मंगलवार 27 फ़रवरी 2024 की दैनिक मुरली

⁰27-02-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 27/02/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - sadā bāp kī yād kā chintan aur gyān kā vichār sāgar manthan karō tō naī-naī points nikaltī rahē̃gī , khuśhī mē̃ rahē̃gē ' '

¹Essence: Sweet children, constantly have thoughts of remembrance of the Father and churn the ocean of knowledgeand new points will continue to emerge and you will remain happy

²Praśhna  : is drama mē̃ sabsē baṛē sē baṛī kamāl kiskī hai aur kyō̃  ?

²Question: Whose wonder is the greatest in this drama and why?

³Uttar  : 1 - sabsē baṛī kamāl hai śhivbābā key|kī kyōṅki vah tumhē̃ second mē̃ parīzādā banā dētē haĩ .

³Answer: 1. The greatest wonder is that of Shiva Baba because He makes you into angels in a second. ⁴He teaches you such a study that you become deities from human beings.

⁴Aisī paṛhāī paṛhātē haĩ jissē tum manuṣhya sē dēvtā ban jātē hō .

⁵No one in the world, only the Father, can teach you this study.

⁵Duniyā mē̃ aisī paṛhāī bāp K|kē sivāē aur kōī paṛhā nahī̃ saktā . ⁶2 - gyān kā tīsrā nētra dē andhiyārē sē rōśhnī mē̃ lē ānā , ṭhōkar khānē sē bachā dēnā , yah bāp kā kām hai isliē un jaisī kamāl kā wonderful kārya kōī kar nahī̃ saktā .

⁶2. It is the Father’s task to give each of you a third eye of knowledge and take you from darkness into the light and save you from stumbling. ⁷No one else can perform such a wonderful task.

⁷Ōm śhānti .

⁸Om shanti.

⁸Rūhānī bāp rōz-rōz bachchō̃ kō samjhātē haĩ aur bachchē apnē kō ātmā samajh bāp sē suntē haĩ .

⁹The spiritual Father explains every day to you children and you children listen while considering yourselves to be souls.

⁹Jaisē bāp gupta hai vaisē gyān bhī gupta hai , kiskō bhī samajh mē̃ nahī̃ ātā hai ki ātmā kyā hai , parampitā paramātmā kyā hai .

¹⁰Just as the Father is incognito, so this knowledge too is incognito. ¹¹No one is able to understand what a soul is or what the Supreme Father, the Supreme Soul, is.

¹⁰Tum bachchō̃ key|kī pakkī ādat paṛ jānī chāhiē ki ham ātmā haĩ .

¹²You children should have the firm habit of considering yourselves to be souls.

¹¹Bāp ham ātmāō̃ kō sunātē haĩ .

¹³The Father is speaking this knowledge to us souls.

¹²Yah buddhi sē samajhnā hai aur act mē̃ ānā hai .

¹⁴You have to use your intellect to understand this and then act.

¹³Bākī dhandhā ādi tō karnā hī hai .

¹⁵However, you still have to do your business etc.

¹⁴Kōī bulāyēṅgē tō jarūr nām sē bulāyēṅgē .

¹⁶If someone calls you, it would surely be by your name.

¹⁵Nām rūp hai tab tō bōl saktē haĩ .

¹⁷You have a name and form; that is why you are able to speak.

¹⁶Kuchh bhī kar saktē haĩ . ¹⁷Sirph yah pakkā karnā hai ki ham ātmā haĩ .

¹⁸You can do anything, but you simply have to make it firm that you are souls.

¹⁸Mahimā sārī nirākār kī hai .

¹⁹The entire praise is of the incorporeal One.

¹⁹Agar sākār mē̃ dēvtāō̃ key|kī mahimā hai tō unhō̃ kō bhī mahimā lāyak bāp nē banāyā hai .

²⁰If there is praise of corporeal deities, it is because the Father made them praiseworthy.

²⁰Mahimā lāyak thē , ab phir bāp mahimā lāyak banā rahē haĩ isliē nirākār key|kī hī mahimā hai .

²¹They were praiseworthy and the Father is again making them praiseworthy. ²²This is why there is praise of the incorporeal One.

²¹Vichār kiyā jātā hai , bāp key|kī kitnī mahimā hai aur kitnī unkī service hai .

²³If you think about it, there is so much praise of the Father and He does so much service.

²²Vah samarth hai , vah sab-kuchh kar saktē haĩ .

²⁴He is all powerful; He can do anything.

²³Ham tō bahut thōṛī mahimā kartē haĩ .

²⁵We praise Him very little.

²⁴Mahimā tō unkī bahut hai .

²⁶There is a lot of praise of Him.

²⁵Musalmān lōg bhī kahtē haĩ allāh miyā nē aisē farmāyā . ²⁶Ab farmāyā kiskē āgē  ?

²⁷Even Muslims say: God Allah commanded this. ²⁸Now, in front of whom did He give this command?

²⁷Bachchō̃ kē āgē farmātē haĩ , jō tum manuṣhya sē dēvtā bantē hō .

²⁹He gives this command to the children who become deities from human beings.

²⁸Allāh miyā nē kiskē prati tō farmāyā hōgā nā .

³⁰God Allah would have given this command to someone.

²⁹Tum bachchō̃ kō hī samjhātē haĩ , jiskā kōī kō patā hī nahī̃ .

³¹It is to you children that He explains. ³²No one else has this knowledge.

³⁰Abhī tumkō patā paṛā hai phir yah knowledge hī gum hō jāyēgī .

³³You children now know that this knowledge will disappear.

³¹Bauddhī bhī aisē kahē̃gē , kriściyan bhī aisē kahē̃gē . ³²Parantu kyā farmāyā thā , yah kiskō patā hī nahī̃ .

³⁴Buddhists also say that and Christians too say that but no one knows what command He gave.

³³Bāp tum bachchō̃ kō alpha aur bē samjhā rahē haĩ .

³⁵The Father is explaining Alpha and beta to you.

³⁴Ātmā kō bāp kī yād bhūl nahī̃ saktī .

³⁶Souls cannot forget remembering the Father.

³⁵Ātmā avināśhī hai tō yād bhī avināśhī rahtī hai .

³⁷Souls are imperishable and remembrance is also imperishable.

³⁶Bāp bhī avināśhī hai .

³⁸The Father too is imperishable.

³⁷Gātē haĩ allāh miyā nē aisē kahā thā parantu vah kaun haĩ , kyā kahtē thē-yah kuchh bhī nahī̃ jāntē .

³⁹They sing: Allah said this. ⁴⁰However, who is He and what did He say? ⁴¹They don’t know this at all.

³⁸Allāh miyā kō ṭhikkar-bhittar mē̃ kah diyā hai tō jānē̃gē phir kyā  ?

⁴²They have said that God Allah is in the pebbles and stones, and so how could they know Him?

³⁹Bhakti mārg mē̃ prārthanā kartē haĩ .

⁴³They pray on the path of devotion.

⁴⁰Ab tum samajhtē hō jō bhī ātē haĩ , unkō satō , rajō , tamō mē̃ ānā hī hai .

⁴⁴You now know that whoever comes, they have to pass through the stages of sato, rajo and tamo.

⁴¹Christ bauddh jō ātē haĩ , unkē pīchhē sabkō utarnā hai .

⁴⁵When Christ and Buddha come, everyone has to come down after them.

⁴²Chaṛhnē key|kī bāt nahī̃ .

⁴⁶There is no question of ascending.

⁴³Bāp hī ākar sabkō chaṛhātē haĩ .

⁴⁷The Father comes and enables everyone to ascend.

⁴⁴Sarv kā sadgati dātā ēk hai .

⁴⁸The Bestower of Salvation for all is One.

⁴⁵Aur kōī sadgati karnē nahī̃ ātē .

⁴⁹No one else comes to grant salvation.

⁴⁶Samjhō Christ āyā , kiskō baiṭh samjhāyēṅgē .

⁵⁰Just think: If Christ came, to whom would he sit and explain?

⁴⁷In bātō̃ kō samajhnē liē achchhī buddhi chāhiē .

⁵¹You need a very good intellect to understand these things.

⁴⁸Naī-naī yuktiyā̃ nikālnī chāhiē .

⁵²You should create new methods.

⁴⁹Mēhnat karnī hai , ratna nikālnā hai isliē bābā kahtē haĩ vichār sāgar manthan karkē likhō , phir paṛhō ki kyā-kyā miss huā  ?

⁵³You have to make effort and extract jewels. ⁵⁴Therefore, Baba says: Churn the ocean of knowledge and write down points. ⁵⁵Then read over them to see what’s been missed out.

⁵⁰Bābā kā jō part hai , vah chaltā rahēgā .

⁵⁶Whatever part Baba has, that will continue.

⁵¹Bāp kalp pahlē vālī knowledge sunātē haĩ .

⁵⁷The Father is speaking the same knowledge that He did in the previous cycle.

⁵²Yah bachchē jāntē haĩ ki jō dharm sthāpan karnē ātē haĩ unkē pīchhē unkē dharm vālō̃ kō bhī nīchē utarnā hai .

⁵⁸You children know that those who belong to a religion will come down after whoever comes to establish that religion.

⁵³Vah kiskō chaṛhāyēṅgē kaisē  ?

⁵⁹How would they enable others to ascend?

⁵⁴Sīṛhī nīchē utarnī hī hai .

⁶⁰They have to come down the ladder.

⁵⁵Pahlē sukh , pīchhē duḥkh .

⁶¹First, there is happiness, then, sorrow.

⁵⁶Yah nāṭak baṛā fine banā huā hai .

⁶²This play is made in a very fine way.

⁵⁷Vichār sāgar manthan karnē key|kī jarūrat hai , vah kōī key|kī sadgati karnē nahī̃ ātē .

⁶³It is necessary to churn the ocean of knowledge. ⁶⁴They do not come to grant salvation to anyone.

⁵⁸Vah ātē haĩ dharm sthāpan karnē .

⁶⁵They come in order to establish a religion.

⁵⁹Gyān kā sāgar ēk hai aur kōī mē̃ gyān nahī̃ hai .

⁶⁶There is only the one Ocean of Knowledge; no one else has this knowledge.

⁶⁰Drama mē̃ duḥkh-sukh kā khēl tō sabhī kē liē hai .

⁶⁷The play of happiness and sorrow within this drama applies to everyone.

⁶¹Duḥkh sē bhī sukh jāstī hai .

⁶⁸You have more happiness than sorrow.

⁶²Drama mē̃ part bajātē haĩ tō jarūr sukh hōnā chāhiē .

⁶⁹Since you play parts in the drama, there must definitely be happiness.

⁶³Bāp duḥkh thōṛēhī sthāpan karē̃gē .

⁷⁰The Father would not cause sorrow.

⁶⁴Bāp tō sabkō sukh dētē haĩ .

⁷¹The Father gives happiness to everyone.

⁶⁵Viśhva mē̃ śhānti hō jātī hai .

⁷²At that time there is peace in the whole world.

⁶⁶Duḥkhdhām mē̃ tō śhānti hō na sakē .

⁷³There cannot be peace in a land of sorrow.

⁶⁷Śhānti tab milnī hai jab vāpis śhāntidhām mē̃ jāyēṅgē . ⁶⁸Bāp baiṭh samjhātē haĩ .

⁷⁴You will only receive peace when you go back to the land of peace.

⁶⁹Yah kabhī bhūlnā nahī̃ chāhiē ki ham bābā kē sāth haĩ , bābā āyā huā hai asur sē dēvtā banānē .

⁷⁵The Father sits here and explains: Never forget that you are with Baba. ⁷⁶Baba has come to make us into deities from devils.

⁷⁰Yah dēvtāyē̃ sadgati mē̃ rahtē haĩ tō bākī sab ātmāyē̃ mūlvatan mē̃ rahtī haĩ .

⁷⁷When the deities are living in salvation, the rest of the souls remain in the soul world.

⁷¹Drama mē̃ sabsē baṛī kamāl hai bēhad K|kē bāp key|kī , jō tumkō parīzādā banātē haĩ .

⁷⁸The greatest wonder in this drama is that of the unlimited Father, the One who makes you into angels.

⁷²Paṛhāī sē tum parī bantē hō .

⁷⁹You become angels through this study.

⁷³Bhakti mārg mē̃ samajhtē kuchh bhī nahī̃ , mālā phērtē rahtē haĩ .

⁸⁰People on the path of devotion, don’t understand anything; they continue to rotate a rosary.

⁷⁴Kōī hanumān kō , kōī kiskō yād kartē haĩ , unkō yād karnē sē phāydā kyā  ?

⁸¹Some remember Hanuman, some remember others. ⁸²What is the benefit of remembering them?

⁷⁵Bābā nē kahā hai ' mahārathī ' , tō unhōnnē baiṭh hāthī par savārī dikhā dī hai .

⁸³Baba said “maharathi” and they have shown someone riding an elephant.

⁷⁶Yah sab bātē̃ bāp hī samjhātē haĩ .

⁸⁴The Father explains all of these things.

⁷⁷Baṛē-baṛē ādmī kahā̃ jātē haĩ tō kitnī ājayān ( āvbhagat ) kartē haĩ .

⁸⁵When an eminent person goes somewhere, he is treated with so much splendour.

⁷⁸Tum aur kiskō ājayān nahī̃ dēgē .

⁸⁶They would not do that for anyone else.

⁷⁹Tum jāntē hō is samay sārā jhāṛ jaṛ jaṛībhūt hai .

⁸⁷You know that, at this time, the whole tree has reached its state of decay.

⁸⁰Viṣh key|kī paidāis hai .

⁸⁸All are born through poison.

⁸¹Tumkō ab feeling ānī chāhiē ki satyug mē̃ viṣh key|kī bāt nahī̃ .

⁸⁹You should now have the feeling that there is no question of poison in the golden age.

⁸²Bāp kahtē haĩ maĩ tumkō padmāpadmapati banātā hū̃ .

⁹⁰The Father says: I make you into multimillionaires.

⁸³Sudāmā padmāpadmapati banā nā .

⁹¹Sudama too became a multimillionaire.

⁸⁴Sab apnē liē hī kartē haĩ .

⁹²You all do everything for yourselves.

⁸⁵Bāp kahtē haĩ is paṛhāī sē tum kitnē ūñch bantē hō .

⁹³The Father says: You become so elevated through this study.

⁸⁶Vah gītā sab suntē , paṛhtē haĩ .

⁹⁴Everyone listens to that Gita and studies it.

⁸⁷Yah bhī paṛhtā thā parantu jab bāp nē baiṭh sunāyā tō wonder khāyā .

⁹⁵This one also used to study it but when the Father sat and spoke this knowledge, he became wonderstruck.

⁸⁸Bāp key|kī gītā sē sadgati huī .

⁹⁶He attained salvation through the Father’s Gita.

⁸⁹Yah manuṣhyō̃ nē kyā baiṭh banāyā hai .

⁹⁷What did human beings sit and create?

⁹⁰Kahtē haĩ allāh miyā nē aisē kahā .

⁹⁸They say: God Allah said this.

⁹¹Parantu samajhtē kuchh bhī nahī̃-allāh kaun  ?

⁹⁹However they don’t understand who Allah is.

⁹²Dēvī-dēvtā dharm vālē hī bhagvān kō nahī̃ jāntē haĩ tō jō pīchhē ātē haĩ vah kyā jānē̃ .

¹⁰⁰If even those who belong to the deity religion don’t know God, how could those who come later know?

⁹³Sarv śhāstra May|maī śhirōmaṇī gītā hī wrong kar dī hai tō bākī phir śhāstrō̃ mē̃ kyā hōgā  ?

¹⁰¹The Gita, the jewel of all the scriptures, has been made wrong. ¹⁰²So, what is there in the other scriptures?

⁹⁴Bāp nē jō ham bachchō̃ kō sunāyā vah prāyaḥ lōp hō gayā .

¹⁰³The things that the Father spoke to us children have disappeared.

⁹⁵Ab tum bāp sē sunkar dēvtā ban rahē hō .

¹⁰⁴You are now listening to the Father and becoming deities.

⁹⁶Purānī duniyā kā hisāb tō sabkō chuktū karnā hai phir ātmā pavitra ban jātī hai .

¹⁰⁵We all have to settle our accounts of this old world and we souls will then become pure.

⁹⁷Unkā bhī kuchh hisāb-kitāb hōgā tō vah chuktū hōgā .

¹⁰⁶Whatever accounts we have to settle will be settled.

⁹⁸Ham hī pahlē-pahlē jātē haĩ phir pahlē-pahlē ātē haĩ .

¹⁰⁷We are the first ones to go and the first ones to come.

⁹⁹Bākī sab sajāyē̃ khākar hisāb-kitāb chuktū karē̃gē .

¹⁰⁸All the rest will settle their accounts by having to endure punishment.

¹⁰⁰In bātō̃ mē̃ jāstī na jāō .

¹⁰⁹Don’t go too much into those aspects.

¹⁰¹Pahlē tō niśhchay karāō ki sabkā sadgati dātā bāp hai .

¹¹⁰First enable everyone to have the faith that the Father is the Bestower of Salvation for all.

¹⁰²Teacher gurū bhī vah ēk hī bāp hai .

¹¹¹Only the one Father is the Teacher and the Satguru.

¹⁰³Vah hai aśharīrī .

¹¹²He is bodiless.

¹⁰⁴Us ātmā mē̃ kitnā gyān hai .

¹¹³How much knowledge there is contained within that soul!

¹⁰⁵Gyān kā sāgar , sukh kā sāgar hai .

¹¹⁴He is the Ocean of Knowledge and the Ocean of Happiness.

¹⁰⁶Kitnī unkī mahimā hai .

¹¹⁵There is so much praise of Him.

¹⁰⁷Hai vah bhī ātmā .

¹¹⁶He too is a soul.

¹⁰⁸Ātmā hī ākar śharīr mē̃ pravēśh kartī hai .

¹¹⁷That soul comes and enters a body.

¹⁰⁹Sivāē parampitā paramātmā K|kē tō kōī ātmā key|kī mahimā kar nahī̃ saktē .

¹¹⁸No soul, other than the Supreme Father, the Supreme Soul, can be praised.

¹¹⁰Aur sab śharīrdhāriyō̃ key|kī mahimā karē̃gē .

¹¹⁹They all praise bodily beings.

¹¹¹Yah hai supreme ātmā .

¹²⁰That one is the Supreme Soul.

¹¹²Bigar śharīr ātmā key|kī mahimā sivāē ēk nirākār bāp K|kē kōī kī hō nahī̃ saktī .

¹²¹No soul without a body apart from the incorporeal Father can be praised.

¹¹³Ātmā mē̃ hī gyān K|kē saṅskār haĩ .

¹²²The sanskars of knowledge are within the soul.

¹¹⁴Bāp mē̃ kitnē gyān K|kē saṅskār haĩ .

¹²³How many sanskars of knowledge are within the Father?

¹¹⁵Pyār kā sāgar , gyān kā sāgar … kyā yah ātmā key|kī mahimā hai  ?

¹²⁴He is the Ocean of Love, the Ocean of Knowledge. ¹²⁵Can this praise belong to a soul?

¹¹⁶Kōī manuṣhya key|kī yah mahimā hō na sakē .

¹²⁶This praise cannot be of any human being.

¹¹⁷Śhrīkr̥iṣhṇa satyug kā pahlā number prince hai .

¹²⁷Shri Krishna is the first number prince in the golden age.

¹¹⁸Bāp hī ākar bachchō̃ kō varsā dētē haĩ isliē unkī mahimā gāī jātī hai .

¹²⁸The Father comes and gives you children the inheritance. ¹²⁹This is why He is praised.

¹¹⁹Śhiv jayantī hīrē tulya hai .

¹³⁰The birth of Shiva is as valuable as a diamond.

¹²⁰Dharm sthāpak ātē haĩ , kyā kartē haĩ  ?

¹³¹What do the founders of religions do when they come?

¹²¹Samjhō Christ āyā , us samay kriściyan tō haĩ nahī̃ .

¹³²For example, when Christ came, there were no Christians.

¹²²Kiskō kyā knowledge dēgē  ?

¹³³What knowledge could he give to anyone?

¹²³Karkē kahē̃gē achchhī chalan chalō .

¹³⁴At the most, he would say: Behave well!

¹²⁴Yah tō bahut manuṣhya samjhātē rahtē haĩ . ¹²⁵Bākī sadgati key|kī knowledge kōī dē na sakē .

¹³⁵Many other human beings continue to say that but no one can give the knowledge of how to attain salvation.

¹²⁶Unkō apnā-apnā part milā huā hai .

¹³⁶They have all received their own individual parts.

¹²⁷Satō , rajō , tamō mē̃ ānā hī hai .

¹³⁷They have to pass through the stages of sato, rajo and tamo.

¹²⁸Ānē sē hī kriściyan key|kī church kaisē banē̃gī .

¹³⁸How could a Christian church be built when he first comes?

¹²⁹Jab bahut hōṅgē , bhakti śhurū hōgī tab church banāyēṅgē .

¹³⁹It is only when there are many of them and devotion begins that a church is built.

¹³⁰Usmē̃ bahut paisē chāhiē .

¹⁴⁰A lot of money is required to build a church.

¹³¹Laṛāī mē̃ bhī paisē chāhiē .

¹⁴¹Money is also required for wars.

¹³²Tō bāp samjhātē haĩ yah manuṣhya sr̥iṣhṭi jhāṛ hai .

¹⁴²Therefore, the Father explains that this is the human world tree.

¹³³Jhāṛ kabhī lākhō̃ varṣh kā hōtā hai kyā  ?

¹⁴³Can a tree be hundreds of thousands of years old?

¹³⁴Hisāb nahī̃ bantā .

¹⁴⁴That just doesn’t tally.

¹³⁵Bāp kahtē haĩ - hē bachchē , tum kitnē bēsamajh ban gayē thē .

¹⁴⁵The Father says: O children, you became so senseless!

¹³⁶Abhī tum samajhdār bantē hō .

¹⁴⁶You are now becoming sensible.

¹³⁷Pahlē sē hī taiyār hōkar ātē hō , rājya karnē .

¹⁴⁷You will come and be ready to rule the kingdom at the start.

¹³⁸Vah tō akēlē ātē haĩ phir bād mē̃ vr̥iddhi hōtī hai .

¹⁴⁸They come alone and the number of them grows later.

¹³⁹Jhāṛ kā foundation dēvī-dēvtā , unsē phir 3 tube nikaltī haĩ .

¹⁴⁹The deities are the foundation of the tree and then three tubes emerge from them.

¹⁴⁰Phir chhōṭē-chhōṭē maṭh-panth ātē haĩ .

¹⁵⁰Then small sects later emerge.

¹⁴¹Vr̥iddhi hōtī hai phir unkī kuchh mahimā hō jātī hai .

¹⁵¹There is growth and later they are praised.

¹⁴²Parantu phāydā kuchh bhī nahī̃ .

¹⁵²However, there is no benefit.

¹⁴³Sabkō nīchē ānā hī hai .

¹⁵³Everyone has to come down.

¹⁴⁴Tumkō abhī sārī knowledge mil rahī hai .

¹⁵⁴You are now receiving this entire knowledge.

¹⁴⁵Kahtē haĩ god is knowledgeful . ¹⁴⁶Parantu knowledge kyā hai-yah kiskō mālūm nahī̃ hai .

¹⁵⁵They say: God is knowledge-full, but no one knows what knowledge that is.

¹⁴⁷Tumkō abhī knowledge mil rahī hai .

¹⁵⁶You are now receiving knowledge.

¹⁴⁸Bhāgyaśhālī rath tō jarūr chāhiē .

¹⁵⁷The Lucky Chariot is definitely needed.

¹⁴⁹Bāp sādhāraṇ tan mē̃ ātē haĩ tab yah bhāgyaśhālī bantē haĩ .

¹⁵⁸Only when the Father enters this ordinary body does this one become lucky.

¹⁵⁰Satyug mē̃ sab padmāpadma bhāgyaśhālī haĩ .

¹⁵⁹In the golden age, all are multimillion times lucky.

¹⁵¹Ab tumkō gyān kā tīsrā nētra miltā hai , jissē tum lakṣhmī-nārāyaṇ jaisē bantē hō .

¹⁶⁰Each of you is now receiving a third eye of knowledge through which you become Lakshmi and Narayan.

¹⁵²Gyān tō ēk hī bār miltā hai .

¹⁶¹You only receive knowledge once.

¹⁵³Bhakti mē̃ tō dhakkē khātē haĩ . ¹⁵⁴Andhiyārā hai .

¹⁶²People stumble along in the darkness of the path of devotion.

¹⁵⁵Gyān hai din , din mē̃ dhakkē nahī̃ khātē .

¹⁶³Knowledge is the day. ¹⁶⁴There is no stumbling in the day.

¹⁵⁶Bāp kahtē haĩ bhal ghar mē̃ gītā pāṭhśhālā khōlō .

¹⁶⁵The Father says: By all means, open a Gita Pathshala in your home.

¹⁵⁷Bahut aisē haĩ jō kahtē haĩ ham tō nahī̃ uṭhātē , dūsrō̃ kē liē jagah dētē haĩ .

¹⁶⁶There are many who say: We cannot run it and so they give their space to others.

¹⁵⁸Yah bhī achchhā .

¹⁶⁷That too is good.

¹⁵⁹Yahā̃ bahut silence hōnī chāhiē .

¹⁶⁸There should be a lot of silence here.

¹⁶⁰Yah hai holiest of holy class . ¹⁶¹Jahā̃ śhānti mē̃ tum bāp kō yād kartē hō .

¹⁶⁹This is the holiest of holy classes where you can sit and remember the Father peacefully.

¹⁶²Hamkō ab śhāntidhām jānā hai , isliē bāp kō bahut pyār sē yād karnā hai .

¹⁷⁰We now want to go the land of silence. ¹⁷¹Therefore, remember the Father with a lot of love.

¹⁶³Satyug mē̃ 21 janm kē liē tum sukh-śhānti dōnō̃ pātē hō .

¹⁷²In the golden age, you attain peace and happiness for 21 births.

¹⁶⁴Bēhad kā bāp hai bēhad kā varsā dēnē vālā .

¹⁷³The unlimited Father is the One who gives you an unlimited inheritance.

¹⁶⁵Tō aisē bāp kō follow karnā chāhiē .

¹⁷⁴Therefore, you should follow such a Father.

¹⁶⁶Ahaṅkār nahī̃ ānā chāhiē , vah girā dētā hai .

¹⁷⁵You should not have arrogance; it will make you fall.

¹⁶⁷Bahut dhairyavat avasthā chāhiē . ¹⁶⁸Haṭh nahī̃ .

¹⁷⁶You need to have a lot of patience; no stubbornness (physical force).

¹⁶⁹Dēh-abhimān kō haṭh kahā jātā hai .

¹⁷⁷Body consciousness is called force.

¹⁷⁰Bahut mīṭhā bannā hai .

¹⁷⁸You have to become very sweet.

¹⁷¹Dēvtāyē̃ kitnē mīṭhē haĩ , kitnī kaśhiśh hōtī hai .

¹⁷⁹Deities are so sweet; they have a lot of attraction.

¹⁷²Bāp tumkō aisā banātē haĩ .

¹⁸⁰The Father is making you become like them.

¹⁷³Tō aisē bāp kō kitnā yād karnā chāhiē .

¹⁸¹Therefore, you should remember such a Father so much.

¹⁷⁴Tō bachchō̃ kō yah bātē̃ bār-bār simraṇ kar harṣhit hōnā chāhiē .

¹⁸²So you children should remember this again and again and remain cheerful.

¹⁷⁵Inkō tō niśhchay hai ki ham śharīr chhōṛ yah ( lakṣhmī-nārāyaṇ ) banē̃gē .

¹⁸³This one has the faith that, after leaving his body, he will become that (Narayan).

¹⁷⁶Aim object kā chitra pahlē-pahlē dēkhnā chāhiē .

¹⁸⁴You should first look at the picture of your aim and objective.

¹⁷⁷Vah tō paṛhānē vālē dēhdhārī teacher hōtē haĩ .

¹⁸⁵Those who teach are physical teachers.

¹⁷⁸Yahā̃ paṛhānē vālā nirākār bāp hai , jō ātmāō̃ kō paṛhātē haĩ .

¹⁸⁶Here, it is the incorporeal Father, the One who teaches souls, who is teaching you.

¹⁷⁹Yah chintan karnē sē hī khuśhī hōtī hai .

¹⁸⁷You will remain happy simply by thinking about this.

¹⁸⁰Inkō yah naśhā rahtā hōgā ki brahmā sō viṣhṇu , viṣhṇu sō brahmā kaisē bantē haĩ .

¹⁸⁸This one has the intoxication of how he becomes Vishnu from Brahma and how Vishnu becomes Brahma.

¹⁸¹Yah wonderful bātē̃ tum hī sunkar dhāraṇ kar phir sunātē hō .

¹⁸⁹You listen to these wonderful things, imbibe them and then relate them to others.

¹⁸²Bāp tō sabkō viśhva kā mālik banātē haĩ . ¹⁸³Bākī yah samajh saktē haĩ ki rājāī K|kē lāyak kaun-kaun banē̃gē .

¹⁹⁰The Father makes you all into the masters of the world, but it can be understood who will become worthy of ruling a kingdom. ¹⁹¹It is the Father’s duty to uplift the children.

¹⁸⁴Bāp kā farj hai bachchō̃ kō ūñchā uṭhānā .

¹⁹²The Father makes you all into the masters of the world.

¹⁸⁵Bāp sabkō viśhva kā mālik banātē haĩ .

¹⁹³The Father says: I do not become the Master of the world.

¹⁸⁶Bāp kahtē haĩ maĩ viśhva kā mālik nahī̃ bantā hū̃ .

¹⁹⁴The Father sits here and speaks this knowledge through this one’s mouth.

¹⁸⁷Bāp is mukh dvārā baiṭh knowledge sunātē haĩ . ¹⁸⁸Ākāśhvāṇī kahtē haĩ parantu arth|earth nahī̃ samajhtē .

¹⁹⁵They speak of the voice from the ether (akashvani – radio), but they don’t understand the meaning of that.

¹⁸⁹Sachchī ākāśhvāṇī tō yah hai jō bāp ūpar sē ākar is gaūmukh dvārā sunātē haĩ .

¹⁹⁶True akashvani is when the Father comes from up above and speaks through this Gaumukh (Cow’s mouth).

¹⁹⁰Is mukh dvārā vāṇī nikaltī hai .

¹⁹⁷Words emerge through this mouth.

¹⁹¹Bachchē bahut mīṭhē hōtē haĩ .

¹⁹⁸Children are very sweet.

¹⁹²Kahtē haĩ bābā āj ṭōlī khilāō .

¹⁹⁹They say: Baba, give us toli today.

¹⁹³Jhajhī ( bahut ) ṭōlī bachchē .

²⁰⁰Baba says: Children, you will get lots of toli.

¹⁹⁴Achchhē bachchē kahē̃gē ham bachchē bhī haĩ tō ham servant bhī haĩ .

²⁰¹Good children would say that they are children as well as servants.

¹⁹⁵Bābā kō bahut khuśhī hōtī hai bachchō̃ kō dēkhkar .

²⁰²Baba feels very happy on seeing the children.

¹⁹⁶Bachchē jāntē haĩ samay bahut thōṛā hai .

²⁰³You children know that very little time remains.

¹⁹⁷Itnē jō bombs banāyē haĩ , vah aisē hī phēṅk dēgē kyā  ?

²⁰⁴So many bombs have been made. ²⁰⁵Would they be thrown away just like that?

¹⁹⁸Jō kalp pahlē huā thā sō phir bhī hōgā .

²⁰⁶Whatever happened in the previous cycle, that is what will happen again.

¹⁹⁹Samajhtē haĩ viśhva mē̃ śhānti hō .

²⁰⁷They think that there should be peace in the world.

²⁰⁰Parantu aisē tō hō na sakē .

²⁰⁸However, that cannot be possible.

²⁰¹Viśhva mē̃ śhānti tum sthāpan kartē hō .

²⁰⁹It is you who establish peace in the world.

²⁰²Tumkō hī viśhva K|kē bādśhāhī key|kī prize miltī hai . ²⁰³Dēnē vālā hai bāp .

²¹⁰It is you who receive the prize of the kingdom of the world, and it is the Father who gives it to you.

²⁰⁴Yōgbal sē tum viśhva kī bādśhāhī lētē hō .

²¹¹You claim the kingdom of the world through the power of yoga.

²⁰⁵Śhārīrik bal sē viśhva kā vināśh hōtā hai .

²¹²Through physical power, there is destruction of the world.

²⁰⁶Silence sē tum vijay pātē hō .

²¹³You gain victory through the power of silence.

²⁰⁷Achchhā  !

²¹⁴Achcha.

²⁰⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁶The spiritual Father says namaste to the spiritual children.

²¹⁰Dhārṇā kē liē mukhya sār  :

²¹⁷Essence for dharna:

²¹¹1 ) apnī avasthā bahut dhairyavat banānī hai .

²¹⁸ 1. Let your stage be that of having a lot of patience.

²¹²Bāp kō follow karnā hai .

²¹⁹Follow the Father.

²¹³Kisī bhī bāt mē̃ ãhakār nahī̃ dikhānā hai .

²²⁰Never show arrogance about anything.

²¹⁴Dēvtāō̃ jaisā mīṭhā bannā hai .

²²¹Become as sweet as the deities.

²¹⁵2 ) sadā harṣhit rahnē kē liē gyān kā simraṇ kartē rahō .

²²² 2. In order to remain constantly cheerful, continue to churn this knowledge.

²¹⁶Vichār sāgar manthan karō .

²²³Churn the ocean of knowledge.

²¹⁷Ham bhagvān K|kē bachchē bhī haĩ tō servant bhī haĩ - isī smr̥iti sē sēvā par tatpar rahō .

²²⁴Remain engaged in doing service with the awareness that you are God’s children as well as His servants.

²¹⁸Vardān  : manmanābhav kē sāth madhyājī bhav K|kē mantra svarūp mē̃ sthit rahnē vālē mahān ātmā bhav

²²⁵Blessing: May you be a great soul and remain stable in your form of the mantras, “Manmanabhav” and “Madhyajibhav”.

²¹⁹Āp bachchō̃ kō manmanābhav kē sāth madhyājī bhav kā bhī vardān hai .

²²⁶ As well as the blessing of “Manmanabhav” you children have also received the blessing of “Madhyajibhav”.

²²⁰Apnā svarg kā svarūp smr̥iti mē̃ rahē iskō kahtē haĩ madhyājī bhav .

²²⁷Let your form in heaven remain in your awareness: this is known as being “Madhyajibhav.

²²¹Jō apnē śhrēṣhṭh prāptiyō̃ K|kē naśhē mē̃ rahtē haĩ vahī madhyājī bhav K|kē mantra svarūp mē̃ sthit rah saktē haĩ .

²²⁸Those who maintain the intoxication of their elevated attainments can remain stable in the form of the mantra of “Madhyajibhav”.

²²²Jō madhyājī bhav haĩ vah manmanābhav tō hōṅgē hī .

²²⁹Those who are “Madhyajibhav” are anyway “Manmanabhav”.

²²³Aisē bachchō̃ K|kē her|har saṅkalp , her|har bōl aur her|har karma mahān hō jātē haĩ .

²³⁰Every thought, word and deed of such children become great.

²²⁴Smr̥iti svarūp bannā mānā mahān ātmā bannā .

²³¹To become an embodiment of this awareness means to become a great soul.

²²⁵Slōgan  : khuśhī āpkā special khajānā hai , is khajānē kō kabhī nahī̃ chhōṛnā .

²³²Slogan: Happiness is your special treasure; never let go of this treasure.

²³³*** Om Shanti ***