बुधवार 25 अक्टूबर 2023 की दैनिक मुरली

⁰25-10-2023 praatahmurli om shanti "baapdaada"' madhuban

⁰ 25/10/23 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - tum behad ke baap ko yaad karo, ismen hi gyaan, bhakti aur vairaagya teenon samaaya hua hai, yeh hai nai padhaai''

¹Essence: Sweet children, remember the unlimited Father. ²Knowledge, devotion and disinterest, all three, are included in this. ³This is a new study.

²prashn:- sangam par gyaan aur yog ke saath-saath bhakti bhi chalti hai - kaise?

⁴Question: How is it that, at the confluence age, devotion continues at the same time as this knowledge and yoga?

³uttar:- vaastav mein yog ko bhakti bhi kah sakte hain kyonki tum bachche avyabhichaari yaad mein rehte ho।

⁵Answer: In fact, yoga can also be called devotion because you children stay in unadulterated remembrance. ⁶Your remembrance includes this knowledge and this is why it is called yoga.

⁴tumhaari yeh yaad gyaan sahit hai isliye ise yog kaha gaya hai। ⁵dvaapar se sirf bhakti hoti, gyaan nahin hota, isliye us bhakti ko yog nahin kaha jaata।

⁷From the copper age onwards, they have simply been performing devotion; there has not been this knowledge. ⁸This is why that devotion is not called yoga.

⁶usmein koi em object nahin hai।

⁹There is no aim or objective in that.

⁷abhi tumhein gyaan bhi milta, yog bhi karte phir tumhaara behad ki srishti se vairaagya bhi hai।

¹⁰Now that you receive this knowledge, you have yoga and you also have disinterest in the unlimited world.

⁸geet:- kisi ne apna bana ke…

¹¹Song: Someone made me belong to Him and taught me how to smile.

⁹om shanti।

¹²Om shanti.

¹⁰behad ka baap samjhaate hain - shaastron ki padhaai, woh koi padhaai nahin hai kyonki shaastron ki padhaai mein koi em object nahin hai।

¹³The unlimited Father explains that the study of the scriptures is not really a study because there is no aim or objective in the study of the scriptures.

¹¹shaastron se koi duniya ka pata nahin padta hai, America kahaan hai, kisne dhoondhi, yeh baaten shaastron mein nahin hain।

¹⁴You can’t know anything about the world from the scriptures. ¹⁵You can't tell from the scriptures where America is or who discovered it. ¹⁶These things are not mentioned in the scriptures.

¹²kehte hain phalaane ne dhoondhi।

¹⁷They say that so-and-so discovered it.

¹³doosre ilaake dhoondhate hain apne rahne liye।

¹⁸They go and discover other places so that they can go and stay there.

¹⁴dekha manushya bahut ho gaye hain, rahne liye jameen to chaahiye na।

¹⁹They recognise that there are many human beings and that they need more land.

¹⁵ab yeh sab baaten padhaai ki hain, isko education kaha jaata hai।

²⁰All of those things are studied. ²¹That is called an education.

¹⁶tumhaara bhi yeh education hai।

²²Yours too is an education.

¹⁷isko aashram kahen athva institution kahen va university kahen? ¹⁸ismen sab aa jaata hai।

²³This can be called an ashram, an institution or a university; everything is included in this.

¹⁹us padhaai ke nakshe aadi aur hain।

²⁴The maps of those studies are something else.

²⁰shaastron se roshni nahin milti, padhaai se roshni milti hai।

²⁵There isn't enlightenment through the scriptures; enlightenment is received by studying.

²¹tumhaari bhi padhaai hai।

²⁶Yours is also a study.

²²vaikuntha kisko kaha jaata hai? ²³yeh na us padhaai mein hai, na shaastron ki padhaai mein hai।

²⁷The place called Paradise is not mentioned in any worldly study or in the study of the scriptures.

²⁴yeh knowledge hi nai hai jo ek baap hi batlaate hain।

²⁸This is new knowledge that only the one Father tells you about.

²⁵manushya to kah dete svarga-narka sab yahaan hi hai।

²⁹People say that heaven and hell are both here.

²⁶baap hi samjhaate hain svarga-narka kisko kaha jaata hai?

³⁰Only the Father explains what heaven is and what hell is.

²⁷yeh baaten na shaastron mein hain, na us education mein hain।

³¹These things are neither mentioned in the scriptures nor in that education.

²⁸to nai baaten hone kaaran manushya moonjhate hain, kehte hain aisa gyaan to kabhi suna nahin।

³²Because these things are new, people become confused. ³³They say that they have never heard such knowledge before.

²⁹yeh to nai wonderful baaten hain jo kabhi koi ne nahin sunaai hain।

³⁴These are new, wonderful things that no one else has ever told them about.

³⁰hain bhi barobar nai baaten।

³⁵In fact, they truly are new things.

³¹na us education vaale suna sakte, na sannyaasi aadi suna sakte, isliye parampita paramatma ko hi gyaan ka saagar kaha jaata hai।

³⁶Neither the people who teach those studies nor the sannyasis can tell you about these things. ³⁷This is why only the Supreme Father, the Supreme Soul, is called the Ocean of Knowledge.

³²behad ki history-geography bhi samjhaate hain।

³⁸He also explains the unlimited history and geography to you.

³³gyaan se svarga aur narka ka vistaar bhi sunaate hain।

³⁹He explains the details of heaven and hell with this knowledge.

³⁴yeh nai baaten hain na।

⁴⁰These are new things, are they not?

³⁵is padhaai mein sab kuchh hai - gyaan bhi hai, yog bhi hai, padhaai bhi hai, bhakti bhi hai।

⁴¹Everything is included in this study: it has knowledge, yoga, an education and also devotion.

³⁶yog ko bhakti bhi kah sakte hain kyonki ek ke saath yog lagaana unko yaad karna hota hai।

⁴²Yoga can also be called devotion because to have yoga with the One means to remember Him.

³⁷woh bhakta log bhi yaad karte hain, pooja karte hain, gaate hain।

⁴³Those devotees also remember Him, worship Him and sing songs of Him.

³⁸woh bhakti karna koi yog nahin kahenge।

⁴⁴Performing that type of devotion is not called yoga.

³⁹samjho, jaise meera thi, shreekrishna ke saath yog lagaati thi, unko yaad karti thi parantu usko bhakti kaha jaata।

⁴⁵For instance, Meera used to have yoga with Shri Krishna, she used to remember him, but that is called devotion.

⁴⁰unki buddhi mein koi em object nahin hai।

⁴⁶She didn't have any aim or objective in her intellect.

⁴¹isko gyaan bhi kehte, bhakti bhi kehte।

⁴⁷This is called knowledge and also devotion.

⁴²yog lagaate hain, ek ko yaad karte hain।

⁴⁸You have yoga, that is, you remember the One.

⁴³satayug mein na bhakti hoti, na gyaan।

⁴⁹In the golden age, there is neither devotion nor knowledge.

⁴⁴sangam par gyaan aur bhakti donon hi hain aur dvaapar se lekar sirf bhakti chalti aai hai।

⁵⁰At the confluence age, there is both knowledge and devotion whereas from the copper age onwards, just devotion has continued.

⁴⁵kisko yaad karna, usko bhakti kehte।

⁵¹To remember someone is called devotion.

⁴⁶yahaan yeh gyaan bhi hai, yog bhi hai, bhakti bhi hai।

⁵²Here, there is knowledge, yoga and also devotion.

⁴⁷samajh sakte hain। ⁴⁸woh sirf bhakta hain, tatva se yog lagaate hain।

⁵³You can understand that those people are just devotees and that they have yoga with the elements.

⁴⁹parantu unka hai anekon se yog, isliye unko bhakta kehte।

⁵⁴However, their yoga is with many others and this is why they are called devotees.

⁵⁰tumhaara yeh hai avyabhichaari yog।

⁵⁵Your yoga is unadulterated.

⁵¹yeh gyaan saagar khud baith padhaate hain।

⁵⁶The Ocean of Knowledge, Himself, sits here and teaches you.

⁵²unse yog lagaana hota hai।

⁵⁷You have to have yoga with Him.

⁵³woh to aatma ko hi nahin jaante।

⁵⁸Those people don't even know about souls.

⁵⁴ham to jaante hain।

⁵⁹We do know this.

⁵⁵parampita paramatma baap ke saath buddhiyog lagaane se ham baap ke paas chale jaayenge।

⁶⁰By connecting our intellects in yoga to the Supreme Father, the Supreme Soul, we will go to the Father.

⁵⁶woh hanoomaan ko yaad karte hain, to unka saakshaatkaar ho jaata, unko vyabhichaari kaha jaata।

⁶¹Those people remember Hanuman etc. and so they have visions of them; that is called adulterated.

⁵⁷yeh hai avyabhichaari yog।

⁶²This yoga is unadulterated.

⁵⁸sirf ek baap ko yaad karna hai to ismen gyaan, bhakti, vairaagya sab ikatthe hain।

⁶³You simply have to remember the one Father. ⁶⁴So, knowledge, devotion and disinterest, all three, are combined in this.

⁵⁹aur woh unhon ka sab alag-alag hai।

⁶⁵There, everything of theirs is separate.

⁶⁰bhakti alag, gyaan bhi sirf shaastron ka hai, vairaagya bhi had ka hai।

⁶⁶Devotion is separate, the knowledge that they have is just of the scriptures and their disinterest is limited.

⁶¹yahaan behad ki baat hai, ham behad ke baap ko jaante hain isliye unko yaad karte hain।

⁶⁷Here, it is a matter of the unlimited. ⁶⁸We know the unlimited Father and this is why we remember Him.

⁶²woh bhal shiv ko yaad karte parantu vikarma vinaash nahin honge, kyonki woh occupation ko nahin jaante।

⁶⁹Although those people remember Shiva, their sins are not absolved through that because they don't know His occupation.

⁶³vikarma vinaash hone ka gyaan hi nahin।

⁷⁰They don't even have the knowledge of sins being absolved.

⁶⁴yahaan to baap ki yaad se vikarma vinaash hote hain।

⁷¹Here, your sins are absolved by having remembrance of the Father.

⁶⁵vahaan kaashi kalvat khaate hain, to unke vikarma vinaash hote hain।

⁷²There, they sacrifice themselves at Kashi and their sins are thereby absolved.

⁶⁶bhogna bhogni padti hai। ⁶⁷parantu aise nahin ki tumhaare muaaphik aahiste-aahiste karmaateet bante hain।

⁷³They have to experience the suffering of karma. ⁷⁴However, it isn't that they gradually become karmateet like you do.

⁶⁸nahin, unke vikarma sajaayen khaate-khaate khatma hote hain, maaph nahin ho jaate hain।

⁷⁵No, their sins are finished by them experiencing punishment; it is not forgiven.

⁶⁹to yeh padhaai bhi hai, gyaan bhi hai, yog bhi hai, ismen sab hai।

⁷⁶So, this is a study. ⁷⁷Knowledge and also yoga; everything is included in this.

⁷⁰sikhlaane vaala ek hi baap hai।

⁷⁸It is only the one Father who teaches you everything.

⁷¹inko aashram athva institution kaha jaata hai।

⁷⁹This is called an ashram and an institution.

⁷²likha hua bada achha hai।

⁸⁰It looks very good in writing.

⁷³aage om mandali naam wrong tha।

⁸¹The previous name, ‘Om Mandli”, was wrong.

⁷⁴abhi samajh aai hai। ⁷⁵yeh naam bilkul achha hai।

⁸²You have now received the understanding that this name is absolutely good.

⁷⁶koi ko bhi samjha sakte ho ki brahmaakumaar to tum bhi ho।

⁸³You can explain to others that they too are Brahma Kumars.

⁷⁷baap hai sabka rachayita, unko pahle-pahle sookshm vatan rachna hai।

⁸⁴The Father is the Creator of all. ⁸⁵First of all, He has to create the subtle region.

⁷⁸brahma, vishnu, shankar hain sookshmavtanvaasi, nai srishti rachte hain to zaroor prajaapita brahma chaahiye।

⁸⁶Brahma, Vishnu and Shankar are residents of the subtle region. ⁸⁷A new world is created and so Prajapita Brahma is definitely needed.

⁷⁹sookshm vatan vaala to yahaan aa na sake।

⁸⁸The one in the subtle region cannot come here.

⁸⁰woh hai sampoorn avyakt।

⁸⁹That one is the perfect, subtle Brahma.

⁸¹yahaan to saakaar brahma chaahiye na।

⁹⁰A corporeal Brahma is needed here.

⁸²woh kahaan se aaye?

⁹¹Where would he come from?

⁸³manushya in baaton ko samajh na saken।

⁹²People cannot understand these things.

⁸⁴chitra to hain na।

⁹³There are the images.

⁸⁵brahma se brahman paida hue। ⁸⁶parantu brahma aaye kahaan se।

⁹⁴Brahmins are created through Brahma, but where would Brahma come from?

⁸⁷phir adoption hoti hai।

⁹⁵So adoption takes place.

⁸⁸jaise koi raaja ko bachcha nahin hota hai to adopt karte hain। ⁸⁹baap bhi inko adopt karte hain phir naam badalkar rakhte hain - prajaapita brahma।

⁹⁶Just as a king who doesn't have a child would adopt a child, so the Father adopts this one and then changes his name to Prajapita Brahma.

⁹⁰woh oopar vaala to neeche aa na sake।

⁹⁷The one up above cannot come down here.

⁹¹neeche vaale ko oopar jaana hai।

⁹⁸The one down below has to go up above.

⁹²woh hai avyakt, yeh hai vyakta।

⁹⁹That one is subtle and this one is physical.

⁹³to is rahasya ko bhi achhi reeti samajhna hai kyonki sabka prashn uthta hai।

¹⁰⁰So, this secret too has to be understood very clearly because everyone has this question.

⁹⁴kehte hain daada ko kabhi brahma, kabhi bhagwan, kabhi shreekrishna kehte hain…।

¹⁰¹They say that you sometimes call Dada Brahma, sometimes God and sometimes Krishna.

⁹⁵ab inko bhagwan to kaha nahin jaata। ⁹⁶baaki brahma aur shreekrishna ko to kah sakte hain kyonki shreekrishna sundar se shyaam banta hai।

¹⁰²However, this one cannot be called God, but he can be called Brahma and Shri Krishna because Shri Krishna then becomes ugly from beautiful.

⁹⁷to jab raat hai tab kahenge brahma, jab din hai tab kahenge shreekrishna।

¹⁰³So, when it is the night, he is called Brahma and, when it is the day, he is called Shri Krishna.

⁹⁸shreekrishna ki aatma ka abhi yeh antim janma hai aur yeh shreekrishna hai aadi ka janma।

¹⁰⁴This is the final birth of the Shri Krishna soul and the form of Shri Krishna is the first birth.

⁹⁹yeh clear kar likhna pade।

¹⁰⁵This has to be written very clearly.

¹⁰⁰84 janma raadhe-krishna ke va lakshmi-naaraayan ke bataane pade।

¹⁰⁶The 84 births of Radha and Krishna or Lakshmi and Narayan have to be shown.

¹⁰¹yahaan phir unko adopt karte hain।

¹⁰⁷Here, this one is adopted.

¹⁰²to brahma ka din aur brahma ki raat ho jaati। ¹⁰³vahi phir lakshmi-naaraayan ka din aur raat।

¹⁰⁸So, there is the day of Brahma and the night of Brahma which then become the day and night of Lakshmi and Narayan.

¹⁰⁴unki vanshaavli ka bhi aise hua।

¹⁰⁹The same thing happens to their dynasty.

¹⁰⁵tum ab brahman kul ke ho phir devta kul ke banenge।

¹¹⁰You now belong to the Brahmin clan and you will then belong to the deity clan.

¹⁰⁶to brahmaakumaar-kumaariyon ka bhi din aur raat hua na।

¹¹¹So, it is also the day and night of the Brahma Kumars and Kumaris.

¹⁰⁷yeh badi samajhne ki baaten hain।

¹¹²These things have to be understood very clearly.

¹⁰⁸chitron mein bhi clear hai - neeche tapasya kar rahe hain, antim janma hai। ¹⁰⁹brahma aaye kahaan se?

¹¹³It is also clear in the picture (of the tree) that they are doing tapasya below it and that it is their final birth.

¹¹⁰kisse paida ho?

¹¹⁴Where did Brahma come from?

¹¹¹to brahma ko adopt karte hain।

¹¹⁵Through whom is he created?

¹¹²jaise raaja adopt karte hain, phir unko raajkumaar kehte hain।

¹¹⁶So, Brahma is adopted, just as a king adopts someone who is then called a prince.

¹¹³transfer kar dete hain - prince oph phalaana।

¹¹⁷He is transferred to the position of: Prince of So-and-so.

¹¹⁴pahle to prince nahin tha।

¹¹⁸Previously, he wouldn't have been a prince.

¹¹⁵raaja ne adopt kiya to naam daala prince।

¹¹⁹When the king adopted him, he received the title of prince.

¹¹⁶yeh rasma-rivaaj chalti aai hai।

¹²⁰This custom and system has continued.

¹¹⁷bachchon ko yeh buddhi mein aana chaahiye।

¹²¹This should enter the children's intellects.

¹¹⁸duniya nahin jaanti ki baap kaise puraani duniya ka vinaash aur nai duniya ki sthaapna karte hain?

¹²²The world doesn't know how the Father carries out the destruction of the old world and the establishment of the new world.

¹¹⁹yeh roshni tum bachchon ko hai।

¹²³You children have this enlightenment.

¹²⁰tumhaare mein bhi nambarvaar hain।

¹²⁴You are also numberwise.

¹²¹aage chalkar chhoti-chhoti bachchiyaan bhi bahut teekhi hoti jaayengi kyonki kumaariyaan hain।

¹²⁵As you make further progress, the little daughters will become very clever because they are kumaris.

¹²²likha hua bhi hai ki kumaariyon dvaara baan marvaaye।

¹²⁶It is written that the kumaris were made to shoot the arrows of knowledge.

¹²³kumaariyon ka chamatkaar number one mein gaya hai।

¹²⁷The wonder of the kumaris is number one.

¹²⁴mama bhi kumaari hai, sabse teekhi gai hai।

¹²⁸Mama was a kumari; she went ahead of everyone.

¹²⁵kaha jaata hai daughter shows mother।

¹²⁹It is said that daughter shows (reveals) mother.

¹²⁶mother to nahin baith koi se baat karegi।

¹³⁰The mother would not sit and talk to anyone.

¹²⁷yeh maa to ho gai gupta, woh mama hai pratyaksha।

¹³¹This mother is incognito; that Mama is visible.

¹²⁸to tum shaktiyon athva bachchon ka kaam hai maa ka show karna।

¹³²It is the duty of you Shaktis, you children, to show the mother.

¹²⁹bahut achhi-achhi bachchiyaan bhi hain, jinka purushaartha achha chalta hai।

¹³³There are many good daughters who make good effort.

¹³⁰kaurav sampradaay mein bhi kinhon ke mukhya naam hain na, jo mahaarthi hain।

¹³⁴Among the kaurava community too, the names of the main ones are mentioned; they are their maharathis.

¹³¹yahaan bhi mahaarthiyon ke naam hain।

¹³⁵Here, too, there are the names of maharathis.

¹³²sabse bada hai shivbaaba।

¹³⁶Shiv Baba is the greatest of all.

¹³³oonch te oonch bhagwan।

¹³⁷God is the Highest on High.

¹³⁴unka ooncha thaanv hai।

¹³⁸His place of residence is the highest.

¹³⁵vaastav mein thaanv (rahne ka sthaan) to ham aatmaon ka bhi oonch hai।

¹³⁹In fact, the place of residence of us souls is also the highest.

¹³⁶manushya to sirf mahima karte rehte, jaante kuchh bhi nahin।

¹⁴⁰People simply continue to sing praise but they don't know anything.

¹³⁷ham aatmaayen bhi vahaan ki rahne vaali hain। ¹³⁸parantu hamko janma-maran mein aakar part bajaana hai।

¹⁴¹We souls are also residents of that place, but we have to go through birth and rebirth and play our parts.

¹³⁹woh janma-maran mein nahin aate, part unka bhi hai, parantu kaise hai - yeh bhi tum jaante ho।

¹⁴²He doesn't enter birth and death. ¹⁴³He too has a part, but only you know what that is.

¹⁴⁰abhi tum bachche samajhte ho yeh shivbaaba ka rath hai।

¹⁴⁴You children now understand that this is the chariot of Shiv Baba.

¹⁴¹ashva athva ghoda bhi hai। ¹⁴²baaki woh ghoda-gaadi nahin hai।

¹⁴⁵There is also a horse, but it isn't that horse or chariot.

¹⁴³yeh bhi jo bhoole hue hain, yeh drama mein noondh hai।

¹⁴⁶To forget this is also fixed in the drama.

¹⁴⁴aadhaakalpa ham bhi bhool mein bhatakte-bhatakte ekdam bhatak jaate hain।

¹⁴⁷We had become completely lost by wandering around and forgetting for half a cycle.

¹⁴⁵abhi roshni mili hai to bahut khabardaar ho pade hain।

¹⁴⁸We have now received enlightenment and so we are very cautious.

¹⁴⁶jaante hain yeh puraani duniya khatma honi hai, hamko nashtomoha banna hai।

¹⁴⁹We know that this old world is to end and that we have to become conquerors of attachment.

¹⁴⁷kamal phool samaan grihastha vyavhaar mein rehte nashtomoha banne ka purushaartha karna hai।

¹⁵⁰While living like a lotus at home with our families, we have to make effort to become destroyers of attachment.

¹⁴⁸tod to sabse nibhaana hai, saath bhi rehna hai।

¹⁵¹We have to fulfil our responsibilities to everyone and also live with them.

¹⁴⁹yeh bhatthi bhi banni thi, jaise kalpa pahle bani thi।

¹⁵²This bhatthi (furnace) had to be created, just as it was created in the previous cycle.

¹⁵⁰abhi to kehte hain grihastha vyavhaar mein rah mehnat karni hai।

¹⁵³You are now told to make effort while living at home with your families.

¹⁵¹yahaan gharbaar chhodne ki baat hi nahin।

¹⁵⁴Here, there is no question of leaving your homes and families.

¹⁵²ham to ghar mein baithe hain na।

¹⁵⁵We are sitting at home, are we not?

¹⁵³kitne bachche hain।

¹⁵⁶There are so many children.

¹⁵⁴laukik bhi the na।

¹⁵⁷Baba also had his worldly family.

¹⁵⁵chhoda kuchh bhi nahin hai।

¹⁵⁸He didn't renounce anything.

¹⁵⁶sannyaasi to jangal mein chale jaate hain।

¹⁵⁹Sannyasis go away to the forests, whereas we live in the cities.

¹⁵⁷ham to shahar mein baithe hain। ¹⁵⁸to unse tod nibhaana hai।

¹⁶⁰So, we have to fulfil our responsibilities to everyone.

¹⁵⁹baap ki rachna hai।

¹⁶¹A creation is a father's creation.

¹⁶⁰baap kamaakar bachche ko varsa dete hain।

¹⁶²The father earns and gives an inheritance to his sons.

¹⁶¹pahle to varsa dete hain kaam vikaar ka।

¹⁶³First of all, he gives the inheritance of the vice of lust.

¹⁶²phir unse chhudaakar nirvikaari banaana baap ka hi kaam hai।

¹⁶⁴So, to liberate you from that and to make you viceless is the task of the Father.

¹⁶³aise bhi hote hain kahaan bachche maa baap ko gyaan dete hain, kahaan baap bachchon ko gyaan dete hain।

¹⁶⁵In some cases, children give knowledge to their parents and in other cases, fathers give knowledge to their children.

¹⁶⁴yeh hai hi raajayog, woh hai hathayog।

¹⁶⁶This is Raja Yoga and that is hatha yoga.

¹⁶⁵aatma ko knowledge milti hai paramatma se। ¹⁶⁶main (brahma) raajaaon ka raaja tha, ab rank bana hoon।

¹⁶⁷This soul receives knowledge from the Supreme Soul: I, Brahma, was the king of kings and have now become a beggar.

¹⁶⁷rank se raav gaaya hua hai।

¹⁶⁸It is remembered that a beggar was made into a king.

¹⁶⁸bachche jaante hain ham jo sooryavanshi the, abhi shoodravanshi bane hain।

¹⁶⁹You children know that you belonged to the sun dynasty and that you then became the shudra dynasty.

¹⁶⁹yeh bhi samjhaana padta hai - narka aur svarga alag hai।

¹⁷⁰It also has to be explained that heaven and hell are separate.

¹⁷⁰manushya yeh nahin jaante।

¹⁷¹People don't know this.

¹⁷¹tumhaare mein bhi kitne bachche kuchh nahin jaante kyonki takdeer mein nahin hai to purushaartha kya karenge?

¹⁷²Among you, too, there are so many children who don't know anything because it is not in their fortune. ¹⁷³So, what effort would they make?

¹⁷²kinki takdeer mein kuchh nahin hai, kinki takdeer mein sab kuchh hai।

¹⁷⁴Some children don't have anything in their fortune and some children have everything in their fortune.

¹⁷³takdeer purushaartha karaati hai।

¹⁷⁵Their fortune inspires them to make effort.

¹⁷⁴takdeer nahin hai to purushaartha kya karege?

¹⁷⁶If it is not in their fortune, what effort would they make?

¹⁷⁵ek hi school hai, chalta rehta hai।

¹⁷⁷The school is the same one and it continues.

¹⁷⁶koi bachche aadha mein gir padte, koi chalte-chalte mar padte।

¹⁷⁸Some children drop off half way and others die while moving along.

¹⁷⁷janma lena aur marna bahut hota hai।

¹⁷⁹There is a lot of taking birth and dying.

¹⁷⁸yeh knowledge kitni wonderful hai!

¹⁸⁰This knowledge is so wonderful!

¹⁷⁹knowledge to bahut sahaj hai, baaki karmaateet avastha ko paana ismen hi saari mehnat hai।

¹⁸¹This knowledge is very easy, but all the effort lies in attaining your karmateet stage. ¹⁸²Only when your sins are absolved can you fly.

¹⁸⁰jab vikarma vinaash hon tab to ud saken। ¹⁸¹dhyaan se gyaan shreshtha hai।

¹⁸³This knowledge (gyan) is more elevated than going into trance (dhyan).

¹⁸²dhyaan mein maaya ke vighna bahut padte hain isliye dhyaan se gyaan achha hai।

¹⁸⁴There are many obstacles created by Maya in trance, and this is why this knowledge is better than trance.

¹⁸³aise nahin ki yog se gyaan achha। ¹⁸⁴dhyaan ke liye kaha jaata hai।

¹⁸⁵It isn't that this knowledge is better than yoga; this is said about trance.

¹⁸⁵dhyaan mein jaane vaale aaj hain nahin।

¹⁸⁶Those who went into trance are no longer here.

¹⁸⁶yog mein to kamaai hoti hai, vikarma vinaash hote hain।

¹⁸⁷There is an income earned in yoga and your sins are absolved.

¹⁸⁷dhyaan mein koi kamaai nahin hai।

¹⁸⁸There is no income in trance.

¹⁸⁸yog aur gyaan mein kamaai hai।

¹⁸⁹There is an income in yoga and this knowledge.

¹⁸⁹gyaan aur yog bigar healthy-wealthy ban nahin sakte।

¹⁹⁰You cannot become healthy and wealthy without having knowledge and yoga.

¹⁹⁰phir yeh ghoomne-phirne ki ek aadat pad jaati hai।

¹⁹¹The habit of touring around in trance was created.

¹⁹¹yeh bhi theek nahin।

¹⁹²That too is not good.

¹⁹²dhyaan nuksaan bahut karta hai।

¹⁹³Trance causes a lot of damage.

¹⁹³gyaan bhi hai second ka।

¹⁹⁴Knowledge is of just a second.

¹⁹⁴yog koi second ka nahin hai।

¹⁹⁵Yoga is not of a second.

¹⁹⁵jahaan jeena hai vahaan yog lagaate rehna hai।

¹⁹⁶For as long as you live, you have to continue to have yoga.

¹⁹⁶gyaan to sahaj hai, baaki ever healthy, nirogi banna ismen mehnat hai।

¹⁹⁷Knowledge is easy, but it takes effort to become ever healthy and free from disease.

¹⁹⁷savere uthkar yaad mein baithne mein bhi vighna bahut padte hain।

¹⁹⁸There are many obstacles created in waking up early in the morning and sitting in remembrance.

¹⁹⁸points nikaalte hain to bhi buddhi kahaan ki kahaan chali jaati hai।

¹⁹⁹You extract points but, in spite of that, your intellects go from one place to another.

¹⁹⁹sabse jaasti toofaan to pahle number vaale ko aayenge na।

²⁰⁰The one who is number one would have the most storms. ²⁰¹They cannot come to Shiv Baba.

²⁰⁰shivbaaba ko to nahin aa sakte।

²⁰²Baba always explains that many storms will come.

²⁰¹baba hamesha samjhaate rehte hain toofaan to bahut aayenge।

²⁰³The more you try to stay in remembrance, the more the storms will come.

²⁰²jitna yaad mein rahne ki koshish karenge, utna toofaan bahut aayenge।

²⁰⁴You mustn't be afraid of them. ²⁰⁵Just stay in remembrance.

²⁰³unse darna nahin hai, yaad mein rehna hai, sthir hona hai।

²⁰⁶You have to remain stable. ²⁰⁷None of the storms should be able to shake you.

²⁰⁴toofaan koi hila na sake, yeh ant ki avastha hai।

²⁰⁸This is the stage of the final time.

²⁰⁵yeh hai roohaani race।

²⁰⁹This is a spiritual race.

²⁰⁶shivbaaba ko yaad karte raho।

²¹⁰Continue to remember Shiv Baba.

²⁰⁷yeh bhi samajhne ki aur dhaaran karne ki baaten hain।

²¹¹These are things that have to be understood and imbibed.

²⁰⁸dhan daan nahin karenge to dhaarna nahin hogi।

²¹²If you don't donate wealth, you won't be able to imbibe.

²⁰⁹purushaartha karna chaahiye।

²¹³You should make effort.

²¹⁰do baap ki point kisko samjhaana bahut easy hai।

²¹⁴It is very easy to explain the point of the two fathers to anyone.

²¹¹yeh bhi tum hi jaante ho - baap 21 janmon ka varsa dete hain।

²¹⁵Only you know that the Father gives you the inheritance for 21 births.

²¹²tum kahenge in lakshmi-naaraayan ko baap se 21 janmon ka varsa mila hai।

²¹⁶You would say that Lakshmi and Narayan received their inheritance for 21 births from the Father.

²¹³baap ne unko raajayog sikhlaaya aur koi mukh se kah na sake ki unhein bhagwan ne yeh varsa diya hai।

²¹⁷The Father taught them Raja Yoga. ²¹⁸No one else can say that God gave them their inheritance.

²¹⁴duniya mein koi kis baat mein, koi kis baat mein khush rehte।

²¹⁹In the world, some people are happy with one thing and others are happy with another thing.

²¹⁵tum jis baat mein khush ho usko koi nahin jaante।

²²⁰No one knows about the things that make you happy.

²¹⁶manushya to alpakaal kshanbhangur ke liye khushi manaate hain।

²²¹People celebrate in happiness for a temporary period.

²¹⁷tum ho sachche brahman kul bhooshan, jo yogi aur gyaani ho।

²²²You are the true decoration of the Brahmin clan who are yogi and gyani.

²¹⁸tumhaare is ateendriy sukh ki khushi ko aur koi jaan nahin sakte।

²²³No one else can know about your supersensuous joy.

²¹⁹woh to kya-kya maatha maarte rehte hain।

²²⁴They continue to beat their heads for so many things.

²²⁰moon par jaane ka purushaartha karte hain।

²²⁵They also make effort to go to the moon.

²²¹bahut difficult mehnat karte hain।

²²⁶They make very difficult efforts.

²²²un sabki mehnat barbaad ho jaani hai।

²²⁷All of their efforts will go to waste.

²²³tum bina koi takleeph ke aisi jagah jaane ka purushaartha karte ho jahaan aur koi ja na sake।

²²⁸You are making effort, without difficulty, to go to such a place where no one else can go.

²²⁴ekdam oonch ta oonch paramdham mein jaate ho।

²²⁹You go to the highest-on-high supreme abode.

²²⁵achha!

²³⁰Achcha.

²²⁶meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²³¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁷roohaani baap ki roohaani bachchon ko namaste।

²³²The spiritual Father says namaste to the spiritual children.

²²⁸dhaarna ke liye mukhya saar:-

²³³Essence for dharna:

²²⁹1) grihastha vyavhaar mein rehte nashtomoha bhi banna hai।

²³⁴ 1. Whilst living at home with your family, become a conqueror of attachment.

²³⁰saath-saath sabse tod nibhaate kamal phool samaan rehna hai।

²³⁵At the same time you also have to fulfil your responsibilities to everyone and live like a lotus flower.

²³¹2) dhaarna karne ke liye gyaan dhan ka daan zaroor karna hai।

²³⁶ 2. In order to imbibe this knowledge, you definitely have to donate the wealth of knowledge.

²³²gyaan aur yog se apni kamaai jama karni hai। ²³³baaki dhyaan deedaar ki aash nahin rakhni hai।

²³⁷Accumulate your income with knowledge and yoga, but don't have any desires for going into trance or having visions.

²³⁴vardaan:- santushtata ke certificate dvaara bhavishya raajya-bhaagya ka takhta praapta karne vaale santushta-moorti bhav

²³⁸Blessing: May you become a contented idol and with the certificate of contentment receive the fortune of the throne of a future kingdom.

²³⁵santushta rehna hai aur sarva ko santushta karna hai -yeh slogan sada aapke mastak roopi board par likha hua ho kyonki isi certificate vaale bhavishya mein raajya-bhaagya ka certificate lenge।

²³⁹ “I have to be content and make everyone else content”. ²⁴⁰Keep this slogan constantly written on the board of your forehead because those who have this certificate will claim the certificate of the fortune of a future kingdom.

²³⁶to roz amritvele is slogan ko smriti mein laao।

²⁴¹Daily, at amrit vela, bring this slogan into your awareness.

²³⁷jaise board par slogan likhte ho aise sada apne mastak ke board par yeh slogan daudaao to sabhi santushta moortiyaan ho jaayenge।

²⁴²Just as you have slogans written on boards, in the same way, constantly keep this slogan written on the board of your forehead and you will make everyone become a contented idol.

²³⁸jo santushta hain woh sada prasanna hain।

²⁴³Those who are content are always happy.

²³⁹slogan:- aapas mein sneh aur santushtata sampanna vyavhaar karne vaale hi saphalta moorta bante hain।

²⁴⁴Slogan: Those whose interactions with others are full of love and contentment become embodiments of success.

²⁴⁵*** Om Shanti ***