रविवार 5 नवंबर 2023 की दैनिक मुरली
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ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
005-11-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 10-03-96 madhuban
0 05/11/23 Madhuban Avyakt BapDada Om Shanti 10/03/1996
1‘karanhaar' aur ‘karaavanhaar' ki smriti se karmaateet sthiti ka anubhav
1Experience of the karmateet stage by remaining aware of Karanhar and Karavanhar.
2aaj kalyaankaari baap apne saathi kalyaankaari bachchon ko dekh rahe hain।
2Today, the Benefactor Father is seeing His benefactor children who are His companions.
3sabhi bachche bahut hi lagan se, pyaar se vishwa kalyaan ka kaarya karne mein lage hue hain।
3All of you children are engaging yourselves in the task of world benefit with a lot of deep love.
4aise saathiyon ko dekh baapdaada sada vaah saathi bachche vaah! 5yeh geet gaate rehte hain।
4Seeing such companions, BapDada constantly sings the song: Wah My companion children!
6aap sabhi bhi vaah-vaah ke geet gaate rehte ho na?
5Wah! 6All of you also continually sing songs of "Wah! wah!", do you not?
7aaj baapdaada ne chaaron or ke seva ki gati dekhi।
7Today, BapDada saw the speed of service everywhere.
8saath mein sva purushaartha ki bhi gati ko dekha।
8Along with this, He also saw the speed of effort for yourself.
9to seva aur sva-purushaartha donon ke gati mein kya dekha hoga?
9So, what would BapDada have seen in the speed of service and of effort for yourself?
10aap jaante ho?
10Do you know this?
11seva ki gati teevra hai va sva purushaartha ki gati teevra hai?
11Is the speed of service fast or is the speed of effort for yourself fast?
12kya hai?
12Which is faster?
13donon ka balance hai? 14nahin hai?
13Is there a balance of the two?
15to vishwa parivartan ki aatmaon ko va prakriti ko blessing kab milegi?
14Do you not have this balance? 15So, when will you world-transformer souls and the elements receive blessings?
16kyonki balance se jo aap sabhi ko blessing mili hain woh auron ko milengi।
16Because only when you have this balance will others receive the blessings that you have received. 17So, why is there this difference?
17to antar kyon?
18What are you called?
18kahlaate kya ho - karmayogi va sirf yogi?
19Are you karma yogis or just yogis? 20What are you?
19karmayogi ho na!
21You are karma yogis, are you not?
20pakka hai na?
22Are you sure?
21to seva bhi karma hai na!
23So what is service? 24It is karma, is it not?
22karma mein aate ho, bolte ho va drishti dete ho, course karaate ho, museum samjhaate ho - yeh sab shreshtha karma arthaat seva hai।
25When you perform any action, when you speak or give drishti, when you are giving courses or explaining at the museums, all of those are elevated actions, that is, they are service.
23to karmayogi arthaat karma ke samay bhi yog ka balance।
26So, to be a karma yogi means to have that balance of yoga when performing karma.
24lekin aap khud hi kah rahe ho ki balance kam ho jaata hai। 25iska kaaran kya?
27However, you yourselves say that your balance decreases. 28What is the reason for the balance decreasing?
26achhi tarah se jaante bhi ho, nai baat nahin hai। 27bahut puraani baat hai।
29You also know this very well; it is nothing new; it is something very old.
28baapdaada ne dekha ki seva va karma aur sva purushaartha arthaat yogayukta। 29to donon ka balance rakhne ke liye vishesh ek hi shabd yaad rakho - woh kaun sa?
30BapDada saw that, in order to keep a balance between service and karma and effort for the self, that is, for yoga, especially remember one word. 31What is that word?
30baap ‘karaavanhaar' hai aur main aatma, (main phalaani nahin) aatma ‘karanhaar' hoon।
32The Father is Karavanhar (One who acts through others) and I, a soul, am not so-and-so, but I, a soul, am karanhar (one who acts).
31to karan-‘karaavanhaar', yeh ek shabd aapka balance bahut sahaj banaayega।
33Therefore, the one word, Karankaravanhar, will enable you to have this balance very easily.
32sva purushaartha ka balance ya gati kabhi bhi kam hoti hai, uska kaaran kya?
34What is the reason why your balance or speed of effort for yourself decreases?
33‘karanhaar' ke bajaae main hi karne vaali ya vaala hoon, ‘karanhaar' ke bajaae apne ko ‘karaavanhaar' samajh lete ho।
35Instead of having the awareness of karanhar, you think: I am getting this done. 36Instead of being karanhar, you consider yourself to be karavanhar and think: I am doing this.
34main kar raha hoon, jo bhi jis prakaar ki bhi maaya aati hai, uska get kaun sa hai?
37So, whatever type of Maya it is that comes, which gate does she come through?
35maaya ka sabse achha sahaj get jaante to ho hi - ‘main'।
38You already know the easiest gate of Maya; it is "I".
36to yeh get abhi poora banda nahin kiya hai।
39You have not completely closed this gate as yet.
37aisa banda karte ho jo maaya sahaj hi khol leti hai aur aa jaati hai।
40You close it in such a way that Maya is easily able to open it and enter through it.
38agar ‘karanhaar' hoon to karaane vaala avashya yaad aayega।
41If you were to be karanhar, you would definitely remember the One who is inspiring you to do it.
39kar rahi hoon, kar raha hoon, lekin karaane vaala baap hai।
42I am doing this, but it is the Father who is inspiring me to do it.
40bina ‘karaavanhaar' ke ‘karanhaar' ban nahin sakte hain।
43Without Karavanhar, you cannot become karanhar.
41double roop se ‘karaavanhaar' ki smriti chaahiye।
44You need to have the awareness of Karavanhar in a double way.
42ek to baap ‘karaavanhaar' hai aur doosra main aatma bhi in karmendriyon dvaara karma karaane vaali hoon।
45One is the Father who is Karavanhar and, secondly, I, a soul, am the one who acts through these physical organs.
43isse kya hoga ki karma karte bhi karma ke achhe ya bure prabhaav mein nahin aayenge।
46By doing this, while you are performing actions, you will not be influenced, either in a good way or a bad way.
44isko kehte hain - karmaateet avastha।
47This is known as the karmateet stage.
45aap sabka lakshya kya hai?
48What is the aim of all of you?
46karmaateet banna hai na!
49You wish to become karmateet, do you not?
47ya thoda-thoda karmabandhan raha to koi harja nahin?
50Do you think: It doesn’t matter if a little bondage of karma remains?
48rehna chaahiye ya nahin rehna chaahiye?
51Should it remain or not? 52Do you wish to become karmateet?
49karmaateet banna hai? 50baap se pyaar ki nishaani hai - karmaateet banna।
53The sign of love for the Father is to become karmateet. 54Therefore, perform actions as a karavanhar.
51to ‘karaavanhaar' hokar karma karo, karaao, karmendriyaan aapse nahin karaaven lekin aap karmendriyon se karaao।
55Perform actions and enable actions to be performed: let it not be that your physical organs make you perform actions, but that you make your physical organs perform actions.
52bilkul apne ko nyaara samajh karma karaana - yeh consciousness emerge roop mein ho।
56Enable actions to be performed while you are completely detached. 57Let this consciousness emerge and not be merged.
53merge roop mein nahin। 54merge roop mein kabhi ‘karaavanhaar' ke bajaae karmendriyon ke arthaat man ke, buddhi ke, sanskaar ke vash ho jaate hain।
58When you have this merged, then, instead of being karavanhar, you sometimes become influenced by your organs, which are the mind, the intellect and the sanskars. 59What is the reason for this? 60"I, a soul, am karavanhar.
55kaaran?
61I am the master.
56‘karaavanhaar' aatma hoon, maalik hoon, vishesh aatma, master sarvashaktivaan aatma hoon, yeh smriti maalikpan ki smriti dilaati hai।
62I am a master almighty authority soul." 63This awareness makes you aware of being the master. 64Otherwise, sometimes, your mind rules you and sometimes you rule your mind.
57nahin to kabhi man aapko chalaata aur kabhi aap man ko chalaate, iseelie sada natural manamnaabhav ki sthiti nahin rehti।
65This is why you are not constantly able to have a natural “Manmanabhav” stage. 66I am totally separate.
58main alag hoon bilkul, aur sirf alag nahin lekin maalik hoon, baap ko yaad karne se main baalak hoon aur main aatma karaane vaali hoon to maalik hoon।
67I am not just separate, but I am the master. 68When I remember the Father, I am a child and when I am the soul who is enabling actions to be performed, I am the master.
59abhi yeh abhyaas attention mein kam hai।
69You don't pay so much attention to having this practise.
60seva mein bahut achha lage hue ho lekin lakshya kya hai?
70You are very well engaged in doing service, but what is your aim?
61sevaadhaari banne ka va karmaateet banne ka?
71Is it of becoming a server or of becoming karmateet?
62ki donon saath-saath banenge?
72Or, will you become both at the same time?
63ye abhyaas pakka hai?
73Do you have this firm practice?
64abhi-abhi thode samay ke liye yeh abhyaas kar sakte ho?
74Are you able to practise this for a short time?
65alag ho sakte ho?
75Are you able to separate yourself?
66ya aise attach ho gaye ho jo detach hone mein time chaahiye?
76Or, have you become so attached that you need time to become detached?
67kitne time mein alag ho sakte ho?
77In how much time are you able to become detached?
685 minute chaahiye, ek minute chaahiye va ek second chaahiye?
78Do you want five minutes or one minute or one second?
69ek second mein ho sakte ho?
79Are you able to become detached in a second?
70paandav ek second mein ekdam alag ho sakte ho?
80Pandavas, are you able to become totally separated in a second?
71aatma alag maalik aur karmendriyaan karmachaari alag, yeh abhyaas jab chaaho tab hona chaahiye।
81I, a soul, the master, am separate from any physical organs, my workers. 82Practise this whenever you want.
72achha, abhi-abhi ek second mein nyaare aur baap ke pyaare ban jaao।
83Achcha, now in one second, become detached and loving to the Father.
73powerful abhyaas karo bas main hoon hi nyaari।
84Have a very powerful practice of: I am detached.
74yeh karmendriyaan hamaari saathi hain, karma ki saathi hain lekin main nyaara aur pyaara hoon।
85These physical organs are my companions. 86They are my companions while I perform actions, but I am loving and detached.
75abhi ek second mein abhyaas dohraao।
87Now practise this in a second. 88(Baba made them do drill.)
76(drill) sahaj lagta hai ki mushkil hai?
89Is this easy or is it difficult?
77sahaj hai to saare din mein karma ke samay yeh smriti emerge karo, to karmaateet sthiti ka anubhav sahaj karenge kyonki seva va karma ko chhod sakte ho?
90If it is easy, then, throughout the entire day, while performing actions, let this awareness emerge and you will easily be able to experience the karmateet stage. 91Are you able to stop doing service or performing action?
78chhodenge kya?
92Would you be able to stop that?
79karna hi hai।
93You have to do that.
80tapasya mein baithna yeh bhi to karma hai।
94Even to sit in tapasya is to perform an action.
81to bina karma ke va bina seva ke to rah nahin sakte ho aur rehna bhi nahin hai kyonki samay kam hai aur seva abhi bhi bahut hai।
95So, you cannot stay without performing action or serving. 96In fact, you mustn't stay without it because you have very little time and a lot of service still remains to be accomplished.
82seva ki rooprekha badli hai।
97The form of service has changed.
83lekin abhi bhi kai aatmaon ka ulhana raha hua hai isliye seva aur sva purushaartha donon ka balance rakho।
98However, even now, many souls still have complaints. 99This is why you must have the balance of service and effort for yourself.
84aise nahin ki seva mein bahut busy the na isliye sva purushaartha kam ho gaya।
100Let it not be that, because you were so busy doing service, your effort for yourself was lacking; no.
85nahin। 86aur hi seva mein sva purushaartha ka attention jyaada chaahiye kyonki maaya ko aane ki margin seva mein bahut prakaar se hoti hai।
101In fact, while doing service, you need to pay greater attention to making effort on yourself, because Maya has a lot of margin in many ways to come to you while you are serving.
87naam seva lekin hota hai svaartha।
102It may be called service, but it would really be your own selfishness.
88apne ko aage badhaana hai lekin badhaate hue balance ko nahin bhoolna hai kyonki seva mein hi svabhaav, sambandh ka vistaar hota hai aur maaya chance bhi leti hai।
103You wish to make yourself progress, but, while progressing, you must not forget to have a balance, because it is in doing service that there is the expansion of nature and relationships and Maya also looks out for an opportunity.
89thoda sa balance kam hua aur maaya naya-naya roop dhaaran kar leti hai, puraane roop mein nahin aayegi।
104When your balance decreases even slightly, Maya adopts many new forms. 105She would not come to you in the same old form.
90naye-naye roop mein, nai-nai paristhiti ke roop mein, samparka ke roop mein aati hai।
106She would come to you in new forms; in the form of new situations and new connections.
91to alag mein seva ko chhodkar agar baapdaada bitha de, ek maas bithaaye, 15 din bithaaye to karmaateet ho jaayenge?
107If BapDada were to release you from doing service and make you sit somewhere for a month, or even for fifteen days, would you become karmateet?
92ek maas den bas kuchh nahin karo, baithe raho, tapasya karo, khaana bhi ek baar banaao bas।
108If you were given one month not to do anything, but just sit down and have tapasya, and even cook just once, would you be able to become karmateet?
93phir karmaateet ban jaayenge?
109Would you not be able to become karmateet?
94nahin banenge? 95agar balance ka abhyaas nahin hai to kitna bhi ek maas kya, do maas bhi baith jaao lekin man nahin baithega, tan baith jaayega।
110If you do not practise keeping a balance, then, let alone just one month, even if you were to sit for two months, although your body would sit, your mind would not be able to sit.
96aur bithaana hai man ko na ki sirf tan ko।
111You have to make your mind sit, not just your body.
97tan ke saath man ko bhi bithaana hai, baith jaae bas baap aur main, doosra na koi।
112As well as your body, you also have to make your mind sit. 113“Just sit down! 114You and I, and none other.”
98to ek maas aisi tapasya kar sakte ho ya seva yaad aayegi?
115Would you be able to have such tapasya for a month? 116Or, would you remember service?
99baapdaada va drama dikhaata rehta hai ki din pratidin seva badhni hi hai, to baith kaise jaayenge?
117BapDada and the drama continually show you that service has to increase day by day. 118So, how can you sit down?
100jo ek saal pahle aapki seva thi aur is saal jo seva ki woh badhi hai ya kam hui hai?
119When you compare the service you were doing last year with that of this year, has it increased or decreased?
101badh gai hai na!
120It has increased, has it not?
102na chaahte bhi seva ke bandhan mein bandhe hue ho lekin balance se seva ka bandhan, bandhan nahin sambandh hoga। 103jaise laukik sambandh mein samajhte ho ki ek hai karma bandhan aur ek hai seva ka sambandh।
121Even against your wish, you are bound in doing service. 122However, by having a balance, instead of it being a bondage of service, there would be a relationship of service, just as in worldly relationships you understand that there are karmic bondages and also relationships of service.
104to bandhan ka anubhav nahin hoga, seva ka sweet sambandh hai।
123You will not then experience any bondage, but just a sweet relationship of service.
105to kya attention denge?
124So, what attention will you keep paying?
106seva aur sva purushaartha ka balance।
125The balance of service and effort on yourself.
107seva ke ati mein nahin jaao।
126Do not go into the extremes of service.
108bas mere ko hi karni hai, main hi kar sakti hoon, nahin।
127It is not, "I alone have to do it. 128I alone can do it."
109karaane vaala kara raha hai, main nimitta ‘karanhaar' hoon। 110to jimmevaari hote bhi thakaavat kam hogi।
129No, the One who inspires you to act is inspiring you to do it and you are just an instrument who is karanhar, the one who is acting.
111kai bachche kehte hain - bahut seva ki hai na to thak gaye hain, maatha bhaari ho gaya hai। 112to maatha bhaari nahin hoga।
130So, while having that responsibility, you will not get so tired. 131Some children say: I have done a lot of service and so I am tired, and my head has become heavy.
113aur hi ‘karaavanhaar' baap bahut achha massage karega। 114aur maatha aur hi fresh ho jaayega।
132Instead of your head becoming heavy, Karavanhar Baba will give you a very good massage and your head will become even fresher.
115thakaavat nahin hogi, energy extra aayegi।
133You will not experience any tiredness and you will have extra energy.
116jab science ki davaaeeyon se shareer mein energy aa sakti hai, to kya baap ki yaad se aatma mein energy nahin aa sakti?
134When bodies are able to receive energy from the medicine of science, can souls not then receive energy by having remembrance of the Father?
117aur aatma mein energy aai to shareer mein prabhaav automatically padta hai।
135When energy comes to souls, it automatically influences the bodies.
118anubhvi bhi ho, kabhi-kabhi to anubhav hota hai।
136You have experienced this; you sometimes have this experience.
119phir chalte-chalte line badli ho jaati hai aur pata nahin padta hai।
137Then, while moving along, you sometimes change your direction and are no longer aware of anything.
120jab koi udaasi, thakaavat ya maatha bhaari hota hai na phir hosh aata hai, kya hua?
138When unhappiness comes or your head becomes heavy, you then become aware and you wonder: What happened?
121kyon hua?
139Why did it happen?
122lekin sirf ek shabd ‘karanhaar' aur ‘karaavanhaar' yaad karo, mushkil hai ya sahaj hai?
140Therefore, simply remember these words: Karanhar and Karavanhar. 141Is this difficult or easy?
123bolo haan ji।
142Say, "Ha ji".
124achha।
143Achcha.
125abhi 9 laakh praja banaai hai?
144Have you created the population of 900,000?
126videsh mein kitne bane hain?
145How many have you created in the foreign lands?
1279 laakh bane hain?
146Have you created 900,000?
128aur bhaarat mein bane hain?
147Have you created this many in Bharat?
129nahin bane hain।
148You have not.
130to aap hi samaapti ke kaante ko aage nahin badhne dete।
149So, you are not allowing the needle of completion to move forward. 150Therefore, keep a balance.
131balance rakho, diamond jubilee hai na to khoob seva karo lekin balance rakhkar seva karo to praja jaldi banengi। 132time nahin lagega।
151This is the year of the Diamond Jubilee and so you have to do a lot of service. 152However, do service while keeping this balance and subjects will be created very quickly; it will not take any time.
133prakriti bhi bahut thak gai hai, aatmaayen bhi niraash ho gai hain। 134aur jab niraash hote hain to kisko yaad karte hain?
153Matter and the elements have become very tired and souls have become disheartened, and whom do they remember when they are disheartened?
135bhagwan, baap ko yaad karte hain, lekin uska poora parichay na hone ke kaaran aap devi devtaaon ko jyaada yaad karte hain।
154They remember God, the Father. 155However, because of not having His full introduction, they remember you deities a lot more.
136to niraash aatmaon ki pukaar aapko sunne mein nahin aati?
156So, are you not able to hear the calls of the disheartened souls?
137aati hai ki apne mein hi masta ho?
157Are you able to hear them or are you so caught up with your own selves?
138merciful ho na!
158You are merciful, are you not?
139baap ko bhi kya kehte hain?
159What do you call the Father?
140merciful।
160Merciful.
141aur sab dharma vaale mercy zaroor maangate hain, sukh nahin maangege lekin mercy sabko chaahiye।
161People of all religions ask for mercy; they definitely ask for this. 162They may not all ask for happiness, but they all want mercy.
142to kaun dene vaala hai?
163So, who will give them this?
143aap dene vaale ho na?
164You are bestowers, are you not?
144ya lene vaale ho?
165Or, are you those who take?
145lekar dene vaale। 146daata ke bachche ho na!
166You are those who receive and who then give to others.
147to apne bhaai bahinon ke oopar merciful bano, aur merciful ban seva karenge to usmein nimitta bhaav svatah hi hoga।
167You are the children of the Bestower. 168Therefore, become merciful to your brothers and sisters, and when you do service while being merciful, there will automatically be the feeling of being an instrument.
148kisi par bhi chaahe kitna bhi bura ho lekin agar aapko us aatma ke prati raham hai, to aapko uske prati kabhi bhi ghrina ya eershya ya krodh ki bhaavna nahin aayegi।
169No matter how bad someone is, if you have mercy for that soul, you would never have any feelings of dislike, jealousy or anger for that soul. 170The feeling of mercy easily brings about the feeling of being an instrument.
149raham ki bhaavna sahaj nimitta bhaav emerge kar deti hai।
171It should not be mercy based on selfishness, but true mercy.
150matlab ka raham nahin, sachcha raham।
172There is mercy based on your own motives too.
151matlab ka raham bhi hota hai, kisi aatma ke prati andar lagaav hota hai aur samajhte hain raham pad raha hai।
173Internally, you may have attachment to a certain soul, but you think that you are having mercy for that soul.
152to woh hua matlab ka raham।
174Therefore, that is selfish mercy, not true mercy.
153sachcha raham nahin, sachche raham mein koi lagaav nahin, koi deh bhaan nahin, aatma-aatma par raham kar rahi hai।
175There cannot be any attachment, no body consciousness, in true mercy. 176The soul has mercy for another soul.
154deh abhimaan va deh ke kisi bhi aakarshan ka naam-nishaan nahin।
177There would not be any body consciousness or name or trace of any physical attraction.
155koi ka lagaav body se hota hai aur koi ka lagaav gunon se, visheshta se bhi hota hai।
178Some have attachment to a body and some have attachment to someone's virtues or specialities.
156lekin visheshta va gun dene vaala kaun?
179However, who gave those specialities or virtues to that one?
157aatma to phir bhi kitni bhi badi ho lekin baap se levta (lene vaali) hai।
180No matter how great those souls are, they still receive it from the Father. 181It is not yours.
158apna nahin hai, baap ne diya hai।
182The Father has given it to you.
159to kyon nahin direct daata se lo।
183So, why should you not take it directly from the Bestower?
160iseelie kaha ki svaartha ka raham nahin।
184This is why it is said that it should not be selfish mercy.
161kai bachche aise naaz-nakhre dikhaate hain, hoga svaartha aur kahenge mujhe raham padta hai। 162aur kuchh bhi nahin hai sirf raham hai।
185Many children show a lot of mischief. 186It would be their own selfish motives and yet they say that they are feeling mercy for someone, that they don't feel anything else, just mercy.
163lekin check karo - nihsvaartha raham hai?
187However, now check: Do you have selfless mercy?
164lagaavmukta raham hai?
188Do you have mercy that is free from attachment?
165koi alpakaal ki praapti ke kaaran to raham nahin hai?
189It is not mercy because of some temporary attainment, is it?
166phir kahenge bahut achhi hai na, bahut achha hai na, iseelie thoda… thode ki chhutti nahin hai।
190You would then say: She is very good, he is very good and this is why there is a little... 191You don't have permission to have even a little of that feeling.
167agar karmaateet banna hai to yeh sabhi rookaavten hain jo bodi-conscious mein le aati hain।
192If you wish to become karmateet, all of those are obstacles. 193All of those things make you body conscious.
168achha hai, lekin banaane vaala kaun?
194They may be good, but who made them like that?
169achchhaai bhale dhaaran karo lekin achchhaai mein prabhaavit nahin ho।
195You may imbibe their goodness, but do not be influenced by their goodness.
170nyaare aur baap ke pyaare।
196Be detached and remain loving to the Father.
171jo baap ke pyaare hain woh sada safe hain।
197Those who are loved by the Father are constantly safe.
172samjha!
198Do you understand?
173agar seva ko badhaate ho aur badhaana hi hai to sthaapna ko bhi najdeek laana hai ya nahin?
199As you are increasing the service you do, and you do have to increase it, then, do you also wish to bring establishment closer or not?
174kaun laayega?
200Who will bring it closer?
175baap laayega?
201Will the Father bring it?
176sabhi laayenge।
202Will all of you bring it?
177saathi hain na!
203You are companions, are you not?
178akela baap bhi kuchh nahin kar sakta, sivaae aap saathi bachchon ke।
204Without you children, His companions, the Father alone cannot do anything.
179dekho, baap ko agar samjhaana bhi hai to bhi shareer ka saath lena padta hai।
205If the Father wishes to explain something, He has to take the support of a body.
180bina shareer ke saath ke bol sakta hai?
206Can He speak without the support of a body?
181chaahe puraani gaadi ho chaahe achhi ho, lekin aadhaar to lena padta hai।
207Is He able to speak? 208Whether the car is old or good, He still has to take the support of it.
182bina aadhaar ke kar nahin sakta।
209He cannot do anything without some support.
183brahma baap ka saath liya na, tabhi to aap brahman banen।
210It was only when He took the support of Father Brahma that you then became Brahmins.
184brahmaakumaar kehte ho, shivkumaar nahin kehte ho kyonki niraakaar baap ko bhi saakaar ka aadhaar lena hi hai।
211You are called Brahma Kumars and not Shiv Kumars. 212The incorporeal Father has to take the support of the corporeal.
185jaise saakaar brahma ka aadhaar liya, abhi bhi brahma ke avyakt pharishte ke roop mein aadhaar lene ke bina aapki paalna nahin kar sakte hain।
213Just as He took the support of corporeal Brahma, would He, even now, be able to sustain you without taking the support from the avyakt, angelic form of Brahma?
186chaahe saakaar mein liya, chaahe aakaar roop mein liya lekin aatma ka aadhaar, saath lena hi padta hai।
214Whether He takes the support of the corporeal form or the angelic form, He has to take the support and company of the soul.
187vaise to almighty authority hai, jab jaadoogar vinaashi khel second mein dikha sakte hain to kya almighty authority jo chaahe woh nahin kar sakta hai?
215In fact, He is the Almighty Authority, and so, if a magician is able to show a perishable trick in a second, can the Almighty Authority not do what He wants? 216Would He be able to do it?
188kar sakta hai? 189abhi-abhi vinaash ko la sakta hai?
217Would He be able to bring about destruction now if He wanted to?
190akela la sakta hai?
218Can He bring about this by Himself?
191akela nahin kar sakta।
219Baba alone cannot do anything by Himself.
192chaahe almighty authority bhi hai lekin aap saathiyon ke sambandh mein bandha hua hai।
220Even though He may be the Almighty Authority, He is bound to all of you companions.
193to baap ka aapse kitna pyaar hai।
221Therefore, the Father has so much love for all of you.
194chaahe kar sakta hai, lekin nahin kar sakta।
222If He wanted to, He could do it, but He does not do it.
195jaadu ki lakdi nahin ghuma sakta hai kya?
223Can He not wave His magic wand?
196lekin baap kehte hain ki raajya adhikaari kaun banega?
224However, the Father says: Who would claim a right to the kingdom?
197baap banega kya?
225Would the Father claim this right?
198aap banenge।
226You will become this.
199sthaapna to kar le, vinaash bhi kar le lekin raajya kaun karega?
227Even if He were to carry out establishment and bring about destruction, who is going to rule?
200bina aapke kaam chalega?
228Would He be able to do anything without you?
201isliye baap ko aap sabhi ko karmaateet banaana hi hai।
229This is why the Father has to make all of you karmateet. 230You have to become this.
202banna hi hai na ki baap jabardasti banaaye?
231Or, should the Father make you this by force?
203baap ko banaana hai aur aap sabko banna hi hai।
232The Father has to make you this and all of you have to become this.
204yeh hai sweet drama।
233This is the sweet drama.
205drama achha lagta hai na?
234You are enjoying the drama, are you not?
206ki kabhi kabhi tang ho jaate ho, ye kya bana?
235Or, do you sometimes become distressed and think: What has been created?
207yeh badalna chaahiye - sochte ho?
236Do you think that it should change?
208baap bhi kehte hain - bana banaaya drama hai, yeh badal nahin sakta।
237The Father also says: This drama is predestined drama; it cannot be changed.
209repeat hona hai lekin badal nahin sakta।
238It has to repeat, but it cannot be changed.
210drama mein is aapke antim janma ko powers hain।
239Within the drama, you have all the powers in this last birth of yours.
211hai drama, lekin drama mein is shreshtha brahman janma mein bahut hi powers mili hui hain।
240It is in the drama, but in this last, elevated Brahmin birth, you have received many powers. 241The Father willed them to you and you therefore have this will power.
212baap ne will kiya hai iseelie will power hai।
242So, what will you remember? 243Which word will you remember? 244Karankaravanhar.
213to kaun sa shabd yaad rakhenge?
245Are you sure? 246Or, will you forget it when you get on the planes?
214‘karan-karaavanhaar'।
247Do not forget this.
215pakka ya plen mein jaate-jaate bhool jaayenge? 216bhoolna nahin।
248Now, once again, stabilise yourselves: have the karmateet stage of being beyond the bondage of your bodies.
217abhi phir se apne ko shareer ke bandhan se nyaara karmaateet stage, karma kara rahe hain lekin nyaara, dekh rahe hain, baat kar rahe hain lekin nyaara, maalik aur baap dvaara nimitta aatma hoon, is smriti mein phir se man aur buddhi ko sthit karo।
249You may be the one having actions performed, but stay detached. 250You may be seeing everything, you may be speaking, but do this while being detached. 251Each of you is a master and a soul who has been made an instrument by the Father. 252Stabilise your minds and intellects in this awareness once again.
218(drill) achha।
253(Drill.) 254Achcha.
219chaaron or ke sada seva ke ummag utsaah mein rahne vaale sevaadhaari aatmaayen, sada sva purushaartha aur seva donon ka balance rakhne vaali blissful aatmaayen, sada nihsvaartha merciful ban sarva aatmaon prati sachcha raham karne vaali vishesh aatmaayen, sada second mein apne ko karma bandhan va anek royal bandhanon se mukta karne vaale teevra purooshaarthi aatmaon ko baapdaada ka yaadapyaar aur namaste।
255To the serviceable souls everywhere who constantly maintain zeal and enthusiasm for doing service, to the blissful souls who constantly keep their balance of doing service and making effort for themselves, to the special souls who constantly have selfless mercy, who have true mercy for all souls, to the intense effort-making souls who make themselves constantly free from any karmic bondages and the many royal bondages in a second, to such souls, BapDada's love, remembrance and namaste.
Blessing
220vardaan:- aagyaakaari ban baap ki madad va duaaon ka anubhav karne vaale saphaltaamoorta bhav
256Blessing: May you experience the Father’s help and His blessings by being obedient and become an embodiment of success.
221baap ki aagya hai “mujh ek ko yaad karo''।
257 The Father’s order is: “Remember Me alone!”
222ek baap hi sansaar hai isliye dil mein sivaae baap ke aur kuchh bhi samaaya hua na ho।
258The one Father is your world, and so let there be nothing in your heart apart from the Father.
223ek mat, ek bal, ek bharosa…jahaan ek hai vahaan har kaarya mein saphalta hai।
259One direction, one strength, one support… where there is the One, there is success in every task.
224unke liye koi bhi paristhiti ko paar karna sahaj hai।
260For such a soul, it is easy to overcome any situation.
225aagya paalan karne vaale bachchon ko baap ki duaayen milti hain isliye mushkil bhi sahaj ho jaata hai।
261The children who are obedient and follow the Father’s orders receive His blessings and so, even anything difficult becomes easy.
Slogan
226slogan:- naye brahman jeevan ki smriti mein raho to koi bhi puraana sanskaar emerge nahin ho sakta।
262Slogan: Beaware of your new Brahmin life and no old sanskar can emerge.
263*** Om Shanti ***