शुक्रवार 8 दिसंबर 2023 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

008-12-2023 praatahmurli om shanti "baapdaada"' madhuban

0 08/12/23 Morning Murli Om Shanti BapDada Madhuban

1“meethe bachche - yahaan dhaarna kar doosron ko bhi zaroor karaani hai, paas hone ke liye maa-baap samaan banna hai, jo sunte ho woh sunaana bhi hai''

1Essence: Sweet children, imbibe this knowledge here and also definitely enable others to imbibe it. 2In order to pass, you have to become like the mother and father. 3Tell others whatever you hear here. 4Question: Which pure desire that arises in some children is also a sign of good effort?

2prashn:- bachchon mein kaun-si shubh kaamna utpanna hona bhi achhe purooshaartha ki nishaani hai?

5Answer: If children have the pure desire to follow the mother and father and become seated on their throne, that is a sign of good courage. 6Those who say, “Baba, I will pass the examination fully”, speak with hope. 7For that, you too surely have to make that much fast effort.

3uttar:- bachchon mein yadi yeh shubh kaamna rehti hai ki ham maat-pita ko follow kar gaddi par baithenge to yeh bhi bahut achhi himmat hai। 4jo kehte hain - baba, ham to poora imtahaan paas karenge, yeh bhi shubh bolte hain। 5iske liye zaroor purooshaartha bhi itna teevra karna hai। 6geet:- hamaare teertha nyaare hain…

8Song: Our pilgrimage is unique!

7om shanti।

9Om shanti.

8ab yahaan paap aatmaayen to sabhi hain, punya aatmaayen hoti hi hain svarga mein।

10All here are sinful souls. 11Only in heaven are there pure and charitable souls.

9yeh hai paap aatmaon ki duniya, yahaan hain ajaamil jaisi paap aatmaayen aur woh hai svarga ke devtaaon ki, punya aatmaon ki duniya।

12This is a world of sinful souls. 13Here, there are sinful souls like Ajamil whereas that is a world of the deities of heaven, pure and charitable souls.

10donon ki mahima alag-alag hai।

14The praise of each is separate.

11har ek jo brahman hai woh apne is janma ki jeevan kahaani baba paas likh bhejte hain ki itne paap kiye hain।

15All of those who are Brahmins send Baba their biographies of how many sins they have committed in this birth. 16Baba has everyone’s biography.

12baba ke paas sabki jeevan kahaani hai। 13bachchon ko pata hai ki yahaan sunna aur sunaana hai।

17You children know that you have to listen to the things here and then tell others about them.

14to sunaane vaale kitne dher chaahiye।

18Very many are needed to tell others.

15jab tak sunaane vaale nahin bane hain tab tak paas ho na saken।

19Until you become someone who relates this knowledge to others, you cannot pass.

16aur satsangon mein aise sunkar phir sunaane ke liye baandhe hue nahin hain।

20In other spiritual gatherings, they are not bound to listen and then relate it to others.

17yahaan dhaarna kar phir karaani hai, followers banaane hain।

21Here, you have to imbibe this knowledge and then inspire others to imbibe it; you have to create followers.

18aise nahin ek hi pandit katha sunaayega, yahaan har ek ko maa-baap samaan banna hai।

22It isn’t that only one pundit would tell you a story. 23Here, each and every one has to become like the mother and father.

19auron ko sunaayen tab paas ho aur baap ki dil par chadhe।

24Only when you relate this knowledge to others will you be able to pass and be seated in the Father’s heart.

20knowledge par hi samjhaaya jaata hai।

25Everything of this knowledge is explained to you.

21vahaan to sab kahenge shreekrishna bhagvaanuvaach, yahaan kaha jaata hai gyaan saagar patit-paavan geeta gyaan daata shiv bhagvaanuvaach।

26There, everyone would say: God Shri Krishna speaks. 27Here, it is said: The Ocean of Knowledge, the Purifier, the Bestower of the Knowledge of the Gita, God Shiva, speaks.

22raadhe-krishna va lakshmi-naaraayan ko bhagwan-bhagavti nahin kaha ja sakta, law nahin।

28Neither Radhe and Krishna nor Lakshmi and Narayan can be called a god or goddess; that isn’t the law.

23parantu bhagwan ne unhon ko pad diya hai to zaroor bhagwan bhagavti hi banaayenge isliye naam pada hai।

29However, God gave them a status and so He would surely make them into a god and goddess which is why they are given those names.

24tum ab vijay maala mein pirone ka purooshaartha kar rahe ho।

30You are now making effort to be threaded in the rosary of victory.

25maala to banti hai na।

31The rosary is created, is it not?

26oopar mein hai roodra।

32There is Rudra at the beginning.

27roodraaksha ki maala hoti hai na।

33There is the rosary of Rudraksh beads.

28eeshvar ki maala yahaan ban rahi hai।

34The rosary of God is being created here.

29yeh kehte hain hamaare teertha nyaare hain।

35You say: Our pilgrimage is unique.

30woh to bahut dhakke khaate hain teerthon par।

36Those people stumble about so much on pilgrimages.

31tumhaari baat hi nyaari hai।

37Everything of yours is unique.

32tumhaari buddhi ka yog shivbaaba ke saath hai।

38Your intellects’ yoga is with Shiv Baba.

33roodra ke gale ka haar banna hai।

39You have to become a garland around the neck of Rudra.

34maala ke raaz ko bhi jaante nahin।

40People don’t understand the significance of the rosary.

35oopar mein hai shivbaaba phool, phir hai jagat amba, jagat pita aur unki 108 vanshaavli। 36baba ne dekha hai bahut badi maala hoti hai। 37phir sabhi usko kheenchate hain। 38raam-raam kehte hain।

41At the beginning is Shiv Baba, the Tassel, and then there is the dual-bead, Jagadamba and Jagadpita, and then their creation of 108. Baba has seen the very long rosary they have and how everyone pulls its beads while chanting the name, “Rama, Rama!”

39lakshya kuchh nahin।

42They don’t have any aim.

40roodra maala pherte hain, raam-raam ki dhuni laga dete hain।

43They turn the beads of the rosary of Rudra and also chant the name of Rama.

41yeh sab hua bhakti maarga।

44All of that belongs to the path of devotion.

42yeh phir bhi aur baaton se theek hai, utna samay koi paap nahin hoga।

45That is still better than doing other things; they wouldn’t be committing sin during that time!

43paapon se bachaane ki yeh yuktiyaan hain।

46Those are ways to be saved from committing sin.

44yahaan maala pherne ki baat nahin hai।

47Here, there is no question of turning the beads of a rosary.

45svayan maala ka daana banna hai।

48You yourselves have to become beads of the rosary.

46to hamaare teertha nyaare hain।

49So, our pilgrimage is unique.

47ham avyabhichaari raahi hain - apne shivbaaba ke ghar ke।

50We are unadulterated travellers going to our Shiv Baba’s home.

48yog se hamaare janma-janmaantar ke vikarma bhasma hote hain।

51All our sins of many births are being burnt away with yoga.

49shreekrishna ko koi din-raat yaad kare parantu vikarma kadaapi vinaash ho na saken।

52Even if someone were to remember Shri Krishna day and night, his sins could not be absolved.

50raam-raam kaha to us samay paap nahin hoga, phir paap karne lag padenge।

53When they chant the name of Rama, they don’t commit sin at that time. 54Then, afterwards, they begin to commit sin.

51aise nahin, paap katte hain ya aayu badhti hai।

55It isn’t that their sins are cut away or that their lifespans increase.

52yahaan yogbal se tum bachchon ke paap bhasma hote hain aur aayu badhti hai।

56Here, with the power of yoga, the sins of you children are burnt away and your lifespans increase.

53janma-janmaantar ke liye aayu avinaashi ho jaati hai।

57Your lives become imperishable for birth after birth.

54manushya se devta banna - isko hi jeevan banaana kaha jaata hai।

58To change from a human being to a deity is said to be making your life.

55devtaaon ki kitni mahima hai।

59There is so much praise of the deities.

56apne ko kahenge ham neech paapi hain… to zaroor sab aise honge।

60People call themselves degraded sinners and so everyone would surely be like that.

57gaate bhi hain mujh nirgun haare mein koi gun naahi, aap hi taras paroi…।

61They sing: I am without virtue, I have no virtues. 62Have mercy on me!

58yeh paramatma ki mahima karte hain।

63They praise God in this way.

59woh tumko sarvagun sampanna shreekrishna samaan bana dete hain।

64He makes you full of all virtues, the same as Shri Krishna. 65You are now becoming that.

60tum ab ban rahe ho।

66There is no praise higher than this.

61iske aage koi gun nahin hai। 62ek nirgun baalak ki sanstha bhi hai।

67There is an organisation called “Nirgun Balak” (children without virtue).

63arth nahin samajhte - nirgun kisko kehte hain।

68They also don’t understand who is called nirgun (without virtues).

64tum bachche jaante ho shreekrishna va lakshmi-naaraayan ke gunon ki hi mahima gaate hain sarvagun sampanna… ab phir tum woh ban rahe ho।

69You children know that it is Shri Krishna and Lakshmi and Narayan who are praised as: Full of all virtues… 70You are now once again becoming that.

65aur koi satsang aisa nahin hoga jahaan aise kahen।

71There isn't any other gathering where they would say this.

66yahaan baap poochhte hain tum lakshmi-naaraayan ko varenge va raam-seeta ko?

72Here, the Father asks you if you will marry Lakshmi and Narayan or Rama and Sita.

67bachche bhi besmajh to nahin hain। 68jhat kehte hain baba ham to poora imtahaan paas karenge।

73You children are not senseless; you instantly reply: Baba, we will pass the examination fully.

69shubh bolte hain।

74You are speaking with hope.

70parantu aise nahin ki sabhi ek samaan ban sakenge।

75However, it is not that everyone will become the same.

71phir bhi himmat dikhaate hain।

76At least you show courage!

72mama-baba hain shivbaaba ke murabbi bachche।

77You say: Mama and Baba are Shiv Baba's especially beloved children.

73ham unko poora follow kar gaddi par baithenge।

78We will follow them fully and be seated on their throne.

74yeh shubh kaamna achhi hai।

79This pure desire is good.

75phir itna purooshaartha karna chaahiye।

80In that case, you also have to make that much effort.

76is samay ka purooshaartha kalpa-kalpa ka ban jaayega, guarantee ho jaayegi।

81The effort made at this time will become the effort of every cycle. 82This will be a guarantee.

77ab ke purooshaartha se pata padega ki kalpa pahle bhi aise kiya tha। 78kalpa-kalpa aisa purooshaartha chalega।

83From the effort someone makes at this time, you can tell that he did the same in the previous cycle and that same effort will continue for cycle after cycle.

79jab imtahaan hone ka samay hota hai to pata pad jaata hai - ham kahaan tak paas honge।

84When the examination time comes, you can tell to what extent you will pass.

80teacher ko to jhat pata lag jaata hai।

85A teacher would also instantly know.

81yeh hai nar se naaraayan banne ki geeta paathshaala aur geeta paathshaalaaon mein aise kabhi nahin kahenge ki ham nar se naaraayan banne aaye hain, na teacher hi kah sakte hain ki main nar se naaraayan banaaoonga।

86This is the Gita Pathshala to change from an ordinary man into Narayan. 87They would never say in other Gita Pathshalas that they went there to become Narayan from an ordinary man nor would the teacher there say that he will make them into Narayan from an ordinary human being.

82pahle to teacher ko nasha chaahiye ki main bhi nar se naaraayan banoonga। 83geeta ke pravchan karne vaale to dher honge।

88First of all, the teacher would have to have the intoxication that he will become Narayan from an ordinary man.

84parantu kahaan bhi aise nahin kahenge ki ham shiv-baba dvaara padhte hain।

89There are many who give lectures on the Gita but they would never say that they are studying with Shiv Baba.

85vo to manushyon dvaara padhte hain।

90They study with human beings.

86tum to jaante ho oonch te oonch hai parampita paramatma shiv, jo hi svarga ka rachayita knowledgeful hai, vahi aakar patiton ko paavan banaate hain।

91You know that the Highest on High is the Supreme Father, the Supreme Soul, Shiva, who is the knowledge-full Creator of heaven. 92He alone comes and makes impure ones pure.

87guru naanak ne bhi unki mahima gaai hai - jap saaheb ko to sukh mile।

93Guru Nanak too sang His praise: Remember the Lord and you will receive happiness.

88ab tum jaante ho oonche se ooncha sachcha saaheb woh hai, woh khud kehte hain mujh baap ko yaad karo।

94You now know that that One is the Highest on High, the true Lord. 95He Himself says: Remember Me, your Father.

89main tumhein sachchi amraktha, teejri ki katha sunaata hoon।

96I am telling you the true story of immortality and the story of the third eye.

90to yeh knowledge hai teesra netra milne ki va nar se naaraayan banne ki।

97Therefore, this is the knowledge of receiving a third eye and of becoming Narayan from an ordinary man.

91he paarvatiyaan, main amarnaath tumko amraktha suna raha hoon।

98O Parvatis, I, the Lord of Immortality, am telling you the story of immortality.

92oonche se ooncha shivbaaba hai phir brahma-vishnu-shankar, phir svarga mein lakshmi-naaraayan, phir chandravanshi…nambarvaar chale aao।

99Shiv Baba is the Highest on High, then there are Brahma, Vishnu and Shankar and then Lakshmi and Narayan in heaven. 100Then the moon-dynasty clan.

93samay bhi sato-rajo-tamo hota hai।

101They continue to come down, numberwise, in this way.

94yeh baaten koi bhi nahin jaante।

102Time also goes through the stages of sato, rajo and tamo.

95baba bahut guhya baaten suna rahe hain।

103No one knows these things. 104Baba is telling you many deep things.

96aatma mein avinaashi part hai।

105There is an imperishable part in each soul.

97ek-ek janma ka part bhara hua hai। 98woh kabhi vinaash ko nahin paata hai।

106There is a part recorded for each birth; it is never destroyed.

99baap kehte hain mera part bhara hua hai, tum sukhdhaam mein rehte ho to ham shantidham mein hain।

107The Father says: My part is mine. 108When you reside in the land of happiness, I reside in the land of silence.

100sukh aur duhkh tumhaare naseeb mein hai।

109You have happiness and sorrow in your fortune.

101sukh aur duhkh mein kitne-kitne janma milte hain, woh bhi samjha diya hai।

110I have also explained to you how many births you take in happiness and how many births in sorrow.

102main tumhaara nishkaami baap hoon। 103tum sabko svarga ka maalik banaata hoon।

111I am your altruistic Father and I make all of you into the masters of heaven.

104agar main bhi patit banoon to tumko paavan kaun banaaye?

112If I too were to become impure, then who would make you pure?

105sabhi ki pukaar kaun sune?

113Who would listen to everyone's call?

106patit-paavan kisko kahen?

114Who would be called the Purifier?

107yeh baap samjhaate hain, koi geeta-paathi aise nahin samjha sakte, vo to triloki ka arth bhinna-bhinna prakaar se karte hain।

115This Father explains that none of the scholars of the Gita are able to explain like this. 116They explain the meaning of the three worlds in many different ways.

108manushya kehte hain ved-shaastron se bhagwan se milne ka raasta milta hai।

117People say that you can find the way to meet God through the Vedas and scriptures.

109baap kehte yeh sab shaastra hain bhakti maarga ke liye।

118The Father says: All of those scriptures are for the path of devotion.

110gyaan maarga vaalon ke liye shaastra hain nahin।

119The scriptures are not for those on the path of this knowledge.

111gyaan sunaane vaala gyaan saagar main hoon।

120I am the Ocean of Knowledge who narrates this knowledge.

112baaki sab hai bhakti maarga ki saamagri।

121Everything else is the paraphernalia of the path of devotion.

113main hi aakar is gyaan se sarva ko sadgati deta hoon।

122I Myself come and grant everyone salvation with this knowledge.

114woh to samajhte hain budbuda paani se nikal phir sama jaata hai।

123Those people think that a bubble emerges from the water and then merges into it again.

115parantu milne ki to baat hi nahin।

124However, there is no question of merging.

116aatma immortal hai, woh kabhi jalti, katti, ghatti nahin।

125Souls are immortal; they are never burnt, cut or reduced.

117baap in sabhi baaton ki samjhaani dete hain।

126The Father explains of all of these things.

118tum bachchon ko pair se choti tak khushi rahni chaahiye - ham yogbal se vishwa ke maalik ban rahe hain। 119yeh khushi bhi nambarvaar hai।

127You children should have happiness from the top of your heads to the tip of your toes that you are becoming the masters of the world through the power of yoga.

120ekras ho nahin sakti।

128This happiness is also numberwise.

121imtahaan bhal ek hi hai, parantu paas bhi kar saken na।

129It cannot be constant or the same for everyone.

122raajdhaani sthaapan ho rahi hai, uska plan bata dete hain।

130Although it is the same examination, at least all should be able to pass.

123sooryavanshi mein itni gaddi, chandravanshi mein itni gaddi, jo naapaas hote hain woh hain daas-daasi। 124daas-daasiyon se phir nambarvaar raaja-raani bante hain।

131A kingdom is being established and so He gives you a plan for that. 132There will be this many thrones in the sun dynasty and this many in the moon dynasty.

125anapdhe ant mein pad paate hain।

133Those who fail become maids and servants.

126baba samjhaate to bahut hain, kuchh bhi na samjho to poochh sakte ho।

134The maids and servants also become kings and queens later, numberwise.

127vivek kehta hai nahin to woh kahaan janma lete, vahaan bhi koi kam sukh hai kya। 128bada maan rehta hai।

135Those who are uneducated receive a status at the end. 136Baba explains a lot, but if you don’t understand anything, you can ask.

129bade mahlon ke andar rehte hain।

137Reasoning says: Where would someone then take birth?

130bade-bade bageeche hote hain। 131vahaan do teen manzil banaane ki darkaar nahi rehti।

138Also, there isn't any less happiness there and, they are given great regard; they stay in big palaces.

132jameen bahut padi rehti hai।

139There are huge gardens there.

133paise ki kami nahin, bada shauk rehta hai banaane ka। 134jaise yahaan manushyon ko shauk rehta hai na।

140There is no need to build two or three-storey buildings there because there is a lot of land.

135new dehli banaai to woh samajhte, yeh naya bhaarat hai। 136vaastav mein to naya bhaarat svarga ko, puraana bhaarat narka ko kaha jaata hai।

141There is no lack of money and they have a great interest in constructing buildings just as people here have that interest.

137vahaan jitna jisko chaahiye… hoga to sab drama anusaar।

142When they built New Delhi, they thought that it was New Bharat.

138mahal aadi jo kalpa pahle banaaye honge, vahi banenge।

143In fact, heaven is called New Bharat and hell is called old Bharat.

139yeh gyaan doosra koi samajh na sake parantu jiski takdeer mein hai, unki buddhi mein hi baithta hai।

144However much any of you want there, you can have it, even though it would all be according to the drama.

140bachchon ko purooshaartha karna hai, poora yog mein rehna hai।

145The palaces that were built in the previous cycle will be built again.

141bhakti maarga mein shreekrishna ke yog mein hi rehte aaye, svarga ke maalik to bane nahin।

146No one else can understand this knowledge. 147It will sit in the intellects of those who have it in their fortune.

142ab to svarga tumhaare saamne hai।

148You children have to make effort to stay in yoga fully.

143tum parampita paramatma ki biography, brahma-vishnu-shankar ki biography bhi jaante ho।

149People on the path of devotion have been staying in yoga with Shri Krishna, but they didn't become the masters of heaven.

144brahma kitne janma lete hain, yeh tumko maaloom hai।

150Now, heaven is just in front of you.

145baap kehte hain yeh maataayen svarga ka dvaar kholne vaali hain, baaki sab narka mein pade hue hain।

151You know the biography of the Supreme Father, the Supreme Soul, and of Brahma, Vishnu and Shankar. 152You know how many births Brahma takes.

146maataayen hi sabka uddhaar karengi। 147ham paramatma ki mahima karte hain।

153The Father says: You mothers are the ones who open the gates to heaven. 154All the rest remain in hell.

148tum samajhkar kehte ho shivbaaba aapko namaste।

155Only the mothers will uplift everyone. 156We praise God.

149aap aakar humein vaaris banaate hain, svarga ka maalik banaate hain, aise shivbaaba aapko namaste।

157You understand this and then say: Shiv Baba, namaste to You. 158You come and make us into heirs, into the masters of heaven.

150baap ko to bachche namaste karte hi hain।

159Namaste to such a Shiv Baba. 160Children say namaste to the Father anyway.

151phir baap bhi kehte - bachche namaste।

161The Father then replies: Namaste.

152tum bhi mujhe paai paise ka vaaris banaate ho, kaudi ka vaaris banaate ho, ham tumko heere ka vaaris banaate hain।

162You make Me into the Heir of a few pennies. 163You make Me into the Heir of shells and I make you into heirs of diamonds.

153shiv baalak ko vaaris banaate ho na।

164You make Shiva, your Child, your Heir, do you not?

154achha!

165Achcha.

155meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning, namaste, salaam maalekam। 156vande maatram। 157dhaarna ke liye mukhya saar:-

166To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning, namaste, salutations to the masters and salutations to the mothers from the Mother, the Father, BapDada. 167Essence for dharna:

1581) shivbaaba ke ghar ka avyabhichaari raahi ban yogbal se vikarmon ko dagdha karna hai।

168 1. Become an unadulterated traveller to Shiv Baba's home and have your sins burnt away with the power of yoga.

159gyaan ka simran kar apaar khushi mein rehna hai।

169Churn this knowledge and stay in limitless happiness.

1602) baap samaan gaddi nasheen banne ki shubh kaamna rakhte hue baap ko poora follow karna hai।

170 2. Have the pure desire to be seated on the throne, the same as the father, and follow the father fully.

161vardaan:- sheetla devi ban sarva karmendriyon ko sheetal shant banaane vaale svaraajya adhikaari bhav

171Blessing: May you be a self-sovereign and become a goddess of coolness (Sheetla devi) by keeping your physical organs cool and peaceful. 172 The children who are self-sovereigns cannot be deceived by any of their physical organs.

162jo svaraajya adhikaari bachche hain, unhein koi bhi karmendriy dhokha nahin de sakti।

173When the mischief that causes deception finishes and all your physical organs remain cool, you will become a goddess of coolness. 174A goddess of coolness never has anger.

163jab dhokha dene ki chanchalta samaapta ho jaati hai tab svayan sheetla devi ban jaate aur sab karmendriyaan bhi sheetal ho jaati।

175Some say that they do not have anger, but that they do have to be a little bossy. 176However, bossiness is a progeny of anger. 177Where there is some trace of it, all of its progeny are created.

164sheetla devi mein kabhi krodh nahin aata। 165kai kehte hain krodh nahin hai, thoda rob to rakhna padta hai।

178So, you are gods and goddesses of coolness and this is why you must not allow any sanskars of anger or bossiness to emerge even in your dreams.

166lekin rob bhi krodh ka ansh hai। 167to jahaan ansh hai vahaan vansh paida ho jaata hai। 168to sheetla devi aur sheetal dev ho isliye svapna mein bhi krodh va rob ka sanskaar emerge na ho। 169slogan:- aagyaakaari bachche svatah aasheervaad ke paatra hote hain, unhein aasheervaad maangane ki darkaar nahin।

179Slogan: Obedient children are naturally worthy of receiving good wishes and blessings; they do not need to ask for blessings.

170maateshvari ji ke madhur mahaavaakya - “nayanheen arthaat gyaan netraheen ko raah bataane vaala paramatma''

180*** Om Shanti *** 181Sweet elevated versions of Mateshwari 182God is the one who shows the path to those who are blind, 183that is, to those who do not have the eye of knowledge.

171nayanheen ko raah dikhaao prabhu … ab yeh jo manushya geet gaate hain nayanheen ko raah bataao, to goya raah dikhaane vaala ek hi paramatma thahra, tabhi to paramatma ko bulaate hain aur jis samay kehte hain prabhu raah bataao to jarur manushyon ko raah dikhaane ke liye khud paramatma ko niraakaar roop se saakaar roop mein avashya aana padega, tabhi to sthool mein raah bataayega, aane bigar raah to bata nahin sakenge।

184“Show the path to those who are blind, dear God…” 185When people sing the song, “Show the path to those who are blind, dear God”, it implies that it is only God who can show the path and this is why people call out to God. 186When they say “God, show us the path”, it is definitely to show the path to human beings that God Himself definitely has to come in an incorporeal form and enter a corporeal form. 187It is only then that He would be able to show the path in a physical way.

172ab manushya jo moonjhe hue hain, un moonjhe hue ko raah chaahiye isliye paramatma ko kehte hain nayanheen ko raah bataao prabhu… isko hi phir khivaiya bhi kaha jaata hai, jo us paar athva in 5 tatvon ki jo bani hui srishti hai isse paar kar us paar arthaat 5 tatvon se paar jo chhattha tatva akhanda jyoti mahtatva hai usmein le chalega। 173to paramatma bhi jab us paar se is paar aave tabhi to le chalega।

188He cannot show the path without coming here. 189People who are confused need to be shown the path and this is why they call out to God: Show the path to those who are blind, dear God. 190He is then also called the Boatman because He takes us across to the other side, that is, He takes us beyond this world made of the five elements to the other side, He takes us to the sixth element of the great element of constant light.

174to paramatma ko bhi apne dhaam se aana padta hai, tabhi to paramatma ko khivaiya kehte hain।

191So, it is only when God comes from that side to this side that He can take us back there.

175vahi ham boat ko (aatma roopi naanv ko) paar le chalta hai।

192So, God has to come from His land and this is why He is called the Boatman.

176ab jo paramatma ke saath yog rakhta hai unko saath le jaayega।

193He takes the boats of souls across. 194He will take with Him those who have yoga with Him.

177baaki jo bach jaayenge ve dharmaraaj ki sajaayen khaakar baad mein mukta hote hain।

195Those who are left behind will experience punishment from Dharmraj and be liberated later on.

178achha - om shanti।

196Achcha.