शुक्रवार 15 सितंबर 2023 की दैनिक मुरली

⁰15-09-2023 praatahmurli om shanti "baapdaada"' madhuban

⁰ 15/09/23 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - tum roodra gyaan yagya mein baithe ho, roodra shivbaaba tumhein jo sunaate hain woh sunkar doosron ko zaroor sunaana hai''

¹Essence: Sweet children, you are sitting in the sacrificial fire of the knowledge of Rudra. ²You definitely have to listen to whatever Rudra Shiv Baba tells you and relate it to others.

²prashn:- baap ne bhi yagya racha hai aur manushya bhi yagya rachte hain - donon mein kaun sa mukhya antar hai?

³Question: What is the main difference between the sacrificial fire created by the Father and those created by human beings?

³uttar:- manushya roodra yagya rachte hain ki shanti ho arthaat vinaash na ho lekin baap ne roodra yagya racha hai ki is yagya se vinaash jvaala nikle aur bhaarat svarga banen। ⁴baap ke is roodra gyaan yagya se tum nar se naaraayan arthaat manushya se devta ban jaate ho।

⁴Answer: Human beings create sacrificial fires of Rudra for there to be peace, that is, so that destruction is prevented from taking place. ⁵However, the Father has created this sacrificial fire of the knowledge of Rudra for the flames of destruction to emerge so that Bharat can become heaven. ⁶Through this sacrificial fire of the knowledge of Rudra that is created by the Father, you become Narayan from an ordinary man, that is, you become deities from human beings.

⁵us yagya se to koi bhi praapti nahin hoti hai।

⁷You don’t gain anything from those other sacrificial fires.

⁶geet:- tumhaare bulaane ko ji chaahta hai…

⁸Song: My heart desires to call out to You.

⁷om shanti।

⁹Om shanti.

⁸yeh kitna meetha geet hai aur kitna arth sahit hai, jo vishaal buddhi vaale honge woh achhi reeti samajh sakenge।

¹⁰This is such a sweet song! ¹¹It is so meaningful! ¹²Those who have unlimited and broad intellects will be able to understand it very well.

⁹buddhi bhi nambarvaar hai na। ¹⁰uttam-madhyam-kanishta hote hain।

¹³Intellects too are numberwise; there are the highest, the middle and the lowest.

¹¹uttam buddhi vaale iska arth achhi reeti samajh sakte hain।

¹⁴Those who have elevated intellects can understand the meaning of this song very well.

¹²tumhaare bulaane ko ji chaahta hai, yeh kaun yaad karte hain?

¹⁵“My heart desires to call out to You”. ¹⁶Who is remembering this?

¹³(bachche) kaun se bachche?

¹⁷(Children) Which children?

¹⁴bachche to dher hain।

¹⁸There are many children.

¹⁵jo brahman bane hain, jo devta the, jinhonne hi poore 84 janma liye hain unhonne hi jaasti bulaaya hai।

¹⁹It is those who were deities and have now become Brahmins; those who have taken the full 84 births are the ones who have been calling out a great deal.

¹⁶vahi shiv athva somnaath ke mandir ki sthaapna karte hain।

²⁰They are also the ones who built the Shiva Temple, that is, the Temple to Somnath.

¹⁷siddha hota hai ham jo poojya devi-devta the, abhi pujaari bane hain।

²¹It proves that we, who were worthy-of-worship deities, have now become worshippers.

¹⁸barobar ham poojya the phir pujaari bane to somnaath shiv ki pooja karte hain।

²²We truly were worthy of worship and we then became worshippers. ²³So we worshipped Somnath, Shiva.

¹⁹roodra yagya bahut rachte hain, roodra gyaan yagya kabhi nahin rachte।

²⁴Many create sacrificial fires of Rudra, but no one creates the sacrificial fire of the knowledge of Rudra.

²⁰roodra yagya naam rakhte hain।

²⁵They call it a Rudra Yagya.

²¹abhi bhi roodra yagya rach rahe hain।

²⁶Even now, they are creating a sacrificial fire of Rudra.

²²tum bahut achha samjha sakte ho - roodra kaun hai?

²⁷You can explain to them very clearly who Rudra is.

²³kya roodra ne kabhi yagya racha tha?

²⁸Did Rudra ever create a sacrificial fire?

²⁴kaise racha phir kya uski siddhi hui?

²⁹How did He create it, was it successful and what was the result of it?

²⁵yeh to koi nahin jaante।

³⁰No one knows this.

²⁶tumko abhi gyaan ka teesra netra mila hai।

³¹Each of you has now received a third eye of knowledge.

²⁷parampita paramatma ke sivaae gyaan ka teesra netra koi de nahin sakta।

³²No one, except the Supreme Father, the Supreme Soul, can bestow a third eye of knowledge.

²⁸gyaan saagar param-pita paramatma ko hi gaaya jaata hai।

³³The Supreme Father, the Supreme Soul, is remembered as the Ocean of Knowledge.

²⁹manushya ko gyaan saagar nahin kah sakte।

³⁴Human beings cannot be called the Ocean of Knowledge.

³⁰abhi tum jaante ho hamko daade ka varsa mil raha hai jisko hi yaad karte hain ki baba aakar avinaashi gyaan ratnon ka daan karo।

³⁵You know that you are now receiving your inheritance from the Grandfather, the One whom you have been remembering and saying: Baba, come and bestow the imperishable jewels of knowledge on us.

³¹phir ham bhi daan lekar auron ko karenge।

³⁶We will take this donation and then donate it to others.

³²bahut sahaj hai।

³⁷It is very easy.

³³sirf yaad dilaayenge ki tumhaare do baap hain।

³⁸Simply remind them that they have two fathers.

³⁴bhakti maarga mein do baap ho jaate hain।

³⁹On the path of devotion, you have two fathers.

³⁵satayug-treta mein laukik baap hi hota hai।

⁴⁰In the golden and silver ages, you only have a physical father.

³⁶vahaan varsa bhi tum is samay ke purushaartha anusaar paate ho।

⁴¹The inheritance you receive there is according to the efforts you make here at this time.

³⁷to tum bachchon ka maatha phirna chaahiye। ³⁸aisi-aisi jagah jaakar poochhna chaahiye ki roodra yagya kisne racha tha?

⁴²So, the heads of you children should work on how to go to such places where you can ask them: Who created the sacrificial fire of Rudra?

³⁹kya roodra gyaan yagya hai ya roodra yagya hai?

⁴³Is it the sacrificial fire of the knowledge of Rudra or the sacrificial fire of Rudra?

⁴⁰asul naam hai roodra gyaan yagya।

⁴⁴Its real name is: Sacrificial fire of the knowledge of Rudra.

⁴¹roodra to hai niraakaar।

⁴⁵Rudra is incorporeal.

⁴²woh kaise yagya rachega?

⁴⁶How can He create a sacrificial fire?

⁴³zaroor shareer dhaaran karna pade।

⁴⁷He would definitely have to adopt a body.

⁴⁴daksha prajaapti ka yagya bhi manaate aate hain।

⁴⁸People also have a sacrificial fire for Daksh Prajapati.

⁴⁵dikhaate hain daksha prajaapti yagya mein ashva ko svaaha karte hain।

⁴⁹They have shown (in the scriptures) Daksh Prajapati sacrificing a horse in that sacrificial fire.

⁴⁶ghode ko tukde-tukde kar jalaate hain। ⁴⁷unko daksha prajaapti yagya kehte hain।

⁵⁰They cut a horse into pieces and burn it and they call that a Daksh Prajapati Yagya.

⁴⁸yeh tum abhi jaante ho to vahaan likhna chaahiye yeh kaun sa yagya hai?

⁵¹It is now that you understand this and so you should write what type of sacrificial fire this is.

⁴⁹bada bhabhke se yagya karte hain।

⁵²People hold sacrificial fires with great pomp and splendour.

⁵⁰bahut paise ikatthe karte hain।

⁵³They collect a lot of money.

⁵¹bade-bade aadmi daan karte hain।

⁵⁴Eminent and wealthy people donate money.

⁵²koi 100 nikaalte, koi 500 nikaalte। ⁵³is roodra gyaan yagya mein to tum saare svaaha hote ho।

⁵⁵Some donate 100 whereas others donate 500. You sacrifice yourselves completely into this sacrificial fire of the knowledge of Rudra.

⁵⁴usmein to thoda-thoda paisa nikaal ikattha karte hain phir brahman ko dakshina milti hai।

⁵⁶In other yagyas, they accumulate money bit by bit and then brahmin priests are given alms from that.

⁵⁵yahaan to tumko svaaha hona padta hai।

⁵⁷Here, you have to sacrifice yourselves completely.

⁵⁶vahaan svaaha hone ki baat nahin।

⁵⁸There, there is no question of sacrificing oneself.

⁵⁷yahaan bachche kehte hain baba tan-man-dhan sahit main aata hoon, vahaan aise nahin kahenge।

⁵⁹Here, some children say: Baba, I am coming with my mind, body and wealth. ⁶⁰No one would say this there.

⁵⁸aahuti mein kabhi aise nahin daalenge।

⁶¹They do not put such offerings into a sacrificial fire.

⁵⁹aarti aadi hogi, chanda cheera hoga।

⁶²They perform arti (worship ritual with lamps) and they ask for donations.

⁶⁰badon-badon se lete hain।

⁶³They take from important people.

⁶¹tum bachche jaante ho is roodra gyaan yagya se hi vinaash jvaala prajjavlit hui hai।

⁶⁴You children understand that the flames of destruction emerged from this sacrificial fire of the knowledge of Rudra.

⁶²woh yagya rachte hain shanti ke liye, vinaash ke liye nahin।

⁶⁵Those people create sacrificial fires for peace, not for destruction.

⁶³vahaan shanti ka bada aavaaz karte hain।

⁶⁶There, they make a great deal of noise for peace.

⁶⁴shanti to saari duniya mein chaahiye na।

⁶⁷Peace is needed throughout the whole world.

⁶⁵paramatma hai shanti ka saagar।

⁶⁸The Supreme Soul is the Ocean of Peace.

⁶⁶tum bachchon ko arth samjhaaya jaata hai।

⁶⁹The meaning is explained to you children.

⁶⁷akhbaar padhte ho to khyaal chalna chaahiye - kaise ham sabko samjhaayen?

⁷⁰When you read newspapers, think about how to explain to everyone.

⁶⁸baap jaante hain kaise bi.ke. dukaan sambhaal rahe hain।

⁷¹The Father knows how the Brahma Kumaris are looking after the shops.

⁶⁹seth ka kaun sa dukaan achha chalta hai, kaun sa manager achha hai, woh to gud jaane gud ki gothri jaane।

⁷²Only the jaggery and its bag know which of the Businessman’s shops are running well and which of the managers are good. ⁷³This Brahma is the bag.

⁷⁰yeh brahma hai gothri।

⁷⁴These are very entertaining things!

⁷¹yeh badi ramneek baaten hain। ⁷²to roodra gyaan yagya ke liye to likha hua hai isse vinaash jvaala nikli।

⁷⁵Therefore, it is written of the sacrificial fire of the knowledge of Rudra that the flames of destruction emerged from that.

⁷³woh yagya karte hain shanti ke liye।

⁷⁶People create sacrificial fires for peace.

⁷⁴yeh hai sachcha-sachcha yagya।

⁷⁷This is the real sacrificial fire.

⁷⁵un braahmanon ke to anek seth hote hain। ⁷⁶yeh tum braahmanon ka ek hi seth hai।

⁷⁸Those brahmins have many patrons whereas you Brahmins only have the one Patron and that is the Father, Rudra.

⁷⁷baap hai roodra। ⁷⁸roodra baap kaho, shiv kaho, somnaath kaho, usne gyaan yagya racha hai, jismen tum baithe ho।

⁷⁹Whether you call Him the Father, Rudra or Shiva or Somnath (Lord of Nectar), it is He who creates this sacrificial fire of the knowledge of Rudra in which you are now sitting.

⁷⁹woh yagya to do-chaar din chalega। ⁸⁰tumhaara yeh roodra gyaan yagya to bahut bada hai।

⁸⁰Those sacrificial fires last from two to four days, whereas your sacrificial fire of the knowledge of Rudra is huge and so it takes time.

⁸¹usmein time lagta hai। ⁸²yeh hai nar se naaraayan athva manushya se devta banne ka yagya।

⁸¹This is the sacrificial fire in which you become Narayan from ordinary humans, that is, you become deities from human beings.

⁸³woh to aise nahin kahenge।

⁸²Those people would not say this.

⁸⁴baap baith samjhaate hain kaise unhon ko saavdhaan karo।

⁸³The Father sits here and explains how you should caution them.

⁸⁵badon-badon ko bolo - yeh tum jo yagya rachte ho, usmein bhool hai।

⁸⁴Tell the important people that there is a mistake in the sacrificial fires they create.

⁸⁶parampita paramatma kalpa-kalpa sangam par aate hain।

⁸⁵The Supreme Father, the Supreme Soul, comes at the confluence age of every cycle.

⁸⁷shaastron mein yuge-yuge likh diya hai। ⁸⁸yeh bhool kar di hai।

⁸⁶They have made a mistake in the scriptures and said that He comes in every age.

⁸⁹vaise hi roodra yagya rachte hain। ⁹⁰vaastav mein roodra gyaan yagya hai।

⁸⁷In any case, they say that they create a sacrificial fire of Rudra, whereas it is really the sacrificial fire of the knowledge of Rudra.

⁹¹shiv ka naam hai roodra, usne hi gyaan yagya racha hai।

⁸⁸Shiva’s name is Rudra and He is the One who creates the sacrificial fire of knowledge.

⁹²jaise ibraaham ne apna islaam dharma sthaapan kiya, buddha ne bauddhi dharma sthaapan kiya, vaise roodra ka hai gyaan yagya jisse vinaash jvaala prajjavlit hogi।

⁸⁹Just as Abraham established his Islam religion and Buddha established the Buddhist religion, so, in the same way, Rudra establishes the sacrificial fire of knowledge through which the flames of destruction emerge.

⁹³to goya vo log shanti ke liye yagya rachte hain arthaat vinaash nahin chaahte।

⁹⁰In fact, those people create sacrificial fires for peace, that is, they do not want destruction.

⁹⁴svarga ki sthaapna ke liye narka ka vinaash ho, to achha hi hai na।

⁹¹It is good to destroy hell for the sake of creating heaven. ⁹²Bharat is an imperishable land.

⁹⁵bhaarat hai avinaashi khanda। ⁹⁶zaroor bhaarat ke manushya sampradaay bahut jyaada hone chaahiye। ⁹⁷aadi sanaatan devi-devta dharma tha।

⁹³Surely, the human community of Bharat should be very large. ⁹⁴There was the original eternal deity religion and that began a whole cycle ago.

⁹⁸unko saara kalpa hua hai। ⁹⁹shaastron mein 33 karod likh diya hai।

⁹⁵It is mentioned in the scriptures that there were 330 million deities in Bharat.

¹⁰⁰parantu yeh to samjhaana chaahiye - zaroor aur dharma vaalon se devta dharma ki aadamshumaari jaasti hogi, lekin woh convert ho gaye hain to kaise niklen।

⁹⁶However, it has to be explained that the population of the deity religion would surely be the largest of all the religions, but many were converted. ⁹⁷So, how could they emerge?

¹⁰¹bauddhi, Christian, musalmaan aadi jaakar dher bane hain, isliye thodi sankhya ho jaati hai।

⁹⁸Many left and became Buddhists, Christians and Muslims etc. ⁹⁹This is why the population has decreased.

¹⁰²yeh bhi drama।

¹⁰⁰This too is in the drama.

¹⁰³ismen samajhne ki badi vishaal buddhi chaahiye।

¹⁰¹You need unlimited and broad intellects to understand this.

¹⁰⁴jab tak buddhi mein gyaan nahin baitha hai to sirf arpanmay hone se kya phaayda?

¹⁰²Until this knowledge sits in their intellects, what benefit is there in them just surrendering?

¹⁰⁵arpanmay to dher bante hain parantu jo achhi reeti dhaarna kar aur karaate hain, praja banaate hain vahi achha pad pa sakte hain।

¹⁰³Many surrender themselves, but only those who imbibe this knowledge well and inspire others to imbibe it very well and who create subjects are able to claim a good status.

¹⁰⁶to yeh geet accurate hai - bulaane ko ji chaahta hai…।

¹⁰⁴So, this song, “My heart desires to call out to You”, is accurate.

¹⁰⁷sabse pahle 84 janma kisne liye honge?

¹⁰⁵Who were the first ones to take 84 births?

¹⁰⁸jo pahle-pahle the, woh the hi devi-devtaayen। ¹⁰⁹so bhi bhaarat mein the।

¹⁰⁶The ones who existed at the beginning were actually the deities and they existed in Bharat.

¹¹⁰abhi to koi kahaan, koi kahaan convert ho gaye hain। ¹¹¹kai to bhaarat se baahar chale gaye hain।

¹⁰⁷Many have now been converted; some went to one place and others to another; some even left Bharat completely.

¹¹²nahin to vaastav mein bhaarat jaisa bade te bada teertha aur koi hai nahin।

¹⁰⁸However, there is truly no other pilgrimage place as elevated as Bharat was.

¹¹³aur sabhi dharma sthaapak jo hain unhon ko bhi paavan banaane ke liye bhagwan ko bhaarat mein aana padta hai kyonki sab patit hain, sabko paavan banaane vaala ek hai।

¹⁰⁹God has to come into Bharat to purify everyone, even all the founders of religions, because everyone is now impure and there is only the One who purifies everyone.

¹¹⁴yeh tum jaante ho। ¹¹⁵tumhaare mein bhi nambarvaar yathaartha reeti jaan sakte hain।

¹¹⁰You know this, but, among you too, the accuracy of your understanding is numberwise.

¹¹⁶tum kahenge ham roodra gyaan yagya mein baithe hain, aisa koi yagya hota hai kya, jismen itna samay baithe hon?

¹¹¹You say that you are sitting in the sacrificial fire of the knowledge of Rudra. ¹¹²Can there be a sacrificial fire like this in which people sit for so long?

¹¹⁷kya baith karte ho?

¹¹³What do you sit and do?

¹¹⁸roodra jo gyaan sunaate hain woh sunte hi rehte ho।

¹¹⁴You continue to listen to the knowledge that Rudra explains.

¹¹⁹jahaan tak roodra baba is shareer mein hai, sunaate hi rahenge।

¹¹⁵As long as Rudra Baba is in this body, He will continue to explain.

¹²⁰prajaapita brahma bhi to zaroor yahaan hoga na।

¹¹⁶Surely, Prajapita Brahma would also be here.

¹²¹brahma ka din aur brahma ki raat gaai hui hai।

¹¹⁷“The day of Brahma and the night of Brahma”, has been remembered.

¹²²sookshmavtanvaasi brahma ka thode hi din aur raat banaayenge।

¹¹⁸It cannot be the day and night of the Brahma who resides in the subtle region.

¹²³woh to sookshmavtanvaasi devta hai।

¹¹⁹He is the deity that resides in the subtle region.

¹²⁴din aur raat ka prashn yahaan ka hai।

¹²⁰The question of day and night applies here.

¹²⁵brahma ki raat maana patit। ¹²⁶phir vahi paavan bante hain to din hota hai।

¹²¹The night of Brahma means the time when he is impure and, when he becomes pure, it becomes the day.

¹²⁷brahma ko bhi paavan banaane vaala woh ek satguru hai।

¹²²It is the one Satguru who purifies Brahma.

¹²⁸sat baba, sat teacher, satguru teenon ikatthe hain।

¹²³He is the true Baba, the true Teacher and the Satguru; all three combined.

¹²⁹pahle zaroor baap ke bachche honge phir pad teacher se paayenge।

¹²⁴Firstly, you are the children of the Father and then, you attain your status from the Teacher.

¹³⁰nambarvaar hain na।

¹²⁵This is numberwise.

¹³¹yeh bhi buddhi mein rahe to kitni khushi rahe।

¹²⁶If you even retained this in your intellects, you would remain very happy.

¹³²tum pahle behad ke baap ke the na।

¹²⁷Originally, you belonged to the unlimited Father.

¹³³yahaan aaye ho part bajaane।

¹²⁸You came down here to play your parts.

¹³⁴bhakti maarga mein behad ke baap ko yaad karte aaye ho kyonki woh hai svarga ka rachayita।

¹²⁹You have been remembering the unlimited Father from the beginning of the path of devotion, because He is the Creator of heaven.

¹³⁵zaroor svarga ki raajaai dene vaala hoga।

¹³⁰Surely, He must be the One who gives us the kingdom of heaven.

¹³⁶yeh samjhaana to bada sahaj hai।

¹³¹It is very easy to explain this.

¹³⁷sensible hi samjha sakenge।

¹³²Only sensible ones are able to explain.

¹³⁸vaastav mein sensible tum brahman ho।

¹³³In fact, it is you Brahmins who are sensible.

¹³⁹tumhaare mein jo aklamand hain, unmein bhi nambarvaar hain।

¹³⁴Those among you who are intelligent are also numberwise.

¹⁴⁰duniya ke aklamand bhi nambarvaar hain na।

¹³⁵The people who are intelligent in the world are numberwise too.

¹⁴¹yahaan bhi jo sensible bante jaayenge woh zaroor achha number paayenge।

¹³⁶Here, those who continue to become more sensible will also definitely claim a good number.

¹⁴²har ek apni dil se poochhe ham kahaan tak sensible bana hoon?

¹³⁷Each one of you should ask your own heart: To what extent have I become sensible?

¹⁴³jaise baba murli chalaate hain vaise vahaan bhi tumhaari murli chal sakti hai।

¹³⁸Just as Baba speaks murlis here, in the same way, it is possible for you to speak murlis there.

¹⁴⁴tum unhein samjhaao ki roodra yagya aur roodra gyaan yagya mein raat-din ka farka hai।

¹³⁹You should explain to them that there is the difference of day and night between a sacrificial fire of Rudra and the sacrificial fire of the knowledge of Rudra.

¹⁴⁵roodra gyaan yagya racha to usse vinaash jvaala nikli, bhaarat svarga bana aur yeh phir yagya rachte hain vinaash na ho arthaat svarga sthaapan na ho।

¹⁴⁰When the sacrificial fire of the knowledge of Rudra was created, the flames of destruction emerged and Bharat became heaven, whereas those people create sacrificial fires so that destruction doesn’t take place, and heaven is not established.

¹⁴⁶yeh to ulti baat ho gai।

¹⁴¹That is completely the opposite thing.

¹⁴⁷tab to baba kehte hain main in sabka uddhaar karne aata hoon। ¹⁴⁸roodra gyaan yagya rachta hoon।

¹⁴²This is why Baba says: I come to uplift all of those people. ¹⁴³I come and create the sacrificial fire of the knowledge of Rudra.

¹⁴⁹to tum pratigya karte ho - baba, ham aapse sunkar aur sunaayenge।

¹⁴⁴Therefore, you make a promise: Baba, whatever we hear from You, we will relate that to others.

¹⁵⁰achha, auron ko sunaao। ¹⁵¹pahle yahaan to repeat karo।

¹⁴⁵Achcha, relate it to others, but repeat it here first.

¹⁵²ghadi-ghadi repeat karo jo phir kahaan samjha sako।

¹⁴⁶Repeat it as often as possible so that you can explain it anywhere.

¹⁵³first class point hai।

¹⁴⁷These are first-class points.

¹⁵⁴us yagya mein to jau-til aadi daalte hain, mere roodra gyaan yagya mein to saari puraani duniya ki saamagri svaaha hui thi।

¹⁴⁸In other sacrificial fires, people offer barley and sesame seeds, whereas the material of the whole of the old world is sacrificed into My sacrificial fire of the knowledge of Rudra.

¹⁵⁵parantu yeh sab baaten koi ki buddhi mein achhi reeti dhaaran nahin hoti।

¹⁴⁹However, not all of these aspects are imbibed very well by the intellects of some.

¹⁵⁶baap ko yaad nahin karte hain to buddhi ka taala nahin khulta।

¹⁵⁰If you do not remember the Father, the locks on your intellects do not open.

¹⁵⁷baba kehte hain - ham bhi kya karen?

¹⁵¹Baba says: What can even I do?

¹⁵⁸is samay sabki buddhi patit hai, unko paavan banaata hoon।

¹⁵²At this time, the intellect of everyone is impure. ¹⁵³I come and purify them.

¹⁵⁹jo mere ko yaad nahin karte, unmein dhaarna nahin ho sakti। ¹⁶⁰buddhi ka taala kaise khule?

¹⁵⁴Those who do not remember Me are not able to imbibe this knowledge, so, how would the locks on their intellects open?

¹⁶¹yaad se hi khulega।

¹⁵⁵It is only by having remembrance that they can open.

¹⁶²most beloved baap hai, unki badi mahima karte hain।

¹⁵⁶The Father is the most beloved One, and so people praise Him a great deal.

¹⁶³shivbaaba ki kitni mahima hai!

¹⁵⁷There is a great deal of praise of Shiv Baba.

¹⁶⁴shiv ki pooja bhi hoti hai, to zaroor aata hoga na। ¹⁶⁵bigar organs kya aakar karenge?

¹⁵⁸Shiva is also worshipped, so He must surely have come, but what could He do without organs?

¹⁶⁶to ab brahma mein aaya hua hoon।

¹⁵⁹Therefore, I have now entered Brahma.

¹⁶⁷tum bachche baapdaada ke saamne baithe hue ho parantu deh-abhimaan hone kaaran itna love, baap ke liye regard nahin rehta। ¹⁶⁸direction par mushkil chalte hain। ¹⁶⁹ahankaar mein aa jaate hain।

¹⁶⁰You children are sitting in front of BapDada but, because of body consciousness, you are not able to maintain that much love and regard for the Father; you hardly follow His directions and you become arrogant.

¹⁷⁰baap kehte hain - main nirhankaari hoon, tumko itna ahankaar kyon aata hai?

¹⁶¹The Father says: I am completely egoless. ¹⁶²So, why do you have so much arrogance?

¹⁷¹bas, samajhte hain main hi hoshiyaar hoon।

¹⁶³You think that only you are very clever.

¹⁷²itna deh-abhimaan aa jaata hai।

¹⁶⁴You become so body conscious!

¹⁷³ab koi ka pati mar jaata hai to uski deh khatma ho gai।

¹⁶⁵Now, when someone’s husband dies, that soul leaves and the body is destroyed.

¹⁷⁴baaki aatma nikal gai phir brahman mein aatma ko bulaate hain।

¹⁶⁶Then, that soul is invoked into a brahmin priest. ¹⁶⁷It is not the body that is invoked.

¹⁷⁵deh ko to nahin bulaate। ¹⁷⁶bhaavna rakhte hain to bhaavna ka bhaada milta hai।

¹⁶⁸They have that feeling of love and devotion and thereby receive a return of it.

¹⁷⁷pati ko yaad karte rahe to pati ka saakshaatkaar kar lenge।

¹⁶⁹If a wife continues to remember her husband, she receives a vision of him.

¹⁷⁸baba saakshaatkaar to karaate hain na।

¹⁷⁰It is Baba who grants visions; many have such love.

¹⁷⁹aise bahuton ka pyaar hota hai।

¹⁷¹However, it is the soul that comes.

¹⁸⁰aayegi to aatma na। ¹⁸¹koi ka stri mein pyaar hai to bhaavna ka bhaada mil jaata hai।

¹⁷²When a man is so devoted to his dead wife, he too would receive a return for his devoted feelings; he would see his wife.

¹⁸²stri ko dekh lete hain। ¹⁸³cheez le aate hain, khud unko pahnaate hain।

¹⁷³He would bring something and would adorn her with it himself.

¹⁸⁴aise bahut kuchh hota aaya hai। ¹⁸⁵aage bahut vidhi se khilaate the।

¹⁷⁴Many such things used to take place in the past.

¹⁸⁶jaise ganesh ko athva naanak aadi ko yaad karte hain to saakshaatkaar ho jaata hai, aise bahuton ko ho sakta hai।

¹⁷⁵Previously, they used to feed the soul with great ceremony. ¹⁷⁶When people remember Ganesh or Nanak etc., they have a vision of them.

¹⁸⁷parantu woh chaabi ek hi baap ke haath mein hai।

¹⁷⁷This can happen to many but only the one Father holds the key to it.

¹⁸⁸baap kehte hain yeh saakshaatkaar ki baaten bhi drama mein noondhi hui hain।

¹⁷⁸The Father says: These things of visions are also fixed in the drama.

¹⁸⁹saakshaatkaar karaaya, drama chala, thaharta nahin hai।

¹⁷⁹You are granted visions and the drama continues; it doesn’t wait!

¹⁹⁰drama ko bhi achhi reeti jaanna hota hai।

¹⁸⁰You have to understand the drama very well.

¹⁹¹are, baba ka to achhi reeti regard rakho।

¹⁸¹Ah, you must also have very good regard for Baba.

¹⁹²baap mein itna regard pyaar rakhna bada mushkil samajhte hain, samajhte hain woh to niraakaar hai।

¹⁸²Some find it very difficult to have that much love and regard for the Father; they think that He is incorporeal.

¹⁹³kehte hain yeh to unka rath hai, inko ham kya karenge?

¹⁸³When they are told that this one is His chariot, they think: What have I got to do with him?

¹⁹⁴ham to niraakaar ko hi yaad karenge।

¹⁸⁴I’m only going to remember the incorporeal One.

¹⁹⁵achha, niraakaar ki god mein jaakar dikhaao? ¹⁹⁶niraakaar saath khaao, piyo।

¹⁸⁵Achcha, see if you are able to go into the lap of the incorporeal One or eat and drink with the incorporeal One.

¹⁹⁷tum inke paas kyon aate ho?

¹⁸⁶Why do you come to this one?

¹⁹⁸kehte hain - nahin baba, aap ismen ho, aapko hi ismen viraajmaan samajh chalte hain।

¹⁸⁷Then they say: But Baba, You are in this one; we move along believing that You are present in this one.

¹⁹⁹yeh bada mushkil kiski buddhi mein rehta hai।

¹⁸⁸It is difficult for the intellects of some to retain this.

²⁰⁰aise bahut hain jo gapode lagaate hain - hamaara baba mein bahut pyaar hai, ham itne ghante baba ko yaad karte hain।

¹⁸⁹There are many who tell lies when they say: I have a great deal of love for Baba. ¹⁹⁰I stay in remembrance of Baba for so many hours.

²⁰¹baba kehte hain main bhi poora yaad nahin karta hoon।

¹⁹¹This Baba says: Even I am not able to stay in complete remembrance.

²⁰²main to ek hi sikeeldha bachcha hoon phir bhi main purushaartha bahut karta hoon।

¹⁹²I am the only specially loved, long-lost and now-found child. ¹⁹³Nevertheless, I make a lot of effort.

²⁰³achha!

¹⁹⁴Achcha.

²⁰⁴meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

¹⁹⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁵roohaani baap ki roohaani bachchon ko namaste।

¹⁹⁶The spiritual Father says namaste to the spiritual children.

²⁰⁶dhaarna ke liye mukhya saar:-

¹⁹⁷Essence for dharna:

²⁰⁷1) arpan hone ke saath-saath apni buddhi ko vishaal banaana hai।

¹⁹⁸ 1. Together with surrendering yourself, you must also broaden your intellect.

²⁰⁸oonch pad ke liye achhi reeti dhaarna karni aur karaani hai।

¹⁹⁹In order to claim a high status, imbibe this knowledge very well and inspire others to imbibe it.

²⁰⁹2) baap samaan nirhankaari banna hai।

²⁰⁰ 2. Become as egoless as the Father.

²¹⁰ahankaar chhod baap se ati love va regard rakhna hai।

²⁰¹Let go of arrogance and have deep love and regard for the Father.

²¹¹deh-abhimaan mein nahin aana hai।

²⁰²Do not become body conscious.

²¹²vardaan:- maalik ban karmendriyon se karma karaane vaale karmayogi, karmabandhanmukta bhav

²⁰³Blessing: May you be a karma yogi who becomes free from karmic bondage by being the master of your physical organs and making them act.

²¹³brahman jeevan karmabandhan ka jeevan nahin, karmayogi jeevan hai।

²⁰⁴ A Brahmin life is not a life of karmic bondage, but a karma yogi life.

²¹⁴karmandriyon ke maalik ban jo chaaho, jaise chaaho, jitna samay karma karne chaaho vaise karmendriyon se karaate chalo to brahman so pharishta ban jaayenge।

²⁰⁵Be the master of your physical organs and make them act as and when, and for however long you want. ²⁰⁶You will then become an angel from a Brahmin.

²¹⁵karmabandhan samaapta ho jaayenge।

²⁰⁷All karmic bondages will finish.

²¹⁶yeh deh seva ke arth mili hai, karmabandhan ke hisaab-kitaab ki jeevan samaapta hui।

²⁰⁸You have received that body to do service, and your life of your karmic accounts of karmic bondages has now finished.

²¹⁷puraani deh aur deh ki duniya ka sambandh samaapta hua, isliye ise marjeeva jeevan kehte hain।

²⁰⁹All connections with the old bodies and the physical world have now finished, and this is why this is called a life of dying alive.

²¹⁸slogan:- dilaaraam ke saath ka anubhav karna hai to saaksheepan ki sthiti mein raho।

²¹⁰Slogan: In order to experience the company of the Comforter of Hearts, stay in the stage of a detached observer.

²¹¹*** Om Shanti ***