रविवार 19 नवंबर 2023 की दैनिक मुरली

Pure ghee (pure clarified butter).

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

(Attitude of) renunciation, detachment (from worldly affairs).

The fact of considering oneself as the soul who animates the body.

Will.

Stop.

One who is faithful to only one (who surrenders oneself to Shiv Baba).

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Power.

To merge.

Teacher, instructor.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

To emerge.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

Meeting.

Flower.

According to power or ability or means; to the best of (one's) ability, as far as possible.

Cabin.

Lineage, race, family, clan, dynasty.
A bamboo.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Enthroned, installed on the throne.

Hospitality, welcome.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Seated in the heart and on the throne.

To stop, to halt, to stay, to stagnate, to stand.

Full stop.

Tugging.
Pulling back and forth.
Ttug-of-war (literal or figurative).
Tussle.
Struggle.
Wrangling (argumentative back-and-forth).
Ttwisting or distortion (of words or meaning) depending on context.
The core idea is a situation where people are “pulling in different directions,” either physically or metaphorically (argument, manipulation, or forced interpretation).

The atmosphere.

To hide, to lurk.
To set.
To be covered.

Breath, respiration.

Special, specific, particular, distinctive, characteristic, typical.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Knowledgeful.

Enthusiasm, zeal.

Conversation of the soul with the soul or the supreme Soul.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Karachi (a city, the provincial capital of Sindh, Pakistan).

A warrior, fighter, combatant.

Balance.

To pass with honour.

Plan.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Use.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Circumstance(s).
(Bābā) External situation, external condition.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Near (in place or time), beside, proximate, close by, at hand.

Attraction, charm, allurement.

Clarified butter (or butter which has been boiled gently and strained and allowed to cool; it is much used in cooking, and is highly esteemed by Hindūs both in food and for religious uses).

Practical.

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

Detached.
A recluse, one who is not attached to worldly affairs.

War, warfare, battle, fight, fighting, combat, hostilities.

Present, existing; current.
The present.

Percent, The symbol is %.

Necessity, need, requirement.

Master.

Diamond.

Inexhaustible.

To think, to reflect, to ponder over, to consider.

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Last.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Colleague, co-worker.
Co-operating.
Co-operative.

Percentage.

Corner.

Underline.

Result.

Nearness, proximity, contiguousness, contiguity, vicinity.

Natural.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Circumstance.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Dependent, subservient, under another's control.

Happy, pleased.
Good.

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

As long as.
(with negation) until.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Set

Creator, composer, author.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

In place of, in lieu of, instead of.

The earth, globe.
Earth, soil, land, ground.
A beam.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

On all sides, all around, everywhere.

To cause to be given, to cause to be handed over.

The innocent Lord, an epithet of Śiv (God).

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Maid (female servant).

Divided, separated, separate.
Distinct, different, other.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

List.

Useless, fruitless, futile, ineffective, unprofitable.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Through speech.

Hurry, haste.
Quickly, urgently, immediately.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Necessity, importance.
Need, requirement.

Word, term, sound.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Other, another, different; separate.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

To feel.

The establishment of the new world.

Body.

Limitless, unlimited, unbounded.

Worry, anxiety, care, concern.

Attention.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Effort, endeavour.

Finished, ended, concluded, terminated, completed.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Only, merely, barely.
Mere, bare, sheer.

A dream.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Success, achievement.

Below, under, beneath, at the bottom, down, below.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Chance.

Number.

Attracted, charmed, allured.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Hope, expectation.
Wish, desire.

Aspiration, gusto, zeal.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Second.

Majority.

Double.

Weakness, feebleness ; deficiency ; debility.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Auspicious, good.
The good, well-being.

Busy.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Or, either.

Connection, relationship.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Got, obtained; procured, acquired.

Several, sundry, divers, some, some few.

Heart, courage, spirit, will.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Interruption, interference, meddling, obstacle, disturbance.

Difficult, hard, intricate.
Difficulty, hardship.

Side, direction.
Towards.

(Interrogative pronominal adverb) How far, how long, to what degree.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Hall.

Foundation.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Life, animation, existence.

Ash, cinders, calx.

Introduction, acquaintance, familiarity.

Ended, completed, concluded.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Family, household.

'who has, carries, or supports the service'. Server, servant.

Check.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Experienced, veteran, seasoned.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Mental, born of the mind.
Mentally, through the mind.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To increase, to multiply, to grow, to progress, to advance.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Position, situation, state, condition, stage, phase.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Towards.

River.

Joy, delight, happiness.

Where, wherever.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Composition, artistic creation; structure.
(Bābā) Creation.

Joyous, delighted, cheerful.

(One) who practices yōg.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Equal, equivalent, similar, alike, identical, tantamount.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Secret.

Incorporeal, bodiless, unembodied.

Subtle.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Short term.

From day to day, day by day, every day, daily; always, continually.

Today.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Experience.

Anew, afresh.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Collected, gathered.
Together, in one lot.

See.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Number one.

Ordinary, simple, common, commonplace, usual, moderate.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Beginning, commencement.

Everything, all.

Knowledge.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Among themselves, with each other or one another, together, mutually, in common, in concert.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Yes, yea.

On, upon, above, upward, over.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Out, outside, exterior, beyond, away.
A foreign land.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Night.

To pass.

The best, good, excellent, superior.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

With, together, along with.
Company, association.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

(superlative) Of all, the most.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Ahead, in front of, before; in future.

As much as, as many, how much, however much.

To fill, to refill.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Each, every.
Each one, everybody.

Subjects, public, people.

The unlimited Father.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

'not so', Do not believe.

Interrogative adjective and pronoun : which.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

In, inside, within.

To put in, to pour, to drop, to thrust.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Notwithstanding, even then, in spite of that.

Indestructible, imperishable, everlasting, immortal, entire.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The world, universe.

All ; whole, entire, complete.

To speak, to utter, to pronounce.
To bid.

If, if so be, in case, in the event of.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Always, perpetually, continually, ever.

According to, in conformity with.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

A little, some, meagre, scanty.
Short.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Entirely, completely, totally, wholly, universally, altogether.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Or.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Why.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To enquire, to ask, to investigate, to interrogate, to question.

'not one'. Many, several, various, much, abundant.

(emphatic form of vah) That very, that very one.

That is, that is to say, namely (viz.).

Year.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Someone else, anyone else.

To cause to hear, to relate, to read out, to recite, to pronounce.

Two, 2.

To hear, to listen, to pay heed.
Hearing, audition.

Anyone, someone, any.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Sometime, ever.

As much as this, this much; so much, so many.

Interrogative pronominal adverb : Where ?

Because, since.

Second.
Other, another.
Next.

Establishment.
(in particular) The establishment of the new world.

sab + kō : everything, everyone.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Etcetera.
Beginning.
Early, initial, primordial.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To (treat as one's) own.
To adopt.
To appropriate.

Body.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

There.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

(Relative pronoun) When.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Father.

A postposition denoting the subject (ergative case that is to say with a past participle).

Then, at that time, afterwards, thereupon, therefore, hence.

Similar to, like, resembling, as, such as.

Sweet, pleasant.
Sweetmeat, jaggery.

By, through, through the medium of, through the agency of, by means of, with.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

You (between equals).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

I. (personal pronoun)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Continue.

On this account, for this reason, hence, therefore.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

interrogative pronoun. Who

To can, to be able to.

Here, hither, in/at this place.

Early morning Murlī.

(Causative of samajhnā) To persuade, explain.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A matter, topic, subject, concern, fact, thing.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

The soul, the spirit, the self.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

For, for the sake of.

We.
(rustic form) I.

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To take.

Such, of this type.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Then, again, afterwards, thereafter, in future, a second time.

To understand.

Opposite, inimical, other, alien, higher.

Many, much.
Very.

To turn.
To wander, to ramble, to walk about, to go round.

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

To give.

And.
Else.
Other.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Inclusive emphatic particle: too, also, even.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.