रविवार 19 नवंबर 2023 की दैनिक मुरली

⁰19-11-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 03-04-96 madhuban

⁰ 19/11/23 Madhuban Avyakt BapDada Om Shanti 03/04/1996

¹“sevaaon ke saath-saath behad ki vairaagya vritti dvaara puraane va vyartha sanskaaron se mukta bano''

¹As well as doing service, become free from your old and wasteful

²aaj behad ka baap apne behad ke sada sahayogi saathiyon ko dekh rahe hain।

²sanskars by having an attitude of unlimited disinterest. ³Today, the unlimited Father is seeing his unlimited, constantly co-operative companions.

³chaaron or ke sada sahayogi bachche, sada baap ke dil par dil-takhtansheen, niraakaar baap ko apna akaal takhta bhi nahin hai lekin tum bachchon ko kitne takhta hain?

⁴You constantly co-operative children in all directions are constantly seated in the Father's heart, on the heart throne. ⁵The incorporeal Father does not even have an immortal throne of His own, whereas you children have so many.

⁴to baapdaada takhtansheen bachchon ko dekh sada harshit rehte hain - vaah mere takhtansheen bachche!

⁶So BapDada is constantly happy to see you children seated on the heart throne. ⁷Wah! ⁸My children who are seated on the throne!

⁵bachche baap ko dekh khush hote hain, aap sabhi baapdaada ko dekh khush hote ho lekin baapdaada kitne bachchon ko dekh khush hote hain kyonki har ek bachcha vishesh aatma hai।

⁹The children are always happy to see the Father. ¹⁰All of you experience happiness on seeing BapDada and BapDada is also pleased to see all the children, because each child is a special soul.

⁶chaahe last number bhi hai lekin phir bhi last hote bhi vishesh koton mein koi, koi mein koi ki list mein hai isliye ek-ek bachche ko dekh baap ko jyaada khushi hai va aapko hai?

¹¹Even if a child is the last-number child, even while being the last number, he is still in the list of a handful out of multimillions. ¹²So, does the Father have greater happiness on seeing each child, or do you have greater happiness?

⁷(donon ko) baap ko kitne bachche hain!

¹³(Both.) ¹⁴The Father has so many children!

⁸jitne bachche utni khushi aur aapko sirf double khushi hai, bas। ⁹aapko parivaar ki bhi khushi hai lekin baap ki khushi sadaakaal ki hai aur aapki khushi sadaakaal hai ya kabhi neeche oopar hoti hai?

¹⁵The more children there are, the greater the happiness He has, whereas you only have double happiness, that is all! ¹⁶You have the happiness of the family, but the Father 's happiness is permanent. ¹⁷Is your happiness permanent or does it fluctuate?

¹⁰baapdaada samajhte hain ki brahman jeevan ka shvaans khushi hai।

¹⁸BapDada believes that the breath of Brahmin life is happiness.

¹¹khushi nahin to brahman jeevan nahin aur avinaashi khushi, kabhi-kabhi vaali nahin, percentage vaali nahin।

¹⁹If you don't have happiness, you don't have a Brahmin life. ²⁰And it is imperishable happiness, not happiness that you only experience sometimes, to a percentage.

¹²khushi to khushi hai।

²¹Happiness is happiness.

¹³aaj 50 percent khushi hai, kal 100 percent hai, to jeevan ka shvaas neeche oopar hai na!

²²If today you have 50% happiness and tomorrow you have 100% happiness, then your breath of life is fluctuating.

¹⁴baapdaada ne pahle bhi kaha hai ki shareer chala jaae lekin khushi nahin jaae।

²³BapDada also told you earlier that, even if you shed your body, your happiness should not disappear.

¹⁵to yeh paath sada pakka hai ya thoda-thoda kachcha hai?

²⁴So, is this lesson firm or are you still a little weak in this?

¹⁶sada underline hai?

²⁵Have you underlined the word ‘constantly’?

¹⁷kabhi-kabhi vaale kya honge?

²⁶What would those who only experience this sometimes be?

¹⁸sada khushi mein rahne vaale paas with honour aur kabhi-kabhi khushi mein rahne vaalon ko dharmaraajpuri paas karni padegi।

²⁷Those who have constant happiness are those who pass with honours, whereas those who only experience this sometimes have to pass through the land of Dharamraj.

¹⁹paas with honour vaale ek second mein baap ke saath jaayenge, rukenge nahin।

²⁸Those who pass with honours will return with the Father in a second; they will not stop anywhere.

²⁰to aap sab kaun ho?

²⁹So, who are all of you?

²¹saath chalne vaale ya rukne vaale?

³⁰Those who go back with the Father or those who stop?

²²(saath chalne vaale) aisa chart hai?

³¹(The ones who go back with the Father.)

²³kyonki vishesh diamond jubilee ke varsha mein baapdaada ki har ek bachche ke prati kya shubh aasha hai, woh to jaante ho na?

³²Does your chart show this? ³³All of you know what BapDada's special hope for every child is in the year of the Diamond Jubilee, do you not?

²⁴baapdaada ne sabhi bachchon ka chart dekha।

³⁴BapDada saw the charts of all the children.

²⁵usmein kya dekha ki vartamaan samay ke pramaan ek baat ka vishesh aur attention chaahiye।

³⁵What did Baba see in them? ³⁶According to the present time, one particular aspect needs further special attention.

²⁶jaise seva mein bahut umang-utsaah se aage badh rahe ho aur diamond jubilee mein vishesh seva ka umang-utsaah hai, ismen paas ho।

³⁷You are moving forward in service with a lot of zeal and enthusiasm. ³⁸Everyone has special zeal and enthusiasm for doing service in the Diamond Jubilee. ³⁹You have all passed in this.

²⁷har ek yatha shakti seva kar rahe hain aur karte rahenge।

⁴⁰Each of you is doing service according to your capacity and will continue to do so.

²⁸lekin ab vishesh kya chaahiye?

⁴¹However, what is now especially needed?

²⁹samay sameep hai to samay ki sameepta ke anusaar ab kaun si lahar honi chaahiye?

⁴²Time is coming close, and so, according to the closeness of time, what wave should there be?

³⁰(vairaagya ki) kaun sa vairaagya - had ka ya behad ka?

⁴³(Disinterest.) ⁴⁴What kind of disinterest - limited or unlimited?

³¹jitna seva ka umang-utsaah hai, utna samay ki aavashyakta pramaan sva-sthiti mein behad ka vairaagya kahaan tak hai?

⁴⁵Do you have the stage of having unlimited disinterest according to the need of time to the same extent as you have zeal and enthusiasm?

³²kyonki aapke seva ki saphalta hai jaldi se jaldi praja taiyaar ho jaae isliye seva karte ho na?

⁴⁶The success of your service is when the subjects are created as quickly as possible. ⁴⁷This is why you do service, is it not?

³³to jab tak aap nimitta aatmaon mein behad ki vairaagya vritti nahin hai, to anya aatmaon mein bhi vairaagya vritti nahin aa sakti aur jab tak vairaagya vritti nahin hogi to jo chaahte ho ki baap ka parichay sabko mile, woh nahin mil sakta।

⁴⁸Until you instrument souls have an attitude of unlimited disinterest, other souls cannot have an attitude of disinterest. ⁴⁹You want everyone to receive the Father's introduction, but they cannot receive it unless you have an attitude of disinterest.

³⁴behad ka vairaagya sadaakaal ka vairaagya hai।

⁵⁰Unlimited disinterest is permanent disinterest.

³⁵agar samay pramaan va circumstance pramaan vairaagya aata hai to samay number one ho gaya aur aap number do ho gaye। ³⁶paristhiti ya samay ne vairaagya dilaaya।

⁵¹If you have disinterest according to the time or the circumstances, then time claims number one and you claim number two, because it is due to the circumstances or the time that you are inspired to have disinterest.

³⁷paristhiti khatma, samay paas ho gaya to vairaagya paas ho gaya।

⁵²Once the circumstances finish and the time goes by, your disinterest also finishes.

³⁸to usko kya kahenge - behad ka vairaagya ya had ka?

⁵³What would you call this? ⁵⁴Unlimited disinterest or limited?

³⁹to abhi behad ka vairaagya chaahiye।

⁵⁵So, you now need to have unlimited disinterest.

⁴⁰agar vairaagya khandit ho jaata hai to uska mukhya kaaran hai - deh-bhaan।

⁵⁶The main basis for losing disinterest is the consciousness of bodies.

⁴¹jab tak deh-bhaan ka vairaagya nahin hai tab tak koi bhi baat ka vairaagya sadaakaal nahin hota hai, alpakaal ka hota hai।

⁵⁷Unless there is disinterest in body consciousness, there cannot be permanent disinterest in anything; there is only temporary disinterest.

⁴²sambandh se vairaagya - yeh badi baat nahin hai, woh to duniya mein bhi kaeeyon ko dil se vairaagya aa jaata hai lekin yahaan deh-bhaan ke jo bhinna-bhinna roop hain, un bhinna-bhinna roopon ko to jaante ho na?

⁵⁸It is not a big thing to have disinterest in relationships. ⁵⁹In their hearts many people in the world also have disinterest. ⁶⁰However, here, there are various types of body consciousness. ⁶¹You must know these types; you do, don’t you?

⁴³kitne deh-bhaan ke roop hain, uska vistaar to jaante ho lekin is anek deh-bhaan ke roopon ko jaankar, behad ke vairaagya mein rehna। ⁴⁴deh-bhaan, dehi-abhimaan mein badal jaae।

⁶²You know the details of your numerous types of body consciousness. ⁶³However, after knowing all these different types of body consciousness, you should be able to have unlimited disinterest, and your body consciousness should change into soul consciousness.

⁴⁵jaise deh-bhaan ek natural ho gaya, aise dehi-abhimaan natural ho jaae kyonki har baat mein pahla shabd deh hi aata hai।

⁶⁴Just as body consciousness has become natural, so soul consciousness also has to become natural in the same way. ⁶⁵In every situation, the word that comes first is “the body”.

⁴⁶chaahe sambandh hai to bhi deh ka hi sambandh hai, padaartha hain to deh ke padaartha hain।

⁶⁶In terms of relations, you speak of the relations of your body. ⁶⁷If they are possessions, they are possessions that belong to your body.

⁴⁷to mool aadhaar deh-bhaan hai।

⁶⁸So the main basis is body consciousness.

⁴⁸jab tak kisi bhi roop mein deh-bhaan hai to vairaagya vritti nahin ho sakti।

⁶⁹While you have body consciousness in any form, you cannot have the attitude of disinterest.

⁴⁹aur baapdaada ne dekha ki vartamaan samay jo deh-bhaan ka vighna hai uska kaaran hai ki deh ke jo puraane sanskaar hain, usse vairaagya nahin hai।

⁷⁰BapDada saw that, at present, the reason for the obstacle of body consciousness is that you do not have disinterest in the old sanskars of the body.

⁵⁰pahle deh ke puraane sanskaaron se vairaagya chaahiye।

⁷¹First of all, you need to have disinterest in the old sanskars of your body.

⁵¹sanskaar sthiti se neeche le aate hain।

⁷²Sanskars bring your stage down.

⁵²sanskaar ke kaaran seva mein va sambandh-samparka mein vighna padte hain।

⁷³Because of sanskars, there are obstacles in the service you do and in your connections and relations.

⁵³to result mein dekha ki deh ke puraane sanskaar se jab tak vairaagya nahin aaya hai, tab tak behad ka vairaagya sada nahin rehta।

⁷⁴So, Baba saw in the result that for as long as you do not have disinterest in the old sanskars of your body, you cannot constantly have unlimited disinterest.

⁵⁴sanskaar bhinna-bhinna roop se apne taraph aakarshit kar lete hain।

⁷⁵Sanksars attract you to themselves in various ways.

⁵⁵to jahaan kisi bhi taraph aakarshan hai, vahaan vairaagya nahin ho sakta।

⁷⁶Where there is the slightest attraction to something, there cannot be disinterest.

⁵⁶to check karo ki main apne puraane va vyartha sanskaar se mukta hoon?

⁷⁷So check: Am I free from my old and wasteful sanskars?

⁵⁷kitni bhi koshish karenge, karte bhi hain ki vairaagya vritti mein rahen lekin sanskaar koi-koi ke paas ya majority ke paas kis na kis roop mein aise prabal hain jo apni taraph kheenchate hain।

⁷⁸No matter how much you try - and you do try to have an attitude of disinterest - some or even the majority of you have such strong sanskars in some aspects that they pull you to themselves.

⁵⁸to pahle puraane sanskaar se vairaagya।

⁷⁹So, first, there has to be disinterest in the old sanskars.

⁵⁹sanskaar na chaahte bhi emerge ho jaate hain kyon?

⁸⁰Why do the sanskars emerge even against your conscious wish?

⁶⁰chaahte nahin ho lekin sookshm mein sanskaaron ko bhasma nahin kiya hai।

⁸¹You don't wish them to, but they do emerge because you haven't burnt away their subtle form.

⁶¹kahaan na kahaan ansh maatra rahe hue hain, chhipe hue hain woh samay par na chaahte hue bhi emerge ho jaate hain।

⁸²A trace of them still remains; they are hidden, and, involuntary, they emerge at some time.

⁶²phir kehte hain - chaahte to nahin the lekin kya karen, ho gaya, ho jaata hai… yeh kaun bolta hai - deh-bhaan ya dehi-abhimaan?

⁸³You then say: I didn't want to but it just happened; so what can I do? ⁸⁴It just happened. ⁸⁵Who is saying this? ⁸⁶Body consciousness or soul consciousness?

⁶³to baapdaada ne dekha ki sanskaaron se vairaagya vritti mein kamjori hai।

⁸⁷Therefore, BapDada saw that you still have some weakness in having an attitude of disinterest in your sanskars.

⁶⁴khatma kiya hai lekin ansh bhi nahin ho, aisa khatma nahin kiya hai aur jahaan ansh hai to vansh to hoga hi।

⁸⁸You have finished them, but you haven't finished them to the extent that not even a trace of them remains.

⁶⁵aaj ansh hai, samay pramaan vansh ka roop le leta hai।

⁸⁹Where there is a trace of them, there will also be their progeny.

⁶⁶parvash kar deta hai। ⁶⁷kahne mein to sabhi kya kehte hain ki jaise baap knowledgeful hai vaise ham bhi knowledgeful hain, lekin jab sanskaar ka vaar hota hai to knowledgeful hain ya knowledge pul hain?

⁹⁰If, today, there is a slight trace, then, according to the time, that takes the form of its progeny; it puts you under an external influence. ⁹¹What do all of you say? ⁹²Just as the Father is knowledge-full, so, too, we are also knowledge-full.

⁶⁸kya hain? ⁶⁹knowledgeful ke bajaae knowledge pul ban jaate ho।

⁹³However, what are you when the sanskars attack you - knowledge-full or knowledge-pull?

⁷⁰us samay kisi se bhi poochho to kahenge - haan, samajhti to main bhi hoon, samajhta to main bhi hoon, hona nahin chaahiye, karna nahin chaahiye lekin ho jaata hai। ⁷¹to knowledgeful hue ya knowledge pul hue?

⁹⁴So, instead of being knowledge-full, you become pulled by knowledge; you are not knowledge-full. ⁹⁵If any of you were to be asked, you would say, "Yes, I do understand that it should not happen, that I should not do that, but it happens."

⁷²(knowledgeful arthaat knowledge ko kheenchane vaale) jo knowledgeful hai use koi bhi sanskaar, sambandh, padaartha vaar nahin kar sakta।

⁹⁶So, at that time, are you knowledge-full or are you pulled by knowledge? ⁹⁷Those who are knowledge-full cannot be attacked by any sanskars, any relationships or any possessions.

⁷³to diamond jubilee mana rahe ho, diamond jubilee ka arth hai - diamond banna arthaat behad ke vairaagi banna।

⁹⁸So, you are celebrating the Diamond Jubilee. ‘Diamond Jubilee’ means to become a diamond, that is, to be one who has unlimited disinterest.

⁷⁴jitna seva ka umang hai utna vairaagya vritti ka attention nahin hai। ⁷⁵ismen albelaapan hai।

⁹⁹There isn't as much attention paid to having an attitude of disinterest as there is to enthusiasm for service.

⁷⁶chalta hai… hota hai... ho jaayega... samay aayega to theek ho jaayega... to samay aapka shikshak hai ya baba shikshak hai? ⁷⁷kaun hai?

¹⁰⁰There is carelessness in that you say: "Everything is moving along fine; it continues to happen; at the right time everything will work out fine."

⁷⁸agar samay par parivartan karenge to aapka shikshak to samay ho gaya!

¹⁰¹Is time your teacher, or is Baba your teacher? ¹⁰²Who is your teacher?

⁷⁹aapki rachna aapka shikshak ho - ye theek hai? ⁸⁰to jab aisi paristhiti aati hai to kya kehte ho?

¹⁰³If you transform yourself according to the time, then time is your teacher.

⁸¹samay par theek kar loongi, ho jaayega।

¹⁰⁴If your creation is your teacher, is that right?

⁸²baap ko bhi dilaasa dete hain - phikar nahin karo, ho jaayega।

¹⁰⁵When such circumstances arise, what do you say?

⁸³samay par bilkul aage badh jaayenge।

¹⁰⁶"It will be alright at that time; it will work out fine."

⁸⁴to samay ko shikshak banaana - yeh aap master rachayita ke liye shobhta hai? ⁸⁵achha lagta hai?

¹⁰⁷You even reassure the Father, "Don't worry, everything will be alright, and we will move forward at the right time."

⁸⁶nahin। ⁸⁷samay rachna hai, aap master rachayita ho।

¹⁰⁸Does it suit you master creators to make time your teacher?

⁸⁸to rachna master rachayita ka shikshak banen yeh master rachayita ki shobha nahin।

¹⁰⁹Do you like it? ¹¹⁰No. ¹¹¹Time is your creation and you are the master creators.

⁸⁹to abhi jo baapdaada ne samay diya hai, usmein vairaagya vritti ko emerge karo kyonki seva ki kheenchaataan mein vairaagya vritti khatma ho jaati hai।

¹¹²It doesn't suit you master creators to have your creation become the teacher of the master creators. ¹¹³So, now, in the time that BapDada has given you, make your attitude of disinterest emerge.

⁹⁰vaise seva mein khushi bhi milti hai, shakti bhi milti hai aur pratyaksha phal bhi milta hai lekin behad ka vairaagya khatma bhi seva mein hi hota hai isliye ab apne andar is vairaagya vritti ko jagaao।

¹¹⁴When there is a pull of service, the attitude of disinterest finishes, because you receive happiness and power by doing service and you also receive the instant fruit. ¹¹⁵While you are doing service, unlimited disinterest finishes. ¹¹⁶Therefore, awaken this attitude of disinterest within yourself.

⁹¹kalpa pahle bhi bane to aap hi the ki aur the?

¹¹⁷Was it you who became this a cycle ago or was it someone else?

⁹²aap hi hain na।

¹¹⁸You were this, were you not?

⁹³sirf merge hai, usko emerge karo।

¹¹⁹Now, simply allow that which is merged to emerge.

⁹⁴jaise seva ke plan ko practical mein emerge karte ho, tab saphalta milti hai na। ⁹⁵aise abhi behad ke vairaagya vritti ko emerge karo।

¹²⁰Just as you make practical plans for service emerge, and this is why you achieve success, in the same way, now make your attitude of unlimited disinterest emerge.

⁹⁶chaahe kitne bhi saadhan praapta hain aur saadhan to aapko din pratidin jyaada hi milne hain lekin behad ke vairaagya vritti ki saadhna merge nahin ho, emerge ho।

¹²¹No matter how many facilities you have attained - and day by day you will receive more facilities - do not let your spiritual endeavour to have an attitude of unlimited disinterest be merged; make it emerge.

⁹⁷saadhan aur saadhna ka balance, kyonki aage chalkar ke prakriti aapki daasi hogi।

¹²²Let there be a balance of the facilities and your spiritual endeavour. ¹²³As you progress further, matter will become your servant.

⁹⁸satkaar milega, svamaan milega। ⁹⁹lekin sab kuchh hote vairaagya vritti kam nahin ho।

¹²⁴You will receive regard and respect but, while having everything, do not let your attitude of disinterest decrease.

¹⁰⁰to behad ke vairaagya vritti ka vaayumandal svayan mein anubhav karte ho ki seva mein busy ho gaye ho?

¹²⁵Do you experience an atmosphere of an attitude of unlimited disinterest within yourself, or have you become busy doing service?

¹⁰¹jaise duniya vaalon ko seva ka prabhaav dikhaai deta hai na! ¹⁰²aise behad ke vairaagya vritti ka prabhaav dikhaai de।

¹²⁶Just as people of the world are able to see the impact of your service, they should also be able to see the impact of your attitude of unlimited disinterest.

¹⁰³aadi mein aap sabhi ki sthiti kya thi?

¹²⁷What was the stage of all of you in the beginning?

¹⁰⁴karaachi mein jab the, baahar ki koi sevaayen nahin thi, saadhan the lekin behad ki vairaagyavritti ke vaayumandal ne seva ko badhaaya।

¹²⁸When you were in Karachi, there wasn't any service. ¹²⁹You had the facilities, but by making the atmosphere one of an attitude of unlimited disinterest, you increased service.

¹⁰⁵to jo bhi diamond jubilee vaale hain unhon mein aadi sanskaar hain, ab merge ho gaye hain।

¹³⁰So all those who are celebrating their Diamond Jubilee have the original sanskars, but they have now become merged.

¹⁰⁶ab phir se is vritti ko emerge karo।

¹³¹Now, make this attitude emerge once again.

¹⁰⁷aadi ratnon ke behad ke vairaagya vritti ne sthaapna ki, abhi nai duniya ki sthaapna ke liye phir se vahi vritti, vahi vaayumandal emerge karo।

¹³²The attitude of unlimited disinterest of the original jewels enabled establishment to take place. ¹³³Therefore, now, in order to establish the new world, make that same attitude and same atmosphere emerge again.

¹⁰⁸to suna kya jaroorat hai?

¹³⁴So, did you hear what is needed?

¹⁰⁹saadhan hi nahin hai aur kaho, hamko to vairaagya hai, to kaun maanega?

¹³⁵If you did not have any facilities and you say that you have disinterest, who is going to believe you?

¹¹⁰saadhan ho aur vairaagya ho।

¹³⁶It is while having the facilities that you have to have disinterest.

¹¹¹pahle ke saadhan aur abhi ke saadhnon mein kitna antar hai?

¹³⁷There is such a vast difference between the facilities of the early days and the facilities now.

¹¹²saadhna chhip gai hai aur saadhan pratyaksha ho gaye hain।

¹³⁸The spiritual endeavour has become hidden and the facilities have become visible.

¹¹³achha hai saadhan bade dil se use karo kyonki saadhan aapke liye hi hain, lekin saadhna ko merge nahin karo।

¹³⁹Achcha, it is good to use the facilities. ¹⁴⁰Use them generously because they are for you, but do not let the spiritual endeavour become merged.

¹¹⁴balance poora hona chaahiye।

¹⁴¹There should be a complete balance.

¹¹⁵jaise duniya vaalon ko kehte ho ki kamal pushpa samaan bano to saadhan hote hue kamal pushpa samaan bano।

¹⁴²You tell people of the world to become like a lotus flower; you tell them to become like a lotus flower while having all the facilities.

¹¹⁶saadhan bure nahin hain, saadhan to aapke karma ka, yog ka phal hain।

¹⁴³The facilities are not bad; in fact, they are the fruit of your karma and your yoga.

¹¹⁷lekin vritti ki baat hai।

¹⁴⁴However, it's a question of your attitude.

¹¹⁸aise to nahin ki saadhan ke pravritti mein, saadhnon ke vash phans to nahin jaate?

¹⁴⁵It shouldn't be that you become trapped in the expansion of the facilities and come under the influence of the facilities, should it?

¹¹⁹kamal pushpa samaan nyaare aur baap ke pyaare।

¹⁴⁶Become as detached as a lotus flower and loving to the Father.

¹²⁰use karte hue unhon ke prabhaav mein nahin aaye, nyaare।

¹⁴⁷While using them, do not be influenced by them; stay detached.

¹²¹saadhan, behad ki vairaagya vritti ko merge nahin kare।

¹⁴⁸Do not let the facilities make your attitude of disinterest become merged.

¹²²abhi vishwa ati mein ja rahi hai to abhi aavashyakta hai - sachche vairaagya-vritti ki aur woh vaayumandal banaane vaale aap ho, pahle svayan mein, phir vishwa mein।

¹⁴⁹At present, there is a great need for this. ¹⁵⁰Everything in the world is going towards the extreme and so there has to be an attitude of true disinterest. ¹⁵¹You are the ones who will create that atmosphere - first within yourselves, then within the world.

¹²³to diamond jubilee vaale kya karenge?

¹⁵²So, what will those who are celebrating the Diamond Jubilee do?

¹²⁴lahar phailaayenge na?

¹⁵³You will spread the wave, will you not?

¹²⁵aap log to anubhvi hain।

¹⁵⁴All of you are experienced.

¹²⁶shuru ka anubhav hai na!

¹⁵⁵You experienced it in the beginning; you had everything.

¹²⁷sab kuchh tha, deshi ghi khaao jitna kha sakte, phir bhi behad ki vairaagya vritti।

¹⁵⁶Eat as much real ghee as you can, but, nevertheless, have an attitude of unlimited disinterest.

¹²⁸duniya vaale to deshi ghi khaate hain lekin aap to peete the।

¹⁵⁷People of the world eat real ghee (clarified butter), but you used to drink it!

¹²⁹ghi ki nadiyaan dekhi।

¹⁵⁸You have seen rivers of ghee.

¹³⁰to diamond jubilee vaalon ko vishesh kaam karna hai - aapas mein iktthe hue ho to roohrihaan karna।

¹⁵⁹The special task for those of the Diamond Jubilee is to have heart-to-heart conversations, since you are all together now.

¹³¹jaise seva ki meeting karte ho vaise iski meeting karo।

¹⁶⁰Just as you have meetings for service, so, too, have meetings for this, for what BapDada says.

¹³²jo baapdaada kehte hain, chaahte hain second mein ashareeri ho jaayen - uska foundation yeh behad ki vairaagya vritti hai, nahin to kitni bhi koshish karenge lekin second mein nahin ho sakenge।

¹⁶¹When you wish to become bodiless in a second, the foundation for that is this attitude of unlimited disinterest. ¹⁶²Otherwise, no matter how much you try, you will not be able to become this in a second.

¹³³yuddha mein hi chale jaayenge aur jahaan vairaagya hai to ye vairaagya hai yogya dharni, usmein jo bhi daalo uska phal phauran nikalta।

¹⁶³You will be caught up in battling. ¹⁶⁴Where there is disinterest, that is fertile ground; whatever you sow there, the fruit will emerge instantly.

¹³⁴to kya karna hai?

¹⁶⁵So what do you have to do?

¹³⁵sabhi ko feel ho ki bas hamko bhi abhi vairaagya vritti mein jaana hai।

¹⁶⁶All of you should feel that you too have to have an attitude of disinterest.

¹³⁶achha।

¹⁶⁷Achcha.

¹³⁷samjha kya karna hai?

¹⁶⁸Do you understand what you have to do?

¹³⁸sahaj hai ya mushkil hai?

¹⁶⁹Is it easy or difficult?

¹³⁹thoda-thoda aakarshan to hogi ya nahin?

¹⁷⁰Will there be a little attraction or not?

¹⁴⁰saadhan apne taraph nahin kheenchenge?

¹⁷¹Will the facilities not pull you to themselves?

¹⁴¹abhi abhyaas chaahiye - jab chaahe, jahaan chaahe, jaisa chaahiye - vahaan sthiti ko second mein set kar sake।

¹⁷²You now need to practise this: whenever you want, wherever you want and however you want, you need to be able to set yourself in that stage in a second.

¹⁴²seva mein aana hai to seva mein aaye। ¹⁴³seva se nyaare ho jaana hai to nyaare ho jaaen।

¹⁷³When you have to do service, do that service; when you have to become detached from service, become detached.

¹⁴⁴aise nahin, seva hamko kheenche। ¹⁴⁵seva ke bina rah nahin saken।

¹⁷⁴Let it not be that service pulls you, so that you cannot stay without doing service.

¹⁴⁶jab chaahen, jaise chaahen, will power chaahiye।

¹⁷⁵You need the will power to do what you want, as you want, when you want.

¹⁴⁷will power hai?

¹⁷⁶Do you have will power?

¹⁴⁸stop to stop ho jaae।

¹⁷⁷You should be able to stop as soon as you are told, "Stop!".

¹⁴⁹aise nahin lagaao stop aur ho jaae question mark।

¹⁷⁸It shouldn't be that you put a full stop and it becomes a question mark.

¹⁵⁰fullstop।

¹⁷⁹Full stop!

¹⁵¹stop bhi nahin fullstop।

¹⁸⁰Not even a stop, but a full stop.

¹⁵²jo chaahen woh practical mein kar saken।

¹⁸¹You have to be able to do what you want practically.

¹⁵³chaahte hain lekin hona mushkil hai to isko kya kahenge?

¹⁸²You want to become this, but it is difficult to become this; so what would you call this?

¹⁵⁴will power hai ki power hai?

¹⁸³Do you have will power or just power?

¹⁵⁵sankalp kiya - vyartha samaapta, to second mein samaapta ho jaae।

¹⁸⁴As soon as you have the thought to finish all wastage, finish it in a second.

¹⁵⁶baapdaada ne sunaaya na ki kai bachche kehte hain - ham yog mein baithte hain lekin yog ke bajaae yuddha mein hote hain।

¹⁸⁵BapDada also told you earlier that many children say: We sit down for yoga, but, instead of yoga we are battling. ¹⁸⁶They are not yogis, they are warriors (yodhas).

¹⁵⁷yogi nahin hote, yoddhe hote hain aur yuddha karne ke agar sanskaar bahutkaal rahe to kya banenge?

¹⁸⁷If you have the sanskars of battling over a long period of time, what will you become? ¹⁸⁸Part of the sun dynasty or the moon dynasty?

¹⁵⁸sooryavanshi va chandravanshi? ¹⁵⁹socha aur hua।

¹⁸⁹As soon as you think about it, it should happen.

¹⁶⁰sochna aur hona, second ka kaam hai। ¹⁶¹isko kehte hain - will power।

¹⁹⁰For something to happen as soon as you think of it is a matter of a second - this is known as willpower.

¹⁶²will power hai ki plan bahut achhe banaate lekin plan bante hain 10 aur practical mein hote hain 5, aise to nahin hota?

¹⁹¹Do you have willpower? ¹⁹²Or, is it that you create very good plans, but out of ten plans only five happen practically? ¹⁹³It is not like that, is it?

¹⁶³sochte bahut achha hain - yeh karenge, yeh hoga, yeh hoga lekin practical mein antar pad jaata hai।

¹⁹⁴You think very well, "We will do this; this will happen". ¹⁹⁵However, there is a difference in it happening practically.

¹⁶⁴to abhi aisi will power ho, sankalp kiya aur karma mein practical mein hua pada hai, aise anubhav ho।

¹⁹⁶So you now need to have such willpower that you experience something being already accomplished as soon as you think of it.

¹⁶⁵nahin to dekha jaata hai amritvele jab baap se roohrihaan karte, bahut achhi-achhi baaten bolte hain, yeh karenge, yeh karenge... aur jab raat hoti to kya result hoti?

¹⁹⁷It is seen that at amrit vela, when you have a heart-to-heart conversation with the Father, you say very good things “I will do this, I will do this.” ¹⁹⁸However, what is the result when night comes?

¹⁶⁶baap ko khush bahut karte hain, baaten itni meethi-meethi karte hain, itni achhi-achhi karte hain, baap bhi khush ho jaata, vaah mere bachche!

¹⁹⁹You make Baba very happy by speaking such sweet things, such good things. ²⁰⁰Baba becomes very happy: Wah! ²⁰¹My children!

¹⁶⁷kehte hain - baba, bas aapne jo kaha na, hona hi hai। ¹⁶⁸hua pada hai।

²⁰²You say: Baba, whatever You have said to us, it has to happen; it is already accomplished".

¹⁶⁹bahut achhi-achhi baaten karte hain।

²⁰³You speak very good things.

¹⁷⁰kai to baap ko itna dilaasa dilaate hain ki baba ham nahin honge to kaun hoga।

²⁰⁴Some reassure the Father so much and say, “If it weren't us, who else would it be?

¹⁷¹baba kalpa-kalpa ham hi to the, khush ho jaate।

²⁰⁵Baba, we are the same ones every cycle”, and they become happy.

¹⁷²(hall mein peechhe baithne vaalon se) peechhe baithne vaale achhi tarah se sun rahe ho na? ¹⁷³aage vaalon se pahle peechhe vaale karenge?

²⁰⁶Are those sitting at the back listening carefully? ²⁰⁷Will those sitting at the back do this before those who are sitting at the front?

¹⁷⁴baithe peechhe ho lekin sabse sameep dil par ho।

²⁰⁸You are sitting at the back but you are close, in the heart.

¹⁷⁵kyon?

²⁰⁹Why?

¹⁷⁶doosre ko chance dena yeh seva ki na!

²¹⁰You did the service of giving others a chance.

¹⁷⁷to sevaadhaari sada baap ke dil par hain।

²¹¹So the servers are constantly in the Father's heart.

¹⁷⁸kabhi bhi aise nahin sochna ki ham bhi agar daadiyaan hoti na to jara sa... lekin saamne to kya dil par ho।

²¹²Don't ever think that if you were also Dadis, you would also... ²¹³You are not in front, but you are in the heart.

¹⁷⁹aur dil bhi saadhaaran dil nahin, takhta hai।

²¹⁴The heart too is not an ordinary heart, it is a throne.

¹⁸⁰to dilakhtansheen hain na। ¹⁸¹kahaan bhi baithe ho, chaahe is kone mein baithe ho, chaahe neeche baithe ho, chaahe cabin mein baithe ho... lekin baap ke dil par ho।

²¹⁵So you are those seated on the heart throne, are you not? ²¹⁶No matter where you are sitting, whether in some corner, down below or in the cabin, you are in the Father’s heart.

¹⁸²achha। ¹⁸³chaaron or ke takhtansheen shreshtha bhaagyavaan aatmaayen, sada behad ke vairaagya vritti se vaayumandal banaane vaale vishesh aatmaayen, sada apne shreshtha visheshtaaon ko kaarya mein lagaane vaale vishesh aatmaayen, sada ek baap ke saath aur shreemat ke haath ko anubhav karne vaale sameep aatmaon ko baapdaada ka yaadapyaar aur namaste।

²¹⁷To the souls everywhere who have the most elevated fortune and are seated on the throne, to the special souls who constantly make the atmosphere that of an attitude of unlimited disinterest, to the special souls who constantly use their elevated specialities, to the close souls who constantly experience the company of the one Father and the hand of shrimat, BapDada's love, remembrance and namaste.

¹⁸⁴vardaan:- ekavrata ke raaz ko jaan vardaata ko raazi karne vaale sarva siddhi swaroop bhav

²¹⁸Blessing: May you become an embodiment of total success by knowing the significance of being faithful to the One and pleasing the Bestower of Blessings.

¹⁸⁵vardaata baap ke paas akhut vardaan hain jo jitna lene chaahe khula bhandaar hai।

²¹⁹ The blessings of the Father, the Bestower of Blessings, are infinite and whoever wants some can take as many as they want - the treasure store is open.

¹⁸⁶aise khule bhandaar se kai bachche sampanna bante hain aur koi yatha-shakti sampanna bante hain।

²²⁰Some children become full from that open treasure store, whereas others become full according to their capacity.

¹⁸⁷sabse jyaada jholi bharkar dene mein bholaanaath vardaata roop hi hai, sirf usko raazi karne ki vidhi ko jaan lo to sarva siddhiyaan praapta ho jaayengi।

²²¹The Innocent Lord, in the form of the Bestower of Blessings, fills your aprons the most. ²²²You simply have to know the way to please Him and you will then receive total success.

¹⁸⁸vardaata ko ek shabd sabse priy lagta hai - ekavrata।

²²³The Bestower of Blessings loves one expression the most and that is: “Being faithful to the One”.

¹⁸⁹sankalp, svapna mein bhi dooja-vrata na ho।

²²⁴Let there not be anyone else even in your thoughts or dreams.

¹⁹⁰vritti mein rahe mera to ek doosra na koi, jisne is raaz ko jaana, uski jholi vardaanon se bharpoor rehti hai।

²²⁵Let it be in your attitude that you belong to the One and none other. ²²⁶The aprons of those who understand the significance of this remain constantly full.

¹⁹¹slogan:- mansa aur vaacha donon sevaayen saath-saath karo to double phal praapta hota rahega।

²²⁷Slogan: Serve with your thoughts and words simultaneously and you will continue to receive double the fruit.

²²⁸*** Om Shanti ***