गुरुवार 4 जनवरी 2024 की दैनिक मुरली

⁰04-01-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban ¹ «  mīṭhē bachchē - mukhya hai yād kī yātrā , yād sē hī āyu baṛhēgī , vikarma vināśh hōṅgē , yād mē̃ rahnē vālō̃ key|kī avasthā bōl-chāl bahut first class hōgā ' '

⁰ 04/01/24 Morning Murli Om Shanti BapDada Madhuban

²Praśhna  : tum bachchō̃ kō dēvtāō̃ sē bhī jāstī khuśhī hōnī chāhiē - kyō̃  ?

¹Essence: Sweet children, the main thing is the pilgrimage of remembrance. ²Only by having remembrance will your lifespans increase and your sins be absolved. ³The stage, behaviour and way of speaking of someone who stays in remembrance would be first-class.

³Uttar  : kyōṅki tumkō abhī bahut baṛī lottery milī hai . ⁴Bhagvān tumhē̃ paṛhātē haĩ . ⁵Satyug mē̃ dēvtā , dēvtāō̃ kō paṛhāyēṅgē .

⁴Question: Why should you children have even greater happiness than the deities?

⁶Yahā̃ manuṣhya , manuṣhyō̃ kō paṛhātē haĩ lēkin tum ātmāō̃ kō svayã paramātmā paṛhā rahē haĩ .

⁵Answer: Because you have now won a very big lottery. ⁶God is teaching you. ⁷In the golden age, deities will teach deities.

⁷Tum abhī svadarśhan chakradhārī ban rahē hō . ⁸Tumhārē mē̃ sārī knowledge hai .

⁸Here, human beings teach human beings, whereas the Supreme Soul, Himself, is teaching you souls.

⁹Dēvtāō̃ mē̃ yah knowledge bhī nahī̃ .

⁹You now become spinners of the discus of self-realisation.

¹⁰Gīt  : jāg sajniyā̃ jāg …

¹⁰You have all the knowledge in you. ¹¹Deities don’t have this knowledge. ¹²Song: Awaken o brides, awaken! ¹³The new age is about to dawn.

¹¹Ōm śhānti .

¹⁴Om shanti.

¹²Nayē yug mē̃ hōtē haĩ dēvī dēvtāyē̃ .

¹⁵Deities exist in the new age.

¹³Haĩ vah bhī manuṣhya parantu unhō̃ K|kē guṇ dēvtāō̃ jaisē hōtē haĩ .

¹⁶They too are human beings, but their qualities are divine.

¹⁴Vah haĩ vaiṣhṇav double ahiṃsak .

¹⁷They are Vaishnavs, doubly non-violent.

¹⁵Abhī manuṣhya double hiṃsak haĩ , mārāmārī bhī kartē , kām kaṭārī bhī chalātē .

¹⁸Human beings now are doubly violent: they fight and battle a lot and also use the sword of lust.

¹⁶Iskō kahā jātā hai mr̥ityulōk , jismē̃ vikārī manuṣhya rahtē haĩ .

¹⁹This is called the land of death in which vicious people live.

¹⁷Uskō kahā jātā hai dēv lōk jismē̃ dēvī-dēvtā rahtē haĩ .

²⁰That is called the world of deities where deities reside.

¹⁸Vah double ahiṃsak thē .

²¹They were doubly non-violent.

¹⁹Unhō̃ kā bhī rājya thā .

²²There used to be their kingdom.

²⁰Kalp key|kī āyu lākhō̃ varṣh key|kī hōtī tō kōī bāt kā khyāl bhī nahī̃ ātā .

²³If the duration of each cycle were hundreds of thousands of years, you would not be able to think about it.

²¹Ājkal kalp key|kī āyu cum|kam kartē jātē haĩ .

²⁴Nowadays, they continue to reduce the duration of the cycle.

²²Kōī 7 hazār varṣh kahtē , kōī 10 hazār kahtē .

²⁵Some say that it is 7,000 years and some say that is 10,000 years.

²³Yah bhī bachchē jāntē haĩ ki bāp hai ūñchē tē ūñchā bhagvān aur ham unkē bachchē rahtē haĩ śhāntidhām mē̃ .

²⁶You children also know that the Father is God, the Highest on High, and that we, His children, reside in the land of peace.

²⁴Ham paṇḍē haĩ rāstā batānē vālē .

²⁷We are the guides who show the path.

²⁵Is yātrā kā kōī varṇan hai nahī̃ . ²⁶Bhal gītā mē̃ akṣhar hai manmanābhav .

²⁸There is no mention of this pilgrimage in the Gita, although the word ‘Manmanabhav’ is mentioned.

²⁷Parantu unkā arth|earth kyā hai  ?

²⁹However, what is the meaning of that?

²⁸Apnē kō ātmā samajh bāp kō yād karō , yah kiskī buddhi mē̃ nahī̃ ātā .

³⁰Consider yourself to be a soul and remember the Father. ³¹This doesn’t enter anyone’s intellect.

²⁹Jab bāp ākar samjhāyē tab kiskī buddhi mē̃ āyē .

³²Only when the Father comes and explains to them would it enter their intellects.

³⁰Is samay tum manuṣhya sē dēvtā bantē hō .

³³At this time, you are becoming deities from human beings.

³¹Manuṣhya yahā̃ haĩ , dēvtā satyug mē̃ hōtē haĩ .

³⁴There are human beings here whereas deities are in the golden age.

³²Barōbar tum abhī manuṣhya sē dēvtā bantē hō .

³⁵You are now truly changing from human beings into deities.

³³Tumhārī yah īśhvarīy mission hai .

³⁶This is your Godly mission.

³⁴Nirākār paramātmā kō kōī manuṣhya tō samajh na sakē .

³⁷Human beings do not understand about the incorporeal Supreme Soul.

³⁵Nirākār kō hāth pāṅw kahā̃ sē āyā .

³⁸How could the Incorporeal have hands and feet?

³⁶Śhrīkr̥iṣhṇa kō hāth pāṅw sab kuchh hai .

³⁹Krishna has hands and feet; he has everything.

³⁷Bhakti mārg K|kē kitnē śhāstra banāyē haĩ .

⁴⁰On the path of devotion, they have written so many scriptures.

³⁸Ab tum bachchō̃ kē pās chitra ādi tō bahut haĩ .

⁴¹You children now have many pictures etc.

³⁹Chitra sē yād ātī hai ki is chitra par yah samjhāyē̃ , aur bhī bahut chitra bantē jāyēṅgē .

⁴²When you look at a picture, you remember what you have to explain with that picture. ⁴³Many more pictures will also be made.

⁴⁰Ēkdam ūpar ātmāō̃ kā bhī dikhānā hai .

⁴⁴At the very top of a picture, you have to show souls.

⁴¹Ātmāyē̃ hī ātmāyē̃ dikhāī dē̃gī . ⁴²Phir sūkṣhmavatan , unkē nīchē manuṣhya lōk bhī banāyēṅgē .

⁴⁵There would only be souls and nothing else visible, then the subtle region and, below that, also show the world of human beings.

⁴³Manuṣhya kaisē pichhāṛī mē̃ ākar phir ūpar chaṛhtē haĩ , yah dikhāyēṅgē .

⁴⁶You will then also show how, at the end, they ascend.

⁴⁴Din pratidin naī invention nikaltī jāyēgī .

⁴⁷Day by day, new inventions will continue to be made.

⁴⁵Ab jitnē chitra haĩ , utnī service bhī karnī hai .

⁴⁸You now have to do so much service according to the pictures you have.

⁴⁶Phir aisē-aisē chitra banē̃gē jissē manuṣhya jaldī samajh jāyēṅgē .

⁴⁹Then, such pictures will be made through which people will quickly understand.

⁴⁷Jhāṛ bahut jaldī baṛhtā jāyēgā .

⁵⁰The tree will continue to grow very quickly.

⁴⁸Kalp pahlē jisnē jō pad pāyā hōgā , jō result nikalī hōgī vahī nikalēgī .

⁵¹Whatever status each one claimed in the previous cycle, whatever result was announced then, that will emerge now.

⁴⁹Aisē nahī̃ ki pichhāṛī mē̃ ānē vālē mālā K|kē dānē nahī̃ ban saktē haĩ .

⁵²It isn’t that those who come here towards the end cannot become beads of the rosary.

⁵⁰Vah bhī banē̃gē .

⁵³They too will become that.

⁵¹Naudhā bhakti vālē rāt din bhakti mē̃ lagē rahtē haĩ , tab unhō̃ kō sākṣhātkār hōtā hai .

⁵⁴Those who do intense devotion remain engaged in their devotion day and night, for only then do they have visions.

⁵²Yahā̃ bhī aisē nikalē̃gē . ⁵³Rāt din mēhnat kar patit sē pāvan banē̃gē .

⁵⁵Such ones will also emerge here; they will make effort day and night and become pure from impure.

⁵⁴Chance sabkō hai .

⁵⁶Everyone has a chance.

⁵⁵Aisē nahī̃ pichhāṛī mē̃ kōī rah jāyē .

⁵⁷It isn’t that those at the end would be deprived.

⁵⁶Drama hī aisā banā huā hai , jō kōī rah nahī̃ saktā .

⁵⁸The drama is created in such a way that no one can be deprived.

⁵⁷Sab taraph paigām dēnā hai .

⁵⁹The message has to be given everywhere.

⁵⁸Śhāstrō̃ mē̃ hai ēk rah gayā tō ulhanā diyā .

⁶⁰It is mentioned in a scripture that one person was left out and he then complained.

⁵⁹Yah chitra akhbār ādi mē̃ bhī paṛē̃gē .

⁶¹These pictures will also be printed in the newspapers etc.

⁶⁰Tumkō bhī nimantraṇ miltē rahē̃gē .

⁶²You will continue to receive invitations too.

⁶¹Sabkō mālūm paṛēgā ki bāp āyā huā hai .

⁶³Everyone will come to know that the Father has come.

⁶²Jab pūrā niśhchay hōgā tab dauṛē̃gē .

⁶⁴When they have full faith, they will run here.

⁶³Nāmāchār nikaltā hī rahēgā .

⁶⁵Your name will continue to be glorified.

⁶⁴Navyug satyug kō hī kahā jātā hai .

⁶⁶The golden age is called the new age.

⁶⁵Navyug akhbār bhī nikaltī hai .

⁶⁷There is a newspaper called the “New Age”.

⁶⁶Kahtē haĩ new dēhlī parantu new dēhlī mē̃ yah purānā kilā , kichṛā ādi hō na sakē .

⁶⁸They speak of New Delhi, but there cannot be this old fort or all the rubbish etc. in New Delhi.

⁶⁷Abhī tō her|har chīz ṭēṛhī bā̃kī hō gaī hai .

⁶⁹Everything has now become crooked.

⁶⁸Satyug mē̃ sab tatva bhī order mē̃ rahtē haĩ .

⁷⁰In the golden age even all the elements remain in order.

⁶⁹Yahā̃ tō 5 tatva bhī tamōpradhān haĩ .

⁷¹Here, even the five elements are tamopradhan.

⁷⁰Vahā̃ sab satōpradhān hōtē haĩ tō har ēk tatva sē sukh miltā hai . ⁷¹Duḥkh kā nām bhī nahī̃ .

⁷²There, everything is satopradhan and so happiness is received from each of the elements; there is no mention of sorrow.

⁷²Uskā nām hai svarg .

⁷³That is called heaven.

⁷³Yah sab bātē̃ ab tum samajhtē hō ki barōbar abhī ham tamōpradhān ban gayē haĩ .

⁷⁴You now understand all of these things and that we have truly all now become tamopradhan.

⁷⁴Satōpradhān bannē kē liē puruṣhārth kar mañjil par chaṛh rahē haĩ aur sab andhiyārē mē̃ haĩ .

⁷⁵We will make effort to become satopradhan and are now climbing to our destination. ⁷⁶All the rest are in darkness.

⁷⁵Ham rōśhnī mē̃ haĩ .

⁷⁷We are in the light.

⁷⁶Ham ūpar jā rahē haĩ aur sab nīchē gir rahē haĩ .

⁷⁸We are going up above and all the rest are falling down.

⁷⁷Yah sab vichār sāgar manthan tum bachchō̃ kō karnā hai .

⁷⁹You children have to churn all of this knowledge.

⁷⁸Śhivbābā hai sikhlānē vālā .

⁸⁰Shiv Baba is the One who is teaching you.

⁷⁹Vah tō manthan nahī̃ karē̃gē .

⁸¹He would not churn this.

⁸⁰Brahmā kō manthan karnā hōtā hai .

⁸²It is Brahma who has to churn this.

⁸¹Tum sab vichār sāgar manthan kar samjhātē hō .

⁸³You churn everything and then explain it to others.

⁸²Kōī kā tō manthan bilkul nahī̃ chaltā .

⁸⁴Some don’t churn at all.

⁸³Purānī duniyā hī yād paṛtī hai .

⁸⁵They just remember the old world.

⁸⁴Bābā kahtē haĩ purānī duniyā kō ēkdam bhūl jāō .

⁸⁶Baba says: Forget the old world completely.

⁸⁵Parantu bābā jāntē haĩ - number-vār puruṣhārth anusār rājdhānī sthāpan hō rahī hai .

⁸⁷However, Baba knows that the kingdom is being established, numberwise, according to the efforts you make.

⁸⁶Bāp kahtē haĩ maĩ ākar rājdhānī sthāpan kar bākī sabkō vāpas lē jātā hū̃ .

⁸⁸The Father says: I come and establish the kingdom and then take everyone back home.

⁸⁷Vah lōg tō sirph apnā-apnā dharm sthāpan kartē haĩ .

⁸⁹Those people simply come to establish their own religions.

⁸⁸Unkē pichhāṛī unkē dharm K|kē ātē rahtē haĩ .

⁹⁰Those of their religions follow them down.

⁸⁹Unkī kyā mahimā karē̃gē .

⁹¹How can you praise them?

⁹⁰Mahimā tō tumhārī hai .

⁹²All the praise is yours.

⁹¹Ādi sanātan dēvī-dēvtā dharm kō hī hero heroine kahā jātā hai .

⁹³It is only those of the deity religion who are called heroes and heroines.

⁹²Hīrē jaisā janm aur kauṛī jaisā janm tumhārē liē gāyā huā hai .

⁹⁴It is your lives that are remembered as, “A life like a diamond and a life like a shell.”

⁹³Phir tum ēkdam chōṭī sē girkar ēkdam nīchē ākar paṛtē hō .

⁹⁵From being at the very top, you fall and reach the very bottom.

⁹⁴Tō is samay tum bachchō̃ kō dēvtāō̃ sē bhī jyādā khuśhī hōnī chāhiē kyōṅki tumkō lottery milī hai .

⁹⁶So, at this time, you children should have even greater happiness than the deities because you have won a lottery.

⁹⁵Tumhē̃ ab bhagvān paṛhātē haĩ .

⁹⁷God is now teaching you.

⁹⁶Vahā̃ tō dēvtā , dēvtāō̃ kō paṛhāyēṅgē .

⁹⁸There, deities would teach deities.

⁹⁷Yahā̃ manuṣhya , manuṣhyō̃ kō paṛhātē haĩ aur tum ātmāō̃ kō parampitā paramātmā paṛhātē haĩ .

⁹⁹Here, human beings teach human beings whereas the Supreme Father, the Supreme Soul, is teaching you souls.

⁹⁸Fark hō gayā nā .

¹⁰⁰There is a difference, is there not?

⁹⁹Tum brāhmaṇō̃ nē rām rājya aur rāvaṇ rājya kō bhī samjhā hai .

¹⁰¹You Brahmins have understood about the kingdom of Rama and the kingdom of Ravan.

¹⁰⁰Ab tum jitnā śhrīmat par chalē̃gē utnā ūñch pad pāyēṅgē .

¹⁰²The more you follow shrimat, the higher the status you will claim.

¹⁰¹Agyān kāl mē̃ jō kartē haĩ vah ulṭā hī hōtā hai .

¹⁰³Whatever people do on the path of ignorance, it is all wrong.

¹⁰²Chhōṭē pan mē̃ sagīr buddhi hōtī hai phir bālig buddhi hōtī hai .

¹⁰⁴At a young age, the intellect is baby-like (immature) and then it becomes mature.

¹⁰³16-17 varṣh kē bād sagāī hōtī hai .

¹⁰⁵Engagements take place after the age of 16 or 17 years.

¹⁰⁴Ājkal tō ganda bahut hai .

¹⁰⁶Nowadays, the world is very dirty.

¹⁰⁵Gōd vālē bachchē key|kī bhī sagāī karā lētē haĩ .

¹⁰⁷They even marry off little children who are still in the lap.

¹⁰⁶Phir lēnā dēnā śhurū kar lētē haĩ .

¹⁰⁸Then their exchange of give and take also begins.

¹⁰⁷Vahā̃ śhādiyā̃ kitnī royal hōtī haĩ .

¹⁰⁹There, marriages are so royal.

¹⁰⁸Tumnē sab sākṣhātkār kiyā hai .

¹¹⁰You have had visions of it all.

¹⁰⁹Jitnā āgē baṛhtē jāyēṅgē tō tum sab sākṣhātkār karē̃gē .

¹¹¹As you continue to make further progress, you will have visions of everything.

¹¹⁰Achchhē first-class yōgī bachchō̃ key|kī āyu baṛhtī jāyēgī .

¹¹²The lifespans of very good, first-class yogi children will continue to increase.

¹¹¹Bāp kahtē haĩ yōg sē apnī āyu baṛhāō .

¹¹³The Father says: Increase your lifespans with yoga.

¹¹²Bachchē samajhtē haĩ yōg mē̃ ham ḍhīlē haĩ .

¹¹⁴You children understand that you lack yoga.

¹¹³Yād mē̃ rahnē liē māthā mārtē haĩ parantu rah nahī̃ saktē . ¹¹⁴Ghaṛī-ghaṛī bhūl jātē haĩ .

¹¹⁵You beat your heads to stay in remembrance, but you are unable to have remembrance; you repeatedly forget.

¹¹⁵Vāstav mē̃ yahā̃ vālō̃ kā chart bahut achchhā hōnā chāhiē .

¹¹⁶In fact, the charts of those who stay here should be very good.

¹¹⁶Bāhar tō gōrakhdhandhē mē̃ rahtē haĩ .

¹¹⁷Those outside are involved in mundane business.

¹¹⁷Bāp kō yād kartē-kartē yahā̃ hī tumkō satōpradhān bannā hai .

¹¹⁸You have to become satopradhan here by remembering the Father.

¹¹⁸Kam sē kam bhōjan banātē , kām kartē 8 ghaṇṭā mujhē yād karō tab karmātīt avasthā ant mē̃ hōgī .

¹¹⁹Remember Me for at least eight hours while preparing food and doing all your work because only then will you reach the karmateet stage at the end.

¹¹⁹Kōī kahē maĩ 6-8 ghaṇṭā yōg mē̃ rahtā hū̃ tō bābā mānēgā nahī̃ .

¹²⁰Some say that they stay in yoga for six to eight hours, but Baba would not believe that.

¹²⁰Bahutō̃ kō lajjā ātī hai , chart nahī̃ likhtē haĩ .

¹²¹Many are so embarrassed that they don’t write their charts.

¹²¹Ādhā ghaṇṭā bhī yād mē̃ nahī̃ rah saktē .

¹²²They are unable to stay in remembrance for even half an hour.

¹²²Murlī sunnā kōī yād nahī̃ hai , yah tō dhan kamātē hō .

¹²³To listen to a murli is not having remembrance. ¹²⁴That is earning an income.

¹²³Yād mē̃ tō sunnā band hō jātā hai .

¹²⁵When having remembrance, you stop listening.

¹²⁴Kaī bachchē likh dētē haĩ yād mē̃ murlī sunī , parantu yah yād thōṛēhī hai .

¹²⁶Some children write that they heard the murli while having remembrance. ¹²⁷However, that is not remembrance.

¹²⁵Bābā khud kahtē haĩ maĩ ghaṛī-ghaṛī bhūl jātā hū̃ .

¹²⁸Baba himself says: I repeatedly forget Baba.

¹²⁶Yād mē̃ bhōjan karnē baiṭhtā hū̃ , bābā āp tō abhōktā hō , yah kaisē kahū̃ bābā āp bhī khātē hō , ham bhī khātē haĩ .

¹²⁹I sit to have my meals while having remembrance: Baba, You are Abhogta. ¹³⁰How can I say, “Baba, You are eating and I am also eating.”?

¹²⁷Kōī-kōī bāt mē̃ kahē̃gē ki bābā bhī sāth hai .

¹³¹At certain times, you would say that Baba is with you.

¹²⁸Mukhya hai yād kī yātrā .

¹³²The main thing is the pilgrimage of remembrance.

¹²⁹Murlī key|kī subject bilkul alag hai .

¹³³The subject of murlis is completely separate.

¹³⁰Yād sē pavitra bantē haĩ . ¹³¹Āyu baṛhtī hai .

¹³⁴You become pure by having remembrance and your lifespan also increases.

¹³²Bākī aisē nahī̃ ki murlī sunī tō bābā ismē̃ thā nā .

¹³⁵However, it isn’t that when you were listening to a murli, Baba was with you in that.

¹³³Murlī sunnē sē vikarma vināśh nahī̃ hōṅgē .

¹³⁶Your sins aren’t absolved while you are listening to a murli.

¹³⁴Mēhnat hai .

¹³⁷That requires effort.

¹³⁵Bābā jāntē haĩ bahut bachchē bilkul yād nahī̃ kar saktē haĩ .

¹³⁸Baba knows that some children are unable to have any remembrance at all.

¹³⁶Yād mē̃ rahnē vālē key|kī avasthā , bōl chāl bilkul alag rahēgā .

¹³⁹The stage, behaviour and way of speaking of the children who stay in remembrance would be completely different.

¹³⁷Yād sē hī satōpradhān banē̃gē .

¹⁴⁰Only by having remembrance will you become satopradhan.

¹³⁸Parantu māyā aisī hai jō ēkdam buddhū banā dētī hai .

¹⁴¹However, Maya is such that she makes you a complete simpleton.

¹³⁹Bahutō̃ key|kī bīmārī uthal paṛtī hai . ¹⁴⁰Mōh jō nahī̃ thā vah uthal paṛtā hai .

¹⁴²This illness strikes many. ¹⁴³The attachment that wasn’t there emerges suddenly and they become trapped.

¹⁴¹Phans martē haĩ . ¹⁴²Baṛī mēhnat kā kām hai .

¹⁴⁴This is something that requires a lot of effort.

¹⁴³Murlī sunnā yah subject alag hai .

¹⁴⁵Listening to a murli is a different subject.

¹⁴⁴Yah hai dhan kamānē key|kī bāt , ismē̃ āyu nahī̃ baṛhēgī , pāvan nahī̃ banē̃gē , vikarma vināśh nahī̃ hōṅgē .

¹⁴⁶That is a matter of earning an income. ¹⁴⁷Your lifespans do not increase by doing that; you won’t become pure and your sins won’t be absolved.

¹⁴⁵Murlī tō bahut suntē haĩ . ¹⁴⁶Phir vikār mē̃ girtē rahtē haĩ .

¹⁴⁸Many listen to the murlis and then also continue to fall into vice.

¹⁴⁷Sach nahī̃ batātē .

¹⁴⁹They don’t speak the truth.

¹⁴⁸Bāp kahtē haĩ pavitra nahī̃ rah saktē tō yahā̃ kyō̃ ātē hō  ?

¹⁵⁰The Father says: If you are unable to remain pure, why do you come here?

¹⁴⁹Kahtē haĩ bābā maĩ ajāmil hū̃ .

¹⁵¹They say: Baba, I am Ajamil (a great sinner).

¹⁵⁰Yahā̃ āūṅgā tab tō pāvan banū̃gā .

¹⁵²Only when I come here will I become pure.

¹⁵¹Yahā̃ ānē sē kuchh sudhār hōgā , nahī̃ tō kahā̃ jāyē̃ .

¹⁵³By coming here, there can be some transformation. ¹⁵⁴Otherwise, where else would I go?

¹⁵²Rāstā tō yahī hai .

¹⁵⁵This is the only path.

¹⁵³Aisē-aisē bhī ātē haĩ .

¹⁵⁶Such ones come here.

¹⁵⁴Kōī na kōī samay tīr lag jāyēgā .

¹⁵⁷The arrow will strike the target at some point.

¹⁵⁵Bābā yahā̃ kē liē bhī kahtē haĩ - yahā̃ kōī apavitr kō nahī̃ ānā chāhiē .

¹⁵⁸Baba also says of this place: No impure beings can come here.

¹⁵⁶Yah tō indra sabhā hai .

¹⁵⁹This is the Court of Indra.

¹⁵⁷Abhī tak tō ā jātē haĩ .

¹⁶⁰At the moment, they are allowed to come.

¹⁵⁸Ēk din yah bhī ordinance nikalēgā , jab pakkī guarantee karē tab allow karē̃ .

¹⁶¹One day, the ordinance will be issued: Only when they give a firm guarantee will they be allowed to come.

¹⁵⁹Tō samajhē̃gē yah tō aisī sansthā hai , kōī apavitr andar jā nahī̃ saktā .

¹⁶²They will then understand that this is an organization where impure ones are not allowed to enter.

¹⁶⁰Tum bachchē samajhtē hō yah kiskī sabhā hai .

¹⁶³You children understand whose gathering this is.

¹⁶¹Ham bhagvān , īśhvar , sōmnāth , babulnāth kē pās baiṭhē haĩ .

¹⁶⁴We are sitting with God, Ishwar, Somnath, Babulnath.

¹⁶²Vahī pāvan banānē vālā hai .

¹⁶⁵He is the One who makes us pure.

¹⁶³Abhī ākhrīn mē̃ bahut ā jāyēṅgē tō phir kōī haṅgāmā ādi kar na sakē .

¹⁶⁶Now, at the end, many will come and so no one will be able to create any upheaval etc.

¹⁶⁴Is dharm K|kē jō hōṅgē vah nikal āyēṅgē .

¹⁶⁷Those who belong to this religion will emerge.

¹⁶⁵Ārya samājī bhī haĩ hindū .

¹⁶⁸Those of the Arya Samaj are also Hindus.

¹⁶⁶Sirph maṭh panth alag kar diyā hai .

¹⁶⁹The sects and cults have simply separated.

¹⁶⁷Dēvtāyē̃ hōtē haĩ satyug mē̃ .

¹⁷⁰Deities exist in the golden age.

¹⁶⁸Yahā̃ sab hindū haĩ .

¹⁷¹Here, all are Hindus.

¹⁶⁹Vāstav mē̃ hindū dharm hai nahī̃ , yah hindustān tō dēśh kā nām hai .

¹⁷²In fact, there is no Hindu religion. ¹⁷³Hindustan is the name of a country.

¹⁷⁰Tum bachchō̃ kō uṭhtē baiṭhtē , chaltē svadarśhan chakradhārī bannā hai .

¹⁷⁴You children have to become spinners of the discus of self-realisation while walking and moving around.

¹⁷¹Student kō paṛhāī kī yād rahnī chāhiē nā .

¹⁷⁵Students have to remember their studies.

¹⁷²Sārā chakra buddhi mē̃ hai .

¹⁷⁶You have the whole cycle in your intellects.

¹⁷³Dēvtāō̃ aur tumhārē mē̃ thōṛā fark rahā hai .

¹⁷⁷There is a little difference between the deities and you.

¹⁷⁴Pakkē svadarśhan chakradhārī ban jāyēṅgē tō phir viṣhṇu K|kē kul K|kē ban jāyēṅgē .

¹⁷⁸After you become strong spinners of the discus of self-realisation, you will then become part of the clan of Vishnu.

¹⁷⁵Tum samajhtē hō ham yah ban rahē haĩ .

¹⁷⁹You understand that you are becoming that.

¹⁷⁶Vah dēvtāyē̃ final haĩ .

¹⁸⁰The stage of the deities is the final stage.

¹⁷⁷Tum final tab hōṅgē jab karmātīt avasthā hō .

¹⁸¹You will reach the final stage when you reach the karmateet stage.

¹⁷⁸Śhivbābā tumkō svadarśhan chakradhārī banātē haĩ .

¹⁸²Shiv Baba is making you into spinners of the discus of self-realisation.

¹⁷⁹Unmē̃ knowledge hai nā .

¹⁸³He has this knowledge in Him.

¹⁸⁰Vah haĩ tumkō banānē vālē . ¹⁸¹Tum hō bannē vālē .

¹⁸⁴He is the One who is making you into those and you are the ones who are becoming those.

¹⁸²Brāhmaṇ ban phir dēvtā banē̃gē .

¹⁸⁵You become Brahmins and then become deities.

¹⁸³Ab yah alaṅkār tumkō kaisē dē̃ .

¹⁸⁶How can those ornaments be given to you at this time?

¹⁸⁴Ab tum puruṣhārthī hō .

¹⁸⁷You are now effort-makers.

¹⁸⁵Phir tum viṣhṇu K|kē kul K|kē bantē hō .

¹⁸⁸You then become part of the clan of Vishnu.

¹⁸⁶Satyug vaiṣhṇav kul hai nā .

¹⁸⁹The golden age is the Vaishnav clan.

¹⁸⁷Tō aisā bannā hai .

¹⁹⁰So you have to become like them.

¹⁸⁸Tumkō tō mīṭhā bannā hai .

¹⁹¹You have to become very sweet.

¹⁸⁹Aisā vaisā akṣhar bōlnē sē na bōlnā achchhā hai .

¹⁹²Instead of using bad words, it is better not to speak at all.

¹⁹⁰Ēk dr̥iṣhṭānt hai - dō laṛtē thē , sanyāsī nē kahā mukh mē̃ muhalarā ḍāl lō . ¹⁹¹Kabhī nikālnā nahī̃ . ¹⁹²Respond mil na sakē .

¹⁹³There is an example of a couple who were quarrelling and a sannyasi told one of them to put a bead in his mouth and never take it out, because a response couldn’t then be given.

¹⁹³5 vikārō̃ kō jītnā kōī māsī kā ghar nahī̃ hai .

¹⁹⁴To conquer the five vices is not like going to your aunty’s home!

¹⁹⁴Kōī tō apnā anubhav bhī batātē haĩ - hamārē mē̃ bahut krōdh thā , ab bahut kam hō gayā hai .

¹⁹⁵Some share their experience of how they had a lot of anger in them and how they now have very little anger.

¹⁹⁵Bahut mīṭhā bannā hai .

¹⁹⁶You have to become very sweet.

¹⁹⁶Kal tum in dēvtāō̃ K|kē guṇ gātē thē .

¹⁹⁷Yesterday, you used to sing praise of those deities.

¹⁹⁷Āj tum samajhtē hō ham yah ban rahē haĩ .

¹⁹⁸Today, you understand that you are becoming those deities.

¹⁹⁸Number-vār hī banē̃gē .

¹⁹⁹You do become those, only, numberwise.

¹⁹⁹Jō service karē̃gē unkā nām zarūr bābā bhī lē̃gē .

²⁰⁰Baba would definitely mention the names of those who do service.

²⁰⁰Rāstā batānā chāhiē .

²⁰¹You should show the path to others.

²⁰¹Ham bhī pahlē kuchh nahī̃ jāntē thē .

²⁰²Previously, we too didn’t know anything.

²⁰²Ab kitnī knowledge milī hai .

²⁰³Now, we have received so much knowledge.

²⁰³Jō achchhī rīti dhāraṇ nahī̃ kartē tō unkī report ātī hai . ²⁰⁴Bābā inmē̃ tō bahut krōdh hai .

²⁰⁴Those who don’t imbibe virtues very well are reported: Baba, this one has a lot of anger.

²⁰⁵Bābā jāntē haĩ yah rūhānī service nahī̃ kar saktē tō phir sthūl service .

²⁰⁵Baba knows that. ²⁰⁶If you are unable to do spiritual service, there is also physical service to do.

²⁰⁶Bābā key|kī yād mē̃ rahkar service karē̃ tō ahō bhāgya .

²⁰⁷If you stay in remembrance of Baba and do service, that is also great fortune.

²⁰⁷Ēk dō kō yād dilātē rahō .

²⁰⁸Continue to remind one another.

²⁰⁸Yād sē bahut bal milēgā .

²⁰⁹You will receive a lot of power by having remembrance.

²⁰⁹Yād karnē vālē kō phir chart rakhnā hai .

²¹⁰Those who stay in remembrance also have to keep their charts.

²¹⁰Chart sē mālūm paṛ jātā hai .

²¹¹You can understand everything from charts.

²¹¹Har ēk kō bābā sāvdhān kartē rahtē haĩ .

²¹²Baba continues to caution everyone.

²¹²Viśhva mē̃ śhānti bahut māṅgtē haĩ .

²¹³Many people ask for peace in the world.

²¹³Zarūr kabhī viśhva mē̃ śhānti thī .

²¹⁴There definitely was peace in the world at some point.

²¹⁴Satyug mē̃ aśhānti key|kī kōī bāt bhī nahī̃ .

²¹⁵In the golden age, there is nothing that would cause peacelessness.

²¹⁵Sweet bāp sweet bachchē sārē viśhva kō sweet banātē haĩ .

²¹⁶Here, there is the sweet Father and the sweet children who are making the whole world sweet.

²¹⁶Ab sweet kahā̃ haĩ .

²¹⁷It is not sweet now.

²¹⁷Maut hī maut lagā paṛā hai .

²¹⁸There is nothing but death everywhere.

²¹⁸Yah khēl anēk bār hōtā hai aur hōtā hī rahtā hai .

²¹⁹This play has taken place many times and will continue to take place.

²¹⁹End hō nahī̃ saktī . ²²⁰Chakra phirtā rahtā hai .

²²⁰There is no end to it; the cycle continues to turn.

²²¹Achchhā  !

²²¹Achcha.

²²²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²²²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²³The spiritual Father says namaste to the spiritual children.

²²⁴Dhārṇā kē liē mukhya sār  :

²²⁴Essence for dharna:

²²⁵1 ) vikarma vināśh karnē vā āyu kō baṛhānē kē liē yād kī yātrā mē̃ zarūr rahnā hai .

²²⁵ 1. In order to have your sins absolved and to increase your lifespan, you definitely have to stay on the pilgrimage of remembrance.

²²⁶Yād sē hī pāvan banē̃gē isliē kam sē kam 8 ghaṇṭā yād kā chart banānā hai .

²²⁶Only by having remembrance will you become pure. ²²⁷Therefore, definitely show at least eight hours remembrance in your chart.

²²⁷2 ) dēvtāō̃ samān mīṭhā bannā hai .

²²⁸ 2. Become as sweet as the deities.

²²⁸Aisā vaisā kōī śhabda bōlnē kē bajāē na bōlnā achchhā hai .

²²⁹Instead of using bad or wrong words, it is better not to speak at all.

²²⁹Rūhānī vā sthūl service kartē bāp kī yād rahē tō ahō bhāgya .

²³⁰While doing spiritual or physical service, it is your great fortune to stay in remembrance of the Father.

²³⁰Vardān  : sēvā mē̃ rahtē karmātīt sthiti kā anubhav karnē vālē tapasvīmūrt bhav ²³¹Samay cum|kam hai aur sēvā abhī bhī bahut hai .

²³¹Blessing: May you experience the karmateet stage while engaged in doing service and thereby become an image of tapasya.

²³²Sēvā mē̃ hī māyā K|kē ānē key|kī margin rahtī hai .

²³² There is very little time left and a lot of service to be done.

²³³Sēvā mē̃ hī svabhāv , sambandh kā vistār hōtā hai , svārtha bhī samāyā hōtā hai , usmē̃ thōṛā sā balance kam huā tō māyā nayā-nayā rūp dhāraṇ kar āyēgī isliē sēvā aur sva-sthiti K|kē balance kā abhyās karō .

²³³It is only in you doing service that there is a margin for Maya to come. ²³⁴It is only in doing service that there is an expansion of your nature and relationships. ²³⁵If there is selfishness merged in your service or there is still a little less balance, Maya adopts many new forms and comes.

²³⁴Mālik hō karmandriyō̃ rūpī karmchāriyō̃ sē sēvā lō|low , man mē̃ bas ēk bābā dūsrā na kōī - yah smr̥iti emerge hō tab kahē̃gē karmātīt sthiti K|kē anubhavī , tapasvīmūrt . ²³⁵Slōgan  : kāraṇ rūpī negative kō samādhān rūpī positive banāō .

²³⁶Therefore, practise having a balance of doing service and your stage. ²³⁷Be a master and take service from your workers, the physical organs, but let there be only one Baba and none other in your mind. ²³⁸When this awareness has emerged in you, you will then be said to be experienced in the karmateet stage and an embodiment of tapasya.

²³⁶Avyakti silence dvārā double light phariśhtā sthiti kā anubhav karō

²³⁹Slogan: Make negative reasons into positive solutions. ²⁴⁰*** Om Shanti ***

²³⁷Phariśhtā sthiti kā anubhav karnē kē liē kisī bhī prakār K|kē vyarth aur negative saṅkalp , bōl vā karma sē mukt banō .

²⁴¹With avyakt silence, experience the double light angelic stage ²⁴²In order to experience the angelic stage, become free from any type of wasteful or negative thoughts, words and actions.

²³⁸Vyarth vā negative - yahī bōjh sadākāl kē liē deep silence kā anubhav karnē nahī̃ dētā .

²⁴³Anything wasteful or negative does not allow you to experience deep silence for all time.

²³⁹Ab vyarth bōjh sē sadā halkē ban double light phariśhtā banō .

²⁴⁴Now become free from any burden of waste and become double light angels.