।

²⁰¹You must not behave in any way against the law.

²⁰²bhal purushaarthi ho, sampoorn to koi nahin bana hai।

²⁰²All of you are effort-makers; none of you has become perfect yet.

²⁰³kuchh na kuchh paap hote rehte hain।

²⁰³One sin or another continues to be committed.

²⁰⁴baap ki aagya na maana yeh bhi bada paap hai।

²⁰⁴To disobey the Father’s orders is also a very big sin.

²⁰⁵baap ka farmaan hai nirantar mujhe yaad karo।

²⁰⁵The Father’s order is: Remember Me constantly.

²⁰⁶jaanta hoon ki kar nahin sakenge। ²⁰⁷parantu tum poora purushaartha hi nahin karte ho।

²⁰⁶I know that you are not able to do this, but that is because you don’t make full effort.

²⁰⁸jo karenge woh achha pad paayenge।

²⁰⁷Those who do this will achieve a good status.

²⁰⁹achha।

²⁰⁸Achcha.

²¹⁰meethe-meethe sikeeldhe bachchon prati maat-pita baap-daada ka yaad-pyaar aur good morning।

²⁰⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹¹roohaani baap ki roohaani bachchon ko namaste।

²¹⁰The spiritual Father says namaste to the spiritual children.

²¹²dhaarna ke liye mukhya saar:-

²¹¹Essence for dharna:

²¹³1) 5 vikaaron ki beemaari se mukta hone ke liye surgeon ki raay lete rehna hai।

²¹² 1. In order to become free from any illness of the five vices, you must continue to take advice from the Surgeon.

²¹⁴aatma par koi beemaari na lage, iski sambhaal karni hai।

²¹³You souls must be careful that you do not catch any illness.

²¹⁵2) sachchi kamaai karni aur karaani hai।

²¹⁴ 2. Earn this true income and also inspire others to do so.

²¹⁶koi bhi bekaayde chalan nahin chalni hai।

²¹⁵Do not behave in any way against the law.

²¹⁷raahu ki dasha kabhi na baithe iske liye baap ke farmaan par sada chalna hai।

²¹⁶Always follow the Father's orders so that you never become overshadowed by the bad omens of Rahu.

²¹⁸vardaan:- yaad aur seva dvaara sab chakkaron ko samaapta kar shama par phida hone vaale sachche parvaane bhav

²¹⁷Blessing: May you become a true moth and surrender yourself to the Flame and so finish all your spinning with remembrance and services.

²¹⁹jo bachche yaad aur seva mein sada busy rehte hain woh sabhi chakkaron se sahaj hi mukta ho jaate hain।

²¹⁸ The children who stay constantly busy in having remembrance and doing service are easily liberated from all types of spinning.

²²⁰koi bhi chakra raha hua hoga to chakkar hi lagaate rahenge।

²¹⁹If any type of spinning still remains, you will constantly continue to spin around.

²²¹kabhi sambandhon ka chakkar, kabhi apne svabhaav sanskaar ka chakkar, aise vyartha ke sabhi chakkar samaapta tab honge jab buddhi mein sivaae shama ke aur kuchh bhi na ho।

²²⁰Sometimes, it will be a spin of relationships and sometimes a spin of your nature and sanskars. ²²¹All such wasteful types of spinning will finish when you have no one in your intellect except the one Flame.

²²²shama par phida hone vaale shama ke samaan ban jaate hain।

²²²Those who surrender themselves to the Flame become equal to the Flame.

²²³aise phida hone vaale arthaat sama jaane vaale hi sachche parvaane hain।

²²³To surrender in this way means to merge into the Flame and they are true moths.

²²⁴slogan:- jo sachche paaras bane hain unke sang mein lohe sadrishya aatmaayen bhi sona ban jaati hain।

²²⁴Slogan: Those who have become truly divine, make souls who are like iron into gold with their company.

²²⁵*** Om Shanti ***