रविवार 8 अक्टूबर 2023 की दैनिक मुरली

Reins, bridle, hackamore.

A minister of state.
A king's counsellor; a counsellor.
Secretary (of an organisation).
(in chess) The queen.

Fix .. on One ; Fix .. on Me.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

An employee, worker, post-holder, staff member.

Frustrated, dejected, disappointed.

Ruling power.

The condition of being master, lord, owner.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

(the one) who thinks seriously.

Obliged by the sanskār, compelled by the sanskār, because of the sanskār.

Lottery.

(one) who has desires or wishes.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Check.

To gather members of the royal court, to convene a royal court.

Dependent.
Subordinate, subject to the authority of.
Under.

A city in Sirohi district, Rajasthan, India.

Loose, flabby, sluggish.

Feeling.

The brain, mind intellect; conceit.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

Side scene. A scene at the time of travelling.

Group.

King, ruler, governor, one who has the right to rule.

Chance.

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

To think, to reflect, to ponder over, to consider.

Nature.

Majority.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Word, term, sound.

Habit.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Original.

All of a sudden, suddenly, unexpectedly.

Tight.

Right, authority, command, possession, occupation, entitlement.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

A slave.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Treasure.
Treasury, repository.

To shake, to jolt.
To swing.

Problem.

To hide, to conceal.
To cover/screen.
To disguise.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

In place.

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

Useless, fruitless, futile, ineffective, unprofitable.

Daily routine.
Daily observance of bk rules throughout the day.

Foreign.
Abroad.

Auspicious, good.
The good, well-being.

Diamond.

To throw, to cast, to hurl, to fling, to toss.

Fire, the god of fire, appetite, digestive faculty.

Son of Brahmā.

Colleague, co-worker.
Co-operating.
Co-operative.

Percentage.

Train.

100 lākh, 10 000 000.

Dependent, subservient, under another's control.

Hall.

Control.

A saying, proverb.

To lose, to squander.

To merge.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Mistake, error, fault.

News; information.

Extra.

A horse.

King, monarch, prince.

'who has, carries, or supports the service'. Server, servant.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

On all sides, all around, everywhere.

Atmosphere.

Power.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

War, warfare, battle, fight, fighting, combat, hostilities.

Practical.

Right, correct, exact, proper, true.
All right; precisely, accurately.

See.

Order.

Happy, pleased.
Good.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

A day.
Everyday, daily.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

In, inside, within.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

To laugh, to deride, to ridicule, to joke.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To hide, to lurk.
To set.
To be covered.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

Congratulations. Best wishes.

Or, either.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Daughter of Brahmā.

Importance.
Significance.
Greatness.
Magnitude.

On, upon.
Above.

Change.

Bank, shore, edge, border, verge.

Double.

Divided, separated, separate.
Distinct, different, other.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Commotion, hustle.
Agitation, movement.

Intoxication, drunkenness.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Special, specific, particular, distinctive, characteristic, typical.

Good feeling, auspicious feeling.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

An ear.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Heart, courage, spirit, will.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To emerge.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Future; what has yet to be, what will be, the future.

Life, animation, existence.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

The aim, object, objective, target, goal.
Indicated, implied.

Cooperation, collaboration.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Destination, stage, storey.

Follow.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To put in, to pour, to drop, to thrust.

Someone, anyone, any.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Who makes happiness.

To increase, to multiply, to grow, to progress, to advance.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Yes, yea.

Step, pace, footstep.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Joy, delight, happiness.

Place, spot, site.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Conquest, victory, triumph.

Attention.

One another.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Effort, endeavour.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Today.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Small, little, short, young, petty, subordinate, junior, insignificant.

Time, occasion.

Confidence, faith, certainty.

Gold, an excellent thing.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Number.

Time.

Several, sundry, divers, some, some few.

Similar, identical, equal to the Father.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Diamond.

After.

Collected, gathered.
Together, in one lot.

Education, instruction, teaching.
Moral.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Side, direction.
Towards.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

To reach, to arrive.

Interruption, interference, meddling, obstacle, disturbance.

Second.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Manner, way.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Love, affection, amour, amorous relationship.

A little, some, meagre, scanty.
Short.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Kingdom, rule, reign, polity, the state.

The world, universe.

Ended, completed, concluded.

Nowadays, these days.

To enquire, to ask, to investigate, to interrogate, to question.

Genitive case of vah : of him, of her, of that, his, her.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Wealth, riches, money.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Why.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Out, outside, exterior, beyond, away.
A foreign land.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

The best, good, excellent, superior.

Below, under, beneath, at the bottom, down, below.

Body.

All ; whole, entire, complete.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

With, together, along with.
Company, association.

Difference, distinction, distance.

Whole, entire, complete, perfect.

To forget.

Position, situation, state, condition, stage, phase.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

The inheritance. What our father leaves behind after he leaves.

To sleep.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(The) others.

Equal, equivalent, similar, alike, identical, tantamount.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Different, separate, apart, distinct.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Memory, remembrance.
Books of traditional code of Hindu law.

Knowledge.

Teacher.

To leave.
To abandon.
To release.

If, if so be, in case, in the event of.

Where, wherever.

To, upto, till, until, by.

Emphatic form of yah: this very.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Address, whereabouts, information, knowledge.

To speak, to utter, to pronounce.
To bid.

(genitive case of sab) Of everyone.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

To hear, to listen, to pay heed.
Hearing, audition.

Always, perpetually, continually, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To (treat as one's) own.
To adopt.
To appropriate.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

True, genuine, real.
Truthful, sincere, loyal, faithful.

Interrogative pronominal adverb : Where ?

To put, to place, to keep, to possess, to have, to employ, to appoint.

Or.

Two, 2.

Labour, hard work, toil.
Industry, application.
Exercise.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

sab + kō : everything, everyone.

'not one'. Many, several, various, much, abundant.

Notwithstanding, even then, in spite of that.

(superlative) Of all, the most.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Second.
Other, another.
Next.

To pass.

To cause to hear, to relate, to read out, to recite, to pronounce.

Anything, whatsoever, anything at all.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Sometime, ever.

Ahead, in front of, before; in future.

'not so', Do not believe.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

As much as, as many, how much, however much.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To read, to study, to recite.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Body.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

(emphatic form of vah) That very, that very one.

Establishment.
(in particular) The establishment of the new world.

Then, at that time, afterwards, thereupon, therefore, hence.

Name.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Because, since.

Father.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Remembrance, recollection, memory.

Birth, origin, genesis.
Life, existence.

To be born.

Anyone, someone, any.

Towards.

All, the whole, whole, entire, complete, universal.

Etcetera.
Beginning.
Early, initial, primordial.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

(Relative pronoun) When.

I. (personal pronoun)

As much as this, this much; so much, so many.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

A postposition denoting the subject (ergative case that is to say with a past participle).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

On this account, for this reason, hence, therefore.

There.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Certainly, undoubtedly, positively, without fail.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

By, through, through the medium of, through the agency of, by means of, with.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

You (between equals).

Continue.

interrogative pronoun. Who

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Similar to, like, resembling, as, such as.

For, for the sake of.

Here, hither, in/at this place.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Early morning Murlī.

(Causative of samajhnā) To persuade, explain.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A matter, topic, subject, concern, fact, thing.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Slogan.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

The soul, the spirit, the self.

Then, again, afterwards, thereafter, in future, a second time.

To can, to be able to.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To turn.
To wander, to ramble, to walk about, to go round.

To take.

To know, to become aware of, to perceive.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

We.
(rustic form) I.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Many, much.
Very.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To go, to depart, to lose, to flow.

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

Such, of this type.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

To give.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

Say.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

To come.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Inclusive emphatic particle: too, also, even.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Key.

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.