रविवार 5 नवंबर 2023 की दैनिक मुरली

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

05-11-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 10-03-96 madhuban

‘karanhaar' aur ‘karaavanhaar' ki smriti se karmaateet sthiti ka anubhav

aaj kalyaankaari baap apne saathi kalyaankaari bachchon ko dekh rahe hain। sabhi bachche bahut hi lagan se, pyaar se vishwa kalyaan ka kaarya karne mein lage hue hain। aise saathiyon ko dekh baapdaada sada vaah saathi bachche vaah! yeh geet gaate rehte hain। aap sabhi bhi vaah-vaah ke geet gaate rehte ho na? aaj baapdaada ne chaaron or ke seva ki gati dekhi। saath mein sva purushaartha ki bhi gati ko dekha। to seva aur sva-purushaartha donon ke gati mein kya dekha hoga? aap jaante ho? seva ki gati teevra hai va sva purushaartha ki gati teevra hai? kya hai? donon ka balance hai? nahin hai? to vishwa parivartan ki aatmaon ko va prakriti ko blessing kab milegi? kyonki balance se jo aap sabhi ko blessing mili hain woh auron ko milengi। to antar kyon? kahlaate kya ho - karmayogi va sirf yogi? karmayogi ho na! pakka hai na? to seva bhi karma hai na! karma mein aate ho, bolte ho va drishti dete ho, course karaate ho, museum samjhaate ho - yeh sab shreshtha karma arthaat seva hai। to karmayogi arthaat karma ke samay bhi yog ka balance। lekin aap khud hi kah rahe ho ki balance kam ho jaata hai। iska kaaran kya? achhi tarah se jaante bhi ho, nai baat nahin hai। bahut puraani baat hai। baapdaada ne dekha ki seva va karma aur sva purushaartha arthaat yogayukta। to donon ka balance rakhne ke liye vishesh ek hi shabd yaad rakho - woh kaun sa? baap ‘karaavanhaar' hai aur main aatma, (main phalaani nahin) aatma ‘karanhaar' hoon। to karan-‘karaavanhaar', yeh ek shabd aapka balance bahut sahaj banaayega। sva purushaartha ka balance ya gati kabhi bhi kam hoti hai, uska kaaran kya? ‘karanhaar' ke bajaae main hi karne vaali ya vaala hoon, ‘karanhaar' ke bajaae apne ko ‘karaavanhaar' samajh lete ho। main kar raha hoon, jo bhi jis prakaar ki bhi maaya aati hai, uska get kaun sa hai? maaya ka sabse achha sahaj get jaante to ho hi - ‘main'। to yeh get abhi poora banda nahin kiya hai। aisa banda karte ho jo maaya sahaj hi khol leti hai aur aa jaati hai। agar ‘karanhaar' hoon to karaane vaala avashya yaad aayega। kar rahi hoon, kar raha hoon, lekin karaane vaala baap hai। bina ‘karaavanhaar' ke ‘karanhaar' ban nahin sakte hain। double roop se ‘karaavanhaar' ki smriti chaahiye। ek to baap ‘karaavanhaar' hai aur doosra main aatma bhi in karmendriyon dvaara karma karaane vaali hoon। isse kya hoga ki karma karte bhi karma ke achhe ya bure prabhaav mein nahin aayenge। isko kehte hain - karmaateet avastha।

aap sabka lakshya kya hai? karmaateet banna hai na! ya thoda-thoda karmabandhan raha to koi harja nahin? rehna chaahiye ya nahin rehna chaahiye? karmaateet banna hai? baap se pyaar ki nishaani hai - karmaateet banna। to ‘karaavanhaar' hokar karma karo, karaao, karmendriyaan aapse nahin karaaven lekin aap karmendriyon se karaao। bilkul apne ko nyaara samajh karma karaana - yeh consciousness emerge roop mein ho। merge roop mein nahin। merge roop mein kabhi ‘karaavanhaar' ke bajaae karmendriyon ke arthaat man ke, buddhi ke, sanskaar ke vash ho jaate hain। kaaran? ‘karaavanhaar' aatma hoon, maalik hoon, vishesh aatma, master sarvashaktivaan aatma hoon, yeh smriti maalikpan ki smriti dilaati hai। nahin to kabhi man aapko chalaata aur kabhi aap man ko chalaate, iseelie sada natural manamnaabhav ki sthiti nahin rehti। main alag hoon bilkul, aur sirf alag nahin lekin maalik hoon, baap ko yaad karne se main baalak hoon aur main aatma karaane vaali hoon to maalik hoon। abhi yeh abhyaas attention mein kam hai। seva mein bahut achha lage hue ho lekin lakshya kya hai? sevaadhaari banne ka va karmaateet banne ka? ki donon saath-saath banenge? ye abhyaas pakka hai? abhi-abhi thode samay ke liye yeh abhyaas kar sakte ho? alag ho sakte ho? ya aise attach ho gaye ho jo detach hone mein time chaahiye? kitne time mein alag ho sakte ho? 5 minute chaahiye, ek minute chaahiye va ek second chaahiye? ek second mein ho sakte ho?

paandav ek second mein ekdam alag ho sakte ho? aatma alag maalik aur karmendriyaan karmachaari alag, yeh abhyaas jab chaaho tab hona chaahiye। achha, abhi-abhi ek second mein nyaare aur baap ke pyaare ban jaao। powerful abhyaas karo bas main hoon hi nyaari। yeh karmendriyaan hamaari saathi hain, karma ki saathi hain lekin main nyaara aur pyaara hoon। abhi ek second mein abhyaas dohraao। (drill) sahaj lagta hai ki mushkil hai? sahaj hai to saare din mein karma ke samay yeh smriti emerge karo, to karmaateet sthiti ka anubhav sahaj karenge kyonki seva va karma ko chhod sakte ho? chhodenge kya? karna hi hai। tapasya mein baithna yeh bhi to karma hai। to bina karma ke va bina seva ke to rah nahin sakte ho aur rehna bhi nahin hai kyonki samay kam hai aur seva abhi bhi bahut hai। seva ki rooprekha badli hai। lekin abhi bhi kai aatmaon ka ulhana raha hua hai isliye seva aur sva purushaartha donon ka balance rakho। aise nahin ki seva mein bahut busy the na isliye sva purushaartha kam ho gaya। nahin। aur hi seva mein sva purushaartha ka attention jyaada chaahiye kyonki maaya ko aane ki margin seva mein bahut prakaar se hoti hai। naam seva lekin hota hai svaartha। apne ko aage badhaana hai lekin badhaate hue balance ko nahin bhoolna hai kyonki seva mein hi svabhaav, sambandh ka vistaar hota hai aur maaya chance bhi leti hai। thoda sa balance kam hua aur maaya naya-naya roop dhaaran kar leti hai, puraane roop mein nahin aayegi। naye-naye roop mein, nai-nai paristhiti ke roop mein, samparka ke roop mein aati hai। to alag mein seva ko chhodkar agar baapdaada bitha de, ek maas bithaaye, 15 din bithaaye to karmaateet ho jaayenge? ek maas den bas kuchh nahin karo, baithe raho, tapasya karo, khaana bhi ek baar banaao bas। phir karmaateet ban jaayenge? nahin banenge?

agar balance ka abhyaas nahin hai to kitna bhi ek maas kya, do maas bhi baith jaao lekin man nahin baithega, tan baith jaayega। aur bithaana hai man ko na ki sirf tan ko। tan ke saath man ko bhi bithaana hai, baith jaae bas baap aur main, doosra na koi। to ek maas aisi tapasya kar sakte ho ya seva yaad aayegi? baapdaada va drama dikhaata rehta hai ki din pratidin seva badhni hi hai, to baith kaise jaayenge? jo ek saal pahle aapki seva thi aur is saal jo seva ki woh badhi hai ya kam hui hai? badh gai hai na! na chaahte bhi seva ke bandhan mein bandhe hue ho lekin balance se seva ka bandhan, bandhan nahin sambandh hoga। jaise laukik sambandh mein samajhte ho ki ek hai karma bandhan aur ek hai seva ka sambandh। to bandhan ka anubhav nahin hoga, seva ka sweet sambandh hai। to kya attention denge? seva aur sva purushaartha ka balance। seva ke ati mein nahin jaao। bas mere ko hi karni hai, main hi kar sakti hoon, nahin। karaane vaala kara raha hai, main nimitta ‘karanhaar' hoon। to jimmevaari hote bhi thakaavat kam hogi। kai bachche kehte hain - bahut seva ki hai na to thak gaye hain, maatha bhaari ho gaya hai। to maatha bhaari nahin hoga। aur hi ‘karaavanhaar' baap bahut achha massage karega। aur maatha aur hi fresh ho jaayega। thakaavat nahin hogi, energy extra aayegi। jab science ki davaaeeyon se shareer mein energy aa sakti hai, to kya baap ki yaad se aatma mein energy nahin aa sakti? aur aatma mein energy aai to shareer mein prabhaav automatically padta hai। anubhvi bhi ho, kabhi-kabhi to anubhav hota hai। phir chalte-chalte line badli ho jaati hai aur pata nahin padta hai। jab koi udaasi, thakaavat ya maatha bhaari hota hai na phir hosh aata hai, kya hua? kyon hua? lekin sirf ek shabd ‘karanhaar' aur ‘karaavanhaar' yaad karo, mushkil hai ya sahaj hai? bolo haan ji। achha।

abhi 9 laakh praja banaai hai? videsh mein kitne bane hain? 9 laakh bane hain? aur bhaarat mein bane hain? nahin bane hain। to aap hi samaapti ke kaante ko aage nahin badhne dete। balance rakho, diamond jubilee hai na to khoob seva karo lekin balance rakhkar seva karo to praja jaldi banengi। time nahin lagega। prakriti bhi bahut thak gai hai, aatmaayen bhi niraash ho gai hain। aur jab niraash hote hain to kisko yaad karte hain? bhagwan, baap ko yaad karte hain, lekin uska poora parichay na hone ke kaaran aap devi devtaaon ko jyaada yaad karte hain। to niraash aatmaon ki pukaar aapko sunne mein nahin aati? aati hai ki apne mein hi masta ho? merciful ho na! baap ko bhi kya kehte hain? merciful। aur sab dharma vaale mercy zaroor maangate hain, sukh nahin maangege lekin mercy sabko chaahiye। to kaun dene vaala hai? aap dene vaale ho na? ya lene vaale ho? lekar dene vaale। daata ke bachche ho na! to apne bhaai bahinon ke oopar merciful bano, aur merciful ban seva karenge to usmein nimitta bhaav svatah hi hoga। kisi par bhi chaahe kitna bhi bura ho lekin agar aapko us aatma ke prati raham hai, to aapko uske prati kabhi bhi ghrina ya eershya ya krodh ki bhaavna nahin aayegi। raham ki bhaavna sahaj nimitta bhaav emerge kar deti hai। matlab ka raham nahin, sachcha raham। matlab ka raham bhi hota hai, kisi aatma ke prati andar lagaav hota hai aur samajhte hain raham pad raha hai। to woh hua matlab ka raham। sachcha raham nahin, sachche raham mein koi lagaav nahin, koi deh bhaan nahin, aatma-aatma par raham kar rahi hai। deh abhimaan va deh ke kisi bhi aakarshan ka naam-nishaan nahin। koi ka lagaav body se hota hai aur koi ka lagaav gunon se, visheshta se bhi hota hai। lekin visheshta va gun dene vaala kaun? aatma to phir bhi kitni bhi badi ho lekin baap se levta (lene vaali) hai। apna nahin hai, baap ne diya hai। to kyon nahin direct daata se lo। iseelie kaha ki svaartha ka raham nahin। kai bachche aise naaz-nakhre dikhaate hain, hoga svaartha aur kahenge mujhe raham padta hai। aur kuchh bhi nahin hai sirf raham hai। lekin check karo - nihsvaartha raham hai? lagaavmukta raham hai? koi alpakaal ki praapti ke kaaran to raham nahin hai? phir kahenge bahut achhi hai na, bahut achha hai na, iseelie thoda… thode ki chhutti nahin hai। agar karmaateet banna hai to yeh sabhi rookaavten hain jo bodi-conscious mein le aati hain। achha hai, lekin banaane vaala kaun? achchhaai bhale dhaaran karo lekin achchhaai mein prabhaavit nahin ho। nyaare aur baap ke pyaare। jo baap ke pyaare hain woh sada safe hain। samjha!

agar seva ko badhaate ho aur badhaana hi hai to sthaapna ko bhi najdeek laana hai ya nahin? kaun laayega? baap laayega? sabhi laayenge। saathi hain na! akela baap bhi kuchh nahin kar sakta, sivaae aap saathi bachchon ke। dekho, baap ko agar samjhaana bhi hai to bhi shareer ka saath lena padta hai। bina shareer ke saath ke bol sakta hai? chaahe puraani gaadi ho chaahe achhi ho, lekin aadhaar to lena padta hai। bina aadhaar ke kar nahin sakta। brahma baap ka saath liya na, tabhi to aap brahman banen। brahmaakumaar kehte ho, shivkumaar nahin kehte ho kyonki niraakaar baap ko bhi saakaar ka aadhaar lena hi hai। jaise saakaar brahma ka aadhaar liya, abhi bhi brahma ke avyakt pharishte ke roop mein aadhaar lene ke bina aapki paalna nahin kar sakte hain। chaahe saakaar mein liya, chaahe aakaar roop mein liya lekin aatma ka aadhaar, saath lena hi padta hai। vaise to almighty authority hai, jab jaadoogar vinaashi khel second mein dikha sakte hain to kya almighty authority jo chaahe woh nahin kar sakta hai? kar sakta hai? abhi-abhi vinaash ko la sakta hai? akela la sakta hai? akela nahin kar sakta। chaahe almighty authority bhi hai lekin aap saathiyon ke sambandh mein bandha hua hai। to baap ka aapse kitna pyaar hai। chaahe kar sakta hai, lekin nahin kar sakta। jaadu ki lakdi nahin ghuma sakta hai kya? lekin baap kehte hain ki raajya adhikaari kaun banega? baap banega kya? aap banenge। sthaapna to kar le, vinaash bhi kar le lekin raajya kaun karega? bina aapke kaam chalega? isliye baap ko aap sabhi ko karmaateet banaana hi hai। banna hi hai na ki baap jabardasti banaaye? baap ko banaana hai aur aap sabko banna hi hai। yeh hai sweet drama। drama achha lagta hai na? ki kabhi kabhi tang ho jaate ho, ye kya bana? yeh badalna chaahiye - sochte ho? baap bhi kehte hain - bana banaaya drama hai, yeh badal nahin sakta। repeat hona hai lekin badal nahin sakta। drama mein is aapke antim janma ko powers hain। hai drama, lekin drama mein is shreshtha brahman janma mein bahut hi powers mili hui hain। baap ne will kiya hai iseelie will power hai। to kaun sa shabd yaad rakhenge? ‘karan-karaavanhaar'। pakka ya plen mein jaate-jaate bhool jaayenge? bhoolna nahin।

abhi phir se apne ko shareer ke bandhan se nyaara karmaateet stage, karma kara rahe hain lekin nyaara, dekh rahe hain, baat kar rahe hain lekin nyaara, maalik aur baap dvaara nimitta aatma hoon, is smriti mein phir se man aur buddhi ko sthit karo। (drill) achha।

chaaron or ke sada seva ke ummag utsaah mein rahne vaale sevaadhaari aatmaayen, sada sva purushaartha aur seva donon ka balance rakhne vaali blissful aatmaayen, sada nihsvaartha merciful ban sarva aatmaon prati sachcha raham karne vaali vishesh aatmaayen, sada second mein apne ko karma bandhan va anek royal bandhanon se mukta karne vaale teevra purooshaarthi aatmaon ko baapdaada ka yaadapyaar aur namaste।

vardaan:- aagyaakaari ban baap ki madad va duaaon ka anubhav karne vaale saphaltaamoorta bhav

baap ki aagya hai “mujh ek ko yaad karo''। ek baap hi sansaar hai isliye dil mein sivaae baap ke aur kuchh bhi samaaya hua na ho। ek mat, ek bal, ek bharosa…jahaan ek hai vahaan har kaarya mein saphalta hai। unke liye koi bhi paristhiti ko paar karna sahaj hai। aagya paalan karne vaale bachchon ko baap ki duaayen milti hain isliye mushkil bhi sahaj ho jaata hai।

slogan:- naye brahman jeevan ki smriti mein raho to koi bhi puraana sanskaar emerge nahin ho sakta।