शनिवार 9 सितंबर 2023 की दैनिक मुरली

⁰09-09-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 09/09/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - gyān kō agni nahī̃ kahā jātā , yōg agni hai , yōg mē̃ rahnē sē hī tumhārē pāp bhasma hōṅgē , tum svachchha gōrā ban jāyēṅgē ' '

¹Essence: Sweet children, this knowledge is not called a fire. ²Yoga is said to be a fire. ³It is only by staying in yoga that your sins are burnt away and you become clean and beautiful.

²Praśhna  : kin bachchō̃ key|kī buddhi rūpī tarkas mē̃ gyān bāṇ sadā bharē rahtē haĩ  ?

⁴Question: Which children's quivers (arrow bag) of the intellect are always filled with the arrows of knowledge?

³Uttar  : jō rōz paṛhāī achchhī rīti paṛhtē aur paṛhātē haĩ unkī buddhi rūpī tarkas mē̃ gyān vāṇ bharē rahtē haĩ . ⁴Vahī māt-pitā K|kē samān kāṇṭō̃ kō kalī aur kaliyō̃ kō fool|phūl banānē key|kī sēvā kar saktē haĩ .

⁵Answer: The quivers of the intellect of those who study very well every day and also teach others are always full of the arrows of knowledge. ⁶They are the only ones who can serve in the same way as the Mother and Father and change thorns into buds and buds into flowers.

⁵Jō achchhī tarah paṛhtē aur paṛhātē haĩ vahī ūñch pad pātē haĩ .

⁷Those who study well and also teach others are the ones who claim a high status.

⁶Gīt  : kaun āyā mērē man K|kē dvārē …

⁸Song: Who has come to the door of my mind with the sound of ankle bells?

⁷Ōm śhānti .

⁹Om shanti.

⁸Bachchō̃ kō ōm śhānti kā arth|earth tō samjhāyā huā hai . ⁹Ōm mānā aham ātmā .

¹⁰The meaning of ‘Om shanti’ has been explained to you children. ‘Om’ means I am a soul.

¹⁰Aham ātmā kahtī hai mērā svadharm śhānt hai aur maĩ śhānti dēśh mē̃ rahnē vālī hū̃ .

¹¹I, this soul, say: My original religion is peace and I am a resident of the land of peace.

¹¹Yahā̃ yah organs miltā hai tō talkie bantī hū̃ .

¹²I receive these organs here and so I become ‘talkie’.

¹²Inkā ( śharīr kā ) ādhār lē ham ātmā karma kartī haĩ .

¹³I, a soul, act by taking the support of this (the body).

¹³Karma tō karmēndriyō̃ sē hī karē̃gē nā .

¹⁴Actions have to be performed through physical organs.

¹⁴Ātmā kahtī hai yah kaun hai , kahā̃ sē āyā hai  ?

¹⁵The soul asks: Who is that and where has He come from?

¹⁵Unkō ham yād kartē haĩ phir ghaṛī-ghaṛī bhūl jātē haĩ kyōṅki is bāp kī yād mē̃ kabhī baiṭhē hī nahī̃ haĩ .

¹⁶We remember Him and then we repeatedly forget Him because we don’t sit in remembrance of that Father.

¹⁶Aur satsaṅgō̃ mē̃ tō sāmnē sannyāsī , vidvān ādi baiṭhē hōtē haĩ .

¹⁷In other spiritual gatherings, sannyasis and scholars, etc. sit in front of you.

¹⁷Vah vēd , upaniṣhad , rāmāyaṇ ādi hī sunāyēṅgē .

¹⁸They would only relate the Vedas, the Upanishads and the Ramayana, etc.

¹⁸Ātmā key|kī buddhi mē̃ śhāstra hī yād rahtē haĩ .

¹⁹Intellects of souls would only remember the scriptures.

¹⁹Gurū kō dēkhnē lag jātē haĩ .

²⁰They would start looking at the guru.

²⁰Yahā̃ tō tum jāntē hō - parampitā paramātmā ātē haĩ .

²¹Here, you know that the Supreme Father, the Supreme Soul, comes.

²¹Hai vah bhī ātmā , parantu vah supreme ātmā hai jō ākar inmē̃ pravēśh kartē haĩ .

²²He too is a soul, but He is the Supreme Soul and He comes and enters this one.

²²Tum jāntē hō parampitā paramātmā inmē̃ baiṭh hamkō sahaj rājyōg sikhlātē haĩ .

²³You know that the Supreme Father, the Supreme Soul, sits in this one and teaches us easy Raj Yoga.

²³Tumhārī buddhi śhāstrō̃ taraph vā dēh taraph nahī̃ jātī .

²⁴Your intellects don’t go to the scriptures or to bodies.

²⁴Tumkō apnē kō aśharīrī ātmā niśhchay karnā hai .

²⁵You have to have the faith that you are bodiless souls.

²⁵Ātmā hai first .

²⁶The souls are first.

²⁶Ātmā K|kē ādhār sē hī śharīr chaltā hai .

²⁷A body functions on the basis of a soul.

²⁷Ātmā avināśhī hai .

²⁸Souls are imperishable.

²⁸Ham ātmā bēhad K|kē bāp sē varsā lētē haĩ .

²⁹We souls are claiming our inheritance from our unlimited Father.

²⁹Bāp apnā aur manuṣhya sr̥iṣhṭi K|kē ādi-madhy-ant kā parichay baiṭh dētē haĩ . ³⁰Unkō hī gyān kā sāgar kahā jātā hai .

³⁰The Father sits here and gives you His own introduction and the introduction of the beginning, the middle and the end of the human world.

³¹Īśhvar aur unkī rachnā kā gyān aur kōī mē̃ nahī̃ hai .

³¹He alone is called the Ocean of Knowledge. ³²No one else has the knowledge of God or His creation.

³²R̥iṣhi-muni ādi sab bēant , bēant kahtē āyē .

³³Rishis and munis, etc. have been saying that God is infinite.

³³Rachtā aur rachnā bēant hai , ham nahī̃ jāntē . ³⁴Kahā jātā hai father shows son .

³⁴They say that the Creator and creation are infinite and that they do not know them.

³⁵Bāp apnā parichay bachchō̃ kō dēgē .

³⁵It is said: Father shows son.

³⁶Bachchē bāp kā parichay aurō̃ kō dēgē .

³⁶The Father would give His introduction to His children.

³⁷Manuṣhya tō us bāp kō na jānnē kāraṇ kah dētē sarvavyāpī hai .

³⁷Children would give the Father's introduction to others.

³⁸Ab tum bachchō̃ key|kī dil mē̃ bāp kī yād āī hai .

³⁸Because of not knowing that Father, people say that He is omnipresent.

³⁹Aisē nahī̃ , tumhārē mē̃ bāp nē pravēśh kiyā hai .

³⁹The remembrance of the Father has entered the hearts of you children.

⁴⁰Nahī̃ , bāp key|kī pahchān milī hai .

⁴⁰It isn't that the Father has entered you.

⁴¹Ab bāp kahtē haĩ mujhē yād karō .

⁴¹No, you have received the Father's introduction.

⁴²Aisē nahī̃ kahtē maĩ sarvavyāpī hū̃ .

⁴²The Father says: Now remember Me.

⁴³Nahī̃ , mujhē yād karō tō yōg agni sē tumhārē vikarma vināśh hōṅgē .

⁴³He doesn't say that He is omnipresent; no. ⁴⁴Remember Me and your sins will be absolved in the fire of yoga.

⁴⁴Bāp tō sarvśhaktimān hai nā .

⁴⁵The Father is the Almighty Authority.

⁴⁵Unkō yād karnē sē vikarma vināśh hōtē haĩ .

⁴⁶By remembering Him, your sins are absolved.

⁴⁶Gyān kō agni nahī̃ kahē̃gē .

⁴⁷Knowledge is not called a fire.

⁴⁷Yōg kō agni kahā jātā hai jissē pāp bhasma hōtē haĩ .

⁴⁸Yoga is said to be a fire in which your sins are burnt away.

⁴⁸Aur kōī key|kī yād sē pāp bhasma nahī̃ hōtē haĩ .

⁴⁹Sins cannot be burnt away by having the remembrance of anyone else.

⁴⁹Yah khēl sārā bhārat par banā huā hai . ⁵⁰Bhārat hīrē jaisā thā ant mē̃ phir bhārat kauṛī jaisā bantā hai .

⁵⁰This whole play is based on Bharat: Bharat was like a diamond and by the end Bharat becomes like a shell.

⁵¹Bhārat mē̃ hīrē javāharō̃ K|kē mahal bantē haĩ .

⁵¹Palaces of diamonds and jewels are built in Bharat.

⁵²Sōmnāth K|kē mandir mē̃ kitnī milkiyat thī .

⁵²There was so much wealth in the Somnath Temple.

⁵³Bhārat jaisā solvent kōī dharm vālē ban nahī̃ saktē .

⁵³None of those of other religions can become as solvent as Bharat was.

⁵⁴Bhāratvāsī mahān sukhī thē .

⁵⁴The people of Bharat were very happy.

⁵⁵Tum bachchō̃ kō ab yād āī hai , 5 hajār varṣh key|kī bāt hai athavā Christ sē tīn hajār varṣh pahlē tum bhāratvāsī kitnē sāhūkār thē .

⁵⁵You children have now remembered everything. ⁵⁶It is a matter of 5000 years, that is, you people of Bharat were so wealthy 3000 years before Christ.

⁵⁶Ab bilkul insolvent haĩ .

⁵⁷Now you are completely insolvent.

⁵⁷Government prajā sē karjā lētī rahtī hai .

⁵⁸The Government continues to take loans from people.

⁵⁸Yah bēhad kā bāp baiṭh samjhātē haĩ .

⁵⁹The unlimited Father sits here and explains this.

⁵⁹Tum śhrī śhrī śhivbābā key|kī mat par chalnē sē svarg K|kē śhrēṣhṭh dēvī-dēvtā banē̃gē .

⁶⁰By following the directions of Shri Shri Shiv Baba, you will become elevated deities of heaven.

⁶⁰Yahā̃ tum āyē hō manuṣhya sē dēvtā bannē .

⁶¹You have come here to change from human beings into deities.

⁶¹Ēkōaṅkār , sat nām , kartā puruṣh . . . . yah mahimā sārī us ēk key|kī hī hai .

⁶²The praise ‘Ek Omkar, Sat Naam Karta Purush’ (The Incorporeal, the Truth who does everything is only One) belongs to just that One.

⁶²Unkō kabhī kāl nahī̃ khātā .

⁶³Death never comes to Him.

⁶³Vahī manuṣhya sē dēvtā banātē haĩ .

⁶⁴He is the One who changes human beings into deities.

⁶⁴Mūt palītī kapaṛ dhōtē haĩ .

⁶⁵He washes the dirty, impure clothes.

⁶⁵Tum ātmāō̃ kō yōg aur gyān sē saphēd gōrā banātē haĩ .

⁶⁶He makes you souls beautiful with knowledge and yoga.

⁶⁶Tumkō lakṣhya miltā hai ki śhivbābā kō yād karō , issē tum bahut gōrē ban jātē hō .

⁶⁷You receive the aim to remember Shiv Baba and you become very beautiful through this.

⁶⁷Ātmā aur śharīr dōnō̃ sundar ban jāyēṅgē .

⁶⁸You souls and your bodies will become beautiful.

⁶⁸Asul mē̃ tumhārā nām śhyām sundar hai .

⁶⁹In fact, Shyam Sundar is your name.

⁶⁹Satyug mē̃ śharīr aur ātmā dōnō̃ sundar haĩ .

⁷⁰In the golden age, both souls and bodies are beautiful.

⁷⁰Kaliyug mē̃ śhyām bantē hō .

⁷¹In the iron age, you become ugly.

⁷¹Sundar sē śhyām phir śhyām sē sundar bantē hō .

⁷²You become ugly from beautiful and then beautiful from ugly.

⁷²Tum jāntē hō yah kōī gurū gōsāī nahī̃ hai .

⁷³You know that that One is not a guru or saint.

⁷³Yah tō paramdhām mē̃ rahnē vālā parampriya bābā hai .

⁷⁴That One is our supremely beloved Baba who resides in the supreme abode.

⁷⁴Kahtē haĩ jab dharm glāni hō jātī hai , bhāratvāsī dharm bhraṣhṭa , karma bhraṣhṭa ban jātē haĩ tab maĩ ātā hū̃ .

⁷⁵He says: When there is defamation of religion and the people of Bharat become corrupt in their religion and actions, it is then that I come.

⁷⁵Yah bhī drama kā khēl hai .

⁷⁶This too is in the performance of the drama.

⁷⁶Solvent aur insolvent bantē haĩ .

⁷⁷You become solvent and insolvent.

⁷⁷Bāp kō kahā jātā hai - knowledgeful gyān kā sāgar .

⁷⁸The Father is called knowledge-full, the Ocean of Knowledge.

⁷⁸Jab bhakti pūrī hō tab tō gyān sāgar āyē .

⁷⁹The Ocean of Knowledge can only come when devotion comes to an end.

⁷⁹Gyān añjan satgurū diyā agyān andhēr vināśh .

⁸⁰When the Satguru gives the ointment of knowledge, the darkness of ignorance is dispelled.

⁸⁰Is samay sab kumbhakaraṇ vālī agyān nīnd mē̃ sōyē huē haĩ .

⁸¹At this time, all are sleeping in the sleep of ignorance, the sleep of Kumbhakarna.

⁸¹Kahtē haĩ ō god father parantu father kō jāntē hī nahī̃ .

⁸²They say: “O God, the Father!” but they don't know the Father.

⁸²Bāp ākar samjhātē haĩ - ab apnē kō ātmā niśhchay karō .

⁸³The Father comes and explains: Now have the faith that you are souls.

⁸³Ātmā hī patit bantī hai phir pāvan bantī hai .

⁸⁴Souls become impure and then pure.

⁸⁴Satyug mē̃ pāvan thē phir 84 janma lē patit banē haĩ .

⁸⁵In the golden age, souls are pure and then they take 84 births and become impure.

⁸⁵Yah bhī pahlē nahī̃ jāntē thē , ab jāntē haĩ inkē bahut janmō̃ K|kē ant kā janm hai .

⁸⁶This one didn't know before, but he now knows that this is the last of his many births.

⁸⁶Sab bātō̃ kā anubhavī hai .

⁸⁷He has experienced everything.

⁸⁷Jarūr anubhavī tan chāhiē nā .

⁸⁸Surely, an experienced body is needed.

⁸⁸Gurū ādi kiyē huē haĩ .

⁸⁹He has had many gurus, etc.

⁸⁹Śhrīkr̥iṣhṇa kō thōṛēhī gurū-gōsāī karnē paṛtē .

⁹⁰Shri Krishna doesn't need to adopt gurus, etc. ⁹¹This is a maze.

⁹⁰Yah bhūl-bhūlaiyā kā khēl hai . ⁹¹Apnī kalpanāyē̃ baiṭh banāī haĩ .

⁹²They have sat and made up stories with their imagination.

⁹²Tum brāhmaṇ kul bhūṣhaṇ ūñch hō .

⁹³You are the elevated decoration of the Brahmin clan.

⁹³Tum hō īśhvarīy santān .

⁹⁴You are God’s children.

⁹⁴Yahā̃ tum yagya key|kī sachchī-sachchī sēvā kartē hō .

⁹⁵You are doing true service of the yagya here.

⁹⁵Vāstav mē̃ tum hō rūhānī social worker , vah haĩ jismānī .

⁹⁶In fact, you are spiritual social workers whereas those people are physical.

⁹⁶Rūhō̃ kō hī bāp paṛhātē haĩ .

⁹⁷The Father only teaches the spirits.

⁹⁷Ātmā paṛhtī hai nā . ⁹⁸Ātmā suntī hai .

⁹⁸It is souls that study, souls that listen.

⁹⁹Ātmā kahtī hai maĩ barrister banā hū̃ . . abhī ātmā kahtī hai ham sō nar sē nārāyaṇ ban rahā hū̃ .

⁹⁹A soul says: I have become a barrister. ¹⁰⁰The soul says: I am now once again becoming Narayan from an ordinary man.

¹⁰⁰Bābā banātē haĩ .

¹⁰¹Baba is making me that.

¹⁰¹Vah bēhad kā bābā , sabkā bābā hai .

¹⁰²That unlimited Baba is everyone's Baba.

¹⁰²Vah hamkō rājyōg sikhlātē haĩ .

¹⁰³He is teaching us Raj Yoga.

¹⁰³Vah hai nirākār .

¹⁰⁴He is incorporeal.

¹⁰⁴Brahmā , viṣhṇu , śhaṅkar kō bhagvān nahī̃ kahē̃gē . ¹⁰⁵Vah tō dēvtāyē̃ haĩ .

¹⁰⁵Brahma, Vishnu and Shankar cannot be called God; they are deities.

¹⁰⁶Brahmā dēvtāē namaḥ kahā jātā hai nā .

¹⁰⁶It is said: Salutations to the deity Brahma.

¹⁰⁷Yah sākār jab sūkṣhmavatanvāsī avyakt bantē haĩ tab phir inhē̃ dēvtā kahē̃gē .

¹⁰⁷When this corporeal one becomes avyakt, a resident of the subtle region, he is called a deity.

¹⁰⁸Tō yah sab samajhnē aur samjhānē key|kī bātē̃ haĩ .

¹⁰⁸All of these matters have to be understood and explained.

¹⁰⁹Din-pratidin guhya tē guhya sunātē haĩ tō vah bhī sunnā chāhiē .

¹⁰⁹Every day, you are told deep things and so you should listen to them.

¹¹⁰Agar kahtē haĩ phursat nahī̃ , sunē̃gē nahī̃ tō nayē-nayē gyān bāṇ buddhi rūpī tarkas mē̃ kaisē bharē̃gē .

¹¹⁰If you say that you don't have time and you don't listen to them, how would the quiver of your intellect be filled with new arrows of knowledge?

¹¹¹Jō achchhī rīti paṛhkar paṛhātē haĩ , vahī ūñch pad pāyēṅgē .

¹¹¹Those who study very well and also teach others will claim a high status.

¹¹²Bābā-mammā bhī paṛhkar aur paṛhātē haĩ nā .

¹¹²Baba and Mama also study and teach others.

¹¹³Tō jō kāṇṭō̃ kō kaliyā̃ aur fool|phūl banātē rahē̃gē , vahī ūñch pad pāyēṅgē .

¹¹³Those who continue to change thorns into buds and then flowers are the ones who claim a high status.

¹¹⁴Yah tō bahut sahaj hai .

¹¹⁴This is very easy.

¹¹⁵Ismē̃ ḍarnā bhī nahī̃ hai .

¹¹⁵You mustn't be afraid of this.

¹¹⁶Bahut lōg kahtē haĩ yah tō baṛā muśhkil hai , asambhav hai .

¹¹⁶Many people say that this is very difficult or that it is impossible.

¹¹⁷Arē , tab yah lakṣhmī-nārāyaṇ kaisē banē  !

¹¹⁷Ah! but how did they become Lakshmi and Narayan?

¹¹⁸Kōī kō patā nahī̃ hai .

¹¹⁸No one knows this.

¹¹⁹Bāp kahtē haĩ mainnē ismē̃ pravēśh kiyā hai .

¹¹⁹The Father says: I have entered this one.

¹²⁰Isnē pūrē 84 janma liyē haĩ .

¹²⁰This one has taken the full 84 births.

¹²¹Yah nahī̃ jāntā hai , maĩ batātā hū̃ - tum śhrīkr̥iṣhṇapurī K|kē mālik thē .

¹²¹This one didn't know, but I am telling him that he was a master of the land of Shri Krishna.

¹²²Abhī vah past hō gayā tō jaisē svapn hō gayā .

¹²²That is now the past. ¹²³It is as though that was a dream.

¹²³Jisnē jō act key|kī vah past hō gayī .

¹²⁴Whatever act was performed, it has become the past.

¹²⁴Tum brahmāṇḍ , mūlvatan , sūkṣhmavatan kō , brahmā , viṣhṇu , śhaṅkar key|kī biography kō jāntē hō .

¹²⁵You know Brahmand, the incorporeal world, the subtle region and the biography of Brahma, Vishnu and Shankar.

¹²⁵Śhivbābā , lakṣhmī-nārāyaṇ ādi sabkī bio-graphy kō jāntē hō .

¹²⁶You know the biography of Shiv Baba, Lakshmi and Narayan and everyone else.

¹²⁶Tumhārī buddhi mē̃ sārī knowledge hai .

¹²⁷You have all of this knowledge in your intellects.

¹²⁷Brāhmaṇ varṇa hai sabsē ūñchā .

¹²⁸The Brahmin clan is the highest of all.

¹²⁸Chōṭī brāhmaṇō̃ key|kī niśhānī hai .

¹²⁹The topknot is a symbol of Brahmins.

¹²⁹Brāhmaṇō̃ sē ūpar hai śhivbābā .

¹³⁰Shiv Baba is higher than Brahmins.

¹³⁰Brāhmaṇ , dēvtā , kṣhatriya , vaiśhya , śhūdra . ¹³¹Tum yah chakra lagātē hō .

¹³¹You go through each cycle as Brahmins, deities, warriors, merchants and shudras.

¹³²Ham sō , sō ham - yah tumhārē sē hī lagtā hai .

¹³²“Hum so, so hum” (That which I was, so I will become) applies to you.

¹³³Ham sō śhūdra thē , phir ham sō brāhmaṇ banē haĩ , phir ham sō dēvtā banē̃gē .

¹³³We were shudras, then we became Brahmins and now we will become deities.

¹³⁴Kitnī sahaj bāt hai  !

¹³⁴These are such easy matters.

¹³⁵Bākī ham ātmā sō paramātmā kahnā , bāp kō sarvavyāpī kahnā , yah tō bāp key|kī glānī hai .

¹³⁵However, to say that I, this soul, am the Supreme Soul and to call the Father omnipresent is defamation of the Father.

¹³⁶Ab bāp āyē haĩ , bāp samjhātē haĩ yah rāvaṇ tumhārā sabsē jāstī purānā śhatru hai . ¹³⁷Jisnē tumkō aisā patit kauṛī jaisā banāyā hai .

¹³⁶The Father has now come and He explains: Ravan is your oldest enemy of all and he has made you impure, worth shells.

¹³⁸Māyā jītē jagatjīt kahā jātā hai .

¹³⁷It is said: Those who conquer Maya conquer the world.

¹³⁹Māyā baṛē tūphān lātī hai , bahut hairān kartī hai .

¹³⁸Maya brings many storms and troubles you a lot.

¹⁴⁰Ismē̃ ḍarnā nahī̃ hai .

¹³⁹You mustn't be afraid of this.

¹⁴¹Aisē nahī̃ , bābā kr̥ipā karō .

¹⁴⁰You mustn't say: “Baba, have mercy!”

¹⁴²Bāp kahē̃gē tum paṛhkar apnē par āpēhī kr̥ipā karō .

¹⁴¹The Father would say: Just study and have mercy on yourselves.

¹⁴³Aisē nahī̃ , hamārī kr̥ipā sē āp chiranjīvī ban jāyēṅgē .

¹⁴²Don't think that you will have long lives through My mercy.

¹⁴⁴Baṛī āyu vālē tō dēvtāyē̃ hī hōtē haĩ .

¹⁴³It is only the deities who have long lives.

¹⁴⁵Tum yahā̃ school mē̃ baiṭhē hō .

¹⁴⁴You are sitting here in a school.

¹⁴⁶Tum kahē̃gē ham īśhvarīy college mē̃ jātē haĩ .

¹⁴⁵You would say that you are going to a Godly college.

¹⁴⁷Svarg kā rachayitā jarūr dēvī-dēvtā hī banāyēṅgē .

¹⁴⁶The Creator of heaven would definitely make you into deities.

¹⁴⁸Bhagvānuvāch - tumkō apnā aur sārī sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz samjhātā hū̃ .

¹⁴⁷God speaks: I explain to you the secrets of Myself and of the beginning, the middle and the end of the whole world.

¹⁴⁹Yah duniyā kā jō chakra hai , unkō samajhnā hai .

¹⁴⁸You have to understand the cycle of the world.

¹⁵⁰Is svadarśhan chakra kō chalānē sē tum chakravartī rājā-rānī banē̃gē .

¹⁴⁹By spinning the discus of self-realisation, you will become kings and queens, rulers of the globe.

¹⁵¹Pavitra tō jarūr bannā hai .

¹⁵⁰You definitely have to become pure.

¹⁵²Bāp sē pratigyā karnī hai .

¹⁵¹Make a promise to the Father.

¹⁵³Nahī̃ tō kāl K|kē mũh mē̃ chalē jāyēṅgē , phir itnā ūñch pad pā nahī̃ sakē̃gē .

¹⁵²Otherwise, you will enter the jaws of death. ¹⁵³You won't then be able to claim such a high status.

¹⁵⁴Kām chitā sē kālē ban paṛē̃gē .

¹⁵⁴You have become ugly by sitting on the pyre of lust.

¹⁵⁵Gyān chitā par baiṭhnē sē tum gōrē bantē hō .

¹⁵⁵By sitting on the pyre of knowledge, you become beautiful.

¹⁵⁶Bachchō̃ kō gōrā banānā , yah bāp kā hī kām hai , iskē liē jarūr saṅgam par hī ānā paṛē .

¹⁵⁶It is the task of the Father alone to make you children beautiful. ¹⁵⁷He definitely has to come at the confluence age to do this.

¹⁵⁷Yah hai sabsē uttam yug , jabki ātmā aur paramātmā kā mēlā lagtā hai .

¹⁵⁸This is the most elevated age when the meeting between souls and the Supreme Soul takes place.

¹⁵⁸Nirākār bāp nē is śharīr kā loan liyā hai kyōṅki unkō apnā śharīr tō hai nahī̃ .

¹⁵⁹The incorporeal Father has taken this body on loan because He doesn't have a body of His own.

¹⁵⁹Yah gyān chakṣhu sivāē us ēk gyānēśhvar K|kē aur kōī khōl na sakē .

¹⁶⁰No one, apart from that God of Knowledge (Gyaneshwar), can open this eye of knowledge.

¹⁶⁰Pāvan ātmāyē̃ jō bhī ātī haĩ vah phir patit ban paṛtī haĩ .

¹⁶¹All the pure souls who come then become impure.

¹⁶¹Satō , rajō , tamō mē̃ tō sabkō ānā hī hai .

¹⁶²Everyone has to go through the stages of sato, rajo and tamo.

¹⁶²Is samay sab patit haĩ aur sab yahā̃ hī haĩ .

¹⁶³At this time, all are impure and all are here.

¹⁶³Vāpis kōī bhī gayē nahī̃ haĩ .

¹⁶⁴No one has gone back home.

¹⁶⁴Ab tum bachchē viśhva K|kē mālik ban rahē hō .

¹⁶⁵You children are now becoming the masters of the world.

¹⁶⁵Śhivbābā kahtē haĩ maĩ tō niṣhkāmī hū̃ , tumkō viśhva kā mālik banātā hū̃ .

¹⁶⁶Shiv Baba says: I am altruistic. ¹⁶⁷I make you into the masters of the world.

¹⁶⁶Mujhē phal key|kī kōī ichchhā nahī̃ . ¹⁶⁷Tō niṣhkāmī huā nā .

¹⁶⁸I have no desire for any fruit and so I am altruistic.

¹⁶⁸Bābā nē samjhāyā hai - yahā̃ apnē kō ātmā samajh aśharīrī hōkar baiṭhō .

¹⁶⁹Baba has said: Consider yourselves to be souls and sit here in a bodiless stage.

¹⁶⁹Abhī ham vāpis jātē haĩ phir svarg mē̃ rājya karnē āyēṅgē .

¹⁷⁰We are now going back home and we will then come back to rule in the golden age.

¹⁷⁰Yah śharīr chhōṛ aśharīrī bankar jānā hai .

¹⁷¹We will shed our bodies, become bodiless and return home.

¹⁷¹Śharīr purānā huā hai .

¹⁷²These bodies have become old.

¹⁷²Ab phir ham vāpis ghar jātē haĩ .

¹⁷³We are now going back home.

¹⁷³Kalp-kalp ham rājya lētē haĩ phir ganvātē haĩ .

¹⁷⁴We claim the kingdom every cycle and then lose it.

¹⁷⁴Bābā tō sukh-duḥkh nahī̃ dētē haĩ .

¹⁷⁵Baba doesn't give happiness and sorrow.

¹⁷⁵Vah hai hī sadaiv sukh dātā .

¹⁷⁶He is constantly the Bestower of Happiness.

¹⁷⁶Bābā nē samjhāyā hai yah vināśh jvālā is rūdra gyān yagya sē prajjavalit huī hai .

¹⁷⁷Baba has explained that the flames of destruction emerged from this sacrificial fire of the knowledge of Rudra.

¹⁷⁷Bachchō̃ nē sākṣhātkār bhī kiyā hai .

¹⁷⁸Some children have also had visions of that.

¹⁷⁸Jis chīz kā sākṣhātkār kiyā hai vah phir in āṅkhō̃ sē bhī dēkhē̃gē .

¹⁷⁹You will then see with those eyes the things that you have had visions of.

¹⁷⁹Jō divya dr̥iṣhṭi sē dēkhā hai phir practical mē̃ tum jākar svarg mē̃ virājmān hōṅgē .

¹⁸⁰You will see in a practical way whatever you have seen in a divine vision. ¹⁸¹You will then become present in heaven.

¹⁸⁰Abhī tum śhrīkr̥iṣhṇapurī mē̃ jānē kē liē puruṣhārth kar rahē hō .

¹⁸²You are now making effort to go to the land of Shri Krishna.

¹⁸¹Bhagvān ātē haĩ bhaktō̃ kā kalyāṇ karnē , gati sadgati karnē .

¹⁸³God comes to benefit you devotees and to give you liberation and salvation.

¹⁸²Tō tum bhagvān dvārā svarg kā varsā lē rahē hō .

¹⁸⁴So, you are receiving the inheritance of heaven from God.

¹⁸³Gyān aur bhakti dō bātē̃ haĩ .

¹⁸⁵There are the two things: knowledge and devotion.

¹⁸⁴Achchhā  !

¹⁸⁶Achcha.

¹⁸⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸⁸The spiritual Father says namaste to the spiritual children.

¹⁸⁷Dhārṇā kē liē mukhya sār  :

¹⁸⁹Essence for dharna:

¹⁸⁸1 ) paṛhāī paṛhkar svayã par āpēhī kr̥ipā karnī hai .

¹⁹⁰ 1. Study knowledge and have mercy on yourself.

¹⁸⁹Bāp sē kr̥ipā māṅgnī nahī̃ hai .

¹⁹¹Don't ask the Father for mercy.

¹⁹⁰Śhrī śhrī key|kī śhrīmat par chaltē rahnā hai .

¹⁹²Continue to follow the shrimat of the doubly-elevated One (Shri Shri).

¹⁹¹2 ) svadarśhan chakradhārī ban māyājīt jagatjīt bannā hai . ¹⁹²Māyā sē ḍarnā vā ghabrānā nahī̃ hai .

¹⁹³ 2. Become a spinner of the discus of self-realisation and a conqueror of Maya and a conqueror of the world.

¹⁹³Aśharīrī hōnē kā abhyās karnā hai .

¹⁹⁴Don't be afraid of or confused by Maya. ¹⁹⁵Practise being bodiless.

¹⁹⁴Vardān  : ēk hī samay man-vāṇī aur karma dvārā sāth-sāth sēvā karnē vālē saphaltā sampann bhav

¹⁹⁶Blessing: May you serve with your mind, words and actions at the same time and become full of success.

¹⁹⁵Jab bhī kisī sthān key|kī sēvā śhurū kartē hō tō ēk hī samay par sarv prakār key|kī sēvā karō .

¹⁹⁷ Whenever you begin to serve in any place, do all types of service at the same time. ¹⁹⁸With your mind have good wishes.

¹⁹⁶Mansā mē̃ śhubh bhāvnā , vāṇī mē̃ bāp sē sambandh juṛvānē key|kī śhubh kāmnā K|kē śhrēṣhṭh bōl aur sambandh-sampark mē̃ ānē sē snēh aur śhānti K|kē svarūp sē ākarṣhit karō .

¹⁹⁹With your words, speak elevated words filled with good wishes to bring them into a relationship with the Father. ²⁰⁰Then, coming into contact and a relationship with them, you will attract others with your loving and peaceful form.

¹⁹⁷Aisē sarv prakār key|kī sēvā sāth-sāth karnē sē saphaltā sampann banē̃gē .

²⁰¹By doing all of these types of service at the same time you will become filled with success.

¹⁹⁸Sēvā K|kē her|har kadam mē̃ saphaltā samāī huī hai - isī niśhchay K|kē ādhār par sēvā kartē chalō .

²⁰²Let success be merged in every step of your service. ²⁰³Continue to serve with this faith.

¹⁹⁹Slōgan  : śhuddha saṅkalpō̃ kō apnē jīvan kā amūlya khajānā banā lō tō vahī saṅkalp uṭhē̃gē jismē̃ apnā aur dūsrō̃ kā kalyāṇ samāyā hai .

²⁰⁴Slogan: Make pure thoughts the invaluable treasure of your life and you will then only have .thoughts in which there is benefit merged for yourself and others.

²⁰⁵*** Om Shanti ***