रविवार 12 नवंबर 2023 की दैनिक मुरली

12-11-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 22-03-96 madhuban

“brahman jeevan ki personality - sab prashnon se paar sada prasannachitta rehna''

aaj sarva praapti daata, baapdaada apne sarva praapti swaroop bachchon ko dekh rahe hain। baapdaada dvaara praaptiyaan to bahut hui hain, jiska agar varnan karo to bahut hain lekin lambi list bataane ke bajaae yahi varnan karte ho ki ‘apraapta nahin koi vastu is brahman jeevan mein।' to baapdaada dekh rahe hain ki praaptiyaan to bahut hain, lambi list hai na! to jisko sarva praaptiyaan hain uski nishaani pratyaksha jeevan mein kya dikhaai degi-woh jaante ho na? sarva praaptiyon ki nishaani hai - sada uske chehre aur chalan mein prasannata ki personality dikhaai degi। personality hi kisi ko bhi aakarshit karti hai। to sarva praaptiyon ki nishaani - prasannata ki personality hai, jisko santushtata bhi kehte hain। lekin aajkal chehre par jo sada prasannata ki jhalak dekhne mein aave, woh nahin dikhaai deti। kabhi prasannachitta aur kabhi prashnachitta। do prakaar ke hain, ek hain - jara sa paristhiti aai to prashnachitta - kyon, kya, kaise, kab… yeh prashnachitta aur praapti swaroop sada prasannachitta honge। usko kabhi bhi kisi bhi baat mein question (prashn) nahin hoga kyonki sarva praaptiyon se sampanna hai। to yeh kyon, kya jo hai woh halchal hai, jo sampanna hota hai usmein halchal nahin hoti hai। jo khaali hota hai, usmein halchal hoti hai। to apne aapse poochho ki main sada prasannachitta rehti va rehta hoon? kabhi-kabhi nahin sada? 10 varsha vaale to sada honge ya nahin? haan nahin karte, soch rahe hain? prasannata agar kam hoti hai to uska kaaran praapti kam aur praapti kam ka kaaran, koi na koi ichchha hai। ichchha ka foundation eershya aur apraapti hai। bahut sookshm ichchhaayen apraapti ke taraph kheench leti hain, phir royal roop mein yahi kehte hain ki meri ichchha nahin hai, lekin ho jaae to achha hai। lekin jahaan alpakaal ki ichchha hai, vahaan achha ho nahin sakta। to check karo chaahe gyaan ke jeevan mein, gyaan ke royal roop ki ichchhaayen, chaahe mote roop ki ichchhaayen, abhi dekha jaata hai ki mote roop ki ichchhaayen samaapta hui hain lekin royal ichchhaayen gyaan ke baad sookshm roop mein rahi hui hain, woh check karo kyonki baapdaada abhi sabhi bachchon ko baap samaan sampanna, sampoorn banaane chaahte hain। jisse pyaar hota hai, uske samaan banna koi mushkil baat nahin hoti hai।

to baapdaada se sabka bahut pyaar hai ya pyaar hai? (bahut pyaar hai) pakka? to pyaar ke peechhe tyaag karna ya parivartan karna kya badi baat hai? (nahin)। to poora tyaag kiya hai? jo baap kehta hai, jo baap chaahta hai woh kiya hai? sada kiya hai? kabhi-kabhi se kaam nahin chalega। sada ka raajya bhaagya praapta karna hai ya kabhi-kabhi ka? sada ka chaahiye na? to sada prasannata, aur koi bhi bhaav chehre par va chalan mein dikhaai nahin de। kabhi-kabhi kehte hain na aaj behen ji ya bhaai ji ka mood aur hai। aap bhi kehte ho aaj mera mood aur hai। to isko kya kahenge? sada prasannata hui? kai bachche prashansa ke aadhaar par prasannata anubhav karte hain lekin woh prasannata alpakaal ki hai। aaj hai kuchh samay ke baad samaapta ho jaayegi। to yeh bhi check karo ki meri prasannata prashansa ke aadhaar par to nahin hai? jaise aajkal makaan banaate hain na to cement ke saath ret ki maatra jyaada daal dete hain, mix karte hain। to yeh bhi aisa hi hai jo foundation mix hai। yathaartha nahin hai। to jara sa paristhiti ka toofaan aata hai va kisi bhi prakaar ki halchal hoti hai to prasannata ko samaapta kar deti hai। to aisa foundation to nahin hai?

baapdaada ne pahle bhi sunaaya hai, ab phir se underline kar rahe hain ki royal roop ki ichchha ka swaroop naam, maan aur shaan hai। aadhaar service ka lete hain, service mein naam ho। lekin jo naam ke peechhe seva karte hain, unka naam alpakaal ke liye to ho jaata hai ki bahut achha serviceable hai, bahut achha aakarshan karne vaale hain lekin naam ke aadhaar par seva karne vaale ka oonch pad mein naam peechhe ho jaata haikyonki kachcha phal kha liya, paka hi nahin। to pakka phal kahaan khaayenge, kachcha kha liya। abhi-abhi seva ki, abhi-abhi naam paaya to yeh kachcha phal hai, ya ichchha rakhi ki seva to mainne bahut ki, sabse jyaada seva ke nimitta main hoon, ye naam ke aadhaar par seva hui - ise kahenge kachcha phal khaane vaale। to kachche phal mein taakat hoti hai kya? va seva ki, to seva ke result mein mere ko maan milna chaahiye। yeh maan nahin hai lekin abhimaan hai। jahaan abhimaan hai vahaan prasannata rah nahin sakti। sabse bada shaan baapdaada ke dil mein shaan praapta karo। aatmaon ke dil mein agar shaan mil bhi gaya to aatma svayan hi lene vaali hai, master daata hai, daata nahin। to shaan chaahiye to sada baapdaada ke dil mein apna shaan praapta karo। ye sab royal ichchhaayen praapti swaroop banne nahin deti hain, isliye prasannata ki personality sada chehre aur chalan mein dikhaai nahin deti hai। kisi bhi paristhiti mein prasannata ki mood parivartan hoti hai to sadaakaal ki prasannata nahin kahenge। brahman jeevan ki mood sada cheerful aur careful। mood badalna nahin chaahiye। phir royal roop mein kehte hain aaj mujhe badi ekaanta chaahiye। kyon chaahiye? kyonki seva va parivaar se kinaara karna chaahte hain, aur kehte hain shanti chaahiye, ekaanta chaahiye। aaj mood mera aisa hai। to mood nahin badli karo। kaaran kuchh bhi ho, lekin aap kaaran ko nivaaran karne vaale ho, ki kaaran mein aane vaale ho? nivaaran karne vaale। theka kya liya hai? contractor ho na? to kya contract liya hai? ki prakriti ki mood bhi change karenge। prakriti ko bhi change karna hai na? to prakriti ko parivartan karne vaale apne mood ko nahin parivartan kar sakte? mood change hoti hai ki nahin? kabhi-kabhi hoti hai? phir kahenge saagar ke kinaare par jaakar baithte hain, gyaan saagar nahin, sthool saagar। foreigners aise karte hain na? ya kahenge aaj pata nahin akela, akela lagta hai। to baap ka combined roop kahaan gaya? alag kar diya? combined se akele ho gaye, kya isi ko pyaar kaha jaata hai? to kisi bhi prakaar ka mood, ek hota hai - mood oph, woh hai badi baat, lekin mood parivartan hona yeh bhi theek nahin। mood oph vaale to bahut bhinna-bhinna prakaar ke khel dikhaate hain, baapdaada dekhte hain, badon ko bahut khel dikhaate hain ya apne saathiyon ko bahut khel dikhaate hain। aisa khel nahin karo kyonki baapdaada ka sabhi bachchon se pyaar hai। baapdaada yeh nahin chaahta ki jo vishesh nimitta hain, woh baap samaan ban jaaen aur baaki bane ya nahin banen, nahin। sabko samaan banaana hi hai, yahi baapdaada ka pyaar hai। to pyaar ka respond dene aata hai ki naaz-nakhre se return karte ho? kabhi naaz-nakhre dikhaate aur kabhi samaan banke dikhaate hain। abhi woh samay samaapta hua।

abhi diamond jubilee mana rahe ho na? to 60 saal ke baad vaise bhi vaanaprastha shuru hota hai। to abhi chhote bachche nahin ho, abhi vaanaprastha arthaat sab kuchh jaanne vaale, anubhvi aatmaayen ho, knowledgeful ho, powerful ho, successful ho। jaise sada knowledgeful ho aise powerful aur successful bhi ho na? kabhi-kabhi successful kyon nahin hote, uska kaaran kya hai? vaise saphalta aap sabka janma siddha adhikaar hai। kehte ho na? sirf kehte ho ya maante bhi ho? to kyon nahin saphalta hoti hai, kaaran kya hai? jab apna janma siddha adhikaar hai, to adhikaar praapta hone mein, anubhav hone mein kami kyon? kaaran kya? baapdaada ne dekha hai - majority apne kamjor sankalp pahle hi emerge karte hain, pata nahin hoga ya nahin! to yeh apna hi kamjor sankalp prasannachitta nahin lekin prashnachitta banaata hai। hoga, nahin hoga? kya hoga? pata nahin… yeh sankalp deevaar ban jaati hai aur saphalta us deevaar ke andar chhip jaati hai। nishchaybuddhi vijayi - yeh aapka slogan hai na! jab yeh slogan abhi ka hai, bhavishya ka nahin hai, vartamaan ka hai to sada prasannachitta rehna chaahiye ya prashnachitta? to maaya apne hi kamjor sankalp ki jaal bichha leti hai aur apne hi jaal mein phans jaate ho। vijayi hain hi - isse is kamjor jaal ko samaapta karo। phanso nahin, lekin samaapta karo। samaapta karne ki shakti hai? dheere-dheere nahin karo, phat se second mein is jaal ko badhne nahin do। agar ek baar bhi is jaal mein phans gaye na to nikalna bahut mushkil hai। vijay mera birthright hai, saphalta mera birthright hai। yeh birthright, parmaatma birthright hai, isko koi chheen nahin sakta - aisa nishchaybuddhi, sada prasannachitta sahaj aur svatah rahega। mehnat karne ki bhi jaroorat nahin।

asphalta ka doosra kaaran kya hai? aap log doosron ko bhi kehte ho ki samay, sankalp, sampatti sab saphal karo। to saphal karna arthaat saphalta paana। saphal karna hi saphalta ka aadhaar hai। agar saphalta nahin milti to zaroor koi na koi khajaane ko saphal nahin kiya hai, tab saphalta nahin mili। khajaanon ki list to jaante ho na to check karo - kaun sa khajaana saphal nahin kiya, vyartha ganvaaya? to svatah hi saphalta praapta ho jaayegi। yeh varsa bhi hai to vardaan bhi hai - saphal karo aur saphalta paao। to saphal karna aata hai ki nahin? to saphalta milti hai? saphal karna hai beej aur saphalta hai phal। agar beej achha hai to phal nahin mile yeh ho nahin sakta। saphal karne ke beej mein kuchh kami hai tab saphalta ka phal nahin milta। to kya karna hai? sada prasannata ki personality mein raho। prasannachitta rahne se bahut achhe anubhav karenge। vaise bhi koi ko prasannachitta dekhte ho to kitna achha lagta hai! uske sang mein rehna, uske saath baat karna, baithna kitna achha lagta hai! aur koi prashnachitta vaala aa jaae to tang ho jaayenge। to yeh lakshya rakho - kya banna hai? prashnachitta nahin, prasannachitta।

aaj season ka last din hai, to last mein kya kiya jaata hai? koi yagya bhi rachte hain to last mein kya karte hain? svaaha karte hain। to aap kya karenge? prashnachitta ko svaaha karo। yeh kyon hota hai? yeh kya hota hai?... nahin। knowledgeful ho na to kyon, kya nahin। to aaj se yeh vyartha prashn svaaha। aapka bhi time bachega aur doosron ka bhi time bachega। daadiyon ka bhi time ismen jaata hai, yeh kyon, yeh kya, yeh kaise! to yeh samay bachaao, apna bhi aur doosron ka bhi। bachat ka khaata jama karo। phir 21 janma aaraam se khaao, piyo, mauj karo, vahaan jama nahin karna padega। to svaaha kiya ki sochenge? sochna hai, bhale soch lo। apne se poochh lo yeh kaise hoga, yeh kar sakenge ya nahin? yeh ek minute mein soch lo, pakka kaam kar lo। apne se jitne bhi prashn poochhne hon woh ek minute mein poochh lo। poochh liya? svaaha bhi kar liya ya sirf prashn poochh liya? aage ke liye prashn khatma। (ek minute silence ke baad) khatma kiya? (haan ji) aise hi nahin haan kar lena। jab bahutkaal ka anubhav hai ki prashnachitta arthaat pareshaan hona aur pareshaan karna। achhi tarah se anubhav hai na? to apne nishchay aur janma siddha adhikaar ki shaan mein raho to pareshaan nahin honge। jab is shaan se pare hote ho, tabhi pareshaan hote ho। samjha! achhi tarah se samjha ki abhi kahenge - haan, samjha aur foreign mein jaayenge to kahenge mushkil hai? aise to nahin? achha।

ek second mein ashareeri banna - yeh paath pakka hai? abhi-abhi vistaar, abhi-abhi saar mein sama jaao। (baapdaada ne drill karaai) achha-is abhyaas ko sada saath rakhna।

chaaron or ke sarva prashnachitta se parivartan hone vaale, sada prasannachitta ke personality vaale shreshtha aatmaayen, sada apne vijay aur janma siddha adhikaar ke smriti mein rahne vaale, smriti swaroop vishesh aatmaayen, sada saphal karne se sahaj saphalta ka anubhav karne vaale, baap ke sameep aatmaon ko baapdaada ka yaadapyaar aur namaste। jo double videsh ke chaaron or ke 10 varsha vaale bachche hain unhon ko vishesh mubaarak aur yaad-pyaar।

daadiyon se:- baapdaada ko aap parivaar ke sirtaaj nimitta aatmaon ke liye “sada jeete raho, udte raho aur udaate raho'' - yeh sankalp sada rehta hai। apne yog ki tapasya ke shakti se shareeron ko chala to rahe ho lekin aapse jyaada baapdaada ko ona rehta hai isliye samay pramaan fast chakkar nahin lagaao। aaraam se jaao aur aao kyonki duniya ki paristhitiyaan bhi fast badal rahi hain isliye seva ki baapdaada mana nahin karte hain, lekin balance। sabhi ke praan aapke shareeron mein hain, tan theek hai to seva bhi achhi hoti jaayegi isliye seva khoob karo lekin jyaada dhakka nahin lagaao, thoda dhakka lagaao। jyaada dhakka lagaane se kya hota hai? battery slow ho jaati hai isliye balance abhi se rakhna aavashyak hai। aise nahin socho yeh varsha to kar len, doosra varsha pata nahin kya hai? nahin। jeena hai aur udaana hai। abhi to aapka part hai na? to apne part ko samajhkar dhakka lagaao lekin balance mein dhakka lagaao। theek hai। fast nahin banaao, do din yahaan hai to teesre din vahaan hain, nahin। abhi woh time nahin hai, jab aisa time aayega to ek din mein chaar-chaar sthaan par bhi jaana padega lekin abhi nahin। achha।

vardaan:- divya gunon ke aahvaan dvaara sarva avgunon ki aahuti dene vaale santushta aatma bhav

jaise deepaavli par vishesh saphaai aur kamaai ka dhyaan rakhte hain। aise aap bhi sab prakaar ki saphaai aur kamaai ka lakshya rakh santushta aatma bano। santushtata dvaara hi sarva divya gunon ka aahvaan kar sakenge phir avgunon ki aahuti svatah ho jaayegi। andar jo kamjoriyaan, kamiyaan, nirbalta, komalta rahi hui hai, unhein samaapta kar ab naya khaata shuru karo aur naye sanskaaron ke naye vastra dhaaran kar sachchi deepaavli manaao।

slogan:- baap ke aagyaakaari hokar raho to gupta duaayen samay par madad karti rahengi।