रविवार 17 मार्च 2024 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

017-03-24 praatahmurli om shanti ''avyakt-baapdaada'' revise 12-12-98 madhuban

0 17/03/24 Madhuban Avyakt BapDada Om Shanti 12/12/1998

1mere-mere ka deh-abhimaan chhod brahma baap ke kadam par kadam rakho

1Renounce the body consciousness of “mine, mine” and

2aaj baapdaada apne chaaron or ke shreshtha brahman aatmaon ko dekh rahe hain।

2place your steps in the footsteps of Father Brahma. 3Today, BapDada is seeing His Brahmin souls everywhere.

3brahman arthaat brahma mukh vanshaavli।

4To be a Brahmin means to be one born through the mouth of Brahma.

4har brahman aatma ke bhaagya ko dekh baapdaada bhi harshit hote hain।

5BapDada is very happy to see the fortune of every Brahmin child.

5har brahman aatma ko janmate hi svayan brahma baap dvaara mastak mein smriti ka tilak lagta hai।

6As soon as a Brahmin child takes birth, a tilak of awareness is applied on the forehead of that one through Father Brahma himself.

6svayan bhagwan tilakdhaari banaate hain।

7God Himself makes you into one who has a tilak.

7saath-saath har brahman aatma ko pavitrata ke mahaamantra dvaara light ka taaj dhaaran karaate hain aur saath-saath har brahman aatma ko vishwa kalyaankaari aatma banaae jimmevaari ka taaj dhaaran karaate hain।

8As well as this, He enables each Brahmin soul to adopt a crown of light through the great mantra of purity. 9Together with this, He also makes each of you Brahmin souls into a world benefactor and enables you to wear a crown of responsibility.

8double taaj hai aur bhagvan svayan apne dil takhtansheen banaate hain।

10God Himself sits you on His heart throne and makes you wear a double crown.

9to janmate hi tilak, taaj aur takhtadhaari ban jaate hain।

11As soon as you take birth, you become one who has a tilak, a crown and a throne.

10aisa shreshtha bhaagya saare kalpa mein koi aatma ka nahin ho sakta।

12No other soul throughout the whole cycle could have such great fortune.

11to itne shreshtha bhaagya ki smriti rehti hai ki ham brahman janmate hi aise bhaagyavaan bante hain?

13So, are you Brahmins aware of your elevated fortune? 14Are you aware that, as soon as you take brahmin birth, you become so fortunate?

12aap braahmanon ki nishaani duniya vaalon ne shreekrishna roop mein dikha di hai।

15People of the world have symbolised you Brahmins in the form of Shri Krishna.

13lekin woh vishwa ka raajkumaar hai isliye raajya ki nishaani tilak, taaj, takhta dete hain। 14phir bhi usko chhotepan mein tilak taaj, takhta nahin milta lekin aap braahmanon ko tilak, taaj aur takhta teenon hi praapta hota hai।

16However, that tilak, crown and throne are the symbols of being a Raj kumar (prince) of that world, but he receives none of these in his childhood, whereas you Brahmins receive all three.

15parmaatma baap dvaara yeh teenon praaptiyaan hona yeh sirf braahmanon ke bhaagya mein hai।

17It is only you Brahmins who have the fortune of receiving these three attainments from the Supreme Father.

16to baapdaada dekh rahe the ki mere bachchon ka kitna bada bhaagya ka sitaara har ek ke mastak par chamak raha hai।

18So, BapDada was seeing how great the star of fortune sparkling on each one’s forehead is.

17aisa bhaagya ka sitaara aapko apne mein dikhaai deta hai?

19Can you too see your star of fortune sparkling on yourself?

18sada chamakta hua dikhaai deta hai ya kabhi bahut achha chamakta hai aur kabhi sitaare ki chamak kam ho jaati hai?

20Can you see it sparkling? 21Or, is it that sometimes your star sparkles very well but at other times, the sparkle of that star reduces?

19yeh bhaagya ka sitaara vichitra sitaara hai।

22This star of fortune is a unique star.

20to baapdaada aap sabhi bachchon ko jab bhi dekhte hain, milte hain to har ek bachche ke mastak mein sitaara chamakta hua dekh harshit hote hain।

23So, whenever BapDada sees and meets you, He is pleased to see the star on each one’s forehead sparkling. 24Why does the sparkle of the sparkling star reduce?

21sitaara chamakte-chamakte chamak kam kyon hoti hai?

25All of you know the reason for this very well.

22uske kaaran ko aap sab achhi tarah se jaante ho!

26When BapDada looks at the charts of you children, He smiles.

23baapdaada ko bachchon ka chart dekhkar muskaraahat bhi aati, jab bhi kisi se poochho ki kya banna hai?

27When any of you are asked what you want to become or what your aim is, the majority of you replies, “I want to become number one.

24lakshya kya hai? 25to majority ka ek hi javaab hota hai ki number one banna hai।

28I want to become part of the sun dynasty.” 29None of you want to become the moon dynasty King Rama or Sita.

26sooryavanshi banna hai। 27chandravanshi raaja raam-seeta bhi banne nahin chaahte। 28lekin jab lakshya sooryavanshi number one ka hai, to jaisa lakshya vaise lakshan sada sooryavansh ka dikhaai dena aavashyak hai।

30However, since you aim to become the number one sun dynasty, then according to your aim, you have to show the qualifications that are necessary for that aim. 31You children aim to become part of the sun dynasty; you aim to be constantly victorious.

29bachchon ka lakshya sooryavansh ka hai arthaat sada vijayi ka hai, number one sooryavanshi ki nishaani hai sada vijayi। 30soorya ki kalaayen kam aur jyaada nahin hoti।

32To be constantly victorious is a sign of a number one sun-dynasty soul. 33The degrees of the sun never increase or decrease. 34The sun does rise and set, but its degrees never reduce like those of the moon dynasty.

31uday hota hai aur asta hota hai lekin chandravanshi muaaphik kalaayen kam nahin hoti।

35To be constant, stable and constantly victorious is the sign of a sun-dynasty soul. 36Those of the moon dynasty are called warriors.

32to sooryavansh ki nishaani hai sada ekras aur sada vijayi।

37In a warrior life, there is sometimes victory and sometimes defeat.

33chandravansh ko kshatriy kaha jaata hai, kshatriy jeevan mein kabhi haar hoti, kabhi jeet hoti।

38Sometimes, they are embodiments of success and at other times, they are embodiments of labouring. 39To battle means to labour.

34kabhi saphaltaamoorta aur kabhi mehnat ki moorta। 35yuddha karna arthaat mehnat karna।

40The degrees of those who are part of the moon dynasty are not constant.

36chandravansh ki kalaayen ekras nahin hoti, isliye lakshya aur lakshan ko samaan banaao।

41This is why you must make your qualifications equal to your aim. 42You have kept your aim of becoming equal to the Father.

37jaise lakshya rakha hai baap samaan banne ka, har ek bachcha yahi kehta hai ki baap samaan banna hai।

43When each of you is asked what you want to become, you say, “Equal to the Father.”

38to baap sada sahaj vijay swaroop hai।

44So, Baba is constantly the embodiment of easy victory.

39agar ekras avastha nahin hai to kya number one banenge?

45If you don’t have a constant and stable stage, how would you become number one?

40va nambarvaar mein aayenge?

46Or, will you be numberwise?

41ek hai number one aur doosra hai nambarvaar।

47One is to claim number one and the other is to be numberwise.

42to apne se poochho ham number one hain va nambarvaar ki list mein hain?

48Therefore, ask yourself: Am I number one or am I in the list of those who are numberwise?

43number one arthaat follow brahma baap।

49To be number one means to follow Father Brahma.

44baapdaada sahaj saadhan bataate hain ki follow karne mein mehnat kam lagti hai।

50BapDada is showing you an easy method: By following the father, it takes less effort.

45brahma ke paanv arthaat kadam, har kaarya ke kadam roopi paanv ke nishaan hain।

51The foot, that is, the footsteps of Brahma, is a sign of the footstep of every task.

46to paanv par paanv rakhkar chalna sahaj hota hai।

52So, it is easy to place your foot in his footsteps.

47naya raasta nahin dhoondhana hai, paanv par paanv arthaat kadam par kadam rakhna hai।

53You don’t have to find a new path. 54You simply have to place your foot in his footsteps.

48jo bhi kaarya karte ho chaahe mansa sankalp karte ho, chaahe bol bolte ho, chaahe karma mein sambandh-samparka mein aate ho, har karma karne ke pahle yeh socho ki jo main brahman aatma karma kar rahi hoon/kar raha hoon, kya yeh brahma baap samaan hai?

55Whatever task you carry out, whether it is creating thoughts in your mind, speaking any words or interacting with others, before carrying out that task, consider whether that act you are about to perform is equal to those of Father Brahma’s acts. 56What was Father Brahma’s thought?

49brahma baap ka sankalp kya raha?

57Is your thought in line with his thoughts?

50mera sankalp bhi usi pramaan hai?

58Is every word you speak equal to that spoken by Brahma?

51har bol brahma samaan hai?

59If it is not, then you mustn’t do it.

52agar nahin hai to nahin karna hai। 53na sochna hai, na bolna hai, na karna hai।

60If it is not, then you mustn’t think in that way, speak or do anything else in that way.

54aise nahin brahma baap ka kadam ek aur bachchon ka kadam doosra, to jo lakshya hai, manzil hai baap samaan banne ka, woh kaise hoga?

61Let the steps of you children not be different from the steps of Father Brahma. 62Otherwise, how would you fulfil your aim and reach your destination of becoming equal to the Father?

55agar brahma ke har kadam samaan kadam par kadam follow karte chalenge to ek to sada apne ko sahaj purushaarthi anubhav karenge aur sada sampoornata ki manzil sameep anubhav karenge।

63When you constantly follow Brahma at every step, you will firstly experience yourself to be an easy effort-maker and, secondly, experience the destination of perfection to be close.

56brahma baap samaan arthaat sampoornata ke manzil par pahunchna।

64To become like Father Brahma means to reach your destination of perfection.

57to brahma baap vatan mein aap sab bachchon ke sampoorn avyakt pharishte banne ka aahvaan kar rahe hain।

65So, Father Brahma in the subtle region is invoking all of you to become perfect, subtle angels.

58brahma baap ke aahvaan ka geet va madhur aahvaan ka aavaaj sunaai nahin deta?

66Can you not hear the song of invocation, the sweet sound of the song that Father Brahma sings, “Come child!

59“aao bachche, meethe bachche, jaldi-jaldi aao'' yeh geet va bol sunaai nahin deta?

67Sweet children, come quickly?” 68Can you not hear this melody and these words?

60brahma baap ka aavaaj suno, catch karo।

69Listen to Father Brahma’s voice, catch it.

61brahma baap yahi kehte ki bachche 99 varsha ka sochte bahut hain, kya hoga! 62yeh hoga, woh hoga… yeh hoga va nahin hoga...! 63yeh hoga!

70Father Brahma says that you children are thinking about the year 1999 a great deal. 71You wonder what will happen – whether this will happen or that will happen; whether it will happen or not happen.

64- is soch mein jyaada rehte hain।

72You think a great deal that perhaps it may not happen.

65yeh to nahin hoga! 66kabhi sochte hoga, kabhi sochte nahin hoga।

73Sometimes, you think it will happen and at other times you think it will not happen.

67yeh hoga, hoga ka geet gaate rehte hain।

74You constantly sing this song of “Will it happen or not?”

68lekin apne pharishte pan ke, sampanna sampoorn sthiti mein teevragti se aage badhne ka shreshtha sankalp kam karte hain।

75However, very few of you have the elevated thought of moving forward at a fast speed and reaching your angelic form or your complete and perfect form.

69hoga, kya hoga!

76“What will happen?”

70... yeh ga ga ke geet jyaada gaate hain।

77You sing this song of “Will it happen or not?” a great deal.

71baap kehte hain kuchh bhi hoga lekin aapka lakshya kya hai?

78The Father says: Whatever happens, what is your aim?

72jo hoga woh dekhne aur sunne ka lakshya hai va brahma baap samaan pharishta banne ka hai?

79Is your aim to listen and see everything, or is it to become an angel like Father Brahma?

73uski taiyaari kar li hai?

80Have you made preparations for this?

74prakriti apna kuchh bhi rang roop dikhaaye, aap pharishta ban, baap samaan avyakt roopdhaari ban prakriti ke har drishya ko dekhne ke liye taiyaar ho?

81Even if the elements do show their colour and form from time to time, are you children the ones who have avyakt forms and who are equal to the father and so prepared to watch every scene of the elements?

75prakriti ki halchal ke prabhaav se mukta pharishte bane ho?

82Have you become angels who are free from any effect of the upheaval of the elements?

76apni sthiti ki taiyaari mein lage hue ho va kya hoga, kya hoga - isi sochne mein lage ho?

83Are you busy making your stage ready or are you busy thinking about what is going to happen?

77kya koi bhi paristhiti saamne aaye to aap prakritipti apne prakritipti ki seat par set honge va upset honge?

84No matter what adverse situation appears in front of you, will you masters of the elements be set in your stage of being the masters?

78yeh kya ho gaya? 79yeh ho gaya, yeh ho gaya... isi nazaaron ke samaachaaron mein busy honge va sampannata ki sthiti mein sthit ho kisi bhi prakriti ki halchal ko chalte hue baadlon ke samaan anubhav karenge?

85Or, will you become upset and wonder, “What happened”? 86Will you busy yourselves with the news of the scenes of, “This happened and that happened”? 87Or, will you remain stable in your stage of perfection, and experience any adverse situation to be like a passing cloud?

80to brahma baap bachchon se poochh rahe hain ki mere samaan pharishte sadaakaal ke liye bane ho?

88Therefore, Father Brahma is asking you children: Have you become angels like me for all time?

81kyonki aap bachchon ko vyakta mein rehte avyakt banna hai।

89All of you children have to become avyakt whilst living in your corporeal form.

82aap kahenge - baap to avyakt ho gaya, humein bhi aise avyakt bana deve na।

90You would say: Baba has become avyakt, and you would ask to be made avyakt like him.

83brahma baap kehte hain pahle apne aapse poochho ki jo vishwa kalyaan ki jimmevaari ka taaj baap ne pahnaaya hai, woh sampanna kar liya hai?

91Father Brahma says: First of all, ask yourselves whether you have fulfilled the responsibility of the crown that the Father has placed on your heads, that is, the responsibility of world benefit?

84vishwa kalyaankaari, vishwa ka kalyaan sampanna hua hai?

92Have you world benefactors completed your task of world benefit?

85brahma baap to avyakt isliye banen ki bachchon ko vishwa kalyaan ka kaarya dekar, bandhan se bhi mukta ho seva ki raphtaar teevra karaane ke nimitta banna tha, jiska pratyaksha swaroop chaaron or dekh rahe ho।

93Father Brahma became avyakt because he had to give you children the task of performing world benefit. 94He had to become free from all bondage and become an instrument to increase the speed of service. 95You can see the practical form of this everywhere.

86chaahe desh mein, chaahe videsh mein avyakt brahma dvaara teevragti hui hai aur honi bhi hai।

96Both in this land and abroad, the speed of service has been increased by avyakt Brahma, and it will continue to increase.

87seva mein teevra gati ka nimitta aadhaar brahma baap ko banna tha।

97Father Brahma had to become the instrument to increase the speed of service.

88lekin raajya adhikaari ek brahma baap ko nahin banna hai, saath mein bachchon ko bhi raajya adhikaar lena hai isliye saakaar mein nimitta aap saakaar roopdhaari bachchon ko banaaya hai।

98However, it is not Father Brahma alone who will claim a right to the kingdom. 99All of you children also have to claim the right to the kingdom with him. 100This is why you children in your corporeal forms have been made instruments in the corporeal world.

89lekin ant mein aap sab bachchon ko vyakta mein avyakt pharishta ban vishwa kalyaan ke seva ki raphtaar teevra kar samaapti aur sampanna hona hai aur karna hai।

101However, at the end, all of you children will also have to become avyakt angels from your corporeal forms. 102Therefore, you must increase the speed of service of performing world benefit and become perfect yourselves and bring about completion.

90brahma baap kehte hain ki kya 99 mein samaapti karen?

103Father Brahma asks you: Should we have the completion in the year 1999?

91prakriti ko ek taali bajaayenge aur prakriti to taiyaar khadi hai।

104All the elements are ready and waiting for us to clap our hands and signal them.

92kya pharishte samaan double light ban gaye ho?

105Have you become as double light as angels?

93kam se kam 108 aise sada vijayi bane hain, jo kisi bhi prakaar ke vyartha aur negative sankalp, bol va karma arthaat sarva ke sambandh-samparka mein paas hon?

106Are at least 108 of you constantly victorious? 107Have you passed in not having any type of wasteful or negative thoughts, words and acts when in connection and relationship with everyone?

94vyartha va negative - yahi bojh sadaakaal ke liye double light pharishta banne nahin deta।

108The burden of anything wasteful or negative stops you from becoming double light angels all the time.

95to brahma baap poochhte hain - is bojh se halke pharishte bane hain?

109So Father Brahma is asking you: Have you become light angels who are free from burden?

96underline hai - sada।

110Have you underlined the word “constantly”?

97kam se kam 108 to sada pharishta jeevan ka anubhav karen tab kahenge brahma baap samaan banna।

111Only when at least 108 souls constantly experience an angelic life can it be said that they have become equal to Father Brahma.

98to baap poochhte hain - taali bajaayen?

112So, the Father is asking: should He clap now?

99ya 2000 mein taali bajaayen, 2001 mein taali bajaayen, kab bajaayen?

113Or, should He clap in the year 2000? 114Or the year 2001? 115When should He clap? 116What are you thinking about?

100kya sochte ho taali bajegi to ban jaayenge, aise?

117That you will become this when Baba has clapped? 118Is it like this?

101kya sochte ho - taali bajegi us samay banenge?

119What are you thinking about? 120That you will become this when Baba claps?

102kya hoga?

121What will happen?

103bajaayen taali?

122Should Baba clap?

104bolo taiyaar ho?

123Speak! 124Are you ready?

105paper leven?

125Should you be given a test paper?

106aise thode hi maan jaayenge, paper lenge?

126Baba is not going to accept just like that! 127Should Baba test you?

107teachers bataao - paper len?

128Teachers, speak! 129Should Baba give you a test paper?

108sab chhodna padega।

130You will have to leave everything.

109madhuban vaalon ko madhuban chhodna padega, gyaan sarovar vaalon ko gyaan sarovar, centre vaalon ko centre, videsh vaalon ko videsh, sab chhodna padega।

131Those who are in Madhuban will have to leave Madhuban. 132Those who are in Gyan Sarovar will have to leave Gyan Sarovar. 133Those who are in the centres will have to leave their centres and those who are abroad will have to leave those countries.

110to ever ready hain? 111agar ever ready ho to haath ki taali bajaao।

134You will have to leave everything, so are you ever-ready? 135If you are ever-ready, then clap your hands!

112ever ready?

136Are you ever-ready?

113paper len?

137Should Baba test you?

114kal announcement karen?

138Should Baba announce this tomorrow?

115vahaan jaakar bhi nahin chhodna hai, vahaan jaakar thoda theek karke aaoon, nahin।

139It isn’t that you will leave everything after you have returned home, is it? 140It shouldn’t be that you say that you will put everything in order first.

116jahaan hoon, vahaan hoon। 117aise ever ready।

141No, you will have to remain wherever you are.

118apna daphtar bhi nahin, khatiya bhi nahin, kamra bhi nahin, almaari bhi nahin।

142Are you ever-ready? 143You won’t have your workplace, your bed, your room, not even your cupboard.

119aise nahin kehna thoda sa kaam hai na, do din karke aayen। 120nahin।

144Don’t say that you have a little work that you first have to finish in two days and then come back.

121order is order।

145No, an order is an order!

122sochkar haan kaho।

146Think before saying “Yes”!

123nahin to kal order niklega, kahaan jaana hai, kahaan nahin jaana hai।

147Otherwise, Baba will issue an order tomorrow about where you have to go and where not to go.

124nikaalen order, taiyaar hain?

148Should Baba issue this order? 149Are you ready?

125itna himmat se haan nahin kah rahe hain।

150You are not saying “Yes” with so much courage!

126soch rahe hain thoda sa ek din mil jaaye to achha hai।

151You are thinking that it would be good if you had one more day that “This should not happen without me.”

127mere bina yeh nahin ho jaae, yeh nahin ho jaae, yeh vesta sankalp bhi nahin karna।

152“This should not happen without me.” 153You must not have these waste thoughts. 154When Father Brahma was transferred, did he think what will happen without him?

128brahma baap transfer hua to kya socha ki mere bina kya hoga?

155Did he wonder whether everything would carry on or not? 156Did he think that he should give one direction?

129chalega, nahin chalega।

157Did he give it? 158Did he give any directions?

130chalo ek direction to de doon, direction diya?

159He gave a direction through his perfect stage, not through his words.

131apni sampanna sthiti dvaara direction diya, mukh se nahin। 132aise taiyaar ho?

160Are you ready to such an extent that, as soon as you receive the order, you are able to let go and are free?

133order mila aur chhodo to chhoota। 134halchal karen?

161This is what Baba is going to do and He is telling you now.

135aisa karna hai - yeh bata dete hain।

162There will be an order you will not be asked anything.

136order hoga, poochhkar nahin, taareekh nahin fix karenge।

163A date will not be fixed. 164Suddenly, the order will be given: Come!

137achaanak order denge aa jaao, bas।

165This is known as being a double-light angel.

138isko kaha jaata hai double light pharishta।

166As soon as you receive the order, you fly.

139order hua aur chala। 140jaise mrityu ka order hota hai phir kya sochte hain, centre dekho, aalmaari dekho, jigyaasu dekho, area dekho...!

167Just as there is the order of death, what do you think, will you think about your centre, your cupboard, your students or your area?

141aajkal to mere-mere mein area ka jhamela jyaada ho gaya hai, meri area!

168Nowadays, there is a lot of disturbance about “my area”. 169Does a world benefactor have a limited area?

142vishwa kalyaankaari ki kya had ki area hoti hai?

170You will have to renounce all of that.

143yeh sab chhodna padega। 144yeh bhi deh ka abhimaan hai।

171All of that is also arrogance of the body.

145deh ka bhaan phir bhi halki cheez hai, lekin deh ka abhimaan yeh bahut sookshm hai।

172To have awareness of your body is still not as serious as having ego of your body, which is very subtle.

146mera-mera isko hi deh ka abhimaan kaha jaata hai।

173To have the consciousness of “mine” is called ego of the body.

147jahaan mera hoga na vahaan abhimaan zaroor hoga।

174When you have any consciousness of “mine”, there will definitely be ego.

148chaahe apni visheshta prati ho, meri visheshta hai, mera gun hai, meri seva hai, yeh sab meraapan - yeh prabhu pasaad hai, mera nahin।

175It may be of your speciality – that “This is my speciality”, “My virtues”, “My service”. 176This consciousness of “mine” is “Prabhu prasad” (something offered to God and received by you), it is not yours.

149prasaad ko mera maanna, yeh deh-abhimaan hai।

177To consider “prasad” to be your own is body consciousness.

150yeh abhimaan chhodna hi sampanna banna hai।

178To renounce this body consciousness means to become complete.

151iseelie jo varnan karte ho pharishta arthaat na deh-abhimaan, na deh-bhaan, na bhinna-bhinna merepan ke rishte ho, pharishta arthaat yeh had ka rishta khatma।

179This is why it is said, “An angel is one who has no arrogance of the body, no awareness of the body and none of the different types of consciousness of relationships of “mine”. 180An angel means that all limited relationships have ended.

152to ab kya taiyaari karenge?

181So what preparations are you now going to make?

153brahma baap ka aavaaj attention se suno, aahvaan kar rahe hain।

182Listen to the sound of Father Brahma with attention; he is invoking you.

154baap kehte hain samaapti ka nagaada bajaana to bahut sahaj hai, jab chaahen tab baja sakte hain lekin kam se kam satayug aadi ke 9 laakh to ever ready ho na! 155chaahe nambarvaar hon, number one to thode honge।

183The Father says: It is very easy to beat the drums of completion. 184He can beat them whenever He wants, but at least 900,000 people should be prepared for the beginning of the golden age, even though they may be numberwise, because only a few will be number one!

156kam se kam 108 number one, 16 hajaar number tu, 9 laakh number three। 157lekin itne to taiyaar ho jaaen।

185There should at least be 108 who are number one; 16,000 who are number two and 900,000 who are number three.

158raajdhaani to taiyaar honi chaahiye।

186At least this many should be prepared.

159abhi result mein baapdaada ne dekha ki vartamaan samay maaya ka swaroop negative aur vyartha sankalp ka majority mein hai।

187The kingdom has to be prepared. 188In the result BapDada saw that, at present, the form of Maya exists in the majority as negative or wasteful thinking.

160vishwa kalyaankaari ki stage hai - sada behad ki vritti ho, drishti ho aur behad ki sthiti ho।

189The stage of world benefactors is one of constant, unlimited attitude and drishti – a stage of being unlimited.

161vritti mein zara bhi kisi aatma ke prati negative ya vyartha bhaavna nahin ho।

190There should not be the slightest negative or wasteful feelings in your attitude towards any soul.

162negative baat ko parivartan karaana, woh alag cheez hai।

191To transform something negative is something different.

163lekin jo svayan negative vritti vaala hoga woh doosre ke negative ko bhi positive mein change nahin kar sakta isliye har ek ko apni sookshm checking karni hai ki vritti, drishti sarva ke prati sada behad aur kalyaankaari hai?

192However, those who have a negative attitude themselves cannot help others to transform their negativity into positivity. 193This is why each one of you needs to examine yourself in a subtle way and see that your attitude and vision towards all are always benevolent in an unlimited way.

164zara bhi kalyaan ki bhaavna ke sivaae had ki bhaavna, had ke sankalp, bol sookshm mein bhi samaaye hue to nahin hain?

194Other than benevolent feelings, let there not be any limited feelings, limited thoughts or words within yourself in a subtle way.

165jo sookshm mein samaaya hua hota hai, uski nishaani hai ki samay aane par va samasya aane par woh sookshm sthool mein aata hai।

195Anything that is merged within you in a subtle way will emerge and become visible at a particular time or when a problem arises.

166sada theek rahega lekin samay par woh emerge ho jaayega।

196You might now constantly remain OK, but it will emerge at its particular time.

167phir sochte hain yeh hai hi aisa।

197You would then think: “This one is like this anyway.

168yeh baat hi aisi hai।

198This situation is like this.

169yeh vyakti hi aisa hai।

199This person is like this.”

170vyakti aisa hai lekin meri sthiti shubh bhaavna, behad ki bhaavna vaali hai ya nahin hai?

200That person may well be like that, but is your stage filled with pure and unlimited feelings or not?

171apni galti ko check karo।

201Check your own mistake.

172samjha।

202Do you understand?

173baaton ko nahin dekho, apne ko dekho।

203Don’t look at the situations! 204Look at yourself!

174bas 99 mein yeh apne andar dhun lagaao jo brahma baap ka kadam woh brahma baap samaan mera har kadam ho।

205That’s all! 206In the year 1999, you must have the constant concern that your every step is being placed in Father Brahma’s footsteps.

175brahma baap se sabhi ko pyaar hai na।

207All of you love Father Brahma, do you not?

176to pyaare ko hi follow kiya jaata hai।

208So, you constantly follow the one you love.

177baap samaan banna hi hai।

209You have to become equal to the father.

178theek hai na!

210Is this all right?

17999 mein sab taiyaar ho jaayenge?

211Will all of you be ready in 1999?

180ek varsha hai।

212You still have one year.

181yeh ho gaya, yeh ho gaya... yeh nahin sochna।

213Don’t think, “This happened”, or “That happened”.

182yeh to hona hi hai।

214All of that will happen anyway.

183pahle se hi pata hai yeh hona hai lekin baap samaan pharishta banna hi hai।

215You have been told in advance that it will happen, but you also have to become an angel like the father.

184samjha।

216Do you understand?

185karna hai na? 186kar sakenge?

217You have to become this, do you not?

187ek varsha mein taiyaar ho jaayenge ki aadhe varsha mein taiyaar ho jaayenge?

218Are you able to do this? 219Will you be ready in a years time or will you be ready in half a year?

188aapke sampanna banne ke liye brahma baap bhi aahvaan kar raha hai aur prakriti bhi intajaar kar rahi hai।

220Brahma Baba is also invoking you for you to become perfect; nature too is waiting for you. 221Become ever-ready in six months!

1896 maas mein ever ready bano, chalo 6 maas nahin ek varsha mein to bano।

222If not six months, do it in a year. 223Do not fluctuate, remain unshakeable!

190halchal mein nahin aana, achal।

224However, never let go of your aim.

191lakshya nahin chhodna, baap samaan banna hi hai, kuchh bhi ho jaae।

225No matter what happens, you have to become equal to the father.

192chaahe kai brahman hilaaven, brahman rookaavat bankar saamne aayen phir bhi humein samaan banna hi hai।

226Even if a Brahmin tries to shake you or becomes an obstruction in your way, you still have to become equal to the father.

193pasanda hai yeh raay?

227Do you like this advice?

194(baapdaada ne sabhi se haath uthvaaya aur sabka video, photo nikalvaaya) yeh photo sabhi ko bhejenge।

228(BapDada made everyone in the gathering raise their hands and had everyone’s video and photograph taken.) 229Baba will send everyone this photograph.

195yahaan ki movie mein koi miss bhi ho sakta hai। 196vatan ki movie mein to koi miss nahin ho sakta hai।

230Here, in this movie, someone can be missed out, but no one can be missed out in the movie of the subtle region.

197achha, baap kehte hain ek second mein sabhi abhi-abhi videhi ban sakte ho?

231Achcha. 232The Father asks: Can each of you become bodiless in a second?

198to abhi ek second mein videhi sthiti mein sthit ho jaao।

233Now, become stable in the bodiless stage in one second. 234(Baba conducted drill.)

199(drill) achha, abhi deh mein aa jaao।

235Achcha, you may now return to your bodies.

200abhi phir videhi ban jaao।

236Now, become 237bodiless again.

201aise saare din mein beech-beech mein ek second bhi mile, to baar-baar yeh abhyaas karte raho।

238Throughout the whole day, if you only have a second, continue to practise this.

202achha।

239Achcha.

203sarva shreshtha brahman aatmaon ko sada brahma baap ke kadam par kadam rakhne vaale follow father aagyaakaari bachchon ko, sada brahma baap samaan pharishta sthiti mein sthit rahne vaale sameep aatmaon ko, sada prakritipti ban prakriti ke har drishya ko saakshi ho dekhne vaale achal-adol aatmaon ko, sada behad ki vritti aur drishti mein rahne vaale bhaagyavaan bachchon ko baapdaada ka yaad-pyaar aur namaste।

240To all of you most elevated Brahmin souls, to those who constantly place their feet in the footsteps of Father Brahma, to the obedient children who follow the father, to those who remain constantly stable in the angelic stage like Father Brahma, to the close souls who are becoming the masters of the elements and who observe every scene of nature as detached observers, to the unshakeable and immovable souls, to those who constantly have an unlimited attitude and drishti, to the fortunate children, BapDada’s love, remembrance and namaste.

204baahar jo bhi sun rahe hain chaahe desh mein, chaahe videsh mein un bachchon ko bhi vishesh yaadapyaar।

241Special love and remembrance to all of those in this land and abroad who are listening.

Blessing

205vardaan:- avinaashi praaptiyon ki smriti se apne shreshtha bhaagya ki khushi mein rahne vaale ichchha maatram avidya bhav

242Blessing: May you be ignorant of the knowledge of desire and stay in the happiness of your elevated fortune by remaining aware of your imperishable attainments.

206jiska baap hi bhaagya vidhaata ho uska bhaagya kya hoga!

243 Just think what the fortune would be of someone whose Father is the Bestower of Fortune Himself!

207sada yahi khushi rahe ki bhaagya to hamaara janma siddha adhikaar hai।

244Constantly have the happiness that fortune is your birthright. 245“Wah my elevated fortune!

208“vaah mera shreshtha bhaagya aur bhaagya vidhaata baap'' yahi geet gaate khushi mein udte raho।

246Wah the Father, the Bestower of Fortune!” 247Continue to sing this song and fly in happiness.

209aisa avinaashi khajaana mila hai jo anek janma saath rahega, koi chheen nahin sakta, loot nahin sakta।

248You have received an imperishable treasure that will be with you for many births; no one can snatch it away or loot it from you.

210kitna bada bhaagya hai jismen koi ichchha nahin, man ki khushi mil gai to sarva praaptiyaan ho gai।

249It is such great fortune that you have no desires. 250You found happiness of mind when you attained all attainments.

211koi apraapta vastu hai hi nahin isliye ichchha maatram avidya ban gaye।

251There is nothing lacking and so you have become ignorant of any knowledge of desire.

Slogan

212slogan:- vikarma karne ka time beet gaya, abhi vyartha sankalp, bol bhi bahut dhokha dete hain।

252Slogan: The time of performing sinful acts has passed, but wasteful thoughts and words still deceive you a lot.

213soochna:- aaj maas ka teesra ravivaar antarraashtreey yog divas hai, sabhi brahma vatsa sangathit roop mein saayan 6.30 se 7.30 baje tak vishesh apne niraakaari swaroop mein sthit ho, paramdham ghar ki aseem shanti, prem va pavitrata ka anubhav karen।

253*** Om Shanti *** Notice: Today is the 3rd Sunday International World Meditation day and all Brahmin children have meditation from 6.30 to 7.30 pm. 254Be stable in your incorporeal stage and experience limitless peace, love and purity.

214man-buddhi ko ekaagra kar beejroop sthiti ka anubhav karen।

255Concentrate your mind and intellect and stabilise yourself in the seed stage.