रविवार 8 अक्टूबर 2023 की दैनिक मुरली

⁰08-10-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 09-01-96 madhuban

⁰ 08/10/23 Madhuban Avyakt BapDada Om Shanti 09/01/1996

¹ «  bālak sō mālikpan K|kē naśhē mē̃ rahnē kē liē man kā rājā banō ' '

¹In order to maintain the intoxication of being a child

²Āj viśhva K|kē mālik bāp apnē chārō̃ ōr K|kē mālik sō bālak bachchō̃ kō dēkh rahē haĩ .

²who is also a master, be the ruler of your mind. ³Today, the Father, the Master of the World, is seeing the children everywhere who are masters as well as children.

³Bālak bhī hō tō mālik bhī hō .

⁴You are children as well as masters.

⁴Viśhva K|kē mālik bhaviṣhya mē̃ banē̃gē lēkin bāp K|kē sarv khajānō̃ K|kē mālik abhī hō .

⁵You will become the masters of the world in the future, but, at this time, you are the masters all of the Father's treasures.

⁵Viśhva rājya adhikārī bhaviṣhya mē̃ banē̃gē lēkin svarājya adhikārī abhī hō isliē bālak bhī hō aur mālik bhī hō .

⁶You will claim the right to the kingdom of the world in the future, but you now have the right to self-sovereignty. ⁷This is why you are a child and a master.

⁶Dōnō̃ hō nā  !

⁸You are both, are you not?

⁷Bālakpan kā naśhā sadā rahtā hī hai .

⁹The intoxication of being a child is constantly there.

⁸Bāpdādā nē dēkhā ki bālakpan kā naśhā chāhē emerge rūp mē̃ , chāhē merge rūp mē̃ majority kō rahtā hai kyōṅki agar yād mē̃ baiṭhtē hō tō bhī kyā yād rahtā hai  ?

¹⁰BapDada has seen that in the majority of you the intoxication of having the state of childhood remains either merged or emerged. ¹¹If you sit in remembrance even now, what would it be that you remember?

⁹Bābā .

¹²Baba.

¹⁰Tō ' bābā ' yē sōchnā vā kahnā , bachchā hai tab bābā kahtē haĩ .

¹³You think 'Baba', or say this word when you are a child. ¹⁴This is why you say 'Baba'.

¹¹Aur jō sachchē sēvādhārī haĩ unkē mukh sē bār-bār kyā nikaltā hai  ?

¹⁵What is it that emerges again and again from the lips of true servers?

¹²Bābā nē yē kahā , bābā yē kahtē haĩ .

¹⁶"Baba said this, Baba said that".

¹³Sārē din mē̃ check karō tō kitnē bārī ' bābā-bābā ' śhabda sēvā mē̃ kahtē rahtē hō  ?

¹⁷Throughout the day, check and see how many times you use the word 'Baba Baba' in service.

¹⁴Lēkin dō prakār sē ' bābā ' śhabda kahnē vālē haĩ .

¹⁸However, there are two forms of saying this word 'Baba'.

¹⁵Ēk hai dil sē ' bābā ' kahnē vālē aur dūsrē haĩ knowledge K|kē dimāg sē kahnē vālē .

¹⁹One is to say 'Baba' from the heart, and the other form is of those who say this from their heads of knowledge.

¹⁶Jō dil sē ' bābā ' kahtē haĩ unkō sadā sahaj dil mē̃ bābā dvārā pratyakṣha prāpti khuśhī aur śhakti miltī hai aur jō sirph dimāg achchhā hōnē K|kē kāraṇ knowledge K|kē pramāṇ ' bābā-bābā ' śhabda kahtē haĩ unhō̃ kō us samay bōlnē mē̃ apnē kō bhī khuśhī hōtī aur sunnē vālō̃ kō bhī us samay tak khuśhī hōtī , achchhā lagtā lēkin sadākāl kē liē dil mē̃ khuśhī aur śhakti dōnō̃ hō , vō sadā nahī̃ rahtī , kabhī rahtī , kabhī nahī̃ , kyō̃  ?

²⁰For those who say 'Baba' from their hearts, there is constantly and easily the visible attainment of happiness and power received from Baba in their hearts. ²¹Those who say the word 'Baba Baba' on the basis of knowledge – because they have good heads filled with knowledge – experience happiness at the moment of speaking, and those who hear them also experience happiness at that moment. ²²At that moment it feels good, but the happiness and power don't both remain in the heart all the time. ²³They sometimes stay and not at other times.

¹⁷Dil sē ' bābā ' nahī̃ kahā .

²⁴Why? ²⁵Because they do not say 'Baba' from their hearts.

¹⁸Tō bāpdādā nē dēkhā ki bālakpan kā niśhchay sabhī kō hai , naśhā kabhī hai , kabhī nahī̃ hai .

²⁶BapDada saw that everyone has the faith of being a child, but sometimes there is intoxication and sometimes there isn't.

¹⁹Bābā K|kē haĩ - yē niśhchay , ismē̃ majority ṭhīk haĩ .

²⁷The majority have the faith that they belong to Baba, that they are the children.

²⁰Bālak tō hō hī lēkin sirph bālak nahī̃ hō , bālak sō mālik hō .

²⁸However, you are in fact not only children but children who are also masters.

²¹Double hai .

²⁹You are double.

²²Tō mālikpan - ēk svarājya adhikārī mālik aur dūsrā bāp K|kē sarv khazānō̃ K|kē mālik , kyōṅki sarv khajānō̃ kō apnā banātē hō , mērā varsā hai , dātā bāp hai lēkin bāp nē diyā ki āp varsē K|kē mālik hō .

³⁰To be a master means firstly to be a master with the right to self-sovereignty and, secondly, to make all of Baba's treasures belong to oneself as one's inheritance, that they are one's own. ³¹The Father is the Bestower, but He has given them to you because you are the masters of the inheritance.

²³Tō yah varsā sabkō milā hai  ?

³²Has everyone received the inheritance?

²⁴Kiskō cum|kam , kiskō jyādā tō nahī̃ milā hai  ?

³³Have some received less and others more?

²⁵Sabkō ēk jaisā milā hai nā  ?

³⁴Has everyone received the same?

²⁶Yā kiskō ēk krōṛ milā hai aur kiskō 10 krōṛ , aisē tō nahī̃ hai nā  ?

³⁵Or, is it that someone received ten million and someone else received a hundred million? ³⁶It isn't like that, is it?

²⁷Kyōṅki bāp K|kē khajānē bēhad K|kē haĩ . ²⁸Kitnē bhī bachchē hō lēkin bāp K|kē khajānē bāṇṭnē sē cum|kam hōnē vālē nahī̃ haĩ .

³⁷Because the Father's treasures are unlimited, no matter how many children there may be, the Father’s treasures are not going to become sparse by being distributed.

²⁹Khulā aur sampann bhaṇḍār hai isliē bāp kiskō cum|kam kyō̃ dēvē̃  !

³⁸The treasure store is open and full. ³⁹So, why should the Father give anyone less?

³⁰Jab hai hī bachchō̃ kē liē tō kiskō jyādā , kiskō cum|kam kyō̃ dē̃  !

⁴⁰Since they are all for the children anyway, why should He give more to some and less to others?

³¹Tō ēk bāp K|kē varsē K|kē adhikārī mālik aur dūsrā svarājya K|kē mālik .

⁴¹So, firstly, you are masters with a right to the Father's inheritance and, secondly, masters of self-sovereignty.

³²Tō svarājya milā hai  ?

⁴²Have you received self-sovereignty?

³³Dōnō̃ K|kē mālik hō  ?

⁴³Are you the masters of both?

³⁴Pakkā hai nā  ?

⁴⁴Is it firm?

³⁵Tō mālik hōkar kitnā samay chaltē hō  ?

⁴⁵How long do you move along in the awareness of being a master?

³⁶Kahtē bhī hō ki svarājya hamārā birth right hai .

⁴⁶You say: "Self-sovereignty is our birthright.” ⁴⁷You say this do you not?

³⁷Kahtē hō nā yā mahārathiyō̃ kā birth right hai , hamārā thōṛā hai  ?

⁴⁸Is it the birthright of the maharathis but only a little of it is yours?

³⁸Svarājya kā adhikār sabhī kō milā hai ki thōṛā-thōṛā milā hai  ?

⁴⁹Have you received the right to self-sovereignty fully or only a little?

³⁹Is par pūrā pakkā rahnā .

⁵⁰Stay firm on this.

⁴⁰Tō check karō ki sva key|kī sarv karmēndriyā̃ order pramāṇ haĩ  ?

⁵¹So check that all your organs are working according to your orders.

⁴¹Karmēndriyā̃ , āp svarājya adhikārī bachchō̃ K|kē karmchārī haĩ nā  ? ⁴²Mālik tō nahī̃ haĩ  ?

⁵²All the sense organs are the workers of you children who have claimed the right to self-sovereignty, are they not?

⁴³Āp mālik hō , yē ṭhīk hai  ?

⁵³They are not the masters, are they?

⁴⁴Ki karmchārī mālik haĩ aur āp karmchārī ban jātē hō  ?

⁵⁴You are the masters; is that right?

⁴⁵Tō bāpdādā nē dēkhā ki bachchō̃ key|kī sthiti mē̃ sabsē jyādā jō mālikpan bhulānē vālā hai vā samay prati samay rājā sē apnē vaśh mē̃ karnē vālā hai - vō hai man isliē bāp kā mantra bhī hai manmanābhav .

⁵⁵Or, is it that the workers become the masters and you become the worker? ⁵⁶BapDada saw that the aspect which makes the children forget the stage of being a master most of all, and which controls the king from time to time, is the mind.

⁴⁶Tan manābhav , dhan manābhav yā buddhi manābhav nahī̃ hai . ⁴⁷Manmanābhav hai .

⁵⁷This is why the Father has given the mantra 'Manmanabhav'.

⁴⁸Tō man apnā prabhāv ḍāl dētā hai . ⁴⁹Man K|kē vaśh mē̃ ā jātē haĩ . ⁵⁰Dēkhō kōī bhī chhōṭī see|sī|C vyarth bāt vā vyarth vātāvaraṇ vā vyarth dr̥iśhya sabkā prabhāv pahlē kis par paṛtā hai  ?

⁵⁸Not to focus the body on God (tan-manabhav), not to focus the wealth on God (dhan-manabhav), nor even to focus the intellect on God (buddhi-manabhav), but 'Manmanabhav' – to focus your mind on God.

⁵¹Man par prabhāv paṛtā hai nā , phir buddhi uskō sahyōg dētī hai .

⁵⁹Your mind exerts its own influence; you become influenced by your mind.

⁵²Man aur buddhi agar usī prakār chaltī rahtī tō saṅskār ban jātā hai .

⁶⁰Just see: in any little wasteful incident or wasteful atmosphere or wasteful scene, where is the influence felt first?

⁵³Abhī bhī apnē kō check karō tō mērā jō vyarth saṅskār hai vō banā kaisē  ?

⁶¹There is an influence on your mind and your intellect then co-operates with it.

⁵⁴Mānō kisī kā saṅskār chhōṭī see|sī|C bāt mē̃ second mē̃ , man mē̃ feeling ānē kā ban gayā hai tō yē saṅskār banā kaisē  ?

⁶²Then, if your mind and intellect move in that direction, it creates a sanskar. ⁶³Even now, check yourself: How was my wasteful sanskar created?

⁵⁵Phir kahtē haĩ chāhtē nahī̃ haĩ , sōchtē bhī haĩ lēkin hō jātā hai . ⁵⁶Iskō kahā jātā hai sanskārvaśh .

⁶⁴For example, if a sanskar has been created so that your mind has bad feelings in a second over a little incident, how was that sanskar created?

⁵⁷Kōī kā thōṛē time mē̃ man māyūs hō jātā , thōṛā sā dēkhā , sunā aur man māyūs hō gayā .

⁶⁵Then, you say 'I don't want it. ⁶⁶I think about it and yet it happens.’ This is called: Being influenced by sanskars.

⁵⁸Phir agar kōī pūchhēgā tō kyā kahē̃gē  ?

⁶⁷For some, their minds become disheartened in no time.

⁵⁹Kahē̃gē , nahī̃ kōī bāt nahī̃ , yē mērē saṅskār haĩ .

⁶⁸They see a little, hear a little and their minds are disheartened.

⁶⁰Ṭhīk hō jāyēgā , saṅskār hai . ⁶¹Lēkin banā kaisē  ?

⁶⁹Then, if you ask them, what would they say?

⁶²Man aur buddhi K|kē ādhār sē saṅskār ban gayā . ⁶³Phir bhinn-bhinn saṅskār haĩ jō brāhmaṇ saṅskār nahī̃ haĩ .

⁷⁰They say, 'It's nothing; this is my sanskar; it will be OK; it's my sanskar.’ But how was it created?

⁶⁴Bāpdādā tō sōchtē haĩ ki kahlānē mē̃ tō kisī sē bhī pūchhē̃gē ki āp kaun hō  ?

⁷¹The sanskar was created on the basis of the mind and intellect. ⁷²There are various sanskars which are not Brahmin sanskars.

⁶⁵Tō kyā kahē̃gē  ? ⁶⁶Brahmākumārī yā brahmākumār haĩ . ⁶⁷Tō brahmā K|kē bachchē kyā huē  ?

⁷³BapDada believes that if any of you were asked 'Who are you?', you would say, 'I am a Brahma Kumar or Kumari.’ Then who are the children of Brahma?

⁶⁸Brāhmaṇ .

⁷⁴Brahmins.

⁶⁹Lēkin jab vyarth saṅskār K|kē vaśh hō jātē hō tō kyā us samay brahmākumār , brāhmaṇ hō yā kṣhatriya hō  ?

⁷⁵However, at the time you are influenced by wasteful sanskars, are you a Brahma Kumar, Brahmin or a warrior?

⁷⁰Us samay kaun hō  ?

⁷⁶Who are you at that time?

⁷¹Yadi apnē sē yuddha kartē hō - yē nahī̃ , yē nahī̃ … tō brāhmaṇ hō yā kṣhatriya hō  ?

⁷⁷When you battle with yourself, 'Not this, not this', are you a Brahmin or a warrior?

⁷²Kaī bachchē kahtē haĩ dō din sē mērē man mē̃ khuśhī gum hō gaī , patā nahī̃ kyō̃  ? ⁷³Vaisai tō andar samajhtē haĩ lēkin bāhar sē kahtē haĩ patā nahī̃ kyō̃  ! ⁷⁴Lēkin vō din brāhmaṇ haĩ yā kṣhatriya haĩ  ?

⁷⁸Some children say, 'I don't know why, but my mind has lost its happiness for the last two days.’ Internally, they understand everything, but externally, they say 'I don't know.’ However, what are they for those two days, Brahmins or warriors?

⁷⁵Jiskī khuśhī gum hō jāyē tō brāhmaṇ haĩ  ?

⁷⁹If someone's happiness disappears, is that one a Brahmin?

⁷⁶Tō kyā kabhī kṣhatriya bantē hō , kabhī brāhmaṇ bantē hō  ?

⁸⁰Or, is it that he is sometimes a warrior and sometimes a Brahmin?

⁷⁷Sabhī nē kahā nā mālik haĩ , lēkin us samay kyā haĩ  ?

⁸¹You all said that you are the masters. ⁸²So, what happens at that time?

⁷⁸Mālik haĩ yā parvaśh haĩ  ?

⁸³Are you the masters or are you under an influence?

⁷⁹Tō bāpdādā nē dēkhā ki mālikpan kō hilānē vālā viśhēṣh man hai .

⁸⁴BapDada saw that, in particular, it is the mind that shakes the stage of the master.

⁸⁰Aur āp svarājya adhikārī rājā hō , man āpkā matrī hai .

⁸⁵You are the ruler with the right to self-sovereignty and your mind is your minister.

⁸¹Vā man mālik hai , āp matrī hō  ?

⁸⁶Or, is your mind the master and you are its minister?

⁸²Āp rājā hō nā , man tō rājā nahī̃ hai  ?

⁸⁷You are the king, are you not? ⁸⁸Your mind is not the king.

⁸³Matrī hai , sahyōgī hai .

⁸⁹It is your minister; it co-operates with you.

⁸⁴Tō man kā mālikpan - yē sadā hō tab kahē̃gē ki svarājya adhikārī .

⁹⁰To be constantly the master of your mind is called: having the right to self-sovereignty.

⁸⁵Nahī̃ tō kabhī adhikārī , kabhī adhīn .

⁹¹Otherwise, you have the right sometimes and you are dependent at other times.

⁸⁶Iskā kāraṇ kyā hai  ?

⁹²What is the reason for this?

⁸⁷Kyō̃ nahī̃ parivartan hōtā  ?

⁹³Why does transformation not take place?

⁸⁸Jab samajhtē bhī hō phir bhī saṅskār K|kē vaśh hō jātē hō isliē pahlē man kō control karō .

⁹⁴Even though you understand, why are you still influenced by your sanskars? ⁹⁵Therefore, first control your mind.

⁸⁹Kahtē hō rājā haĩ lēkin rājā kā arth|earth hai jismē̃ ruling power hō .

⁹⁶You call yourself a king but the meaning of a king is that he is one who has ruling power.

⁹⁰Agar nām rājā hō aur ruling power nahī̃ tō uskā kyā hall|hāl hōgā  ?

⁹⁷If there is the title 'king' but there isn't any ruling power, what would that condition be?

⁹¹Uskā rājya chalēgā  ?

⁹⁸Could his rule continue?

⁹²Nahī̃ chalēgā .

⁹⁹It could not.

⁹³Tō ruling power kitnē percentage mē̃ āī hai - yē check karō .

¹⁰⁰So check to what percentage you have ruling power.

⁹⁴Ēk ġalatī bahut kartē hō uskē kāraṇ bhī saṅskār kē ūpar vijay nahī̃ prāpt kar saktē , bahut time lagtā hai samajhtē haĩ kal sē nahī̃ karē̃gē lēkin jab kal hōtā hai tō āj sē kal key|kī bāt baṛī hō jātī hai .

¹⁰¹There is often a mistake that doesn't allow you to have victory over your sanskars; it takes a lot of time. ¹⁰²You think: “From tomorrow I won't do this”', but when tomorrow comes, tomorrow has made the situation bigger than today.

⁹⁵Tō kahtē haĩ kal chhōṭī bāt thī nā āj tō bahut baṛī bāt thī . ⁹⁶Tō baṛī bāt hōnē K|kē kāraṇ thōṛā hō gayā , phir ṭhīk kar lēṅgē-yē baṛō̃ kō vā apnē dil kō dilāsā dētē hō aur yē dilāsā dētē huē chaltē hō lēkin yē dilāsā nahī̃ hai , yē dhōkhā hai .

¹⁰³You then say: “Yesterday the situation was minor but it has become very big today.” 'Because it is such a big situation, a little mistake happened. ¹⁰⁴I will put it right later'. ¹⁰⁵You offer seniors and your own heart this false hope, and you continue to move along with this false hope.

⁹⁷Us samay thōṛē samay kē liē apnē kō yā dūsrō̃ kō dilāsā dēnā - bas abhī ṭhīk hō jāyēṅgē , lēkin yē svayã kō dhōkhā dēnē key|kī ādat pakkī kartē jātē hō .

¹⁰⁶However, this isn't in fact hope, it is deception. ¹⁰⁷You think at that time that it is fine to give yourself and others this hope for a little while, that it will soon be OK, but you reinforce the habit of deceiving yourself in this way.

⁹⁸Jō us samay patā nahī̃ paṛtā lēkin jab practical mē̃ dhōkhā miltā hai tabhī samajhtē haĩ ki hā̃ yē dhōkhā hī hai .

¹⁰⁸You don't realise it at that time, but when you are deceived in reality afterwards, you then realise that it was in fact deception.

⁹⁹Tō bhūl kyā kartē hō  ?

¹⁰⁹So, what is the mistake that you made?

¹⁰⁰Jab baṛē yā chhōṭē ēk-dō kō śhikṣhā dētē haĩ tō kyā kahtē hō  ? ¹⁰¹Yē mērā svabhāv hai , mērā saṅskār hai , kōī kā feeling kā , kōī kā kinārā karnē kā , kōī kā bār-bār parchintan karnē kā , kōī kā parchintan sunnē kā , bhinn-bhinn haĩ , uskō tō āp bāp sē bhī jyādā jāntē hō .

¹¹⁰Whether you are young or old, what is it that you say when you correct one other? 'This is my nature, this is my sanskar.’ For some, it is that of a bad feeling; for others, it is to step aside; for some, to gossip again and again; for others, to listen to gossip. ¹¹¹There are various forms.

¹⁰²Lēkin bāpdādā kahtē haĩ ki jiskō āpnē mērā saṅskār kahā vō mērā hai  ?

¹¹²You know about all of this even more than the Father, but, BapDada is asking you: That which you call 'my' sanskar, is it truly 'mine'?

¹⁰³Kiskā hai  ?

¹¹³Whose is it?

¹⁰⁴ ( rāvaṇ kā ) tō mērā kyō̃ kahā  ?

¹¹⁴(Ravan's.) ¹¹⁵So, why do you call it 'mine'?

¹⁰⁵Yē tō kabhī nahī̃ kahtē hō ki yē rāvaṇ K|kē saṅskār haĩ . ¹⁰⁶Kahtē hō mērē saṅskār haĩ .

¹¹⁶You never say it is Ravan's sanskar; you say: It is 'my' sanskar.

¹⁰⁷Tō yē ' mērā ' śhabda - yahī puruṣhārth mē̃ ḍhīlā kartā hai .

¹¹⁷This word 'my' makes you slack in your efforts.

¹⁰⁸Yē rāvaṇ key|kī chīz andar chhipākar kyō̃ rakhī hai  ?

¹¹⁸Why do you hide Ravan's things in yourself?

¹⁰⁹Lōg tō rāvaṇ kō mārnē kē bād jalātē haĩ , jalānē kē bād jō bhī kuchh bachtā hai vō bhī pānī mē̃ ḍāl dētē haĩ , aur āpnē mērā banākar rakh diyā hai  !

¹¹⁹People burn Ravan after killing him and, after burning him, whatever remains is then immersed in water, whereas you have kept it as belonging to you!

¹¹⁰Tō jahā̃ rāvaṇ key|kī chīz hōgī vahā̃ aśhuddh kē sāth śhuddha saṅskār ikaṭṭhē rahē̃gē kyā  ?

¹²⁰Therefore, if Ravan's things are there, how can clean sanskars stay together with something that is unclean?

¹¹¹Aur rājya kiskā hai  ?

¹²¹Whose rule would it be?

¹¹²Aśhuddh kā . ¹¹³Śhuddha kā tō nahī̃ hai nā  !

¹²²Of something unclean, not of that which is clean.

¹¹⁴Tō rājya hai aśhuddh kā aur aśhuddh chīz apnē pās|pass sambhāl kar rakh dī hai . ¹¹⁵Jaisē sōnā yā hīrā sambhāl K|kē rakhā hō .

¹²³The kingdom is unclean, because you have carefully kept unclean things with yourself, just as you would carefully keep gold or diamonds.

¹¹⁶Isliē aśhuddh aur śhuddha dōnō̃ key|kī yuddha chaltī rahtī hai tō bār-bār brāhmaṇ sē kṣhatriya ban jātē haĩ .

¹²⁴Because there is a battle of the 'unclean' with the 'clean', you repeatedly become a warrior instead of a Brahmin. ¹²⁵What are 'my' sanskars?

¹¹⁷Mērā saṅskār kyā hai  ?

¹²⁶The Father’s sanskars.

¹¹⁸Jō bāp kā saṅskār hai , viśhēṣh hai hī viśhva kalyāṇkārī , śhubh chintandhārī . ¹¹⁹Sabkē prati śhubh bhāvnā , śhubh kāmnādhārī .

¹²⁷In particular, the Father’s sanskars are of being the World Benefactor, the One with good wishes for all, the One who has good wishes and pure feelings for all.

¹²⁰Yē haĩ original mērē saṅskār .

¹²⁸These are 'my' original sanskars.

¹²¹Bākī mērē nahī̃ haĩ .

¹²⁹The rest are not 'mine'.

¹²²Aur yahī aśhuddhi jō andar chhipī huī hai nā , vō sampūrṇ śhuddha bannē mē̃ vighna ḍāltī hai .

¹³⁰Whatever uncleanliness you have hidden inside you, it interferes with your becoming completely clean.

¹²³Tō jō bannā chāhtē hō , lakṣhya rakhtē hō lēkin practical mē̃ phark paṛ jātā hai .

¹³¹This is what you wish to become. ¹³²You have the aim but, in practice, it becomes different.

¹²⁴Majority nē sōchā hai , kaiyō̃ nē tō apnā saṅkalp kiyā bhī , likhā bhī ki is diamond jubilee mē̃ bāp samān diamond bannā hī hai .

¹³³The majority of you has the thought – many have had the thought – and have also written that, during the Diamond Jubilee, they must become a diamond like the Father.

¹²⁵Yē saṅkalp hai yā sōchnā hai  ? ¹²⁶Sōchnā hō tō sōch lō  !

¹³⁴Is this your thought, or do you want to think about it more?

¹²⁷Lēkin number pīchhē milēgā . ¹²⁸Kahāvat bhī hai ki jō karēgā vō pāyēgā .

¹³⁵If you want to think more about it, then think about it, but the number will be towards the end.

¹²⁹Yē tō nahī̃ hai nā ki jō sōchēgā vō pāyēgā  ! ¹³⁰Tō saṅkalp bahut achchhā kartē hō .

¹³⁶It has been said: 'Each of you receives to the extent that you do.’ It is not that each of you receives to the extent that you think.

¹³¹Bāpdādā bhī paṛh karkē , sun karkē khuśh hōtē haĩ lēkin yē rāvaṇ key|kī chīz jō chhipākar rakhī hai nā vō man kā mālik bannē nahī̃ dētī .

¹³⁷You have very good thoughts. ¹³⁸BapDada is happy reading them or listening to them. ¹³⁹However, Ravan's things that you have secretly hidden don't allow you to be the master of your mind.

¹³²Mērī ādat hai , mērā svabhāv hai , mērā saṅskār hai , mērī nature hai - yē sab rāvaṇ key|kī jāydād sāth mē̃ , dil mē̃ rakh dī hai , tō dilārām kahā̃ baiṭhēgā  !

¹⁴⁰If you keep Ravan's property with yourself in your heart - 'my habit, my nature, my sanskar' – where would the Comforter of Hearts sit?

¹³³Rāvaṇ K|kē varsē kē ūpar baiṭhē kyā  !

¹⁴¹Would He sit on top of Ravan's inheritance?

¹³⁴Tō abhī iskō miṭāō .

¹⁴²Therefore, now erase them.

¹³⁵Jab mērā śhabda bōltē hō tō yād karō - mērā svabhāv yā mērī nature kyā hai  ?

¹⁴³When you say this word 'my', remember what 'my' nature is.

¹³⁶Aur man kō duniyā vālē bhī kahtē haĩ yē ghōṛā hai , bahut bhāgtā hai aur tēj bhāgtā hai lēkin āpkā man bhāgnā chāhiyē  ?

¹⁴⁴Even people of the world call the mind a horse and say that it races a great deal, that it races very fast. ¹⁴⁵However, should your mind be racing?

¹³⁷Āpkō śhrīmat kā lagām mazbūt hai .

¹⁴⁶You have the strong reins of shrimat.

¹³⁸Agar lagām ṭhīk hai tō kuchh bhī halchal nahī̃ hō saktī . ¹³⁹Lēkin kartē kyā hō  ?

¹⁴⁷If the reins are tight, there can be no upheaval, but what do you do?

¹⁴⁰Bāpdādā tō dēkhtē rahtē haĩ nā tō hansī bhī ātī hai , jaisē savārī kō chalā rahē hō , lagām hāth mē̃ hai lēkin agar chaltē-chaltē lagām pakaṛnē vālē key|kī buddhi yā man kōī sidescene K|kē taraph lag gaī tō kyā hōgā  ?

¹⁴⁸BapDada sees and smiles at how, when you are driving a horse and cart, the reins are in your hands. ¹⁴⁹As you move along, what happens when your mind and intellect holding the reins get distracted by side scenes?

¹⁴¹Lagām ḍhīlā hōgā  !

¹⁵⁰The reins become slack.

¹⁴²Aur lagām ḍhīlā hōnē sē man chañchaltā jarūr karēgā .

¹⁵¹If the reins become slack, your mind definitely plays mischief.

¹⁴³Tō śhrīmat kā lagām sadā apnē andar smr̥iti mē̃ rakhō .

¹⁵²So, constantly keep the reins of shrimat in your awareness.

¹⁴⁴Jab bhī kōī bāt hō , man chañchal hō tō śhrīmat kā lagām tight karō .

¹⁵³In any situation, if your mind plays mischief, tighten the reins of shrimat.

¹⁴⁵Phir kuchh nahī̃ hōgā . ¹⁴⁶Phir mañzil par pahũch jāyēṅgē .

¹⁵⁴Then, nothing will happen and you will reach your destination.

¹⁴⁷Tō śhrīmat her|har kadam kē liē hai , śhrīmat sirph brahmchārī banō yē nahī̃ hai .

¹⁵⁵Shrimat applies for every step, not just for celibacy.

¹⁴⁸Her|har karma K|kē liyē śhrīmat hai . ¹⁴⁹Chalnā , khānā , pīnā , sunnā , sunānā - sabkī śhrīmat hai .

¹⁵⁶Shrimat has been given for every action: to move, to eat, to drink, to listen, to speak; shrimat applies to everything.

¹⁵⁰Hai , ki nahī̃ hai  ?

¹⁵⁷Is that not right?

¹⁵¹Mānō āp parchintan kar rahē hō tō kyā yē śhrīmat hai  ?

¹⁵⁸For example, if you were gossiping, was that shrimat?

¹⁵²Śhrīmat kō ḍhīlā kiyā tō man kō chance miltā hai chañchal bannē kā . ¹⁵³Phir uskō ādat paṛ jātī hai .

¹⁵⁹If you loosen shrimat, your mind has a chance to play mischief and it then develops that habit.

¹⁵⁴Tō ādat ḍālnē vālā kaun  ?

¹⁶⁰Who instilled that habit?

¹⁵⁵Āp hī hō nā  !

¹⁶¹You did that yourself.

¹⁵⁶Tō pahlē man kā rājā banō . ¹⁵⁷Check karō - andar hī andar yē matrī apnā rājya tō nahī̃ sthāpan kar rahē haĩ  ?

¹⁶²So, first be the ruler of your mind and then check whether the minister is establishing his own incognito kingdom inside.

¹⁵⁸Jaisē ājkal K|kē rājya mē̃ alag group banā karkē aur power mē̃ ā jātē haĩ . ¹⁵⁹Aur pahlē vālō̃ kō hilānē key|kī kōśhiśh kartē haĩ tō yē man bhī aisē kartā hai , buddhi kō bhī apnā banā lētā hai .

¹⁶³Nowadays, a separate group is created within a government and they then claim power; they try to usurp the present one. ¹⁶⁴So, your mind does the same. ¹⁶⁵It even makes your intellect belong to itself.

¹⁶⁰Mukh kō , kān kō , sabkō apnā banā lētā hai .

¹⁶⁶It makes the mouth and the ears belong to it. ¹⁶⁷So, check every day.

¹⁶¹Tō rōz check karō , samāchār pūchhō - hē man matrī tumnē kyā kiyā  ?

¹⁶⁸Ask for news: Hey minister mind, what did you do; did you create any deception?

¹⁶²Kahā̃ dhōkhā tō nahī̃ diyā  ? ¹⁶³Kahā̃ andar hī andar group banā dēvē aur āpkō rājā key|kī bajāy gulām banā dē  !

¹⁶⁹Internally, it may create an incognito group and make you become the slave instead of the ruler.

¹⁶⁴Tō aisā na hō .

¹⁷⁰Don't allow that to happen.

¹⁶⁵Dēkhō brahmā bāp ādi mē̃ rōz yē darbār lagātē thē jismē̃ sabhī sahyōgī sāthiyō̃ sē samāchār pūchhtē , yē rōz key|kī brahmā bāp key|kī ādi key|kī dincharyā hai . ¹⁶⁶Sunā hai nā  ?

¹⁷¹Just see: in the beginning, Father Brahma used to hold a court every day in which he would ask for news of the co-operative companions. ¹⁷²In the beginning, this was Father Brahma's timetable every day. ¹⁷³You have heard about this haven't you?

¹⁶⁷Tō brahmā bāp nē bhī mēhnat kī hai nā  ! ¹⁶⁸Attention rakhā tab svarājya adhikārī sō viśhva K|kē rājya adhikārī banē . ¹⁶⁹Śhiv bāp tō hai hī nirākār lēkin brahmā bāp nē tō āpkē samān sārī jīvan puruṣhārth sē prālabdh prāpt kī .

¹⁷⁴Father Brahma also made this effort; he paid attention to this and so he was able to become one with the right to self-sovereignty and therefore the right to the kingdom of the world. ¹⁷⁵Father Shiva is incorporeal but Father Brahma made effort like you do throughout his life and attained his reward.

¹⁷⁰Tō brahmā bāp kō follow karō .

¹⁷⁶Therefore, follow Father Brahma.

¹⁷¹Yē man bahut chañchal hai aur bahut quick hai , ēk second mē̃ āpkō sārā foreign ghumākar ā saktā hai .

¹⁷⁷This mind is very mischievous and very quick. ¹⁷⁸It can take you on a journey through all foreign lands in a second.

¹⁷²Tō kyā sunā  ?

¹⁷⁹So, what did you hear?

¹⁷³Bālak sō mālik .

¹⁸⁰The child and the master.

¹⁷⁴Aisē nahī̃ khuśh rahnā - bālak tō ban gayē , varsā tō mil gayā lēkin agar varsē K|kē mālik nahī̃ banē tō bālakpan kyā huā  ?

¹⁸¹Don't just be happy that you have become a child, that you have received the inheritance. ¹⁸²This is because, if you don't become a master of the inheritance, what is the purpose of being a child?

¹⁷⁵Bālak kā arth|earth hī hai mālik .

¹⁸³The significance of being a child is to be a master too.

¹⁷⁶Lēkin svarājya K|kē bhī mālik banō .

¹⁸⁴Also be the master of your self-sovereignty.

¹⁷⁷Sirph varsē kō dēkh karkē khuśh nahī̃ hō , svarājya adhikārī banō .

¹⁸⁵Don't be happy just seeing the inheritance, but claim your right to self-sovereignty.

¹⁷⁸Itnī chhōṭī see|sī|C āṅkh bindī hai , vō bhī dhōkhā dē dētī hai .

¹⁸⁶The eyes are just tiny points, but even they deceive you.

¹⁷⁹Tō mālik nahī̃ huē tabhī dhōkhā dētī hai .

¹⁸⁷It is when you are not their master that you are deceived.

¹⁸⁰Tō bāpdādā sabhī bachchō̃ kō svarājya adhikārī rājā dēkhnā chāhtē haĩ .

¹⁸⁸BapDada wishes to see all of you children as rulers with the right to self-sovereignty.

¹⁸¹Adhikārī , adhīn nahī̃ rahēgā . ¹⁸²Samjhā  ?

¹⁸⁹Those with this right will not be dependent.

¹⁸³Kyā banē̃gē  ?

¹⁹⁰Do you understand?

¹⁸⁴Bālak sō mālik .

¹⁹¹What will you become?

¹⁸⁵Rāvaṇ key|kī chīz kō tō yahā̃ hall mē̃ hī chhōṛkar jānā .

¹⁹²The child and the master. ¹⁹³Leave Ravan's things behind here in the hall!

¹⁸⁶Yē tapasyā kā sthān hai nā .

¹⁹⁴This is a place of tapasya.

¹⁸⁷Tō tapasyā kō agni kahā jātā hai . ¹⁸⁸Tō agni mē̃ khatm hō jāyēgā .

¹⁹⁵Tapasya is described as fire; they will finish in the fire.

¹⁸⁹Bāpdādā nē dēkhā ki bachchō̃ kā rāvaṇ sē abhī bhī pyār hai .

¹⁹⁶BapDada has seen that some children still have love for Ravan. ¹⁹⁷Do you have love?

¹⁹⁰Dil sē chāhtē nahī̃ haĩ lēkin rah gayā hai .

¹⁹⁸You don't want it with your heart, but it is still there.

¹⁹¹Abhī iskō khatm karō .

¹⁹⁹Now finish it!

¹⁹²Teachers kyā karē̃gī  ?

²⁰⁰What will you teachers do?

¹⁹³Yahī̃ chhōṛkar jāyēṅgī yā train mē̃ phēkēṅgī  ?

²⁰¹Will you leave it behind here or throw it away in the train?

¹⁹⁴Kyōṅki 63 janmō̃ key|kī purānī chīj hai tō thōṛī tō prīt hai .

²⁰²If you have had something for sixty-three births, there must be a little love for it.

¹⁹⁵Pāṇḍav kyā karē̃gē  ?

²⁰³What will the Pandavas do?

¹⁹⁶Yahī̃ chhōṛ kar jāyēṅgē yā nīchē ābūrōḍ par chhōṛē̃gē  ?

²⁰⁴Will you leave it here or will you leave it down below at Abu Road?

¹⁹⁷Yahī̃ chhōṛkar jānā .

²⁰⁵Leave it here before you go.

¹⁹⁸Chhōṛnē K|kē liyē taiyār hō  ?

²⁰⁶Are you ready to leave it? ²⁰⁷Your 'yes' is very slack.

¹⁹⁹Ḍhīlā-ḍhālā hā̃ kar rahē hō . ²⁰⁰Bāpdādā rōz kōī na kōī bachchō̃ key|kī bātē̃ check kartā hai .

²⁰⁸BapDada checks different aspects of the children every day. ²⁰⁹What must be changed has to be checked; then it can change.

²⁰¹Āp bhī check karē̃gē tab tō change hōṅgē nā  !

²¹⁰Achcha, this is an extra chance that has been given.

²⁰²Achchhā , yē chance tō extra chance milā hai .

²¹¹Those who have come for the first time, raise your hands!

²⁰³Yē bhī nayō̃ kō yā purānō̃ kō achānak key|kī lottery milī hai .

²¹²New ones and old ones have received this unexpected lottery.

²⁰⁴Tō achānak key|kī lottery kā mahatva hōtā hai .

²¹³A lottery that comes unexpectedly has great importance.

²⁰⁵Tō is lottery kō sadā practical karma mē̃ lātē huē baṛhātē rahnā .

²¹⁴Always apply this lottery in your practical actions and move forward.

²⁰⁶Jitnā svayã prati yā aurō̃ prati kārya mē̃ lagāyēṅgē utnā baṛhtā rahēgā .

²¹⁵The more you use all of this for yourself and for the task, the more progress you will make.

²⁰⁷Tō baṛhātē rahnā yē lottery kā din bhūlnā nahī̃ .

²¹⁶So, continue to increase this and never forget this day of the lottery.

²⁰⁸Yād rakhnā .

²¹⁷Remember it constantly.

²⁰⁹Chārō̃ ōr K|kē bālak sō mālik double adhikār lēnē vālē śhrēṣhṭh ātmāyē̃ , sadā svarājya adhikārī ban apnā rājya chalānē vālē bhāgyavān ātmāyē̃ , sadā bāp K|kē saṅskār sō mērē saṅskār is vidhi sē sēvā mē̃ āgē baṛhnē vālē śhrēṣhṭh sēvādhārī ātmāō̃ kō bāpdādā kā yād pyār aur namastē .

²¹⁸To all the elevated souls everywhere, to the children who become the masters and claim a double right, to the fortunate souls who claim the right to constant self-sovereignty and run their own kingdoms, to those who move constantly forward in doing service with the method of making Baba's sanskars their own sanskars, to such elevated server souls who move constantly forward, BapDada's love remembrance and namaste.

²¹⁰Vardān  : brāhmaṇ jīvan mē̃ khuśhī K|kē vardān kō sadā kāyam rakhnē vālē mahān ātmā bhav

²¹⁹Blessing: May you be a great soul who keeps the blessing of happiness of Brahmin life with you at all times.

²¹¹Brāhmaṇ jīvan mē̃ khuśhī hī janm siddha adhikār hai , sadā khuśh rahnā hī mahāntā hai .

²²⁰ Happiness is your birthright of Brahmin life and to be constantly happy is greatness.

²¹²Jō is khuśhī K|kē vardān kō kāyam rakhtē haĩ vahī mahān haĩ .

²²¹Those who keep this blessing of happiness with them at all times are great.

²¹³Tō khuśhī kō kabhī khōnā nahī̃ .

²²²So, never lose your happiness.

²¹⁴Samasyā tō āyēgī aur jāyēgī lēkin khuśhī nahī̃ jāyē kyōṅki samasyā , par-sthiti hai , dūsrē K|kē taraph sē āī hai , vah tō āyēgī , jāyēgī .

²²³Problems will come and go, but your happiness should not go, because problems are external situations that have come from others and they will come and go.

²¹⁵Khuśhī apnī chīz hai , apnī chīz kō sadā sāth rakhtē haĩ isliē chāhē śharīr bhī chalā jāē lēkin khuśhī nahī̃ jāē .

²²⁴Happiness is your own property and you always keep whatever belongs to you with you at all times. ²²⁵So, even if you have to leave your body, do not let go of your happiness.

²¹⁶Khuśhī sē śharīr bhī jāyēgā tō baṛhiyā aur nayā milēgā .

²²⁶When you leave your body in happiness, you will receive a new and beautiful body.

²¹⁷Slōgan  : bāpdādā K|kē dil key|kī mubārak lēnī hai tō anēk bātō̃ kō na dēkh athak sēvā par upasthit rahō .

²²⁷Slogan: In order to receive congratulations from BapDada’s heart, do not look at the many things around you, but remain busy in doing tireless service

²²⁸*** Om Shanti ***