मंगलवार 27 फ़रवरी 2024 की दैनिक मुरली

(a deferential usage) to (be so graceful as to) speak out.
To come out with an order, command.
To make an utterance.

A respectful address for a Mohammedan; husband.

Reception.

An oracle.
A proper name given to All India Radio.
Heavenly voice, voice descending from the heavens.
(Bābā) 'Voice from space'. Voice of ŚivBābā coming from the space located in the mouth of Brahmā.

Fairy-born, beautiful, lovely.
A fairy, a beauty.

'Come bhagat' : Hospitality.

Allah, God, the Supreme Being.

Church.

Multiquadrillionaire, the one who owns quadrillions, that is to say millions of billions (a number which exceeds 1 followed by 15 zeros).

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

Holiest of holy. (the real English expression is 'holy of holies' or 'holiest of holies').

Servant.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

Fine.

Stupefied, rendered inert and inactive.

Tube.
(Bābā) Large branch of the tree corresponding to one of the three great religions: Islam, Christianity, Buddhism.

Monastery and path, monastery and sect, monastery and cult, monastery and religious order.

Special.

Consisting of, made of, composed of, abounding in, full of, replete with, mixed with.

May (month)

Settled, paid up, paid in full.

Thinking, reflection, contemplation, musing, consideration.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

'Cow's mouth'.
The chasm in the Himālaya mountains through which the Ganges flows (erroneously conceived to be shaped like a cow's mouth).
A cloth bag containing a rosary (the beads of which are counted by the hand thrust inside).
Gomukh is a temple near Mount Abu. People drink the water flowing from Gomukh as holy Ganges water with devotion.
(Bābā) Baba says that the true cow-mouth is Brahma Baba, from whose lotus mouth Shiv Baba sheds the Ganges of knowledge. Soul can become pure only by consuming this Ganga of knowledge.

Buddhist.

Christ.

Silence.

Feeling.

To throw, to cast, to hurl, to fling, to toss.

Alpha and b, a and b.
(Bābā) The two things to remember: ŚhivBābā and inheritance.

A fairy.
(fig.) A beautiful woman.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

Prize.

Christian.

To be seen, to appear, to seem.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Equal; similar (to); comparable (in weight or significance).

Who wears or possesses a body.
Wearer, possessor or holder of a body.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

Follow.

Able, capable, competent.
Worthy, fit.
Proper.

Miss.

I am the soul.

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

Attraction.

Duty, obligation.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Joyous, delighted, cheerful.

Necessity, importance.
Need, requirement.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

Accounts.

Master of the world.

Act.

Dark.
Darkness.

Founder, establisher, creator.

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Wonderful.

Situated, located, placed.
Circumstanced.

Treasure.
Treasury, repository.

Tree, bush.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Single, lonely, lonesome, solitary.

Advantage, gain, profit, benefit, utility, use, good result.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Everything else, everyone else, all the rest.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

'Without understanding'. Unintelligent, stupid.

Peace, calmness, quiet, tranquillity, quietude, silence.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Bomb.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Happiness and peace.

Hidden, secret, latent, confidential.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

Capable, competent.
Powerful.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Discerning, intelligent, sensible, wise, prudent.

Almost disappeared.

Foundation.

To become a divinity.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Inanimate, immovable, inert.
Idiot, stupid.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Later, subsequently.

To stud, to inlay, to fix, to set, to mount, to put in.

To feed.

Supreme.

Habit.

Name and form, name and appearance.

Prince.

(One) who has a body, embodied, incarnate. (describes human beings)

Class.

A man, human being.

Creation of human beings.
Human world.

Speech, voice.
Saraswati : the goddess of speech.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Original homeland, root homeland. (the world where non-incarnate souls reside)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Abode of Peace, Calmness, Rest, Silence.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

To call, to convene, to summon, to send for, to invite.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Sea, ocean (huge expanse of water of which we cannot see the end).

To be.

Below, under, beneath, at the bottom, down, below.

Incorporeal, bodiless, unembodied.

Abode of Sorrow.

Conquest, victory, triumph.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Knowledge.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Remembrance of the Father.

Chariot, vehicle (of a god).

Wonder.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Vogue.
Usage, custom.
Conduct.

Aim, object, objective, target.

Indestructible, imperishable, everlasting, immortal, entire.

Drama, play.

Intoxication, drunkenness.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Study, education, learning.

Confidence, faith, certainty.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Except, but, with the exception (of).

Power of Yōg.

Punishment, penalty.

Knowledgeful.

Point.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Diamond.

More. (often used as a comparison)

Vocation, occupation, business, work.

Condition, state, age, stage, phase.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Memory, remembrance.
Books of traditional code of Hindu law.

Ordinary, simple, common, commonplace, usual, moderate.

Teacher.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Goddess and god.

Love, affection, amour, amorous relationship.

In front of, ahead of, before.

(it) Means, that is.

Time, occasion.

The world, universe.

To enter.

Considering oneself as the body.
Bodily pride.

Anything, whatsoever, anything at all.

A day.
Everyday, daily.

Back, back again.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

A hundred thousand, 100 000.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To fall.

Fight, war, battle, quarrel, encounter, clash, enmity.

Body.

Supreme Father.

Joy, delight, happiness.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To disappear, to be destroyed.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To teach, to instruct, to educate.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

(superlative) Of all, the most.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To forget.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To go up, to ascend, to climb, to rise, to increase.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Known.
Evident, apparent.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

The Divine Kṛiṣhṇa.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Limitless, unlimited, unbounded.

The unlimited Father.

Lakṣmī and Nārāyaṇ.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To read, to study, to recite.

Second.

Happiness, pleasure, comfort, felicity, contentment.

Part.

Sorrow, unhappiness, suffering, grief, distress.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Today.

sab + kō : everything, everyone.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Someone else, anyone else.

Where, wherever.

Everything, all.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

A god, deity, divine being. (does not apply to God)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Address, whereabouts, information, knowledge.

On, upon, above, upward, over.

All ; whole, entire, complete.

To speak, to utter, to pronounce.
To bid.

Service.

To cause to hear, to relate, to read out, to recite, to pronounce.

The best, good, excellent, superior.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To sing, to chant.
A song.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Establishment.
(in particular) The establishment of the new world.

A little, some, meagre, scanty.
Short.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

True, genuine, real.
Truthful, sincere, loyal, faithful.

Small, little, short, young, petty, subordinate, junior, insignificant.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Labour, hard work, toil.
Industry, application.
Exercise.

High, lofty, tall, raised, elevated, exalted, eminent.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Spiritual.

To sleep.

Even if, even though.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Little indeed, in no part or degree, not at all, in no wise, never.

Picture, painting, illustration, figure, photo.

You (between equals).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To hear, to listen, to pay heed.
Hearing, audition.

Notwithstanding, even then, in spite of that.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

In.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Limitless, unlimited, unbounded.
Excessive, too, too much.

The Father says.

To leave.
To abandon.
To release.

The inheritance. What our father leaves behind after he leaves.

But, however.

Year.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Kingdom, rule, reign, polity, the state.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Ahead, in front of, before; in future.

Body.

Holy, sacred, pure.

Supreme Soul : Śiv and not Brahmā.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

At this time, now.

A man, a human being.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

You know.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Why.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To (treat as one's) own.
To adopt.
To appropriate.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

(genitive case of sab) Of everyone.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(emphatic form of vah) That very, that very one.

Knowledge directly taught by God.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Interrogative pronominal adverb : Where ?

Sweet, pleasant.
Sweetmeat, jaggery.

Always, perpetually, continually, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Then, at that time, afterwards, thereupon, therefore, hence.

The Father Śiv.

If, if so be, in case, in the event of.

Name.

Sometime, ever.

Certainly, undoubtedly, positively, without fail.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

By, through, through the medium of, through the agency of, by means of, with.

Essence for dhārṇā.

To be born.

Sweet children.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

All, the whole, whole, entire, complete, universal.

Answer, reply.
North.
Later.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Father.

Question, query, interrogation, interpellation, problem.

(Causative of samajhnā) To persuade, explain.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Second.
Other, another.
Next.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Remembrance, recollection, memory.

Good morning.

Mother and father, parents.
Lord, master, protector.

As much as this, this much; so much, so many.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Towards.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Birth, origin, genesis.
Life, existence.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

A postposition denoting the subject (ergative case that is to say with a past participle).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

On this account, for this reason, hence, therefore.

Etcetera.
Beginning.
Early, initial, primordial.

(Relative pronoun) When.

Here, hither, in/at this place.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Because, since.

interrogative pronoun. Who

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To can, to be able to.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Similar to, like, resembling, as, such as.

The soul, the spirit, the self.

For, for the sake of.

Early morning Murlī.

I. (personal pronoun)

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

A matter, topic, subject, concern, fact, thing.

Continue.

We.
(rustic form) I.

Then, again, afterwards, thereafter, in future, a second time.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To understand.

To take.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Such, of this type.

Many, much.
Very.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Opposite, inimical, other, alien, higher.

Father.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

To remain, to stay.

Now.

To come.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Emphatic particle with a sense of exclusion : only.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.