सोमवार 25 दिसंबर 2023 की दैनिक मुरली

⁰25-12-2023 praatahmurli om shanti "baapdaada"' madhuban

⁰ 25/12/23 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - baap har baat mein kalyaankaari hai isliye jo direction milte hain usmein aanaakaani na kar shreemat par sada chalte raho''

¹Essence: Sweet children, the Father is the Benefactor in every situation. ²Therefore, don’t make any excuses for not following the directions you are given but constantly continue to follow shrimat.

²prashn:- naudha bhakti aur naudha padhaai donon se jo praaptiyaan hoti hain, usmein kya antar hai?

³Question: What is the difference between the attainments from doing intense devotion and those from studying intensely?

³uttar:- naudha bhakti se sirf saakshaatkaar hota hai, jaise shreekrishna ke bhakta honge to unhein shreekrishna ka saakshaatkaar hoga, raas aadi karenge lekin ve koi vaikunthapuri va shreekrishnapuri mein nahin jaate।

⁴Answer: By performing intense devotion, you just receive visions. ⁵For instance, devotees of Shri Krishna might have visions of Shri Krishna and dance, but they don’t go to the land of Paradise or the land of Shri Krishna.

⁴tum bachche naudha padhaai padhte ho jisse tumhaari sab manokaamnaaen poori ho jaati hain।

⁶You children study this study intensely and all your desires are fulfilled.

⁵is padhaai se tum vaikunthapuri mein chale jaate ho।

⁷By studying this study, you go to the land of Paradise.

⁶geet:- aaj nahin to kal…

⁸Song: If not today, tomorrow the clouds will disperse. ⁹O wandering traveller of the night, it is now morning. ¹⁰Let’s go home.

⁷om shanti।

¹¹Om shanti.

⁸yeh kisne kaha ki ghar chal?

¹²Who said: Let’s go home?

⁹kiska bachcha roothkar chala jaata hai to mitra-sambandhi aadi unke pichhaadi jaate hain, kehte hain roothe kyon ho?

¹³When someone’s child sulks and leaves home, his friends and relatives go after him and ask him why he is sulking and say, “Let’s now go home.”

¹⁰ab chalo ghar। ¹¹yeh bhi behad ka baap aakar sab bachchon ko kehte hain।

¹⁴Here, too, the unlimited Father comes and explains to all of you children.

¹²baap bhi hai, daada bhi hai।

¹⁵There is the Father and Dada.

¹³jismaani bhi hai to roohaani bhi hai।

¹⁶There is the physical one and also the spiritual One.

¹⁴kehte hain - he bachche, ab ghar chalo, raat poori hui hai, ab din hota hai।

¹⁷He says: O children, let’s now go home. ¹⁸The night has now come to an end and the day is coming.

¹⁵yeh ho gai gyaan ki baaten।

¹⁹These are matters of knowledge.

¹⁶brahma ki raat, brahma ka din - yeh kisne samjhaaya?

²⁰Who explains about the night of Brahma and the day of Brahma?

¹⁷baap baith brahma aur brahmaakumaar kumaariyon ko samjhaate hain।

²¹The Father sits here and explains to Brahma and to you Brahma Kumars and Kumaris.

¹⁸aadha-kalpa hai raat arthaat patit raavan raajya athva bhrashtaachaari raajya kyonki aasuri mat par chalte hain।

²²For half a cycle it is the night, which is the impure kingdom of Ravan, a corrupt kingdom, because people follow devilish dictates.

¹⁹ab tum shreemat par ho।

²³You are now following shrimat.

²⁰shreemat bhi hai incognito।

²⁴Shrimat is also incognito.

²¹ham jaante hain baap khud aate hain।

²⁵We know that the Father Himself comes.

²²unka roop alag hai। ²³raavan ka roop alag hai।

²⁶His form is different from Ravan’s.

²⁴unko 5 vikaar roopi raavan kaha jaata hai।

²⁷That one is called Ravan, the five vices.

²⁵abhi raavan raajya khalaas hoga phir eeshvareey raajya hoga।

²⁸The kingdom of Ravan is now to end and there will then be God’s kingdom.

²⁶raam raajya kehte hain na।

²⁹They speak of the kingdom of Rama.

²⁷seeta ke raam ko nahin japte hain।

³⁰They do not chant the name of the Rama who belongs to Sita.

²⁸maala mein raam-raam japte hain na। ²⁹woh paramatma ko yaad karte hain।

³¹When they chant the name “Rama, Rama” while turning beads of a rosary, they are remembering God, the Supreme Soul.

³⁰jo sarva ka sadgati-daata hai, unko hi japte rehte hain।

³²They continue to chant the name of the One who is the Bestower of Salvation for All.

³¹raam maana god।

³³Rama means God.

³²maala jab japte hain to kabhi koi vyakti ko yaad nahin karenge, unki buddhi mein doosra koi aayega nahin।

³⁴When they turn the beads of a rosary, they do not remember any human beings. ³⁵No one else would enter their intellects.

³³to ab baap samjhaate hain raat poori hui।

³⁶So the Father explains that the night has now come to an end.

³⁴yeh hai karmakshetra, stage, jahaan ham aatmaayen shareer dhaaran kar part bajaati hain।

³⁷This is the field of action, the stage, where we souls adopt bodies and play our parts.

³⁵84 janmon ka part bajaana hai।

³⁸We each have to play a part for 84 births.

³⁶phir usmein varna bhi dikhaate hain kyonki 84 janmon ka hisaab bhi chaahiye na। ³⁷kis-kis janma mein, kis kul mein, kis varna mein aate hain, isliye hi viraat roop bhi dikhaaya hai।

³⁹The clans are also shown in that image because there has to be the account of 84 births: the births, castes and clans that you come in. ⁴⁰This is why the variety-form image is shown.

³⁸pahle-pahle hain brahman।

⁴¹First of all are Brahmins.

³⁹sirf satayugi sooryavanshi mein 84 janma ho na saken। ⁴⁰brahman kul mein bhi 84 janma nahin hote।

⁴²There couldn’t be 84 births in just the golden-aged sun dynasty; there are not 84 births in the Brahmin clan.

⁴¹84 janma to bhinna-bhinna naam, roop, desh, kaal mein hote hain।

⁴³The 84 births take place with different names and forms, different lands and times.

⁴²satayug satopradhaan se phir kaliyug tamopradhaan mein zaroor aana hai। ⁴³unka bhi time diya jaata hai।

⁴⁴From the golden-aged, satopradhan stage, all definitely have to come down to the iron-aged, tamopradhan stage.

⁴⁴manushya 84 janma kaise lete hain - yeh bhi samajhne ki baat hai।

⁴⁵That time period is also shown. ⁴⁶How human beings take 84 births is something to be understood.

⁴⁵manushya to samajh nahin sakte tab to baap kehte hain tum apne janmon ko nahin jaante ho, main batlaata hoon।

⁴⁷Human beings cannot understand this and, therefore, the Father says: You don’t know your own births; I tell you about them.

⁴⁶baap samajhte hain drama anusaar sab bhoolna zaroor hai। ⁴⁷abhi yeh sangamayug hai।

⁴⁸The Father understands that, according to the drama, you definitely have to forget everything.

⁴⁸duniya to kehti hai kaliyug abhi chhota bachcha hai।

⁴⁹This is now the confluence age.

⁴⁹isko kaha jaata hai agyaan, ghor andhiyaara।

⁵⁰The world says that the iron age is still an infant.

⁵⁰jaise drama ke actors ko maaloom hota hai ki abhi naatak poora hone mein 10 minute hain, yeh bhi chaitanya drama hai।

⁵¹That is called ignorance, extreme darkness. ⁵²Just as actors in a drama know when the drama will end in ten minutes, so this too is the living drama.

⁵¹yeh kab poora hota hai, manushya nahin jaante।

⁵³People don’t know when it will end; they are in extreme darkness.

⁵²manushya to ghor andhiyaare mein hain। ⁵³baap kehte hain guru-gosaani ved-shaastra jap-tap aadi se main nahin milta hoon।

⁵⁴The Father says: I cannot be found through gurus etc., the Vedas and scriptures or by doing penance and tapasya.

⁵⁴yeh hai bhakti maarga ki saamagri।

⁵⁵Those things are the paraphernalia of the path of devotion.

⁵⁵main to apne samay par aata hoon, jab raat se din banaana hai athva anek dharmon ka vinaash kar ek dharma ki sthaapna karni hai।

⁵⁶I come at My own time when the night has to be made into the day, that is, when the innumerable religions have to be destroyed and the one religion established.

⁵⁶jab srishti chakra poora ho tab to main svarga ki sthaapna karun।

⁵⁷Only when the world cycle ends can I establish heaven.

⁵⁷jhat baadshaahi shuru hoti hai।

⁵⁸Then the sovereignty begins straightaway.

⁵⁸tum jaante ho ham phir koi raajaaon ke paas janma lete hain phir aahiste-aahiste nai duniya ban jaati hai।

⁵⁹You know that you will then take birth to a king and that, gradually, the new world will be created.

⁵⁹sab kuchh naya banaana padta hai।

⁶⁰Everything has to be made new.

⁶⁰baba ne samjhaaya hai aatma mein padhaai ke sanskaar va karma karne ke sanskaar rehte hain।

⁶¹Baba has explained that the soul has the sanskars of studying and performing actions.

⁶¹ab tum bachchon ko aatma-abhimaani banna chaahiye।

⁶²You children should now become soul conscious.

⁶²manushya hain sab deh-abhimaani, jab aatma-abhimaani banen tab paramatma ko yaad kar saken।

⁶³All human beings are body conscious. ⁶⁴Only when they become soul conscious can they remember the Supreme Soul.

⁶³pahle-pahle hai aatma-abhimaani banne ki baat।

⁶⁵First of all, there is the question of becoming soul conscious.

⁶⁴kehte bhi sab hain ki ham jeev aatma hain।

⁶⁶All say that they are living beings.

⁶⁵yeh bhi kehte hain aatma avinaashi hai, yeh shareer vinaashi hai। ⁶⁶aatma ek shareer chhod doosra leti hai।

⁶⁷They also say that each soul is imperishable and that bodies are perishable, that a soul sheds a body and takes another.

⁶⁷itna bhi kehte hain parantu is par chalte nahin।

⁶⁸They say this, but they don’t live by it.

⁶⁸abhi tum jaante ho aatma niraakaari duniya se aati hai, usmein avinaashi part hai।

⁶⁹You now know that souls come from the incorporeal world. ⁷⁰They have imperishable parts in them.

⁶⁹yeh baap baith samjhaate hain।

⁷¹The Father sits here and explains this.

⁷⁰punarjanma lete hain।

⁷²Souls take rebirth.

⁷¹drama to hoobhu repeat hota hai।

⁷³The drama repeats identically.

⁷²phir Christ aadi sabko aana padega, apne-apne samay par aakar dharma sthaapan karte hain।

⁷⁴Then, Christ etc. all have to come. ⁷⁵Each one comes at his own time to establish his own religion.

⁷³tumhaara abhi yeh hai sangamayugi braahamnon ka dharma।

⁷⁶This is now the religion of the Brahmins of the confluence age.

⁷⁴woh hain pujaari brahman, tum ho poojya।

⁷⁷Those brahmins are worshippers, whereas you are becoming worthy of worship.

⁷⁵tum kabhi pooja nahin karenge।

⁷⁸You would not perform worship.

⁷⁶manushya to pooja karenge।

⁷⁹People carry out worshipping etc.

⁷⁷to baap samjhaate hain yeh kitni badi padhaai hai।

⁸⁰The Father explains: This is such a great study.

⁷⁸kitni dhaarna karni padti hai।

⁸¹You have to imbibe so much!

⁷⁹vistaar se dhaarna karne mein nambarvaar hain।

⁸²Imbibing everything in depth is numberwise.

⁸⁰nutshell mein to samajhte hain - baba rachta aur yeh unki rachna hai।

⁸³In a nutshell, you understand that Baba is the Creator and that this is His creation.

⁸¹achha, yeh to samajhte ho na baap hai।

⁸⁴Achcha, at least you understand that He is the Father!

⁸²baap ko sab bhakta yaad karte hain।

⁸⁵All devotees remember the Father.

⁸³bhakta bhi hain, bachche bhi hain।

⁸⁶There are devotees and also children.

⁸⁴bhakta baba kah pukaarte hain।

⁸⁷Devotees call out: “Baba”.

⁸⁵agar bhakta bhagwan hain to phir baba kah kisko pukaarte hain।

⁸⁸If devotees are God, then to whom are they calling out when they say “Baba”?

⁸⁶yeh bhi samajhte nahin।

⁸⁹They don’t even understand this much!

⁸⁷apne ko bhagwan samajh baith jaate hain।

⁹⁰They consider themselves to be God.

⁸⁸baba kehte hain drama anusaar jab aisi haalat ho jaati hai, bhaarat bilkul hi last khaate mein chala jaata hai tab baap aate hain।

⁹¹Baba says: According to the drama, when the condition of Bharat becomes such, when Bharat is in its last stage, it is then that the Father comes.

⁸⁹bhaarat jab puraana ho tab phir naya bane।

⁹²Only when Bharat becomes old can it be made new again.

⁹⁰naya bhaarat jab tha to aur koi dharma nahin tha।

⁹³When it was new Bharat, there were no other religions. ⁹⁴That is called heaven.

⁹¹usko svarga kaha jaata hai।

⁹⁵Now that Bharat is old, it is called hell.

⁹²abhi puraana bhaarat hai, isko narka kahenge।

⁹⁶There, we were worthy of worship whereas here, there are worshippers.

⁹³vahaan poojya the, ab pujaari hain। ⁹⁴poojya aur pujaari ka farka to bata diya hai।

⁹⁷The difference between worthy-of-worship ones and worshippers has been shown to you.

⁹⁵ham aatma so poojya, phir ham aatma so pujaari।

⁹⁸I, this soul, was worthy of worship and I, this soul, am a worshipper.

⁹⁶ham so gyaani tu aatma, ham aatma pujaari tu aatma।

⁹⁹I, a soul, am a gyani soul. ¹⁰⁰I, a soul, am a worshipper soul.

⁹⁷aap hi poojya, aap hi pujaari bhagwan ko nahin kahenge, lakshmi-naaraayan ko kahenge।

¹⁰¹God would not be called a worthy-of-worship one who becomes a worshipper. ¹⁰²That would be said of Lakshmi and Narayan.

⁹⁸to yeh buddhi mein aana chaahiye ki woh kaise poojya phir pujaari bante hain?

¹⁰³So let it enter your intellects how they become worthy of worship and how they then become worshippers.

⁹⁹baap kehte hain kalpa pahle bhi mainne aise hi gyaan diya tha, kalpa-kalpa deta hoon।

¹⁰⁴The Father says: I gave you this same knowledge in the previous cycle too. ¹⁰⁵I give it every cycle.

¹⁰⁰main aata hi hoon kalpa ke sangamayug par।

¹⁰⁶I come at the confluence age of the cycle.

¹⁰¹mera naam hi patit-paavan hai।

¹⁰⁷My name is the Purifier.

¹⁰²jab saari duniya patit hoti hai tab main aata hoon।

¹⁰⁸I come when the whole world is impure.

¹⁰³dekho, yeh jhaad hai, ismen brahma oopar mein khada hai।

¹⁰⁹Look, this is the tree and Brahma is standing at the top.

¹⁰⁴pahle aadi mein dikhaate hain।

¹¹⁰First, he is shown at the beginning.

¹⁰⁵abhi sab pichhaadi mein hain।

¹¹¹Now, all are at the end.

¹⁰⁶jaise brahma pichhaadi mein pratyaksha hua hai vaise woh bhi pichhaadi mein aayenge।

¹¹²Just as Brahma has been revealed at the end, in the same way, they will also come at the end.

¹⁰⁷jaise Christ hai to woh phir ant mein aayega।

¹¹³For example, Christ will also come at the end.

¹⁰⁸parantu ham pichhaadi yaani daal ke ant mein unka chitra nahin de sakte hain, samjha sakte hain।

¹¹⁴However, we cannot show his picture at the end, that is, at the end of the branch. ¹¹⁵We can explain about it.

¹⁰⁹jaise yeh devi-devta dharma ki sthaapna karne vaala prajaapita brahma hai, abhi jhaad ki end (ant) mein khada hai - Christ bhi Christian dharma ka prajaapita hai na।

¹¹⁶Just as there is this Prajapita Brahma who establishes the deity religion standing at the top of the tree, in the same way, Christ is also a Prajapita, the father of the people of the Christian religion.

¹¹⁰jaise yeh prajaapita brahma vaise vo prajaapita Christ, prajaapita buddha..... yeh sab dharma ki sthaapna karne vaale hain।

¹¹⁷Just as this one is Prajapita Brahma, so there is Prajapita Christ and Prajapita Buddha. ¹¹⁸All of them are those who establish religions.

¹¹¹sannyaasiyon ka shankaraachaarya unko bhi pita kahenge।

¹¹⁹Even Shankaracharya of the sannyasis would be called a father.

¹¹²woh guru kehte hain।

¹²⁰They call them gurus.

¹¹³kahenge hamaara guru shankaraachaarya tha to yeh jo daal ke aadi mein khade hain, yeh phir janma lete-lete ant mein aate hain।

¹²¹They would say that their guru was Shankaracharya. ¹²²So, the one who is standing at the beginning of the branch will come at the end after taking rebirth.

¹¹⁴abhi sab tamopradhaan stage mein hain।

¹²³Now, all are in their tamopradhan stage.

¹¹⁵yeh bhi aakar samjhenge।

¹²⁴They will also come and understand.

¹¹⁶pichhaadi mein salaam karne aayenge zaroor।

¹²⁵They will definitely come to salute the Father at the end.

¹¹⁷unhon ko bhi kahenge behad ke baap ko yaad karo।

¹²⁶They would also be told to remember the unlimited Father.

¹¹⁸behad ka baap sabke liye kehte hain deh sahit deh ke sab sambandhon ko chhodo।

¹²⁷The unlimited Father says to everyone: Renounce your body and all bodily relations.

¹¹⁹yeh gyaan har ek dharma vaale ke liye hai।

¹²⁸This knowledge is for those of all religions.

¹²⁰sab deh ke dharma chhod apne ko ashareeri samajh, baap ko yaad karo।

¹²⁹All have to renounce their bodies, consider themselves to be bodiless and remember the Father.

¹²¹jitna yaad karenge, gyaan ki dhaarna karenge utna oonch pad paayenge।

¹³⁰The more you stay in remembrance and imbibe knowledge, the higher the status you will claim.

¹²²kalpa pahle jisne jitna gyaan liya hoga, utna zaroor aakar lenge।

¹³¹However much knowledge they took in the previous cycle, they will definitely come and claim that again.

¹²³tum bachchon ko kitna fakhur rehna chaahiye - ham vishwa ke rachayita baap ke bachche hain, baap hamko vishwa ka maalik banaate hain, raajayog sikhla rahe hain!

¹³²You children should have great pride in being the children of the Father, the Creator of the World. ¹³³The Father is making us into the masters of the world and is teaching us Raja Yoga.

¹²⁴kitni sahaj baat hai।

¹³⁴This is such an easy thing.

¹²⁵parantu chalte-chalte thodi-si baat mein sanshay aa jaata hai, isko hi maaya ka toofaan va pareeksha kaha jaata hai।

¹³⁵However, while moving along, there are doubts about little things. ¹³⁶These are called storms of Maya or test papers.

¹²⁶yeh to baap kehte hi hain ki grihastha vyavhaar mein rehna hai।

¹³⁷The Father says that you have to live at home with your families anyway.

¹²⁷sabko gharbaar chhuda doon to sab yahaan baith jaayen।

¹³⁸If I were to tell everyone to leave their families, they would all come and sit here.

¹²⁸vyavhaar mein bhi paas karna hai।

¹³⁹You also have to pass through all the interactions.

¹²⁹phir samay par service mein lag jaayenge।

¹⁴⁰Then, when it is time, you will become engaged in doing service.

¹³⁰jinhonne dhandhe aadi ko chhoda hai unhon ko phir service mein lagaate hain।

¹⁴¹Those who have left their businesses etc. are then made to become engaged in doing service.

¹³¹to koi bigad padte hain।

¹⁴²Some then become upset.

¹³²koi to samajhte hain shreemat mein kalyaan hai।

¹⁴³Others understand that there is benefit in following shrimat.

¹³³shreemat par zaroor chalna hi hai।

¹⁴⁴You definitely have to follow shrimat.

¹³⁴direction mila, usmein phir aanaakaani nahin karni chaahiye।

¹⁴⁵When you are given directions, you mustn’t make excuses.

¹³⁵baap har baat mein kalyaankaari hai।

¹⁴⁶The Father is the Benefactor in everything.

¹³⁶maaya badi chanchal hai।

¹⁴⁷Maya is very mischievous.

¹³⁷bahut hain jo samajhte hain aise rahne se to koi dhandha aadi karen, koi samajhte hain shaadi karen।

¹⁴⁸There are many who think that, rather than living like this, it would be better to have a business or get married.

¹³⁸buddhi chakra khaati rehti hai।

¹⁴⁹Their intellects continue to spin.

¹³⁹phir padhaai ko chhod dete hain।

¹⁵⁰They then stop studying.

¹⁴⁰koi to baap se guarantee karte hain ham shreemat par zaroor chalenge।

¹⁵¹Some give a guarantee to the Father that they will definitely follow shrimat.

¹⁴¹woh hai aasuri mat, yeh hai eeshvareey mat।

¹⁵²Those are devilish dictates and these are God’s directions.

¹⁴²aasuri mat par chalne se bahut kadi sajaayen khaate hain।

¹⁵³When devilish dictates are followed, very severe punishment is experienced.

¹⁴³unhonne phir garood puraan mein daraane ki rochak baaten likh di hain, jisse jaasti paap na karen।

¹⁵⁴In order to frighten people so that they don’t commit more sin, they have written fearsome stories in the Garuda Purana.

¹⁴⁴parantu phir bhi sudharte thode hi hain।

¹⁵⁵However, people still don’t reform themselves.

¹⁴⁵yeh sab baap samjhaate hain।

¹⁵⁶The Father explains all of this.

¹⁴⁶gyaan ka saagar koi manushya nahin ho sakta।

¹⁵⁷No human being can be the Ocean of Knowledge.

¹⁴⁷gyaan ka saagar, knowledgeful baap samjha rahe hain।

¹⁵⁸The knowledge-full Father, the Ocean of Knowledge is explaining to you.

¹⁴⁸jo samajhte hain woh phir samjhaate hain, kehte hain yeh theek baat hai, ham phir aayenge।

¹⁵⁹Those who understand then explain to others, who then say: This is something good. ¹⁶⁰We will come again.

¹⁴⁹bas, pradarshani se baahar nikle aur khalaas।

¹⁶¹However, that’s it! ¹⁶²As soon as they leave the exhibition, everything is over.

¹⁵⁰haan, koi 2-3 bhi niklen to bhi achha hai, praja to bahut banti rehti hai।

¹⁶³Yes, if even two or three emerge, that is also good. ¹⁶⁴Many subjects continue to be created.

¹⁵¹varsa paane laayak koi mushkil nikalte hain।

¹⁶⁵Hardly anyone worthy of claiming the inheritance emerges.

¹⁵²raaja-raani ke ek-do bachche honge।

¹⁶⁶A king and queen would have one or two children.

¹⁵³unko raajkul ka kahenge।

¹⁶⁷They would be said to be a royal family.

¹⁵⁴praja to kitni dher hoti hai।

¹⁶⁸There are so many subjects.

¹⁵⁵praja to jhat banti hai। ¹⁵⁶raajaayen thode hi bante hain।

¹⁶⁹Subjects are very quickly created, but there are no kings created.

¹⁵⁷16108 treta ke ant mein jaakar bante hain। ¹⁵⁸praja to karodon ki andaaj mein hogi।

¹⁷⁰Up to the end of the silver age, there are 16,108 whereas there would be millions of subjects.

¹⁵⁹yeh samajhne ki badi vishaal buddhi chaahiye।

¹⁷¹A very broad and unlimited intellect is needed to understand this.

¹⁶⁰ham paarlaukik baap se varsa le rahe hain।

¹⁷²We are claiming our inheritance from the Father from beyond.

¹⁶¹baap ka farmaan hai mujhe yaad karo aur varse ko yaad karo। ¹⁶²manamnaabhav aur madhyaaji bhav।

¹⁷³The Father’s orders are: Remember Me and remember your inheritance: Manmanabhav and madhyajibhav!

¹⁶³svarga hai vishnupuri aur yeh raavanpuri।

¹⁷⁴Heaven is the land of Vishnu whereas this is the land of Ravan.

¹⁶⁴shantidham, sukhdhaam aur duhkhadhaam - yeh baap samjhaate hain।

¹⁷⁵The Father explains: There is the land of peace, the land of happiness and the land of sorrow.

¹⁶⁵baap ko yaad karne se ant mati so gati ho jaayegi।

¹⁷⁶By remembering the Father, your final thoughts will lead you to your destination.

¹⁶⁶bhakti maarga mein samjho shreekrishna ko yaad karte hain parantu aise nahin ki shreekrishnapuri mein pahunch jaayenge।

¹⁷⁷On the path of devotion, they remember Shri Krishna, but that doesn’t mean that they will go to the land of Shri Krishna; no.

¹⁶⁷nahin, karke shreekrishnapuri mein jaakar dhyaan mein raas aadi karke lautenge।

¹⁷⁸Perhaps in a trance they have, they will go and perform a dance in the land of Shri Krishna and then come back.

¹⁶⁸woh hai naudha bhakti ka prabhaav, jisse unko saakshaatkaar ho jaata hai, manokaamna poori hoti hai।

¹⁷⁹That is the influence of intense devotion through which their desires are fulfilled by being able to receive a vision.

¹⁶⁹baaki satayug to satayug hai।

¹⁸⁰However, the golden age is the golden age.

¹⁷⁰vahaan jaane liye phir naudha padhaai chaahiye, naudha bhakti nahin।

¹⁸¹You need to study intensely to go there; you don’t need to perform intense devotion.

¹⁷¹padhte raho, murli zaroor padhni chaahiye।

¹⁸²Continue to study. ¹⁸³You definitely need to study the murlis.

¹⁷²centre mein zaroor jaana hai।

¹⁸⁴You definitely have to go to a centre.

¹⁷³nahin to murli lekar ghar mein zaroor padho।

¹⁸⁵Otherwise, take a murli and definitely study it at home.

¹⁷⁴koi ko kaha jaata hai centre jaao, harek ke liye alag-alag hai।

¹⁸⁶Some people are told to go to a centre. ¹⁸⁷It is different for each one.

¹⁷⁵sabke liye ek baat nahin ho sakti।

¹⁸⁸It cannot be the same situation for everyone.

¹⁷⁶aise nahin baba kehte hain drishti dekar khaao to bas, parantu baba kehte hain laachaari haalat mein aur kuchh nahin kar sakte to drishti dekar khaao।

¹⁸⁹It isn’t that Baba says: Eat whatever food you have after giving it drishti and that’s all! ¹⁹⁰No, Baba says: In desperate circumstances, when you are unable to do anything else, give your food drishti and then eat it.

¹⁷⁷baaki sabke liye thode hi baba kahenge।

¹⁹¹Baba would not say this to everyone.

¹⁷⁸jaise baba koi ko kehte hain bioscope mein bhale jaao।

¹⁹²For instance, Baba says to some: You may go to see films.

¹⁷⁹parantu yeh sabke liye nahin hai।

¹⁹³However, this doesn’t apply to everyone.

¹⁸⁰koi ke saath jaana padta hai to unhein bhi knowledge deni hai। ¹⁸¹yeh had ka naatak hai, yeh behad ka naatak hai।

¹⁹⁴You may have to accompany someone and so you also have to give that one knowledge: That is a limited drama whereas this is the unlimited drama.

¹⁸²to service karni pade।

¹⁹⁵Therefore, you have to do service.

¹⁸³aise nahin sirf dekhne ke liye jaana hai।

¹⁹⁶It isn’t that you have to go there just to watch a film.

¹⁸⁴shamshaan mein bhi jaakar service karna hai।

¹⁹⁷You have to go to the cremation grounds too and do service there.

¹⁸⁵achha!

¹⁹⁸Achcha.

¹⁸⁶meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

¹⁹⁹To the sweetest beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁷roohaani baap ki roohaani bachchon ko namaste।

²⁰⁰The spiritual Father says namaste to the spiritual children.

¹⁸⁸dhaarna ke liye mukhya saar:-

²⁰¹Essence for dharna:

¹⁸⁹1) baap ki har baat mein kalyaan hai yeh samajh nishchaybuddhi hokar chalna hai, kabhi bhi sanshay mein nahin aana hai।

²⁰² 1. Consider there to be benefit in everything that the Father tells you and continue to move along with your intellect having firm faith.

¹⁹⁰shreemat ko yathaartha reeti samajhna hai।

²⁰³Never allow doubts to come. ²⁰⁴Understand shrimat accurately.

¹⁹¹2) aatma-abhimaani rahne ka abhyaas karna hai।

²⁰⁵ 2. Practise being soul conscious.

¹⁹²drama mein har actor ka anaadi part hai isliye saakshi ho dekhne ka abhyaas karna hai।

²⁰⁶Each actor has an eternal part in the drama. ²⁰⁷Therefore, practise seeing each one as a detached observer.

¹⁹³vardaan:- sada safety ki lakeer ke andar parmaatma chhatrachhaaya ka anubhav karne vaale maayaajeet bhav

²⁰⁸Blessing: May you constantly stay within the line of safety and experience God’s canopy of protection over you and thereby become a conqueror of Maya.

¹⁹⁴“baap aur aap'' yahi safety ki lakeer hai, yeh lakeer hi parmaatma chhatrachhaaya hai।

²⁰⁹ “The Father and you” is the line of safety. ²¹⁰This safety line is God’s canopy of protection.

¹⁹⁵jo is chhatrachhaaya ki lakeer ke andar hai uske paas maaya aane ki himmat bhi nahin rakh sakti।

²¹¹Maya will not have the courage to come to those who stay under this canopy.

¹⁹⁶phir mehnat kya hoti, rookaavat kya hoti, vighna kya hota - in shabdon se avidya ho jaayegi।

²¹²You will then be ignorant of what effort is, what an obstruction is or what an obstacle is.

¹⁹⁷sada safe rahenge, baap ki dil mein samaaye rahenge - yahi sabse sahaj aur teevragti mein jaane ka va maayaajeet banne ka purushaartha hai।

²¹³You will remain constantly safe and merged in the Father’s heart. ²¹⁴This is the easiest way of making effort, of going at a fast speed and of becoming a conqueror of Maya.

¹⁹⁸slogan:- divya gunon ke sarva alankaaron se saze sajaaye raho to ahankaar aa nahin sakta।

²¹⁵Slogan: When you remain decorated with all the ornaments of divine virtues, you cannot then have any arrogance.

²¹⁶*** Om Shanti ***