रविवार 17 मार्च 2024 की दैनिक मुरली
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इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
17-03-24 praatahmurli om shanti ''avyakt-baapdaada'' revise 12-12-98 madhuban
mere-mere ka deh-abhimaan chhod brahma baap ke kadam par kadam rakho
aaj baapdaada apne chaaron or ke shreshtha brahman aatmaon ko dekh rahe hain। brahman arthaat brahma mukh vanshaavli। har brahman aatma ke bhaagya ko dekh baapdaada bhi harshit hote hain। har brahman aatma ko janmate hi svayan brahma baap dvaara mastak mein smriti ka tilak lagta hai। svayan bhagwan tilakdhaari banaate hain। saath-saath har brahman aatma ko pavitrata ke mahaamantra dvaara light ka taaj dhaaran karaate hain aur saath-saath har brahman aatma ko vishwa kalyaankaari aatma banaae jimmevaari ka taaj dhaaran karaate hain। double taaj hai aur bhagvan svayan apne dil takhtansheen banaate hain। to janmate hi tilak, taaj aur takhtadhaari ban jaate hain। aisa shreshtha bhaagya saare kalpa mein koi aatma ka nahin ho sakta। to itne shreshtha bhaagya ki smriti rehti hai ki ham brahman janmate hi aise bhaagyavaan bante hain? aap braahmanon ki nishaani duniya vaalon ne shreekrishna roop mein dikha di hai। lekin woh vishwa ka raajkumaar hai isliye raajya ki nishaani tilak, taaj, takhta dete hain। phir bhi usko chhotepan mein tilak taaj, takhta nahin milta lekin aap braahmanon ko tilak, taaj aur takhta teenon hi praapta hota hai। parmaatma baap dvaara yeh teenon praaptiyaan hona yeh sirf braahmanon ke bhaagya mein hai। to baapdaada dekh rahe the ki mere bachchon ka kitna bada bhaagya ka sitaara har ek ke mastak par chamak raha hai। aisa bhaagya ka sitaara aapko apne mein dikhaai deta hai? sada chamakta hua dikhaai deta hai ya kabhi bahut achha chamakta hai aur kabhi sitaare ki chamak kam ho jaati hai? yeh bhaagya ka sitaara vichitra sitaara hai। to baapdaada aap sabhi bachchon ko jab bhi dekhte hain, milte hain to har ek bachche ke mastak mein sitaara chamakta hua dekh harshit hote hain। sitaara chamakte-chamakte chamak kam kyon hoti hai? uske kaaran ko aap sab achhi tarah se jaante ho!
baapdaada ko bachchon ka chart dekhkar muskaraahat bhi aati, jab bhi kisi se poochho ki kya banna hai? lakshya kya hai? to majority ka ek hi javaab hota hai ki number one banna hai। sooryavanshi banna hai। chandravanshi raaja raam-seeta bhi banne nahin chaahte। lekin jab lakshya sooryavanshi number one ka hai, to jaisa lakshya vaise lakshan sada sooryavansh ka dikhaai dena aavashyak hai। bachchon ka lakshya sooryavansh ka hai arthaat sada vijayi ka hai, number one sooryavanshi ki nishaani hai sada vijayi। soorya ki kalaayen kam aur jyaada nahin hoti। uday hota hai aur asta hota hai lekin chandravanshi muaaphik kalaayen kam nahin hoti। to sooryavansh ki nishaani hai sada ekras aur sada vijayi। chandravansh ko kshatriy kaha jaata hai, kshatriy jeevan mein kabhi haar hoti, kabhi jeet hoti। kabhi saphaltaamoorta aur kabhi mehnat ki moorta। yuddha karna arthaat mehnat karna। chandravansh ki kalaayen ekras nahin hoti, isliye lakshya aur lakshan ko samaan banaao। jaise lakshya rakha hai baap samaan banne ka, har ek bachcha yahi kehta hai ki baap samaan banna hai। to baap sada sahaj vijay swaroop hai। agar ekras avastha nahin hai to kya number one banenge? va nambarvaar mein aayenge? ek hai number one aur doosra hai nambarvaar। to apne se poochho ham number one hain va nambarvaar ki list mein hain? number one arthaat follow brahma baap।
baapdaada sahaj saadhan bataate hain ki follow karne mein mehnat kam lagti hai। brahma ke paanv arthaat kadam, har kaarya ke kadam roopi paanv ke nishaan hain। to paanv par paanv rakhkar chalna sahaj hota hai। naya raasta nahin dhoondhana hai, paanv par paanv arthaat kadam par kadam rakhna hai। jo bhi kaarya karte ho chaahe mansa sankalp karte ho, chaahe bol bolte ho, chaahe karma mein sambandh-samparka mein aate ho, har karma karne ke pahle yeh socho ki jo main brahman aatma karma kar rahi hoon/kar raha hoon, kya yeh brahma baap samaan hai? brahma baap ka sankalp kya raha? mera sankalp bhi usi pramaan hai? har bol brahma samaan hai? agar nahin hai to nahin karna hai। na sochna hai, na bolna hai, na karna hai। aise nahin brahma baap ka kadam ek aur bachchon ka kadam doosra, to jo lakshya hai, manzil hai baap samaan banne ka, woh kaise hoga? agar brahma ke har kadam samaan kadam par kadam follow karte chalenge to ek to sada apne ko sahaj purushaarthi anubhav karenge aur sada sampoornata ki manzil sameep anubhav karenge।
brahma baap samaan arthaat sampoornata ke manzil par pahunchna। to brahma baap vatan mein aap sab bachchon ke sampoorn avyakt pharishte banne ka aahvaan kar rahe hain। brahma baap ke aahvaan ka geet va madhur aahvaan ka aavaaj sunaai nahin deta? “aao bachche, meethe bachche, jaldi-jaldi aao'' yeh geet va bol sunaai nahin deta? brahma baap ka aavaaj suno, catch karo। brahma baap yahi kehte ki bachche 99 varsha ka sochte bahut hain, kya hoga! yeh hoga, woh hoga… yeh hoga va nahin hoga...! yeh hoga! - is soch mein jyaada rehte hain। yeh to nahin hoga! kabhi sochte hoga, kabhi sochte nahin hoga। yeh hoga, hoga ka geet gaate rehte hain। lekin apne pharishte pan ke, sampanna sampoorn sthiti mein teevragti se aage badhne ka shreshtha sankalp kam karte hain। hoga, kya hoga!... yeh ga ga ke geet jyaada gaate hain। baap kehte hain kuchh bhi hoga lekin aapka lakshya kya hai? jo hoga woh dekhne aur sunne ka lakshya hai va brahma baap samaan pharishta banne ka hai? uski taiyaari kar li hai? prakriti apna kuchh bhi rang roop dikhaaye, aap pharishta ban, baap samaan avyakt roopdhaari ban prakriti ke har drishya ko dekhne ke liye taiyaar ho? prakriti ki halchal ke prabhaav se mukta pharishte bane ho? apni sthiti ki taiyaari mein lage hue ho va kya hoga, kya hoga - isi sochne mein lage ho? kya koi bhi paristhiti saamne aaye to aap prakritipti apne prakritipti ki seat par set honge va upset honge? yeh kya ho gaya? yeh ho gaya, yeh ho gaya... isi nazaaron ke samaachaaron mein busy honge va sampannata ki sthiti mein sthit ho kisi bhi prakriti ki halchal ko chalte hue baadlon ke samaan anubhav karenge?
to brahma baap bachchon se poochh rahe hain ki mere samaan pharishte sadaakaal ke liye bane ho? kyonki aap bachchon ko vyakta mein rehte avyakt banna hai। aap kahenge - baap to avyakt ho gaya, humein bhi aise avyakt bana deve na। brahma baap kehte hain pahle apne aapse poochho ki jo vishwa kalyaan ki jimmevaari ka taaj baap ne pahnaaya hai, woh sampanna kar liya hai? vishwa kalyaankaari, vishwa ka kalyaan sampanna hua hai? brahma baap to avyakt isliye banen ki bachchon ko vishwa kalyaan ka kaarya dekar, bandhan se bhi mukta ho seva ki raphtaar teevra karaane ke nimitta banna tha, jiska pratyaksha swaroop chaaron or dekh rahe ho। chaahe desh mein, chaahe videsh mein avyakt brahma dvaara teevragti hui hai aur honi bhi hai। seva mein teevra gati ka nimitta aadhaar brahma baap ko banna tha। lekin raajya adhikaari ek brahma baap ko nahin banna hai, saath mein bachchon ko bhi raajya adhikaar lena hai isliye saakaar mein nimitta aap saakaar roopdhaari bachchon ko banaaya hai। lekin ant mein aap sab bachchon ko vyakta mein avyakt pharishta ban vishwa kalyaan ke seva ki raphtaar teevra kar samaapti aur sampanna hona hai aur karna hai।
brahma baap kehte hain ki kya 99 mein samaapti karen? prakriti ko ek taali bajaayenge aur prakriti to taiyaar khadi hai। kya pharishte samaan double light ban gaye ho? kam se kam 108 aise sada vijayi bane hain, jo kisi bhi prakaar ke vyartha aur negative sankalp, bol va karma arthaat sarva ke sambandh-samparka mein paas hon? vyartha va negative - yahi bojh sadaakaal ke liye double light pharishta banne nahin deta। to brahma baap poochhte hain - is bojh se halke pharishte bane hain? underline hai - sada। kam se kam 108 to sada pharishta jeevan ka anubhav karen tab kahenge brahma baap samaan banna। to baap poochhte hain - taali bajaayen? ya 2000 mein taali bajaayen, 2001 mein taali bajaayen, kab bajaayen? kya sochte ho taali bajegi to ban jaayenge, aise? kya sochte ho - taali bajegi us samay banenge? kya hoga? bajaayen taali? bolo taiyaar ho? paper leven? aise thode hi maan jaayenge, paper lenge? teachers bataao - paper len? sab chhodna padega। madhuban vaalon ko madhuban chhodna padega, gyaan sarovar vaalon ko gyaan sarovar, centre vaalon ko centre, videsh vaalon ko videsh, sab chhodna padega। to ever ready hain? agar ever ready ho to haath ki taali bajaao। ever ready? paper len? kal announcement karen? vahaan jaakar bhi nahin chhodna hai, vahaan jaakar thoda theek karke aaoon, nahin। jahaan hoon, vahaan hoon। aise ever ready। apna daphtar bhi nahin, khatiya bhi nahin, kamra bhi nahin, almaari bhi nahin। aise nahin kehna thoda sa kaam hai na, do din karke aayen। nahin। order is order। sochkar haan kaho। nahin to kal order niklega, kahaan jaana hai, kahaan nahin jaana hai। nikaalen order, taiyaar hain? itna himmat se haan nahin kah rahe hain। soch rahe hain thoda sa ek din mil jaaye to achha hai। mere bina yeh nahin ho jaae, yeh nahin ho jaae, yeh vesta sankalp bhi nahin karna। brahma baap transfer hua to kya socha ki mere bina kya hoga? chalega, nahin chalega। chalo ek direction to de doon, direction diya? apni sampanna sthiti dvaara direction diya, mukh se nahin। aise taiyaar ho? order mila aur chhodo to chhoota। halchal karen? aisa karna hai - yeh bata dete hain। order hoga, poochhkar nahin, taareekh nahin fix karenge। achaanak order denge aa jaao, bas। isko kaha jaata hai double light pharishta। order hua aur chala। jaise mrityu ka order hota hai phir kya sochte hain, centre dekho, aalmaari dekho, jigyaasu dekho, area dekho...! aajkal to mere-mere mein area ka jhamela jyaada ho gaya hai, meri area! vishwa kalyaankaari ki kya had ki area hoti hai? yeh sab chhodna padega। yeh bhi deh ka abhimaan hai। deh ka bhaan phir bhi halki cheez hai, lekin deh ka abhimaan yeh bahut sookshm hai। mera-mera isko hi deh ka abhimaan kaha jaata hai। jahaan mera hoga na vahaan abhimaan zaroor hoga। chaahe apni visheshta prati ho, meri visheshta hai, mera gun hai, meri seva hai, yeh sab meraapan - yeh prabhu pasaad hai, mera nahin। prasaad ko mera maanna, yeh deh-abhimaan hai। yeh abhimaan chhodna hi sampanna banna hai। iseelie jo varnan karte ho pharishta arthaat na deh-abhimaan, na deh-bhaan, na bhinna-bhinna merepan ke rishte ho, pharishta arthaat yeh had ka rishta khatma। to ab kya taiyaari karenge? brahma baap ka aavaaj attention se suno, aahvaan kar rahe hain। baap kehte hain samaapti ka nagaada bajaana to bahut sahaj hai, jab chaahen tab baja sakte hain lekin kam se kam satayug aadi ke 9 laakh to ever ready ho na! chaahe nambarvaar hon, number one to thode honge। kam se kam 108 number one, 16 hajaar number tu, 9 laakh number three। lekin itne to taiyaar ho jaaen। raajdhaani to taiyaar honi chaahiye।
abhi result mein baapdaada ne dekha ki vartamaan samay maaya ka swaroop negative aur vyartha sankalp ka majority mein hai। vishwa kalyaankaari ki stage hai - sada behad ki vritti ho, drishti ho aur behad ki sthiti ho। vritti mein zara bhi kisi aatma ke prati negative ya vyartha bhaavna nahin ho। negative baat ko parivartan karaana, woh alag cheez hai। lekin jo svayan negative vritti vaala hoga woh doosre ke negative ko bhi positive mein change nahin kar sakta isliye har ek ko apni sookshm checking karni hai ki vritti, drishti sarva ke prati sada behad aur kalyaankaari hai? zara bhi kalyaan ki bhaavna ke sivaae had ki bhaavna, had ke sankalp, bol sookshm mein bhi samaaye hue to nahin hain? jo sookshm mein samaaya hua hota hai, uski nishaani hai ki samay aane par va samasya aane par woh sookshm sthool mein aata hai। sada theek rahega lekin samay par woh emerge ho jaayega। phir sochte hain yeh hai hi aisa। yeh baat hi aisi hai। yeh vyakti hi aisa hai। vyakti aisa hai lekin meri sthiti shubh bhaavna, behad ki bhaavna vaali hai ya nahin hai? apni galti ko check karo। samjha।
baaton ko nahin dekho, apne ko dekho। bas 99 mein yeh apne andar dhun lagaao jo brahma baap ka kadam woh brahma baap samaan mera har kadam ho। brahma baap se sabhi ko pyaar hai na। to pyaare ko hi follow kiya jaata hai। baap samaan banna hi hai। theek hai na! 99 mein sab taiyaar ho jaayenge? ek varsha hai। yeh ho gaya, yeh ho gaya... yeh nahin sochna। yeh to hona hi hai। pahle se hi pata hai yeh hona hai lekin baap samaan pharishta banna hi hai। samjha। karna hai na? kar sakenge? ek varsha mein taiyaar ho jaayenge ki aadhe varsha mein taiyaar ho jaayenge? aapke sampanna banne ke liye brahma baap bhi aahvaan kar raha hai aur prakriti bhi intajaar kar rahi hai। 6 maas mein ever ready bano, chalo 6 maas nahin ek varsha mein to bano। halchal mein nahin aana, achal। lakshya nahin chhodna, baap samaan banna hi hai, kuchh bhi ho jaae। chaahe kai brahman hilaaven, brahman rookaavat bankar saamne aayen phir bhi humein samaan banna hi hai। pasanda hai yeh raay? (baapdaada ne sabhi se haath uthvaaya aur sabka video, photo nikalvaaya) yeh photo sabhi ko bhejenge। yahaan ki movie mein koi miss bhi ho sakta hai। vatan ki movie mein to koi miss nahin ho sakta hai।
achha, baap kehte hain ek second mein sabhi abhi-abhi videhi ban sakte ho? to abhi ek second mein videhi sthiti mein sthit ho jaao। (drill) achha, abhi deh mein aa jaao। abhi phir videhi ban jaao। aise saare din mein beech-beech mein ek second bhi mile, to baar-baar yeh abhyaas karte raho। achha।
sarva shreshtha brahman aatmaon ko sada brahma baap ke kadam par kadam rakhne vaale follow father aagyaakaari bachchon ko, sada brahma baap samaan pharishta sthiti mein sthit rahne vaale sameep aatmaon ko, sada prakritipti ban prakriti ke har drishya ko saakshi ho dekhne vaale achal-adol aatmaon ko, sada behad ki vritti aur drishti mein rahne vaale bhaagyavaan bachchon ko baapdaada ka yaad-pyaar aur namaste। baahar jo bhi sun rahe hain chaahe desh mein, chaahe videsh mein un bachchon ko bhi vishesh yaadapyaar।
vardaan:- avinaashi praaptiyon ki smriti se apne shreshtha bhaagya ki khushi mein rahne vaale ichchha maatram avidya bhav
jiska baap hi bhaagya vidhaata ho uska bhaagya kya hoga! sada yahi khushi rahe ki bhaagya to hamaara janma siddha adhikaar hai। “vaah mera shreshtha bhaagya aur bhaagya vidhaata baap'' yahi geet gaate khushi mein udte raho। aisa avinaashi khajaana mila hai jo anek janma saath rahega, koi chheen nahin sakta, loot nahin sakta। kitna bada bhaagya hai jismen koi ichchha nahin, man ki khushi mil gai to sarva praaptiyaan ho gai। koi apraapta vastu hai hi nahin isliye ichchha maatram avidya ban gaye।
slogan:- vikarma karne ka time beet gaya, abhi vyartha sankalp, bol bhi bahut dhokha dete hain।
soochna:- aaj maas ka teesra ravivaar antarraashtreey yog divas hai, sabhi brahma vatsa sangathit roop mein saayan 6.30 se 7.30 baje tak vishesh apne niraakaari swaroop mein sthit ho, paramdham ghar ki aseem shanti, prem va pavitrata ka anubhav karen। man-buddhi ko ekaagra kar beejroop sthiti ka anubhav karen।