रविवार 19 नवंबर 2023 की दैनिक मुरली

⁰19-11-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 03-04-96 madhuban

⁰ 19/11/23 Madhuban Avyakt BapDada Om Shanti 03/04/1996

¹ «  sēvāō̃ K|kē sāth-sāth bēhad key|kī vairāgya vr̥itti dvārā purānē vā vyarth saṅskārō̃ sē mukt banō ' '

¹As well as doing service, become free from your old and wasteful

²Āj bēhad kā bāp apnē bēhad K|kē sadā sahyōgī sāthiyō̃ kō dēkh rahē haĩ .

²sanskars by having an attitude of unlimited disinterest. ³Today, the unlimited Father is seeing his unlimited, constantly co-operative companions.

³Chārō̃ ōr K|kē sadā sahyōgī bachchē , sadā bāp K|kē dil par dil-takhtanaśhīn , nirākār bāp kō apnā akāl takht bhī nahī̃ hai lēkin tum bachchō̃ kō kitnē takht haĩ  ?

⁴You constantly co-operative children in all directions are constantly seated in the Father's heart, on the heart throne. ⁵The incorporeal Father does not even have an immortal throne of His own, whereas you children have so many.

⁴Tō bāpdādā takhtnaśhīn bachchō̃ kō dēkh sadā harṣhit rahtē haĩ - vāh mērē takhtnaśhīn bachchē  !

⁶So BapDada is constantly happy to see you children seated on the heart throne. ⁷Wah! ⁸My children who are seated on the throne!

⁵Bachchē bāp kō dēkh khuśh hōtē haĩ , āp sabhī bāpdādā kō dēkh khuśh hōtē hō lēkin bāpdādā kitnē bachchō̃ kō dēkh khuśh hōtē haĩ kyōṅki har ēk bachchā viśhēṣh ātmā hai .

⁹The children are always happy to see the Father. ¹⁰All of you experience happiness on seeing BapDada and BapDada is also pleased to see all the children, because each child is a special soul.

⁶Chāhē last number bhī hai lēkin phir bhī last hōtē bhī viśhēṣh kōṭō̃ mē̃ kōī , kōī mē̃ kōī key|kī list mē̃ hai isliē ēk-ēk bachchē kō dēkh bāp kō jyādā khuśhī hai vā āpkō hai  ?

¹¹Even if a child is the last-number child, even while being the last number, he is still in the list of a handful out of multimillions. ¹²So, does the Father have greater happiness on seeing each child, or do you have greater happiness?

⁷ ( dōnō̃ kō ) bāp kō kitnē bachchē haĩ  !

¹³(Both.) ¹⁴The Father has so many children!

⁸Jitnē bachchē utnī khuśhī aur āpkō sirph double khuśhī hai , bas . ⁹Āpkō parivār key|kī bhī khuśhī hai lēkin bāp key|kī khuśhī sadākāl kī hai aur āpkī khuśhī sadākāl hai yā kabhī nīchē ūpar hōtī hai  ?

¹⁵The more children there are, the greater the happiness He has, whereas you only have double happiness, that is all! ¹⁶You have the happiness of the family, but the Father 's happiness is permanent. ¹⁷Is your happiness permanent or does it fluctuate?

¹⁰Bāpdādā samajhtē haĩ ki brāhmaṇ jīvan kā śhvāṅs khuśhī hai .

¹⁸BapDada believes that the breath of Brahmin life is happiness.

¹¹Khuśhī nahī̃ tō brāhmaṇ jīvan nahī̃ aur avināśhī khuśhī , kabhī-kabhī vālī nahī̃ , percentage vālī nahī̃ .

¹⁹If you don't have happiness, you don't have a Brahmin life. ²⁰And it is imperishable happiness, not happiness that you only experience sometimes, to a percentage.

¹²Khuśhī tō khuśhī hai .

²¹Happiness is happiness.

¹³Āj 50 percent khuśhī hai , kal 100 percent hai , tō jīvan kā śhvās nīchē ūpar hai nā  !

²²If today you have 50% happiness and tomorrow you have 100% happiness, then your breath of life is fluctuating.

¹⁴Bāpdādā nē pahlē bhī kahā hai ki śharīr chalā jāē lēkin khuśhī nahī̃ jāē .

²³BapDada also told you earlier that, even if you shed your body, your happiness should not disappear.

¹⁵Tō yah pāṭh sadā pakkā hai yā thōṛā-thōṛā kachchā hai  ?

²⁴So, is this lesson firm or are you still a little weak in this?

¹⁶Sadā underline hai  ?

²⁵Have you underlined the word ‘constantly’?

¹⁷Kabhī-kabhī vālē kyā hōṅgē  ?

²⁶What would those who only experience this sometimes be?

¹⁸Sadā khuśhī mē̃ rahnē vālē pass with honour aur kabhī-kabhī khuśhī mē̃ rahnē vālō̃ kō dharmarājpurī pās|pass karnī paṛēgī .

²⁷Those who have constant happiness are those who pass with honours, whereas those who only experience this sometimes have to pass through the land of Dharamraj.

¹⁹Pass with honour vālē ēk second mē̃ bāp kē sāth jāyēṅgē , rukē̃gē nahī̃ .

²⁸Those who pass with honours will return with the Father in a second; they will not stop anywhere.

²⁰Tō āp sab kaun hō  ?

²⁹So, who are all of you?

²¹Sāth chalnē vālē yā ruknē vālē  ?

³⁰Those who go back with the Father or those who stop?

²² ( sāth chalnē vālē ) aisā chart hai  ?

³¹(The ones who go back with the Father.)

²³Kyōṅki viśhēṣh diamond jubilee K|kē varṣh mē̃ bāpdādā key|kī har ēk bachchē kē prati kyā śhubh āśhā hai , vah tō jāntē hō nā  ?

³²Does your chart show this? ³³All of you know what BapDada's special hope for every child is in the year of the Diamond Jubilee, do you not?

²⁴Bāpdādā nē sabhī bachchō̃ kā chart dēkhā .

³⁴BapDada saw the charts of all the children.

²⁵Usmē̃ kyā dēkhā ki vartamān samay K|kē pramāṇ ēk bāt kā viśhēṣh aur attention chāhiē .

³⁵What did Baba see in them? ³⁶According to the present time, one particular aspect needs further special attention.

²⁶Jaisē sēvā mē̃ bahut umaṅg-utsāh sē āgē baṛh rahē hō aur diamond jubilee mē̃ viśhēṣh sēvā kā umaṅg-utsāh hai , ismē̃ pās|pass hō .

³⁷You are moving forward in service with a lot of zeal and enthusiasm. ³⁸Everyone has special zeal and enthusiasm for doing service in the Diamond Jubilee. ³⁹You have all passed in this.

²⁷Har ēk yathā śhakti sēvā kar rahē haĩ aur kartē rahē̃gē .

⁴⁰Each of you is doing service according to your capacity and will continue to do so.

²⁸Lēkin ab viśhēṣh kyā chāhiē  ?

⁴¹However, what is now especially needed?

²⁹Samay samīp hai tō samay key|kī samīpatā K|kē anusār ab kaun see|sī|C lahar hōnī chāhiē  ?

⁴²Time is coming close, and so, according to the closeness of time, what wave should there be?

³⁰ ( vairāgya key|kī ) kaun sā vairāgya - had kā yā bēhad kā  ?

⁴³(Disinterest.) ⁴⁴What kind of disinterest - limited or unlimited?

³¹Jitnā sēvā kā umaṅg-utsāh hai , utnā samay key|kī āvaśhyaktā pramāṇ sva-sthiti mē̃ bēhad kā vairāgya kahā̃ tak hai  ?

⁴⁵Do you have the stage of having unlimited disinterest according to the need of time to the same extent as you have zeal and enthusiasm?

³²Kyōṅki āpkē sēvā key|kī saphaltā hai jaldī sē jaldī prajā taiyār hō jāē isliē sēvā kartē hō nā  ?

⁴⁶The success of your service is when the subjects are created as quickly as possible. ⁴⁷This is why you do service, is it not?

³³Tō jab tak āp nimitt ātmāō̃ mē̃ bēhad key|kī vairāgya vr̥itti nahī̃ hai , tō anya ātmāō̃ mē̃ bhī vairāgya vr̥itti nahī̃ ā saktī aur jab tak vairāgya vr̥itti nahī̃ hōgī tō jō chāhtē hō ki bāp kā parichay sabkō milē , vah nahī̃ mil saktā .

⁴⁸Until you instrument souls have an attitude of unlimited disinterest, other souls cannot have an attitude of disinterest. ⁴⁹You want everyone to receive the Father's introduction, but they cannot receive it unless you have an attitude of disinterest.

³⁴Bēhad kā vairāgya sadākāl kā vairāgya hai .

⁵⁰Unlimited disinterest is permanent disinterest.

³⁵Agar samay pramāṇ vā circumstance pramāṇ vairāgya ātā hai tō samay number one hō gayā aur āp number dō hō gayē . ³⁶Paristhiti yā samay nē vairāgya dilāyā .

⁵¹If you have disinterest according to the time or the circumstances, then time claims number one and you claim number two, because it is due to the circumstances or the time that you are inspired to have disinterest.

³⁷Paristhiti khatm , samay pās|pass hō gayā tō vairāgya pās|pass hō gayā .

⁵²Once the circumstances finish and the time goes by, your disinterest also finishes.

³⁸Tō uskō kyā kahē̃gē - bēhad kā vairāgya yā had kā  ?

⁵³What would you call this? ⁵⁴Unlimited disinterest or limited?

³⁹Tō abhī bēhad kā vairāgya chāhiē .

⁵⁵So, you now need to have unlimited disinterest.

⁴⁰Agar vairāgya khaṇḍit hō jātā hai tō uskā mukhya kāraṇ hai - dēh-bhān .

⁵⁶The main basis for losing disinterest is the consciousness of bodies.

⁴¹Jab tak dēh-bhān kā vairāgya nahī̃ hai tab tak kōī bhī bāt kā vairāgya sadākāl nahī̃ hōtā hai , alpkāl kā hōtā hai .

⁵⁷Unless there is disinterest in body consciousness, there cannot be permanent disinterest in anything; there is only temporary disinterest.

⁴²Sambandh sē vairāgya - yah baṛī bāt nahī̃ hai , vah tō duniyā mē̃ bhī kaīyō̃ kō dil sē vairāgya ā jātā hai lēkin yahā̃ dēh-bhān K|kē jō bhinn-bhinn rūp haĩ , un bhinn-bhinn rūpō̃ kō tō jāntē hō nā  ?

⁵⁸It is not a big thing to have disinterest in relationships. ⁵⁹In their hearts many people in the world also have disinterest. ⁶⁰However, here, there are various types of body consciousness. ⁶¹You must know these types; you do, don’t you?

⁴³Kitnē dēh-bhān K|kē rūp haĩ , uskā vistār tō jāntē hō lēkin is anēk dēh-bhān K|kē rūpō̃ kō jānkar , bēhad K|kē vairāgya mē̃ rahnā . ⁴⁴Dēh-bhān , dēhī-abhimān mē̃ badal jāē .

⁶²You know the details of your numerous types of body consciousness. ⁶³However, after knowing all these different types of body consciousness, you should be able to have unlimited disinterest, and your body consciousness should change into soul consciousness.

⁴⁵Jaisē dēh-bhān ēk natural hō gayā , aisē dēhī-abhimān natural hō jāē kyōṅki her|har bāt mē̃ pahlā śhabda dēh hī ātā hai .

⁶⁴Just as body consciousness has become natural, so soul consciousness also has to become natural in the same way. ⁶⁵In every situation, the word that comes first is “the body”.

⁴⁶Chāhē sambandh hai tō bhī dēh kā hī sambandh hai , padārtha haĩ tō dēh K|kē padārtha haĩ .

⁶⁶In terms of relations, you speak of the relations of your body. ⁶⁷If they are possessions, they are possessions that belong to your body.

⁴⁷Tō mūl ādhār dēh-bhān hai .

⁶⁸So the main basis is body consciousness.

⁴⁸Jab tak kisī bhī rūp mē̃ dēh-bhān hai tō vairāgya vr̥itti nahī̃ hō saktī .

⁶⁹While you have body consciousness in any form, you cannot have the attitude of disinterest.

⁴⁹Aur bāpdādā nē dēkhā ki vartamān samay jō dēh-bhān kā vighna hai uskā kāraṇ hai ki dēh K|kē jō purānē saṅskār haĩ , ussē vairāgya nahī̃ hai .

⁷⁰BapDada saw that, at present, the reason for the obstacle of body consciousness is that you do not have disinterest in the old sanskars of the body.

⁵⁰Pahlē dēh K|kē purānē saṅskārō̃ sē vairāgya chāhiē .

⁷¹First of all, you need to have disinterest in the old sanskars of your body.

⁵¹Saṅskār sthiti sē nīchē lē ātē haĩ .

⁷²Sanskars bring your stage down.

⁵²Saṅskār K|kē kāraṇ sēvā mē̃ vā sambandh-sampark mē̃ vighna paṛtē haĩ .

⁷³Because of sanskars, there are obstacles in the service you do and in your connections and relations.

⁵³Tō result mē̃ dēkhā ki dēh K|kē purānē saṅskār sē jab tak vairāgya nahī̃ āyā hai , tab tak bēhad kā vairāgya sadā nahī̃ rahtā .

⁷⁴So, Baba saw in the result that for as long as you do not have disinterest in the old sanskars of your body, you cannot constantly have unlimited disinterest.

⁵⁴Saṅskār bhinn-bhinn rūp sē apnē taraph ākarṣhit kar lētē haĩ .

⁷⁵Sanksars attract you to themselves in various ways.

⁵⁵Tō jahā̃ kisī bhī taraph ākarṣhaṇ hai , vahā̃ vairāgya nahī̃ hō saktā .

⁷⁶Where there is the slightest attraction to something, there cannot be disinterest.

⁵⁶Tō check karō ki maĩ apnē purānē vā vyarth saṅskār sē mukt hū̃  ?

⁷⁷So check: Am I free from my old and wasteful sanskars?

⁵⁷Kitnī bhī kōśhiśh karē̃gē , kartē bhī haĩ ki vairāgya vr̥itti mē̃ rahē̃ lēkin saṅskār kōī-kōī kē pās yā majority kē pās kis na kis rūp mē̃ aisē prabal haĩ jō apnī taraph khīñchtē haĩ .

⁷⁸No matter how much you try - and you do try to have an attitude of disinterest - some or even the majority of you have such strong sanskars in some aspects that they pull you to themselves.

⁵⁸Tō pahlē purānē saṅskār sē vairāgya .

⁷⁹So, first, there has to be disinterest in the old sanskars.

⁵⁹Saṅskār na chāhtē bhī emerge hō jātē haĩ kyō̃  ?

⁸⁰Why do the sanskars emerge even against your conscious wish?

⁶⁰Chāhtē nahī̃ hō lēkin sūkṣhma mē̃ saṅskārō̃ kō bhasma nahī̃ kiyā hai .

⁸¹You don't wish them to, but they do emerge because you haven't burnt away their subtle form.

⁶¹Kahā̃ na kahā̃ aṅśh mātra rahē huē haĩ , chhipē huē haĩ vah samay par na chāhtē huē bhī emerge hō jātē haĩ .

⁸²A trace of them still remains; they are hidden, and, involuntary, they emerge at some time.

⁶²Phir kahtē haĩ - chāhtē tō nahī̃ thē lēkin kyā karē̃ , hō gayā , hō jātā hai … yah kaun bōltā hai - dēh-bhān yā dēhī-abhimān  ?

⁸³You then say: I didn't want to but it just happened; so what can I do? ⁸⁴It just happened. ⁸⁵Who is saying this? ⁸⁶Body consciousness or soul consciousness?

⁶³Tō bāpdādā nē dēkhā ki saṅskārō̃ sē vairāgya vr̥itti mē̃ kamjōrī hai .

⁸⁷Therefore, BapDada saw that you still have some weakness in having an attitude of disinterest in your sanskars.

⁶⁴Khatm kiyā hai lēkin aṅśh bhī nahī̃ hō , aisā khatm nahī̃ kiyā hai aur jahā̃ aṅśh hai tō vanśh tō hōgā hī .

⁸⁸You have finished them, but you haven't finished them to the extent that not even a trace of them remains.

⁶⁵Āj aṅśh hai , samay pramāṇ vanśh kā rūp lē lētā hai .

⁸⁹Where there is a trace of them, there will also be their progeny.

⁶⁶Parvaśh kar dētā hai . ⁶⁷Kahnē mē̃ tō sabhī kyā kahtē haĩ ki jaisē bāp knowledgeful hai vaisē ham bhī knowledgeful haĩ , lēkin jab saṅskār kā war|vār hōtā hai tō knowledgeful haĩ yā knowledge pul haĩ  ?

⁹⁰If, today, there is a slight trace, then, according to the time, that takes the form of its progeny; it puts you under an external influence. ⁹¹What do all of you say? ⁹²Just as the Father is knowledge-full, so, too, we are also knowledge-full.

⁶⁸Kyā haĩ  ? ⁶⁹Knowledgeful kē bajāē knowledge pul ban jātē hō .

⁹³However, what are you when the sanskars attack you - knowledge-full or knowledge-pull?

⁷⁰Us samay kisī sē bhī pūchhō tō kahē̃gē - hā̃ , samajhtī tō maĩ bhī hū̃ , samajhtā tō maĩ bhī hū̃ , hōnā nahī̃ chāhiē , karnā nahī̃ chāhiē lēkin hō jātā hai . ⁷¹Tō knowledgeful huē yā knowledge pul huē  ?

⁹⁴So, instead of being knowledge-full, you become pulled by knowledge; you are not knowledge-full. ⁹⁵If any of you were to be asked, you would say, "Yes, I do understand that it should not happen, that I should not do that, but it happens."

⁷² ( knowledgeful arthāt knowledge kō khīñchnē vālē ) jō knowledgeful hai usē kōī bhī saṅskār , sambandh , padārtha war|vār nahī̃ kar saktā .

⁹⁶So, at that time, are you knowledge-full or are you pulled by knowledge? ⁹⁷Those who are knowledge-full cannot be attacked by any sanskars, any relationships or any possessions.

⁷³Tō diamond jubilee manā rahē hō , diamond jubilee kā arth|earth hai - diamond bannā arthāt bēhad K|kē vairāgī bannā .

⁹⁸So, you are celebrating the Diamond Jubilee. ‘Diamond Jubilee’ means to become a diamond, that is, to be one who has unlimited disinterest.

⁷⁴Jitnā sēvā kā umaṅg hai utnā vairāgya vr̥itti kā attention nahī̃ hai . ⁷⁵Ismē̃ albēlāpan hai .

⁹⁹There isn't as much attention paid to having an attitude of disinterest as there is to enthusiasm for service.

⁷⁶Chaltā hai … hōtā hai . . . hō jāyēgā . . . samay āyēgā tō ṭhīk hō jāyēgā . . . tō samay āpkā śhikṣhak hai yā bābā śhikṣhak hai  ? ⁷⁷Kaun hai  ?

¹⁰⁰There is carelessness in that you say: "Everything is moving along fine; it continues to happen; at the right time everything will work out fine."

⁷⁸Agar samay par parivartan karē̃gē tō āpkā śhikṣhak tō samay hō gayā  !

¹⁰¹Is time your teacher, or is Baba your teacher? ¹⁰²Who is your teacher?

⁷⁹Āpkī rachnā āpkā śhikṣhak hō - yē ṭhīk hai  ? ⁸⁰Tō jab aisī paristhiti ātī hai tō kyā kahtē hō  ?

¹⁰³If you transform yourself according to the time, then time is your teacher.

⁸¹Samay par ṭhīk kar lū̃gī , hō jāyēgā .

¹⁰⁴If your creation is your teacher, is that right?

⁸²Bāp kō bhī dilāsā dētē haĩ - phikar nahī̃ karō , hō jāyēgā .

¹⁰⁵When such circumstances arise, what do you say?

⁸³Samay par bilkul āgē baṛh jāyēṅgē .

¹⁰⁶"It will be alright at that time; it will work out fine."

⁸⁴Tō samay kō śhikṣhak banānā - yah āp master rachayitā kē liē śhōbhtā hai  ? ⁸⁵Achchhā lagtā hai  ?

¹⁰⁷You even reassure the Father, "Don't worry, everything will be alright, and we will move forward at the right time."

⁸⁶Nahī̃ . ⁸⁷Samay rachnā hai , āp master rachayitā hō .

¹⁰⁸Does it suit you master creators to make time your teacher?

⁸⁸Tō rachnā master rachayitā kā śhikṣhak banē̃ yah master rachayitā key|kī śhōbhā nahī̃ .

¹⁰⁹Do you like it? ¹¹⁰No. ¹¹¹Time is your creation and you are the master creators.

⁸⁹Tō abhī jō bāpdādā nē samay diyā hai , usmē̃ vairāgya vr̥itti kō emerge karō kyōṅki sēvā key|kī khīñchātān mē̃ vairāgya vr̥itti khatm hō jātī hai .

¹¹²It doesn't suit you master creators to have your creation become the teacher of the master creators. ¹¹³So, now, in the time that BapDada has given you, make your attitude of disinterest emerge.

⁹⁰Vaisē sēvā mē̃ khuśhī bhī miltī hai , śhakti bhī miltī hai aur pratyakṣha phal bhī miltā hai lēkin bēhad kā vairāgya khatm bhī sēvā mē̃ hī hōtā hai isliē ab apnē andar is vairāgya vr̥itti kō jagāō .

¹¹⁴When there is a pull of service, the attitude of disinterest finishes, because you receive happiness and power by doing service and you also receive the instant fruit. ¹¹⁵While you are doing service, unlimited disinterest finishes. ¹¹⁶Therefore, awaken this attitude of disinterest within yourself.

⁹¹Kalp pahlē bhī banē tō āp hī thē ki aur thē  ?

¹¹⁷Was it you who became this a cycle ago or was it someone else?

⁹²Āp hī haĩ nā .

¹¹⁸You were this, were you not?

⁹³Sirph merge hai , uskō emerge karō .

¹¹⁹Now, simply allow that which is merged to emerge.

⁹⁴Jaisē sēvā K|kē plan kō practical mē̃ emerge kartē hō , tab saphaltā miltī hai nā . ⁹⁵Aisē abhī bēhad K|kē vairāgya vr̥itti kō emerge karō .

¹²⁰Just as you make practical plans for service emerge, and this is why you achieve success, in the same way, now make your attitude of unlimited disinterest emerge.

⁹⁶Chāhē kitnē bhī sādhan prāpt haĩ aur sādhan tō āpkō din pratidin jyādā hī milnē haĩ lēkin bēhad K|kē vairāgya vr̥itti key|kī sādhnā merge nahī̃ hō , emerge hō .

¹²¹No matter how many facilities you have attained - and day by day you will receive more facilities - do not let your spiritual endeavour to have an attitude of unlimited disinterest be merged; make it emerge.

⁹⁷Sādhan aur sādhnā kā balance , kyōṅki āgē chalkar K|kē prakr̥iti āpkī dāsī hōgī .

¹²²Let there be a balance of the facilities and your spiritual endeavour. ¹²³As you progress further, matter will become your servant.

⁹⁸Satkār milēgā , svamān milēgā . ⁹⁹Lēkin sab kuchh hōtē vairāgya vr̥itti cum|kam nahī̃ hō .

¹²⁴You will receive regard and respect but, while having everything, do not let your attitude of disinterest decrease.

¹⁰⁰Tō bēhad K|kē vairāgya vr̥itti kā vāyumaṇḍal svayã mē̃ anubhav kartē hō ki sēvā mē̃ busy hō gayē hō  ?

¹²⁵Do you experience an atmosphere of an attitude of unlimited disinterest within yourself, or have you become busy doing service?

¹⁰¹Jaisē duniyā vālō̃ kō sēvā kā prabhāv dikhāī dētā hai nā  ! ¹⁰²Aisē bēhad K|kē vairāgya vr̥itti kā prabhāv dikhāī dē .

¹²⁶Just as people of the world are able to see the impact of your service, they should also be able to see the impact of your attitude of unlimited disinterest.

¹⁰³Ādi mē̃ āp sabhī key|kī sthiti kyā thī  ?

¹²⁷What was the stage of all of you in the beginning?

¹⁰⁴Karāchī mē̃ jab thē , bāhar key|kī kōī sēvāyē̃ nahī̃ thī , sādhan thē lēkin bēhad key|kī vairāgyavr̥tti K|kē vāyumaṇḍal nē sēvā kō baṛhāyā .

¹²⁸When you were in Karachi, there wasn't any service. ¹²⁹You had the facilities, but by making the atmosphere one of an attitude of unlimited disinterest, you increased service.

¹⁰⁵Tō jō bhī diamond jubilee vālē haĩ unhō̃ mē̃ ādi saṅskār haĩ , ab merge hō gayē haĩ .

¹³⁰So all those who are celebrating their Diamond Jubilee have the original sanskars, but they have now become merged.

¹⁰⁶Ab phir sē is vr̥itti kō emerge karō .

¹³¹Now, make this attitude emerge once again.

¹⁰⁷Ādi ratnō̃ K|kē bēhad K|kē vairāgya vr̥itti nē sthāpanā key|kī , abhī naī duniyā kī sthāpanā kē liē phir sē vahī vr̥itti , vahī vāyumaṇḍal emerge karō .

¹³²The attitude of unlimited disinterest of the original jewels enabled establishment to take place. ¹³³Therefore, now, in order to establish the new world, make that same attitude and same atmosphere emerge again.

¹⁰⁸Tō sunā kyā jarūrat hai  ?

¹³⁴So, did you hear what is needed?

¹⁰⁹Sādhan hī nahī̃ hai aur kahō , hamkō tō vairāgya hai , tō kaun mānēgā  ?

¹³⁵If you did not have any facilities and you say that you have disinterest, who is going to believe you?

¹¹⁰Sādhan hō aur vairāgya hō .

¹³⁶It is while having the facilities that you have to have disinterest.

¹¹¹Pahlē K|kē sādhan aur abhī K|kē sādhanō̃ mē̃ kitnā antar hai  ?

¹³⁷There is such a vast difference between the facilities of the early days and the facilities now.

¹¹²Sādhnā chhip gaī hai aur sādhan pratyakṣha hō gayē haĩ .

¹³⁸The spiritual endeavour has become hidden and the facilities have become visible.

¹¹³Achchhā hai sādhan baṛē dil sē use karō kyōṅki sādhan āpkē liē hī haĩ , lēkin sādhnā kō merge nahī̃ karō .

¹³⁹Achcha, it is good to use the facilities. ¹⁴⁰Use them generously because they are for you, but do not let the spiritual endeavour become merged.

¹¹⁴Balance pūrā hōnā chāhiē .

¹⁴¹There should be a complete balance.

¹¹⁵Jaisē duniyā vālō̃ kō kahtē hō ki kamal puṣhp samān banō tō sādhan hōtē huē kamal puṣhp samān banō .

¹⁴²You tell people of the world to become like a lotus flower; you tell them to become like a lotus flower while having all the facilities.

¹¹⁶Sādhan burē nahī̃ haĩ , sādhan tō āpkē karma kā , yōg kā phal haĩ .

¹⁴³The facilities are not bad; in fact, they are the fruit of your karma and your yoga.

¹¹⁷Lēkin vr̥itti key|kī bāt hai .

¹⁴⁴However, it's a question of your attitude.

¹¹⁸Aisē tō nahī̃ ki sādhan K|kē pravr̥itti mē̃ , sādhanō̃ K|kē vaśh phans tō nahī̃ jātē  ?

¹⁴⁵It shouldn't be that you become trapped in the expansion of the facilities and come under the influence of the facilities, should it?

¹¹⁹Kamal puṣhp samān nyārē aur bāp K|kē pyārē .

¹⁴⁶Become as detached as a lotus flower and loving to the Father.

¹²⁰Use kartē huē unhō̃ K|kē prabhāv mē̃ nahī̃ āyē , nyārē .

¹⁴⁷While using them, do not be influenced by them; stay detached.

¹²¹Sādhan , bēhad key|kī vairāgya vr̥itti kō merge nahī̃ karē .

¹⁴⁸Do not let the facilities make your attitude of disinterest become merged.

¹²²Abhī viśhva ati mē̃ jā rahī hai tō abhī āvaśhyaktā hai - sachchē vairāgy-vr̥tti key|kī aur vah vāyumaṇḍal banānē vālē āp hō , pahlē svayã mē̃ , phir viśhva mē̃ .

¹⁴⁹At present, there is a great need for this. ¹⁵⁰Everything in the world is going towards the extreme and so there has to be an attitude of true disinterest. ¹⁵¹You are the ones who will create that atmosphere - first within yourselves, then within the world.

¹²³Tō diamond jubilee vālē kyā karē̃gē  ?

¹⁵²So, what will those who are celebrating the Diamond Jubilee do?

¹²⁴Lahar phailāyēṅgē nā  ?

¹⁵³You will spread the wave, will you not?

¹²⁵Āp lōg tō anubhavī haĩ .

¹⁵⁴All of you are experienced.

¹²⁶Śhurū kā anubhav hai nā  !

¹⁵⁵You experienced it in the beginning; you had everything.

¹²⁷Sab kuchh thā , dēśhī ghī khāō jitnā khā saktē , phir bhī bēhad key|kī vairāgya vr̥itti .

¹⁵⁶Eat as much real ghee as you can, but, nevertheless, have an attitude of unlimited disinterest.

¹²⁸Duniyā vālē tō dēśhī ghī khātē haĩ lēkin āp tō pītē thē .

¹⁵⁷People of the world eat real ghee (clarified butter), but you used to drink it!

¹²⁹Ghī key|kī nadiyā̃ dēkhī .

¹⁵⁸You have seen rivers of ghee.

¹³⁰Tō diamond jubilee vālō̃ kō viśhēṣh kām karnā hai - āpas mē̃ ikṭṭhē huē hō tō rūhrihān karnā .

¹⁵⁹The special task for those of the Diamond Jubilee is to have heart-to-heart conversations, since you are all together now.

¹³¹Jaisē sēvā key|kī meeting kartē hō vaisē iskī meeting karō .

¹⁶⁰Just as you have meetings for service, so, too, have meetings for this, for what BapDada says.

¹³²Jō bāpdādā kahtē haĩ , chāhtē haĩ second mē̃ aśharīrī hō jāyē̃ - uskā foundation yah bēhad key|kī vairāgya vr̥itti hai , nahī̃ tō kitnī bhī kōśhiśh karē̃gē lēkin second mē̃ nahī̃ hō sakē̃gē .

¹⁶¹When you wish to become bodiless in a second, the foundation for that is this attitude of unlimited disinterest. ¹⁶²Otherwise, no matter how much you try, you will not be able to become this in a second.

¹³³Yuddha mē̃ hī chalē jāyēṅgē aur jahā̃ vairāgya hai tō yē vairāgya hai yōgya dharnī , usmē̃ jō bhī ḍālō uskā phal phauran nikaltā .

¹⁶³You will be caught up in battling. ¹⁶⁴Where there is disinterest, that is fertile ground; whatever you sow there, the fruit will emerge instantly.

¹³⁴Tō kyā karnā hai  ?

¹⁶⁵So what do you have to do?

¹³⁵Sabhī kō feel hō ki bas hamkō bhī abhī vairāgya vr̥itti mē̃ jānā hai .

¹⁶⁶All of you should feel that you too have to have an attitude of disinterest.

¹³⁶Achchhā .

¹⁶⁷Achcha.

¹³⁷Samjhā kyā karnā hai  ?

¹⁶⁸Do you understand what you have to do?

¹³⁸Sahaj hai yā muśhkil hai  ?

¹⁶⁹Is it easy or difficult?

¹³⁹Thōṛā-thōṛā ākarṣhaṇ tō hōgī yā nahī̃  ?

¹⁷⁰Will there be a little attraction or not?

¹⁴⁰Sādhan apnē taraph nahī̃ khīñchē̃gē  ?

¹⁷¹Will the facilities not pull you to themselves?

¹⁴¹Abhī abhyās chāhiē - jab chāhē , jahā̃ chāhē , jaisā chāhiē - vahā̃ sthiti kō second mē̃ set kar sakē .

¹⁷²You now need to practise this: whenever you want, wherever you want and however you want, you need to be able to set yourself in that stage in a second.

¹⁴²Sēvā mē̃ ānā hai tō sēvā mē̃ āyē . ¹⁴³Sēvā sē nyārē hō jānā hai tō nyārē hō jāē̃ .

¹⁷³When you have to do service, do that service; when you have to become detached from service, become detached.

¹⁴⁴Aisē nahī̃ , sēvā hamkō khīñchē . ¹⁴⁵Sēvā K|kē binā rah nahī̃ sakē̃ .

¹⁷⁴Let it not be that service pulls you, so that you cannot stay without doing service.

¹⁴⁶Jab chāhē̃ , jaisē chāhē̃ , will power chāhiē .

¹⁷⁵You need the will power to do what you want, as you want, when you want.

¹⁴⁷Will power hai  ?

¹⁷⁶Do you have will power?

¹⁴⁸Stop tō stop hō jāē .

¹⁷⁷You should be able to stop as soon as you are told, "Stop!".

¹⁴⁹Aisē nahī̃ lagāō stop aur hō jāē question mark .

¹⁷⁸It shouldn't be that you put a full stop and it becomes a question mark.

¹⁵⁰Fullstop .

¹⁷⁹Full stop!

¹⁵¹Stop bhī nahī̃ fullstop .

¹⁸⁰Not even a stop, but a full stop.

¹⁵²Jō chāhē̃ vah practical mē̃ kar sakē̃ .

¹⁸¹You have to be able to do what you want practically.

¹⁵³Chāhtē haĩ lēkin hōnā muśhkil hai tō iskō kyā kahē̃gē  ?

¹⁸²You want to become this, but it is difficult to become this; so what would you call this?

¹⁵⁴Will power hai ki power hai  ?

¹⁸³Do you have will power or just power?

¹⁵⁵Saṅkalp kiyā - vyarth samāpt , tō second mē̃ samāpt hō jāē .

¹⁸⁴As soon as you have the thought to finish all wastage, finish it in a second.

¹⁵⁶Bāpdādā nē sunāyā nā ki kaī bachchē kahtē haĩ - ham yōg mē̃ baiṭhtē haĩ lēkin yōg kē bajāē yuddha mē̃ hōtē haĩ .

¹⁸⁵BapDada also told you earlier that many children say: We sit down for yoga, but, instead of yoga we are battling. ¹⁸⁶They are not yogis, they are warriors (yodhas).

¹⁵⁷Yōgī nahī̃ hōtē , yōddhē hōtē haĩ aur yuddha karnē K|kē agar saṅskār bahutkāl rahē tō kyā banē̃gē  ?

¹⁸⁷If you have the sanskars of battling over a long period of time, what will you become? ¹⁸⁸Part of the sun dynasty or the moon dynasty?

¹⁵⁸Sūryavanśhī vā chandravanśhī  ? ¹⁵⁹Sōchā aur huā .

¹⁸⁹As soon as you think about it, it should happen.

¹⁶⁰Sōchnā aur hōnā , second kā kām hai . ¹⁶¹Iskō kahtē haĩ - will power .

¹⁹⁰For something to happen as soon as you think of it is a matter of a second - this is known as willpower.

¹⁶²Will power hai ki plan bahut achchhē banātē lēkin plan bantē haĩ 10 aur practical mē̃ hōtē haĩ 5 , aisē tō nahī̃ hōtā  ?

¹⁹¹Do you have willpower? ¹⁹²Or, is it that you create very good plans, but out of ten plans only five happen practically? ¹⁹³It is not like that, is it?

¹⁶³Sōchtē bahut achchhā haĩ - yah karē̃gē , yah hōgā , yah hōgā lēkin practical mē̃ antar paṛ jātā hai .

¹⁹⁴You think very well, "We will do this; this will happen". ¹⁹⁵However, there is a difference in it happening practically.

¹⁶⁴Tō abhī aisī will power hō , saṅkalp kiyā aur karma mē̃ practical mē̃ huā paṛā hai , aisē anubhav hō .

¹⁹⁶So you now need to have such willpower that you experience something being already accomplished as soon as you think of it.

¹⁶⁵Nahī̃ tō dēkhā jātā hai amr̥itvēlē jab bāp sē rūhrihān kartē , bahut achchhī-achchhī bātē̃ bōltē haĩ , yah karē̃gē , yah karē̃gē . . . aur jab rāt hōtī tō kyā result hōtī  ?

¹⁹⁷It is seen that at amrit vela, when you have a heart-to-heart conversation with the Father, you say very good things “I will do this, I will do this.” ¹⁹⁸However, what is the result when night comes?

¹⁶⁶Bāp kō khuśh bahut kartē haĩ , bātē̃ itnī mīṭhī-mīṭhī kartē haĩ , itnī achchhī-achchhī kartē haĩ , bāp bhī khuśh hō jātā , vāh mērē bachchē  !

¹⁹⁹You make Baba very happy by speaking such sweet things, such good things. ²⁰⁰Baba becomes very happy: Wah! ²⁰¹My children!

¹⁶⁷Kahtē haĩ - bābā , bas āpnē jō kahā nā , hōnā hī hai . ¹⁶⁸Huā paṛā hai .

²⁰²You say: Baba, whatever You have said to us, it has to happen; it is already accomplished".

¹⁶⁹Bahut achchhī-achchhī bātē̃ kartē haĩ .

²⁰³You speak very good things.

¹⁷⁰Kaī tō bāp kō itnā dilāsā dilātē haĩ ki bābā ham nahī̃ hōṅgē tō kaun hōgā .

²⁰⁴Some reassure the Father so much and say, “If it weren't us, who else would it be?

¹⁷¹Bābā kalp-kalp ham hī tō thē , khuśh hō jātē .

²⁰⁵Baba, we are the same ones every cycle”, and they become happy.

¹⁷² ( hall mē̃ pīchhē baiṭhnē vālō̃ sē ) pīchhē baiṭhnē vālē achchhī tarah sē sun rahē hō nā  ? ¹⁷³Āgē vālō̃ sē pahlē pīchhē vālē karē̃gē  ?

²⁰⁶Are those sitting at the back listening carefully? ²⁰⁷Will those sitting at the back do this before those who are sitting at the front?

¹⁷⁴Baiṭhē pīchhē hō lēkin sabsē samīp dil par hō .

²⁰⁸You are sitting at the back but you are close, in the heart.

¹⁷⁵Kyō̃  ?

²⁰⁹Why?

¹⁷⁶Dūsrē kō chance dēnā yah sēvā key|kī nā  !

²¹⁰You did the service of giving others a chance.

¹⁷⁷Tō sēvādhārī sadā bāp K|kē dil par haĩ .

²¹¹So the servers are constantly in the Father's heart.

¹⁷⁸Kabhī bhī aisē nahī̃ sōchnā ki ham bhī agar dādiyā̃ hōtī nā tō jarā sā . . . lēkin sāmnē tō kyā dil par hō .

²¹²Don't ever think that if you were also Dadis, you would also... ²¹³You are not in front, but you are in the heart.

¹⁷⁹Aur dil bhī sādhāraṇ dil nahī̃ , takht hai .

²¹⁴The heart too is not an ordinary heart, it is a throne.

¹⁸⁰Tō dilakhtanaśhīn haĩ nā . ¹⁸¹Kahā̃ bhī baiṭhē hō , chāhē is kōnē mē̃ baiṭhē hō , chāhē nīchē baiṭhē hō , chāhē cabin mē̃ baiṭhē hō . . . lēkin bāp K|kē dil par hō .

²¹⁵So you are those seated on the heart throne, are you not? ²¹⁶No matter where you are sitting, whether in some corner, down below or in the cabin, you are in the Father’s heart.

¹⁸²Achchhā . ¹⁸³Chārō̃ ōr K|kē takhtnaśhīn śhrēṣhṭh bhāgyavān ātmāyē̃ , sadā bēhad K|kē vairāgya vr̥itti sē vāyumaṇḍal banānē vālē viśhēṣh ātmāyē̃ , sadā apnē śhrēṣhṭh viśhēṣhatāō̃ kō kārya mē̃ lagānē vālē viśhēṣh ātmāyē̃ , sadā ēk bāp kē sāth aur śhrīmat K|kē hāth kō anubhav karnē vālē samīp ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

²¹⁷To the souls everywhere who have the most elevated fortune and are seated on the throne, to the special souls who constantly make the atmosphere that of an attitude of unlimited disinterest, to the special souls who constantly use their elevated specialities, to the close souls who constantly experience the company of the one Father and the hand of shrimat, BapDada's love, remembrance and namaste.

¹⁸⁴Vardān  : ēkvratā K|kē rāz kō jān vardātā kō rāzī karnē vālē sarv siddhi svarūp bhav

²¹⁸Blessing: May you become an embodiment of total success by knowing the significance of being faithful to the One and pleasing the Bestower of Blessings.

¹⁸⁵Vardātā bāp kē pās akhuṭ vardān haĩ jō jitnā lēnē chāhē khulā bhaṇḍār hai .

²¹⁹ The blessings of the Father, the Bestower of Blessings, are infinite and whoever wants some can take as many as they want - the treasure store is open.

¹⁸⁶Aisē khulē bhaṇḍār sē kaī bachchē sampann bantē haĩ aur kōī yathā-śhakti sampann bantē haĩ .

²²⁰Some children become full from that open treasure store, whereas others become full according to their capacity.

¹⁸⁷Sabsē jyādā jhōlī bharkar dēnē mē̃ bhōlānāth vardātā rūp hī hai , sirph uskō rāzī karnē key|kī vidhi kō jān lō tō sarv siddhiyā̃ prāpt hō jāyēṅgī .

²²¹The Innocent Lord, in the form of the Bestower of Blessings, fills your aprons the most. ²²²You simply have to know the way to please Him and you will then receive total success.

¹⁸⁸Vardātā kō ēk śhabda sabsē priya lagtā hai - ēkvratā .

²²³The Bestower of Blessings loves one expression the most and that is: “Being faithful to the One”.

¹⁸⁹Saṅkalp , svapn mē̃ bhī dūjā-vratā na hō .

²²⁴Let there not be anyone else even in your thoughts or dreams.

¹⁹⁰Vr̥itti mē̃ rahē mērā tō ēk dūsrā na kōī , jisnē is rāz kō jānā , uskī jhōlī vardānō̃ sē bharpūr rahtī hai .

²²⁵Let it be in your attitude that you belong to the One and none other. ²²⁶The aprons of those who understand the significance of this remain constantly full.

¹⁹¹Slōgan  : mansā aur vāchā dōnō̃ sēvāyē̃ sāth-sāth karō tō double phal prāpt hōtā rahēgā .

²²⁷Slogan: Serve with your thoughts and words simultaneously and you will continue to receive double the fruit.

²²⁸*** Om Shanti ***