रविवार 12 नवंबर 2023 की दैनिक मुरली

⁰12-11-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 22-03-96 madhuban

⁰ 12/11/23 Madhuban Avyakt BapDada Om Shanti 22/03/1996

¹“brahman jeevan ki personality - sab prashnon se paar sada prasannachitta rehna''

¹The personality of Brahmin life is to go beyond

²aaj sarva praapti daata, baapdaada apne sarva praapti swaroop bachchon ko dekh rahe hain।

²all questions and be constantly satisfied. ³Today, BapDada, the Bestower of all attainments, is seeing all His children who are embodiments of full attainment.

³baapdaada dvaara praaptiyaan to bahut hui hain, jiska agar varnan karo to bahut hain lekin lambi list bataane ke bajaae yahi varnan karte ho ki ‘apraapta nahin koi vastu is brahman jeevan mein।

⁴You have had a lot of attainments from BapDada, and if you were to make a list of them, it would be a very long list, and so, instead of speaking about the long list, you simply say: “Nothing is lacking in this Brahmin life.” ⁵So, BapDada is seeing that you have a lot of attainments.

⁴' to baapdaada dekh rahe hain ki praaptiyaan to bahut hain, lambi list hai na!

⁶It is a long list, is it not? ⁷What would be the sign in the practical lives of those who have all attainments?

⁵to jisko sarva praaptiyaan hain uski nishaani pratyaksha jeevan mein kya dikhaai degi-woh jaante ho na?

⁸You know this, do you not? ⁹The sign of all attainments is that the personality of satisfaction would be constantly visible on one’s face and in one’s activities.

⁶sarva praaptiyon ki nishaani hai - sada uske chehre aur chalan mein prasannata ki personality dikhaai degi।

¹⁰It is the personality that attracts someone. ¹¹So the sign of all attainments is the personality of satisfaction, which can also be called contentment.

⁷personality hi kisi ko bhi aakarshit karti hai। ⁸to sarva praaptiyon ki nishaani - prasannata ki personality hai, jisko santushtata bhi kehte hain।

¹²However, the sparkle of satisfaction that should be constantly visible on their faces is not visible. ¹³Sometimes, they are satisfied (prasanchit) and sometimes they have questions (prasnachit).

⁹lekin aajkal chehre par jo sada prasannata ki jhalak dekhne mein aave, woh nahin dikhaai deti।

¹⁴There are two types of children. ¹⁵One type is those who are embodiments of questions and ask, "Why?

¹⁰kabhi prasannachitta aur kabhi prashnachitta।

¹⁶What? ¹⁷How? ¹⁸When?", as soon as a situation arises.

¹¹do prakaar ke hain, ek hain - jara sa paristhiti aai to prashnachitta - kyon, kya, kaise, kab… yeh prashnachitta aur praapti swaroop sada prasannachitta honge।

¹⁹They are those who are embodiments of questions, and the other type is those who are constantly embodiments of attainment, that is, they are completely satisfied.

¹²usko kabhi bhi kisi bhi baat mein question (prashn) nahin hoga kyonki sarva praaptiyon se sampanna hai।

²⁰They would never have any questions about anything because they are full of all attainments. ²¹So the questions, "Why?

¹³to yeh kyon, kya jo hai woh halchal hai, jo sampanna hota hai usmein halchal nahin hoti hai।

²²What?", cause fluctuation, and those who are full never fluctuate. ²³Something that is empty is unsteady.

¹⁴jo khaali hota hai, usmein halchal hoti hai।

²⁴So, ask yourself: Do I remain constantly satisfied?

¹⁵to apne aapse poochho ki main sada prasannachitta rehti va rehta hoon?

²⁵Not just sometimes, but constantly? ²⁶Would those who are ten years in knowledge be this constantly or not?

¹⁶kabhi-kabhi nahin sada?

²⁷You are not saying “Yes”.

¹⁷10 varsha vaale to sada honge ya nahin?

²⁸Are you still thinking about it?

¹⁸haan nahin karte, soch rahe hain? ¹⁹prasannata agar kam hoti hai to uska kaaran praapti kam aur praapti kam ka kaaran, koi na koi ichchha hai।

²⁹If there is a lack of satisfaction, it means there is a lack of attainment and a lack of attainment means that one desire or another still remains.

²⁰ichchha ka foundation eershya aur apraapti hai।

³⁰The foundation of jealousy is some desire and a lack of attainment.

²¹bahut sookshm ichchhaayen apraapti ke taraph kheench leti hain, phir royal roop mein yahi kehte hain ki meri ichchha nahin hai, lekin ho jaae to achha hai।

³¹Very subtle desires pull you to some lack of attainment and then, in a royal language, you say: It isn't my desire, but if it happens it would be good.

²²lekin jahaan alpakaal ki ichchha hai, vahaan achha ho nahin sakta।

³²However, where there are temporary desires, there cannot be anything good there.

²³to check karo chaahe gyaan ke jeevan mein, gyaan ke royal roop ki ichchhaayen, chaahe mote roop ki ichchhaayen, abhi dekha jaata hai ki mote roop ki ichchhaayen samaapta hui hain lekin royal ichchhaayen gyaan ke baad sookshm roop mein rahi hui hain, woh check karo kyonki baapdaada abhi sabhi bachchon ko baap samaan sampanna, sampoorn banaane chaahte hain।

³³So check whether there is any royal form of desires in your life on the path of this knowledge or whether there are gross desires. ³⁴It has been seen that gross desires have now finished, but, even after this knowledge, royal desires still remain in a subtle form. ³⁵So check these. ³⁶BapDada now wishes to make all of you children full and perfect, the same as the Father.

²⁴jisse pyaar hota hai, uske samaan banna koi mushkil baat nahin hoti hai।

³⁷Whoever you have love for, it is not difficult to become the same as that one.

²⁵to baapdaada se sabka bahut pyaar hai ya pyaar hai?

³⁸Do you have a lot of love for BapDada or do you simply have love?

²⁶(bahut pyaar hai) pakka?

³⁹(A lot of love.) ⁴⁰Are you sure?

²⁷to pyaar ke peechhe tyaag karna ya parivartan karna kya badi baat hai?

⁴¹So, is it a big thing to renounce something or to transform something out of love?

²⁸(nahin)।

⁴²(It isn't.)

²⁹to poora tyaag kiya hai?

⁴³So, has your renunciation been complete?

³⁰jo baap kehta hai, jo baap chaahta hai woh kiya hai?

⁴⁴Have you done what the Father wants and what He has asked you to do?

³¹sada kiya hai?

⁴⁵All the time?

³²kabhi-kabhi se kaam nahin chalega।

⁴⁶It will not do to do this just sometimes.

³³sada ka raajya bhaagya praapta karna hai ya kabhi-kabhi ka?

⁴⁷Do you wish to claim the fortune of the kingdom for all time or for just some time?

³⁴sada ka chaahiye na?

⁴⁸You wish to claim it for all time, do you not?

³⁵to sada prasannata, aur koi bhi bhaav chehre par va chalan mein dikhaai nahin de।

⁴⁹So, let there constantly be satisfaction; let no other feeling be visible on your faces or in your activity.

³⁶kabhi-kabhi kehte hain na aaj behen ji ya bhaai ji ka mood aur hai।

⁵⁰Sometimes, it is said: Today, this sister's or this brother's mood is different.

³⁷aap bhi kehte ho aaj mera mood aur hai।

⁵¹You yourselves also sometimes say: Today, my mood is different.

³⁸to isko kya kahenge?

⁵²What would you call this?

³⁹sada prasannata hui?

⁵³Is that constant satisfaction?

⁴⁰kai bachche prashansa ke aadhaar par prasannata anubhav karte hain lekin woh prasannata alpakaal ki hai।

⁵⁴Many children experience satisfaction (prashanta) on the basis of their praise (prashansa). ⁵⁵However, that satisfaction is temporary.

⁴¹aaj hai kuchh samay ke baad samaapta ho jaayegi। ⁴²to yeh bhi check karo ki meri prasannata prashansa ke aadhaar par to nahin hai?

⁵⁶Today, they would have that satisfaction, but it would finish after some time. ⁵⁷Also check that your satisfaction is not based on any praise.

⁴³jaise aajkal makaan banaate hain na to cement ke saath ret ki maatra jyaada daal dete hain, mix karte hain।

⁵⁸This is the same as when they construct buildings nowadays: they use a little bit more sand than cement in them; it is mixed.

⁴⁴to yeh bhi aisa hi hai jo foundation mix hai। ⁴⁵yathaartha nahin hai।

⁵⁹It is the same here: the foundation is mixed, it is not accurate.

⁴⁶to jara sa paristhiti ka toofaan aata hai va kisi bhi prakaar ki halchal hoti hai to prasannata ko samaapta kar deti hai।

⁶⁰Then, if there is the slightest storm of any adverse situation or any type of fluctuation, it finishes your satisfaction.

⁴⁷to aisa foundation to nahin hai?

⁶¹You do not have such a foundation, do you?

⁴⁸baapdaada ne pahle bhi sunaaya hai, ab phir se underline kar rahe hain ki royal roop ki ichchha ka swaroop naam, maan aur shaan hai। ⁴⁹aadhaar service ka lete hain, service mein naam ho।

⁶²BapDada had also told you earlier, and He is now underlining it, that the royal form of desire is name, regard and honour. ⁶³You might take the support of service and want to have your name glorified in the service you do.

⁵⁰lekin jo naam ke peechhe seva karte hain, unka naam alpakaal ke liye to ho jaata hai ki bahut achha serviceable hai, bahut achha aakarshan karne vaale hain lekin naam ke aadhaar par seva karne vaale ka oonch pad mein naam peechhe ho jaata haikyonki kachcha phal kha liya, paka hi nahin।

⁶⁴However, the thing about those who do service while chasing after a name is that, although they are very serviceable and attract others very well, they only have their names glorified for a temporary period. ⁶⁵Those who do service on the basis of earning a name make their names go to the back of the list of those who are to claim a high status, because they eat the unripe fruit which will never ripen.

⁵¹to pakka phal kahaan khaayenge, kachcha kha liya।

⁶⁶So, how can you eat the ripe fruit if you have already eaten the unripe fruit?

⁵²abhi-abhi seva ki, abhi-abhi naam paaya to yeh kachcha phal hai, ya ichchha rakhi ki seva to mainne bahut ki, sabse jyaada seva ke nimitta main hoon, ye naam ke aadhaar par seva hui - ise kahenge kachcha phal khaane vaale।

⁶⁷You did service and earned a name; that is unripe fruit. ⁶⁸Or, you have a desire: I did a lot of service, and I am an instrument for doing the most service. ⁶⁹So, those who do service on the basis of earning a name are those who eat unripe fruit.

⁵³to kachche phal mein taakat hoti hai kya?

⁷⁰Can there be any strength in unripe fruit?

⁵⁴va seva ki, to seva ke result mein mere ko maan milna chaahiye।

⁷¹You think: I did so much service, and so I should receive regard as a result.

⁵⁵yeh maan nahin hai lekin abhimaan hai।

⁷²That is not regard (maan), but arrogance (abhimaan).

⁵⁶jahaan abhimaan hai vahaan prasannata rah nahin sakti।

⁷³Where there is arrogance, there cannot be any satisfaction.

⁵⁷sabse bada shaan baapdaada ke dil mein shaan praapta karo।

⁷⁴The greatest honour is to receive honour in BapDada's heart.

⁵⁸aatmaon ke dil mein agar shaan mil bhi gaya to aatma svayan hi lene vaali hai, master daata hai, daata nahin।

⁷⁵Even if you receive honour in the hearts of other souls, those souls are those who receive or are master bestowers, not the Bestower.

⁵⁹to shaan chaahiye to sada baapdaada ke dil mein apna shaan praapta karo।

⁷⁶So if you wish to receive honour, then constantly receive your honour in BapDada's heart.

⁶⁰ye sab royal ichchhaayen praapti swaroop banne nahin deti hain, isliye prasannata ki personality sada chehre aur chalan mein dikhaai nahin deti hai।

⁷⁷All of those royal desires do not allow you to become embodiments of attainment, and the personality of satisfaction is therefore not constantly visible on your face or in your activity.

⁶¹kisi bhi paristhiti mein prasannata ki mood parivartan hoti hai to sadaakaal ki prasannata nahin kahenge।

⁷⁸If, in any situation, your mood of satisfaction changes, then that is not permanent satisfaction.

⁶²brahman jeevan ki mood sada cheerful aur careful। ⁶³mood badalna nahin chaahiye।

⁷⁹The mood of Brahmin life is to be constantly cheerful and careful; do not change your mood.

⁶⁴phir royal roop mein kehte hain aaj mujhe badi ekaanta chaahiye।

⁸⁰However, in royal words, you say: Today, I want solitude.

⁶⁵kyon chaahiye?

⁸¹Why do you need this?

⁶⁶kyonki seva va parivaar se kinaara karna chaahte hain, aur kehte hain shanti chaahiye, ekaanta chaahiye।

⁸²You want to step away from doing service or being with the family, and you say that you want peace and solitude.

⁶⁷aaj mood mera aisa hai।

⁸³Today, my mood is like this.

⁶⁸to mood nahin badli karo।

⁸⁴So, do not change your mood.

⁶⁹kaaran kuchh bhi ho, lekin aap kaaran ko nivaaran karne vaale ho, ki kaaran mein aane vaale ho?

⁸⁵There may be some reason, but are you those who change the reason into a solution or those who get caught up in the reasons?

⁷⁰nivaaran karne vaale।

⁸⁶You are those who find solutions.

⁷¹theka kya liya hai?

⁸⁷What contract have you taken?

⁷²contractor ho na?

⁸⁸You are contractors, are you not?

⁷³to kya contract liya hai?

⁸⁹So what contract have you taken?

⁷⁴ki prakriti ki mood bhi change karenge।

⁹⁰That you will even change the mood of the elements.

⁷⁵prakriti ko bhi change karna hai na?

⁹¹You also have to change the elements.

⁷⁶to prakriti ko parivartan karne vaale apne mood ko nahin parivartan kar sakte?

⁹²So can those who change the elements not change their moods? ⁹³Does your mood change or not?

⁷⁷mood change hoti hai ki nahin?

⁹⁴Do you sometimes change your mood?

⁷⁸kabhi-kabhi hoti hai? ⁷⁹phir kahenge saagar ke kinaare par jaakar baithte hain, gyaan saagar nahin, sthool saagar।

⁹⁵You then say that you would like to go and sit by the ocean, not the Ocean of Knowledge, but a physical ocean.

⁸⁰foreigners aise karte hain na?

⁹⁶You foreigners do this, do you not?

⁸¹ya kahenge aaj pata nahin akela, akela lagta hai।

⁹⁷Or, you would say: I don't know why, but today, I feel very lonely.

⁸²to baap ka combined roop kahaan gaya?

⁹⁸So, where did the combined form of the Father go?

⁸³alag kar diya? ⁸⁴combined se akele ho gaye, kya isi ko pyaar kaha jaata hai?

⁹⁹Did you separate yourself from Him? ¹⁰⁰You become separated from being combined: is this called love?

⁸⁵to kisi bhi prakaar ka mood, ek hota hai - mood oph, woh hai badi baat, lekin mood parivartan hona yeh bhi theek nahin।

¹⁰¹In fact, being in an "off-mood" is something very serious, but even to keep changing your mood is not good.

⁸⁶mood oph vaale to bahut bhinna-bhinna prakaar ke khel dikhaate hain, baapdaada dekhte hain, badon ko bahut khel dikhaate hain ya apne saathiyon ko bahut khel dikhaate hain।

¹⁰²Those who have an off-mood show a variety of games. ¹⁰³BapDada sees that they show many games to their seniors and even their companions.

⁸⁷aisa khel nahin karo kyonki baapdaada ka sabhi bachchon se pyaar hai।

¹⁰⁴Do not play such games, because BapDada has a lot of love for all the children.

⁸⁸baapdaada yeh nahin chaahta ki jo vishesh nimitta hain, woh baap samaan ban jaaen aur baaki bane ya nahin banen, nahin।

¹⁰⁵It is not that BapDada just wants the special instrument souls to become the same as the Father and is not concerned whether others become that or not; no.

⁸⁹sabko samaan banaana hi hai, yahi baapdaada ka pyaar hai।

¹⁰⁶BapDada has to make everyone equal: this is BapDada's love.

⁹⁰to pyaar ka respond dene aata hai ki naaz-nakhre se return karte ho?

¹⁰⁷Do you know how to give the response of love? ¹⁰⁸Or, do you give the return of this with your mischievous games?

⁹¹kabhi naaz-nakhre dikhaate aur kabhi samaan banke dikhaate hain।

¹⁰⁹Sometimes, you show mischievous games and sometimes you show a response by being equal.

⁹²abhi woh samay samaapta hua।

¹¹⁰That time has now finished.

⁹³abhi diamond jubilee mana rahe ho na?

¹¹¹You are now celebrating the Diamond Jubilee, are you not?

⁹⁴to 60 saal ke baad vaise bhi vaanaprastha shuru hota hai।

¹¹²After 60 years, you generally start the age of retirement.

⁹⁵to abhi chhote bachche nahin ho, abhi vaanaprastha arthaat sab kuchh jaanne vaale, anubhvi aatmaayen ho, knowledgeful ho, powerful ho, successful ho।

¹¹³You are no longer small children, but are in the stage of retirement, that is, you are experienced souls who know everything: knowledge-full, powerful and successful.

⁹⁶jaise sada knowledgeful ho aise powerful aur successful bhi ho na?

¹¹⁴So, just as you are constantly knowledge-full, so too, you are also powerful and successful, are you not?

⁹⁷kabhi-kabhi successful kyon nahin hote, uska kaaran kya hai?

¹¹⁵Why are you sometimes not successful? ¹¹⁶What is the reason for this?

⁹⁸vaise saphalta aap sabka janma siddha adhikaar hai।

¹¹⁷In fact, success is the birthright of all of you.

⁹⁹kehte ho na?

¹¹⁸You say this, do you not?

¹⁰⁰sirf kehte ho ya maante bhi ho?

¹¹⁹Do you just say it or do you also believe it?

¹⁰¹to kyon nahin saphalta hoti hai, kaaran kya hai?

¹²⁰So, why do you not experience success?

¹⁰²jab apna janma siddha adhikaar hai, to adhikaar praapta hone mein, anubhav hone mein kami kyon?

¹²¹What is the reason for this, since it is your birthright? ¹²²So, why do you lack attaining this right or experiencing it?

¹⁰³kaaran kya?

¹²³What is the reason for this?

¹⁰⁴baapdaada ne dekha hai - majority apne kamjor sankalp pahle hi emerge karte hain, pata nahin hoga ya nahin!

¹²⁴BapDada has seen that the majority of you allow weak thoughts to emerge in advance: I don't know if this will happen or not.

¹⁰⁵to yeh apna hi kamjor sankalp prasannachitta nahin lekin prashnachitta banaata hai।

¹²⁵These weak thoughts of yours do not allow you to become an embodiment of satisfaction but make you an embodiment of questions.

¹⁰⁶hoga, nahin hoga?

¹²⁶"Will it happen? ¹²⁷Will it not happen?

¹⁰⁷kya hoga?

¹²⁸What will happen?

¹⁰⁸pata nahin… yeh sankalp deevaar ban jaati hai aur saphalta us deevaar ke andar chhip jaati hai।

¹²⁹I don't know if..." ¹³⁰These thoughts become a wall, and success gets hidden behind this wall.

¹⁰⁹nishchaybuddhi vijayi - yeh aapka slogan hai na!

¹³¹Your slogan is: One whose intellect has faith is victorious.

¹¹⁰jab yeh slogan abhi ka hai, bhavishya ka nahin hai, vartamaan ka hai to sada prasannachitta rehna chaahiye ya prashnachitta?

¹³²Since this is the slogan of this time, it is for the present and not the future. ¹³³Since this is the slogan for the present time, what should you remain at all times?

¹¹¹to maaya apne hi kamjor sankalp ki jaal bichha leti hai aur apne hi jaal mein phans jaate ho।

¹³⁴Satisfied or full of questions? ¹³⁵So Maya spreads a web of your own weak thoughts and you become trapped in your own web.

¹¹²vijayi hain hi - isse is kamjor jaal ko samaapta karo।

¹³⁶Finish that web of weak thoughts with this awareness: "I am victorious".

¹¹³phanso nahin, lekin samaapta karo।

¹³⁷Do not become trapped in it, but finish it.

¹¹⁴samaapta karne ki shakti hai?

¹³⁸Do you have the power to finish it?

¹¹⁵dheere-dheere nahin karo, phat se second mein is jaal ko badhne nahin do।

¹³⁹Do not finish it slowly, but do it instantly in a second. ¹⁴⁰Do not allow this web to grow.

¹¹⁶agar ek baar bhi is jaal mein phans gaye na to nikalna bahut mushkil hai।

¹⁴¹Once you become trapped in this web, it is very difficult to leave it.

¹¹⁷vijay mera birthright hai, saphalta mera birthright hai।

¹⁴²“Victory is my birthright.” ¹⁴³“Success is my birthright.”

¹¹⁸yeh birthright, parmaatma birthright hai, isko koi chheen nahin sakta - aisa nishchaybuddhi, sada prasannachitta sahaj aur svatah rahega।

¹⁴⁴This birthright is a Godly birthright which no one can snatch away from me. ¹⁴⁵Those whose intellects have such faith would easily and automatically remain constantly satisfied.

¹¹⁹mehnat karne ki bhi jaroorat nahin।

¹⁴⁶They would not need to work hard for this.

¹²⁰asphalta ka doosra kaaran kya hai?

¹⁴⁷What is the second reason for a lack of success?

¹²¹aap log doosron ko bhi kehte ho ki samay, sankalp, sampatti sab saphal karo।

¹⁴⁸You yourselves tell others to use their time, thoughts and wealth in a worthwhile way.

¹²²to saphal karna arthaat saphalta paana।

¹⁴⁹To use something in a worthwhile way means to attain success.

¹²³saphal karna hi saphalta ka aadhaar hai।

¹⁵⁰The basis of success is to use everything in a worthwhile way.

¹²⁴agar saphalta nahin milti to zaroor koi na koi khajaane ko saphal nahin kiya hai, tab saphalta nahin mili।

¹⁵¹If you do not attain success, it is because you are not using one treasure or another in a worthwhile way. ¹⁵²That is why you don't attain success.

¹²⁵khajaanon ki list to jaante ho na to check karo - kaun sa khajaana saphal nahin kiya, vyartha ganvaaya?

¹⁵³There are many treasures and you know the list of all treasures, do you not? ¹⁵⁴So, check which treasure it was that you did not use in a worthwhile way and just wasted.

¹²⁶to svatah hi saphalta praapta ho jaayegi।

¹⁵⁵You will then automatically attain success.

¹²⁷yeh varsa bhi hai to vardaan bhi hai - saphal karo aur saphalta paao।

¹⁵⁶This is an inheritance and also a blessing. ¹⁵⁷Use everything in a worthwhile way and attain success.

¹²⁸to saphal karna aata hai ki nahin?

¹⁵⁸Do you know how to use everything in a worthwhile way, or not?

¹²⁹to saphalta milti hai?

¹⁵⁹Do you then attain success?

¹³⁰saphal karna hai beej aur saphalta hai phal।

¹⁶⁰To use something in a worthwhile way is the seed and success is its fruit.

¹³¹agar beej achha hai to phal nahin mile yeh ho nahin sakta।

¹⁶¹If the seed is good, it is not possible for you to not attain any fruit from it.

¹³²saphal karne ke beej mein kuchh kami hai tab saphalta ka phal nahin milta।

¹⁶²There must be something lacking in the seed of using everything in a worthwhile way because that is why you do not attain the fruit of success.

¹³³to kya karna hai?

¹⁶³So, what do you have to do?

¹³⁴sada prasannata ki personality mein raho।

¹⁶⁴Constantly maintain your personality of satisfaction.

¹³⁵prasannachitta rahne se bahut achhe anubhav karenge।

¹⁶⁵Those who are satisfied will have very good experiences.

¹³⁶vaise bhi koi ko prasannachitta dekhte ho to kitna achha lagta hai!

¹⁶⁶In fact, when you see those who are satisfied, they seem to be so beautiful.

¹³⁷uske sang mein rehna, uske saath baat karna, baithna kitna achha lagta hai! ¹³⁸aur koi prashnachitta vaala aa jaae to tang ho jaayenge।

¹⁶⁷It feels so good to be in their company and to sit and talk to them, whereas if someone who asks many questions were to come, you would become fed up.

¹³⁹to yeh lakshya rakho - kya banna hai?

¹⁶⁸So, keep the aim of what it is that you have to become.

¹⁴⁰prashnachitta nahin, prasannachitta।

¹⁶⁹Do not be one who asks many questions, but one who is satisfied.

¹⁴¹aaj season ka last din hai, to last mein kya kiya jaata hai?

¹⁷⁰Today is the last day of the season and so what is done finally on the last day?

¹⁴²koi yagya bhi rachte hain to last mein kya karte hain?

¹⁷¹When people create a sacrificial fire, what do they finally do?

¹⁴³svaaha karte hain।

¹⁷²They sacrifice everything.

¹⁴⁴to aap kya karenge?

¹⁷³So, what will you do?

¹⁴⁵prashnachitta ko svaaha karo।

¹⁷⁴Sacrifice being embodiments of questions.

¹⁴⁶yeh kyon hota hai?

¹⁷⁵“Why does this happen?

¹⁴⁷yeh kya hota hai?

¹⁷⁶What is happening…?” ¹⁷⁷No.

¹⁴⁸... nahin। ¹⁴⁹knowledgeful ho na to kyon, kya nahin।

¹⁷⁸Since you are knowledge-full, there shouldn't be any questions of “Why” or “What”.

¹⁵⁰to aaj se yeh vyartha prashn svaaha।

¹⁷⁹So, from today, sacrifice all of those wasteful questions.

¹⁵¹aapka bhi time bachega aur doosron ka bhi time bachega।

¹⁸⁰Your time and the time of others will also be saved.

¹⁵²daadiyon ka bhi time ismen jaata hai, yeh kyon, yeh kya, yeh kaise!

¹⁸¹The time of the Dadis is also spent in this: Why is this like this? ¹⁸²What is this? ¹⁸³How is this possible?

¹⁵³to yeh samay bachaao, apna bhi aur doosron ka bhi।

¹⁸⁴So, save this time. ¹⁸⁵Save your own time and also that of others.

¹⁵⁴bachat ka khaata jama karo।

¹⁸⁶Accumulate in your savings account.

¹⁵⁵phir 21 janma aaraam se khaao, piyo, mauj karo, vahaan jama nahin karna padega।

¹⁸⁷Then, eat, drink and live in comfort for 21 births. ¹⁸⁸You will not have to accumulate anything there.

¹⁵⁶to svaaha kiya ki sochenge? ¹⁵⁷sochna hai, bhale soch lo।

¹⁸⁹So, have you sacrificed this or will you still think about it?

¹⁵⁸apne se poochh lo yeh kaise hoga, yeh kar sakenge ya nahin?

¹⁹⁰If you want to think about it, you may do so. ¹⁹¹Ask yourselves: How will this be possible?

¹⁵⁹yeh ek minute mein soch lo, pakka kaam kar lo।

¹⁹²Will I be able to do this or not? ¹⁹³Just think about this for a minute.

¹⁶⁰apne se jitne bhi prashn poochhne hon woh ek minute mein poochh lo।

¹⁹⁴Complete this task very well. ¹⁹⁵Ask yourselves as many questions as you want in a minute.

¹⁶¹poochh liya?

¹⁹⁶Have you asked yourselves?

¹⁶²svaaha bhi kar liya ya sirf prashn poochh liya?

¹⁹⁷Did you also sacrifice them, or did you just ask the questions?

¹⁶³aage ke liye prashn khatma।

¹⁹⁸Did you finish all questions for the future?

¹⁶⁴(ek minute silence ke baad) khatma kiya?

¹⁹⁹(After one minute of silence.) ²⁰⁰Have you finished them?

¹⁶⁵(haan ji) aise hi nahin haan kar lena।

²⁰¹(Ha ji.) ²⁰²Do not just say “Yes” for the sake of it.

¹⁶⁶jab bahutkaal ka anubhav hai ki prashnachitta arthaat pareshaan hona aur pareshaan karna। ¹⁶⁷achhi tarah se anubhav hai na?

²⁰³You have experienced over a long period of time that to ask questions means to become distressed and to distress others.

¹⁶⁸to apne nishchay aur janma siddha adhikaar ki shaan mein raho to pareshaan nahin honge।

²⁰⁴Therefore, maintain the honour of your faith and your birthright and you will not become distressed.

¹⁶⁹jab is shaan se pare hote ho, tabhi pareshaan hote ho।

²⁰⁵When you disregard honour, you then become distressed.

¹⁷⁰samjha!

²⁰⁶Do you understand?

¹⁷¹achhi tarah se samjha ki abhi kahenge - haan, samjha aur foreign mein jaayenge to kahenge mushkil hai?

²⁰⁷Did you understand this clearly? ²⁰⁸Or, do you say that you understand it now, but when you return abroad you will say that it is difficult?

¹⁷²aise to nahin?

²⁰⁹It is not like this, is it?

¹⁷³achha।

²¹⁰Achcha.

¹⁷⁴ek second mein ashareeri banna - yeh paath pakka hai?

²¹¹Is the lesson of becoming bodiless in a second firm?

¹⁷⁵abhi-abhi vistaar, abhi-abhi saar mein sama jaao।

²¹²Go into the expansion one moment and merge yourself into the essence in the next.

¹⁷⁶(baapdaada ne drill karaai) achha-is abhyaas ko sada saath rakhna।

²¹³(BapDada conducted drill.) ²¹⁴Achcha. ²¹⁵Constantly keep this practice with you.

¹⁷⁷chaaron or ke sarva prashnachitta se parivartan hone vaale, sada prasannachitta ke personality vaale shreshtha aatmaayen, sada apne vijay aur janma siddha adhikaar ke smriti mein rahne vaale, smriti swaroop vishesh aatmaayen, sada saphal karne se sahaj saphalta ka anubhav karne vaale, baap ke sameep aatmaon ko baapdaada ka yaadapyaar aur namaste।

²¹⁶To all the souls in all directions who transform themselves from being embodiments of questions, to the elevated souls who constantly have the personality of being satisfied, to the souls who are aware of their victory and their birthright, to the special souls who are embodiments of remembrance, to the souls who use everything in a worthwhile way and thereby easily attain success, to the souls who are close to the Father, BapDada's love, remembrance and namaste.

¹⁷⁸jo double videsh ke chaaron or ke 10 varsha vaale bachche hain unhon ko vishesh mubaarak aur yaad-pyaar।

²¹⁷To the double-foreign children in all directions who are over ten years in gyan, special congratulations and love and remembrance to them.

¹⁷⁹daadiyon se:- baapdaada ko aap parivaar ke sirtaaj nimitta aatmaon ke liye “sada jeete raho, udte raho aur udaate raho'' - yeh sankalp sada rehta hai।

²¹⁸BapDada meeting the Dadis: BapDada constantly has the thought for you instrument souls who are the crown of the family: "May you live eternally, may you constantly fly and make others fly."

¹⁸⁰apne yog ki tapasya ke shakti se shareeron ko chala to rahe ho lekin aapse jyaada baapdaada ko ona rehta hai isliye samay pramaan fast chakkar nahin lagaao।

²¹⁹You are making your bodies work with the power of tapasya, and BapDada has even more concern than you have. ²²⁰Therefore, now, according to the time, do not have fast tours.

¹⁸¹aaraam se jaao aur aao kyonki duniya ki paristhitiyaan bhi fast badal rahi hain isliye seva ki baapdaada mana nahin karte hain, lekin balance।

²²¹Go comfortably and come back comfortably. ²²²Now, situations of the world are also changing fast. ²²³BapDada is not forbidding you to do service, but telling you to keep a balance.

¹⁸²sabhi ke praan aapke shareeron mein hain, tan theek hai to seva bhi achhi hoti jaayegi isliye seva khoob karo lekin jyaada dhakka nahin lagaao, thoda dhakka lagaao।

²²⁴Everyone’s life is in your bodies (of the Dadis). ²²⁵If your bodies are well, then good service can take place. ²²⁶Therefore, do a lot of service, but do not push yourself. ²²⁷Push yourself a little.

¹⁸³jyaada dhakka lagaane se kya hota hai?

²²⁸What happens when you push yourself too much?

¹⁸⁴battery slow ho jaati hai isliye balance abhi se rakhna aavashyak hai।

²²⁹The battery gets low. ²³⁰Therefore, from now on, it is essential to keep a balance.

¹⁸⁵aise nahin socho yeh varsha to kar len, doosra varsha pata nahin kya hai?

²³¹Do not think: Let me do it this year, because I do not know what is going to happen next year.

¹⁸⁶nahin। ¹⁸⁷jeena hai aur udaana hai।

²³²No, you have to live and make others fly.

¹⁸⁸abhi to aapka part hai na?

²³³This is now your parts, is it not?

¹⁸⁹to apne part ko samajhkar dhakka lagaao lekin balance mein dhakka lagaao।

²³⁴So, understand your parts and then push yourselves, but push yourselves whilst keeping a balance. ²³⁵OK?

¹⁹⁰theek hai। ¹⁹¹fast nahin banaao, do din yahaan hai to teesre din vahaan hain, nahin।

²³⁶Do not make a fast programme of being in one place for two days and on the third day, you have to be somewhere else; no.

¹⁹²abhi woh time nahin hai, jab aisa time aayega to ek din mein chaar-chaar sthaan par bhi jaana padega lekin abhi nahin।

²³⁷It is not the time for that yet. ²³⁸When such a time comes, you will have to go to four different places in one day, but not yet.

¹⁹³achha।

²³⁹Achcha.

¹⁹⁴vardaan:- divya gunon ke aahvaan dvaara sarva avgunon ki aahuti dene vaale santushta aatma bhav

²⁴⁰Blessing: May you be a contented soul who brings out divine virtues by putting the offering of all your defects into the sacrificial fire.

¹⁹⁵jaise deepaavli par vishesh saphaai aur kamaai ka dhyaan rakhte hain।

²⁴¹ On Deepawali, special attention is paid to cleanliness and to earning an income.

¹⁹⁶aise aap bhi sab prakaar ki saphaai aur kamaai ka lakshya rakh santushta aatma bano।

²⁴²Similarly, you have to keep the aim of having cleanliness in every way and also of earning an income and becoming a contented soul.

¹⁹⁷santushtata dvaara hi sarva divya gunon ka aahvaan kar sakenge phir avgunon ki aahuti svatah ho jaayegi।

²⁴³It is only with contentment that you are able to bring out all of your divine virtues. ²⁴⁴The offering of defects will then be made automatically.

¹⁹⁸andar jo kamjoriyaan, kamiyaan, nirbalta, komalta rahi hui hai, unhein samaapta kar ab naya khaata shuru karo aur naye sanskaaron ke naye vastra dhaaran kar sachchi deepaavli manaao।

²⁴⁵Finish weaknesses, deficiencies, feelings of being powerless and any delicate nature that remain within you and now open a new account. ²⁴⁶Put on the new clothes of new sanskars and celebrate the true Deepawali.

¹⁹⁹slogan:- baap ke aagyaakaari hokar raho to gupta duaayen samay par madad karti rahengi।

²⁴⁷Slogan: Be obedient to the Father and, at the right time, blessings will continue to help you in an incognito way.

²⁴⁸*** Om Shanti ***