रविवार 28 अप्रैल 2024 की दैनिक मुरली

⁰28-04-24 praatahmurli om shanti ''avyakt-baapdaada'' revise 23-10-99 madhuban

⁰ 28/04/24 Madhuban Avyakt BapDada Om Shanti 23/10/1999

¹“samay ki pukaar - daata bano''

¹The Call of the Time is to become a Bestower.

²aaj sarva shreshtha bhaagya vidhaata, sarva shaktiyon ke daata baapdaada chaaron or ke sarva bachchon ko dekh harshit ho rahe hain। ³chaahe madhuban mein sammukh mein hain, chaahe desh videsh mein yaad mein sun rahe hain, dekh rahe hain, jahaan bhi baithe hain lekin dil se sammukh hain।

²Today, the most elevated Bestower of Fortune, the Bestower of all Powers, BapDada, is seeing all of His children who are listening to Him in Madhuban, in this land and abroad. ³No matter where all of you are sitting, you are all personally in front of BapDada with your hearts.

⁴un sab bachchon ko dekh baapdaada harshit ho rahe hain।

⁴So, BapDada is happy to see all the children everywhere.

⁵aap sabhi bhi harshit ho rahe ho na!

⁵All of you are also happy, are you not?

⁶bachche bhi harshit aur baapdaada bhi harshit।

⁶You children are happy and BapDada is also happy.

⁷aur yahi dil ka sada ka sachcha harsha saari duniya ke duhkhon ko door karne vaala hai।

⁷This constant happiness of the heart will remove all the sorrow of the whole world.

⁸yeh dil ka harsha aatmaon ko baap ka anubhav karaane vaala hai kyonki baap bhi sada sarva aatmaon ke prati sevaadhaari hai aur aap sab bachche baap ke saath seva saathi hain।

⁸This happiness in your hearts will make souls experience the Father, because He is the constant Server of all souls and all of you children are His service companions. ⁹All of you are companions, are you not?

⁹saathi hain na! ¹⁰baap ke saathi aur vishwa ke duhkhon ko parivartan kar sada khush rahne ka saadhan dene ki seva mein sada upasthit rehte ho।

¹⁰You are the Father’s companions and you transform the sorrow of the world and constantly remain engaged in doing service, which is the way to remain happy.

¹¹sada sevaadhaari ho।

¹¹You are constant servers.

¹²seva sirf chaar ghanta, chhah ghanta karne vaale nahin ho।

¹²You are not those who serve for just four hours or six hours.

¹³har second seva ki stage par part bajaane vaale parmaatma saathi ho।

¹³You are God’s companions who play your parts on the stage of service at every second.

¹⁴yaad nirantar hai, aise hi seva bhi nirantar hai।

¹⁴Just as your remembrance is constant, in the same way, your service is also constant.

¹⁵apne ko nirantar sevaadhaari anubhav karte ho?

¹⁵Do you experience yourselves to be constant servers?

¹⁶ya 8-10 ghante ke sevaadhaari hain?

¹⁶Or are you servers who serve for only eight hours or ten hours?

¹⁷yeh brahman janma hi yaad aur seva ke liye hai।

¹⁷This Brahmin birth is for having remembrance and doing service.

¹⁸aur kuchh karna hai kya?

¹⁸Is there anything else you have to do?

¹⁹yahi hai na!

¹⁹This is all you have to do.

²⁰har shvaans, har second yaad aur seva saath-saath hai ya seva ke ghante alag hain aur yaad ke ghante alag hain?

²⁰At every second and at in every breath, remembrance and service need to be simultaneous. ²¹Or, is it that the time for doing service is separate from the time of having remembrance?

²¹nahin hai na!

²²It isn’t, is it?

²²achha, balance hai?

²³Do you have a good balance?

²³agar 100 percent seva hai to 100 percent hi yaad hai?

²⁴If you are doing 100 percent service, do you also have 100 percent remembrance?

²⁴donon ka balance hai?

²⁵Is there a balance between the two?

²⁵antar pad jaata hai na?

²⁶There is a difference, is there not?

²⁶karma yogi ka arth hi hai karma aur yaad, seva aur yaad - donon ka balance samaan, samaan hona chaahiye।

²⁷A karma yogi means one who acts whilst staying in remembrance; let there be remembrance and service. ²⁸Let there be an equal balance.

²⁷aise nahin koi samay yaad jyaada hai aur seva kam, ya seva jyaada hai yaad kam।

²⁹Let it not be that your remembrance is sometimes greater than the service you do.

²⁸jaise aatma aur shareer jab tak stage par hai to saath-saath hai na।

³⁰Or that your service is sometimes greater than your remembrance.

²⁹alag ho sakte hain? ³⁰aise yaad aur seva saath-saath rahe।

³¹Whilst the soul and the body are on this stage, they are both together.

³¹yaad arthaat baap samaan, sva ke svamaan ki bhi yaad।

³²Can they be separated? ³³In the same way, let remembrance and service be combined.

³²jab baap ki yaad rehti hai to svatah hi svamaan ki bhi yaad rehti hai।

³⁴Remembrance means to be equal to the Father. ³⁵Let there also be remembrance of your self-respect.

³³agar svamaan mein nahin rehte to yaad bhi powerful nahin rehti।

³⁶When you remember the Father, you automatically also remember your self-respect.

³⁴svamaan arthaat baap samaan। ³⁵sampoorn svamaan hai hi baap samaan।

³⁷If you don’t have self-respect, you cannot have powerful remembrance.

³⁶aur aise yaad mein rahne vaale bachche sada hi daata honge।

³⁸Self-respect means to be equal to the Father.

³⁷levta nahin, devta maana dene vaala।

³⁹Complete self-respect is to be equal to the Father.

³⁸to aaj baapdaada sabhi bachchon ke daataapan ki stage check kar rahe the ki kahaan tak daata ke bachche daata bane hain?

⁴⁰The children who have such remembrance will be constant bestowers. ⁴¹They would not be those who take, they would be bestowers, the devtas (deities).

³⁹jaise baap kabhi bhi lene ka sankalp nahin kar sakta, dene ka karta hai। ⁴⁰agar kehte bhi hain, sab kuchh puraana de do to bhi puraane ke badle naya deta hai।

⁴²Today, BapDada was checking the stage of all the children to see to what extent you have become bestowers. ⁴³The Father can never think of taking anything.

⁴¹lena maana baap ka dena।

⁴⁴He constantly thinks of giving.

⁴²to vartamaan samay baapdaada ko bachchon ki ek topic bahut achhi lagi। ⁴³kaun si topic?

⁴⁵Even when He asks you to give everything old that you have, He gives you everything new in return.

⁴⁴videsh ki topic hai। ⁴⁵kaun si?

⁴⁶To receive means to give to the Father.

⁴⁶(call oph time। ⁴⁷) ⁴⁸to baapdaada dekh rahe the ki bachchon ke liye samay ki kya pukaar hai!

⁴⁷So, at present, BapDada liked one topic of the children very much. ⁴⁸Which topic was that?

⁴⁹aap dekhte ho vishwa ke liye, seva ke liye, baapdaada seva ke saathi to hain hi।

⁴⁹The topic chosen by the foreigners. ⁵⁰Which topic is that? ⁵¹“The Call of the Time”.

⁵⁰lekin baapdaada dekhte hain ki bachchon ke liye abhi samay ki kya pukaar hai?

⁵²BapDada was also seeing what the call of the time was for you children at present.

⁵¹aap bhi samajhte ho na ki samay ki kya pukaar hai?

⁵³You can understand what the call of the time would be at present.

⁵²apne liye socho।

⁵⁴Think about yourself.

⁵³seva prati to bhaashan kiye, kar rahe hain na!

⁵⁵You have given lectures for service and are still doing that, are you not?

⁵⁴lekin apne liye, apne se hi poochho ki hamaare liye samay ki kya pukaar hai?

⁵⁶However, ask yourself about yourself: What is the call of the time for myself at present? ⁵⁷What is it?

⁵⁵vartamaan samay ki kya pukaar hai?

⁵⁸What is the present call of the time?

⁵⁶to baapdaada dekh rahe the ki abhi ke samay anusaar har samay, har bachche ko daataapan ki smriti aur badhaani hai।

⁵⁹BapDada was seeing that according to the present time, all of you children have to increase the awareness of being a bestower.

⁵⁷chaahe sva-unnati ke prati daata-pan ka bhaav, chaahe sarva ke prati sneh emerge roop mein dikhaai de।

⁶⁰Are the feelings of being a bestower in terms of self-progress and in terms of having love for everyone visibly emerged in you?

⁵⁸koi kaisa bhi ho, kya bhi ho, mujhe dena hai।

⁶¹No matter who others are or what they are like, you have to bestow.

⁵⁹to daata sada hi behad ki vritti vaala hoga, had nahin aur sada daata sampanna, bharpoor hoga।

⁶²A bestower would constantly have an unlimited attitude, not a limited one. ⁶³A bestower would constantly be full and overflowing.

⁶⁰daata sada hi kshama ka master saagar hoga।

⁶⁴A bestower would constantly be a master ocean of forgiveness.

⁶¹is kaaran jo had ke apne sanskaar ya doosron ke sanskaar vo emerge nahin honge, merge honge।

⁶⁵Because of this, your limited sanskars or the sanksars of others would not have emerged, but they would be merged.

⁶²mujhe dena hai।

⁶⁶“I have to bestow.

⁶³koi de nahin de lekin mujhe daata banna hai।

⁶⁷Whether others give or not, I have to be a bestower.”

⁶⁴kisi bhi sanskaar ke vash parvash aatma ho, us aatma ko mujhe sahayog dena hai।

⁶⁸You have to help any soul who may be under the influence of any sanskar.

⁶⁵to kisi ka bhi had ka sanskaar aapko prabhaavit nahin karega।

⁶⁹Then anyone’s limited sanskars will not influence you.

⁶⁶koi maan de, koi nahin de, woh nahin de lekin mujhe dena hai। ⁶⁷aise daataapan abhi emerge chaahiye।

⁷⁰Whether someone gives you regard or not, you have to give regard. ⁷¹Your feelings of being a bestower like this now have to emerge.

⁶⁸man mein bhaavna to hai lekin… lekin nahin aave।

⁷²Let it not be that you have this feeling in your mind, but….

⁶⁹mujhe karna hi hai।

⁷³Let there be no “buts.”

⁷⁰koi aisi chalan va bol jo aapke kaam ka nahin hai, achha nahin lagta hai, use lo hi nahin।

⁷⁴“I have to do this.” ⁷⁵If someone’s activity or words are not to your liking, don’t accept them.

⁷¹buri cheez li jaati hai kya?

⁷⁶Would you take anything that is bad?

⁷²man mein dhaaran karna arthaat lena।

⁷⁷For your mind to imbibe that thing means to take it.

⁷³dimaag tak bhi nahin।

⁷⁸Let it not even touch your head.

⁷⁴dimaag mein bhi baat aa gai na, woh bhi nahin।

⁷⁹Do not let that matter even enter your head.

⁷⁵jab hai hi buri cheej, achhi hai nahin to dimaag aur dil mein lo nahin yaani dhaaran nahin karo।

⁸⁰Since that is something bad, since it is not good, don’t take it with your head or your heart; don’t imbibe it.

⁷⁶aur hi lene ke bajaae shubh bhaavna, shubh kaamna, daata ban do।

⁸¹Instead, be a bestower and have good wishes and pure feelings.

⁷⁷lo nahin; kyonki abhi samay ke anusaar agar dil aur dimaag khaali nahin hoga to nirantar sevaadhaari nahin ban sakenge।

⁸²Don’t take anything bad. ⁸³If, according to the time now, your head and heart are not empty, you will not be able to be a constant server.

⁷⁸dil ya dimaag jab kisi bhi baaton mein busy ho gaya to seva kya karenge?

⁸⁴When your head and heart are busy in something, what service will they do?

⁷⁹phir jaise laukik mein koi 8 ghanta, koi 10 ghanta work karte hain, aise yahaan bhi ho jaayega।

⁸⁵It would then be the same here as in the world outside, when you work for eight hours or ten hours.

⁸⁰8 ghante ke sevaadhaari, 6 ghante ke sevaadhaari।

⁸⁶You will then be a server who serves for eight hours or six hours.

⁸¹nirantar sevaadhaari nahin ban sakenge।

⁸⁷You will not be able to be a constant server.

⁸²chaahe mansa seva karo, chaahe vaani se, chaahe karma arthaat sambandh, samparka se।

⁸⁸You can serve with your thoughts, words or actions, that is, with your interactions with contacts and relations.

⁸³har second daata arthaat sevaadhaari।

⁸⁹Be a bestower, a server, at every second.

⁸⁴dimaag ko khaali rakhne se baap ki seva ke saathi ban sakenge।

⁹⁰By keeping your head empty you will be able to be the Father’s companion in doing service.

⁸⁵dil ko sada saaph rakhne se nirantar baap ki seva ke saathi ban sakte hain।

⁹¹By keeping your heart constantly clean you can be the Father’s constant companion in doing service. ⁹²What is the promise that all of you have made?

⁸⁶aap sabka vaayda kya hai? ⁸⁷saath rahenge, saath chalenge।

⁹³You have promised that you will stay with the Father and go back with Him.

⁸⁸vaayda hai na?

⁹⁴This is your promise, is it not?

⁸⁹ya aap aage raho ham peechhe-peechhe aayenge?

⁹⁵It isn’t that Baba will go ahead and you will follow.

⁹⁰nahin na?

⁹⁶It isn’t like that.

⁹¹saath ka vaayda hai na?

⁹⁷You have made a promise to stay together, have you not?

⁹²to baap seva ke bina rehta hai?

⁹⁸Does the Father stay without doing service?

⁹³yaad ke bina bhi nahin rehta।

⁹⁹He doesn’t even stay without having remembrance.

⁹⁴jitna baap yaad mein rehta utna aap mehnat se rehte hain।

¹⁰⁰You stay in remembrance just as much as Baba, but with effort.

⁹⁵rehte hain lekin mehnat se, attention se।

¹⁰¹You also have that remembrance, but with effort and attention.

⁹⁶aur baap ke liye hai hi kya?

¹⁰²What else exists for the Father?

⁹⁷param aatma ke liye hain hi aatmaayen।

¹⁰³There are just you souls for the Supreme Soul.

⁹⁸nambarvaar aatmaayen to hain hi।

¹⁰⁴Of course all souls are numberwise.

⁹⁹sivaae bachchon ki yaad ke baap rah hi nahin sakta।

¹⁰⁵The Father cannot exist without the remembrance of you children.

¹⁰⁰baap bachchon ki yaad ke bina rah sakta hai?

¹⁰⁶Can the Father stay without remembering you children?

¹⁰¹aap rah sakte ho?

¹⁰⁷Can you remain without remembering Baba?

¹⁰²kabhi-kabhi natkhat ho jaate hain।

¹⁰⁸Sometimes, you become mischievous.

¹⁰³to kya suna?

¹⁰⁹So what did you hear?

¹⁰⁴samay ki pukaar hai - daata bano।

¹¹⁰The call of the time is “Be a Bestower”.

¹⁰⁵aavashyakta hai bahut।

¹¹¹There is a great need for this.

¹⁰⁶saare vishwa ke aatmaon ki pukaar hai - he hamaare ishta… ishta to ho na!

¹¹²The call of all the souls of the world is: “Hey, our special loved deities!” ¹¹³You are the special, loved deities, are you not?

¹⁰⁷kisi na kisi roop mein sarva aatmaon ke liye ishta ho।

¹¹⁴In one form or another, you are the special loved deities for all souls.

¹⁰⁸to abhi sabhi aatmaon ki pukaar hai - he ishta dev, deviyaan parivartan karo। ¹⁰⁹yeh pukaar sunne mein aati hai?

¹¹⁵So now the call of all the souls is: “Hey special, loved deities, the gods and goddesses, bring about transformation!”

¹¹⁰paandavon ko yeh pukaar sunne mein aati hai?

¹¹⁶Can you hear this call? ¹¹⁷Can you Pandavas hear this call?

¹¹¹sunkar phir kya karte ho?

¹¹⁸Having heard this call, what are you doing?

¹¹²sunne mein aati hai to salvation dete ho ya sochte ho haan karenge?

¹¹⁹Since you are able to hear it, are you giving some salvation, or are you still thinking, “Yes, we will do that.”

¹¹³pukaar sunne mein aati hai?

¹²⁰Can you hear the call?

¹¹⁴to samay ki pukaar sunaate ho aur aatmaon ki pukaar sirf sunte ho?

¹²¹You tell people about the call of the time, but you simply listen to the call of all the souls.

¹¹⁵to ishta dev-deviyon abhi apne daata-pan ka roop emerge karo।

¹²²So, you special loved deities, let your form of being a bestower now emerge.

¹¹⁶dena hai।

¹²³You now have to bestow.

¹¹⁷koi bhi aatma vanchit nahin rah jaae। ¹¹⁸nahin to ulaahnon ki maalaayen padengi।

¹²⁴Let no soul remain deprived, otherwise, you will be garlanded with garlands of complaints.

¹¹⁹ulaahnen to denge na!

¹²⁵People will of course complain, will they not?

¹²⁰to ulaahnon ki maala pahanne vaale ishta ho ya phoolon ki maala pahanne vaale ishta ho?

¹²⁶So, are you the special deities who will wear the garlands of complaints or the deities who will wear the garlands of flowers?

¹²¹kaun se ishta ho?

¹²⁷Which special deities are you?

¹²²poojya ho na!

¹²⁸You are worthy of worship, are you not?

¹²³aise nahin samajhna ki ham to peechhe aane vaale hain। ¹²⁴jo bade-bade hain vahi daata banenge, ham kahaan banenge।

¹²⁹Do not think that you have come last and that it is only all of the seniors who will be bestowers and that it is not possible for you to become that.

¹²⁵lekin nahin, sabko daata banna hai।

¹³⁰No, everyone has to become a bestower.

¹²⁶jo first time madhuban mein aane vaale hain woh haath uthaao।

¹³¹Those who have come to Madhuban for the first time, raise your hands! ¹³²Achcha.

¹²⁷jo first time aaye hain woh daata ban sakte hain ya doosre teesre saal mein daata banenge?

¹³³Those who have come here for the first time, can you become bestowers or will you become that in the second or third year?

¹²⁸ek saal vaale daata ban sakte hain? ¹²⁹(haan ji) bahut achhe hoshiyaar hain।

¹³⁴Can those who have been following this knowledge for one year become bestowers? ¹³⁵(Ha ji.)

¹³⁰baapdaada himmat ke oopar sada khush hote hain।

¹³⁶You are very clever. ¹³⁷BapDada is always pleased to see your courage.

¹³¹chaahe ek maas vaala bhi hai, yeh to ek saal ya 6 maas hua hoga lekin baapdaada jaante hain ki ek saal vaale hon ya ek maas vaale hon, ek maas mein bhi apne ko brahmaakumaar ya brahmaakumaari kahlaate hain na!

¹³⁸Whether you are one year old or even one month old, BapDada knows that, whether you are one year old or six months old, you still call yourself a Brahma Kumar or Kumari in just one month. ¹³⁹So, to be a Brahma Kumar or Kumari means to claim a right to the inheritance from Father Brahma.

¹³²to brahmaakumaar aur brahmaakumaari arthaat brahma baap ke varse ke adhikaari ban gaye। ¹³³brahma ko baap maana tab to kumaar-kumaari bane na?

¹⁴⁰It is when you accepted Brahma as your father that you became a kumar or kumari. ¹⁴¹So you Brahma Kumars and Kumaris claimed a right to the inheritance of Father Shiva and Father Brahma.

¹³⁴to brahmaakumaar aur brahmaakumaari, baap brahma, shiv baap ke varse ke adhikaari bane na!

¹⁴²Or, is it that those who are only one month old will not receive an inheritance? ¹⁴³Will those who are one month old receive an inheritance?

¹³⁵ya ek maas vaalon ko varsa nahin milega? ¹³⁶ek maas vaalon ko varsa milta hai?

¹⁴⁴Since you have received your inheritance, you will be bestowers to give that to others, will you not?

¹³⁷jab varsa mil gaya to dene ke liye daata to honge na!

¹⁴⁵Whatever you have received, you should start to give that to others, should you not?

¹³⁸jo cheez milti hai woh dena to shuru karna hi chaahiye na। ¹³⁹agar baap samajhkar connection joda to ek din mein bhi varsa le sakta hai।

¹⁴⁶If you have forged a connection with the Father and consider him to be your father, you can claim your inheritance in even one day.

¹⁴⁰aise nahin ki haan achha hai, koi shakti hai, samajh mein to aata hai... yeh nahin।

¹⁴⁷Some think, “This is good; there is some power, I do understand, but this is not enough.”

¹⁴¹varse ke adhikaari bachche hote hain। ¹⁴²samajhne vaale, dekhne vaale nahin।

¹⁴⁸It is the children who have a right to the inheritance, not just those who just understand and observe.

¹⁴³agar ek din mein bhi dil se baap maana to varse ka adhikaari ban sakta hai।

¹⁴⁹If you accept Baba as your Father with your heart, then you can claim a right to your inheritance in one day.

¹⁴⁴aap log to sabhi adhikaari hain na?

¹⁵⁰All of you are this, are you not?

¹⁴⁵aap log to brahmaakumaar kumaariyaan hain na ya ban rahe hain?

¹⁵¹All of you are Brahma Kumars and Kumaris, are you not? ¹⁵²Or, are you still becoming that?

¹⁴⁶ban gaye hain ya banne aaye hain?

¹⁵³Have you become that or have you come here to become that?

¹⁴⁷koi aapko badal nahin sakta?

¹⁵⁴Can anyone change you?

¹⁴⁸brahmaakumaar kumaari ke bajaae sirf kumaar-kumaari ban jaao, nahin ho sakta?

¹⁵⁵Is it possible that, instead of being Brahma Kumars and Kumaris, you just become kumars and kumaris?

¹⁴⁹brahmaakumaar aur kumaari banne mein phaayde kitne hain?

¹⁵⁶There is so much benefit in becoming Brahma Kumars and Kumaris.

¹⁵⁰ek janma ke bhi phaayde nahin, anek janmon ke phaayde।

¹⁵⁷There isn’t the benefit of just one birth, but the benefit of many births.

¹⁵¹purushaartha aadha janma, chauthaai janma ka aur praarabdha hai anek janmon ki।

¹⁵⁸You make effort for half a birth or quarter of your birth and the reward you receive is for many births.

¹⁵²phaayda hi phaayda hai na!

¹⁵⁹There is nothing but benefit.

¹⁵³baapdaada samay ke anusaar vartamaan samay vishesh ek baat attention mein dilaate hain kyonki baapdaada bachchon ki result to dekhte rehte hain na!

¹⁶⁰According to the present time, BapDada is especially drawing your attention to one thing, because He constantly sees the results of you children. ¹⁶¹In your results Baba saw that you have very good courage.

¹⁵⁴to result mein dekha gaya, himmat bahut achhi hai। ¹⁵⁵lakshya bhi bahut achha hai।

¹⁶²You also have a very good aim. ¹⁶³However, according to your aim, there is even now a difference between your aim and its qualifications.

¹⁵⁶lakshya anusaar abhi tak lakshya aur lakshan usmein antar hai।

¹⁶⁴The aim of all of you is to claim the first number.

¹⁵⁷lakshya sabka number one hai, koi se bhi baapdaada poochhenge aapka lakshya 21 janma ka raajya bhaagya lena hai, sooryavanshi banne ka hai va chandravanshi?

¹⁶⁵If BapDada were to ask anyone if your aim was to claim the fortune of the kingdom for 21 births, to become part of the sun dynasty or to become part of the moon dynasty, what would all of you raise your hands for?

¹⁵⁸to sab kismen haath uthaayenge?

¹⁶⁶For becoming part of the sun dynasty.

¹⁵⁹sooryavanshi mein na! ¹⁶⁰koi hai jo chandravanshi banna chaahta hai?

¹⁶⁷Is there anyone who would want to become part of the moon dynasty?

¹⁶¹koi nahin।

¹⁶⁸No one.

¹⁶²(ek ne haath uthaaya) achha hai, nahin to woh seat khaali rah jaayegi।

¹⁶⁹(One person raised his hand.) ¹⁷⁰It is good. ¹⁷¹Otherwise, that seat would remain empty.

¹⁶³to lakshya sabhi ka bahut achha hai, lakshya aur lakshan ki samaanta - us par attention dena zaroori hai।

¹⁷²So all of you have a very good aim. ¹⁷³It is necessary to pay attention, so that your qualifications are according to your aim.

¹⁶⁴uska kaaran kya hai?

¹⁷⁴What is the reason for this?

¹⁶⁵jo aaj sunaaya kabhi kabhi levta ban jaate hain।

¹⁷⁵You were told this today, and that is that you sometimes become those who simply take.

¹⁶⁶yeh ho, yeh kare, yeh madad de, yeh badle to main badloon।

¹⁷⁶“This should happen, this one should do this, this one should help, I will change if the other one changes.

¹⁶⁷yeh baat theek ho to main theek hoon।

¹⁷⁷I would be OK if this situation were OK.”

¹⁶⁸yeh levta banna hai।

¹⁷⁸This means to be one who simply takes.

¹⁶⁹daataapan nahin hai।

¹⁷⁹This is not being a bestower.

¹⁷⁰koi de ya na de, baap ne to sab kuchh de diya hai।

¹⁸⁰Whether someone gives you something or not, the Father has given you everything.

¹⁷¹kya baap ne kisko thoda diya hai kisko jyaada diya hai?

¹⁸¹Has the Father given someone a little more and someone else a little less?

¹⁷²ek hi course hai na!

¹⁸²There is just the one course for everyone.

¹⁷³chaahe 60 saal vaale ho, chaahe ek maas vaale ho, course to ek hi hai ya 60 saal vaale ka course alag hai ek maas vaalon ka alag hai?

¹⁸³Whether you are 60 years old in gyan or just one month, you all have the same course. ¹⁸⁴Or, is the course for those who are 60 years in gyan different from the course for those who are just one month in gyan?

¹⁷⁴unhon ne bhi vahi course kiya aur abhi bhi vahi course hai। ¹⁷⁵vahi gyaan hai, vahi pyaar hai, vahi sarva shaktiyaan hain।

¹⁸⁵They did the same course as you have today. ¹⁸⁶The knowledge is the same, the love you receive is the same and all the powers that you receive are the same.

¹⁷⁶sab ek jaisa hai।

¹⁸⁷Everything is the same.

¹⁷⁷usko 16 shaktiyaan, usko 8 shaktiyaan nahin hai।

¹⁸⁸It isn’t that Baba has given 16 powers to one and eight powers to another.

¹⁷⁸sabko ek jaisa varsa hai।

¹⁸⁹All of you have received the same inheritance.

¹⁷⁹to jab baap ne sabhi ko bharpoor kar diya to phir bharpoor aatma daata banti hai, lene vaali nahin।

¹⁹⁰Since the Father has made all of you full and overflowing, such souls would be bestowers, not those who would still be taking.

¹⁸⁰mujhe dena hai।

¹⁹¹You have to give.

¹⁸¹koi de na de, lene ke ichchhuk nahin, dene ke ichchhuk।

¹⁹²Whether someone gives or not, you have to have the desire to give and not have any desire to take.

¹⁸²aur jitna denge, daata banenge utna khajaana badhta jaayega।

¹⁹³The more you give as a bestower, the more your treasures will increase.

¹⁸³maanon kisko aapne svamaan diya, to doosre ko dena arthaat apna svamaan badhaana।

¹⁹⁴For instance, when you give respect to someone, that means you increase your own respect.

¹⁸⁴dena nahin hota hai lekin dena arthaat lena।

¹⁹⁵That giving is not giving, but to give means to receive.

¹⁸⁵lo nahin, do to lena ho hi jaayega।

¹⁹⁶Don’t take, but give instead and this will be the same as receiving.

¹⁸⁶to samjha - samay ki pukaar kya hai?

¹⁹⁷So, do you understand what the call of the time is?

¹⁸⁷daata bano।

¹⁹⁸Become a bestower.

¹⁸⁸ek akshar yaad rakhna।

¹⁹⁹Simply remember one word, “Bestower”.

¹⁸⁹koi bhi baat ho jaae “daata'' shabd sada yaad rakhna।

²⁰⁰No matter what happens, simply remember one word, “bestower”.

¹⁹⁰ichchha maatram avidya।

²⁰¹Ignorant of all knowledge of desires.

¹⁹¹na sookshm lene ki ichchha, na sthool lene ki ichchha।

²⁰²Let there be no desire to receive anything in either a subtle way or a physical way.

¹⁹²daata ka arth hi hai ichchha maatram avidya। ¹⁹³sampanna।

²⁰³A bestower means one who is totally ignorant of all knowledge of desires, one who is full.

¹⁹⁴koi apraapti anubhav nahin hogi jisko lene ki ichchha ho।

²⁰⁴You would not experience yourself to be lacking anything for which you would have a desire to receive.

¹⁹⁵sarva praapti sampanna।

²⁰⁵You would be full of all attainments.

¹⁹⁶to lakshya kya hai?

²⁰⁶So, what is your aim?

¹⁹⁷sampanna banne ka hai na?

²⁰⁷It is to become full, is it not?

¹⁹⁸ya jitna mile utna achha?

²⁰⁸Or are you happy with whatever you receive?

¹⁹⁹sampanna banna hi sampoorn banna hai।

²⁰⁹To become full is to become perfect.

²⁰⁰aaj videshiyon ko khaas chance mila hai।

²¹⁰Today, those from abroad have been given a chance.

²⁰¹achha hai।

²¹¹It is good.

²⁰²pahla chance videshiyon ne liya hai, laadle ho gaye na।

²¹²Those from abroad have taken the first chance, and so you are the special, loved ones.

²⁰³sabhi ko mana kiya hai aur videshiyon ko nimantran diya hai। ²⁰⁴baapdaada ko bhi yaad to sabhi bachche hain phir bhi double videshiyon ko dekh, unhon ki himmat dekh bahut khushi hoti hai।

²¹³Everyone else (from Bharat) has been told not to come and all those from abroad have been invited. ²¹⁴BapDada remembers all the children, but He is still happy to see the courage of all the double foreigners.

²⁰⁵abhi vartamaan samay itni halchal mein nahin aate hain।

²¹⁵At present, you don’t have as much upheaval.

²⁰⁶abhi farka aa gaya hai।

²¹⁶There is now a difference.

²⁰⁷shuru shuru ke question jo hote the na - Indian culture hai, foreign culture hai... abhi samajh mein aa gaya।

²¹⁷In the beginning, you used to have a question about the Indian culture and the foreign culture. ²¹⁸Now, you have all understood everything very clearly.

²⁰⁸abhi brahman culture mein aa gaye।

²¹⁹Now, you belong to the Brahmin culture.

²⁰⁹na Indian culture, na foreign culture, brahman culture mein aa gaye।

²²⁰It is neither Indian culture nor foreign culture! ²²¹It is now Brahmin culture!

²¹⁰Indian culture thoda khitkhit karta hai lekin brahman culture sahaj hai na!

²²²The Indian culture can create a little complication, but the Brahmin culture is easy.

²¹¹brahman culture hai hi svamaan mein raho aur svaraajya adhikaari bano।

²²³The Brahmin culture is to maintain your self-respect and claim a right to self-sovereignty.

²¹²yahi brahman culture hai।

²²⁴This is Brahmin culture.

²¹³yeh to pasanda hai na?

²²⁵You like this, do you not?

²¹⁴abhi question to nahin hai na, Indian culture kaise aaye, mushkil hai?

²²⁶You no longer have any questions about how to adopt the Indian culture, do you? ²²⁷Or, that it is difficult?

²¹⁵sahaj ho gaya na?

²²⁸It has become easy, has it not?

²¹⁶dekhna phir vahaan jaakar kaho thoda yeh mushkil hai!

²²⁹Is it easy? ²³⁰Be careful that, when you return home, you don’t say that it is a little difficult.

²¹⁷vahaan jaakar aise nahin likhna।

²³¹Don’t write this when you return home.

²¹⁸sahaj kah to diya lekin yeh thoda mushkil hai!

²³²Don’t write that you said it was easy, but it is in fact a little difficult.

²¹⁹sahaj hai ya thoda-thoda mushkil hai?

²³³Is it easy? ²³⁴Or, is it a little difficult?

²²⁰jara bhi mushkil nahin hai।

²³⁵It is not difficult at all.

²²¹bahut sahaj hai।

²³⁶It is very easy.

²²²abhi saare khel poore ho gaye hain isliye hansi aati hai।

²³⁷You are amused because all your games have ended.

²²³abhi pakke ho gaye hain।

²³⁸You have now become very strong.

²²⁴bachpan ke khel abhi samaapta ho gaye hain।

²³⁹All your childhood games have ended.

²²⁵abhi anubhvi ban gaye hain aur baapdaada dekhte hain ki jitne puraane pakke hote jaate hain na to jo naye-naye aate hain woh bhi pakke ho jaate hain।

²⁴⁰You have now all become experienced. ²⁴¹BapDada sees that the stronger the older ones become, the stronger the new ones will also become.

²²⁶achha hai ek do ko achha aage badhaate rehte hain।

²⁴²It is good that you make each one move forward.

²²⁷mehnat achhi karte hain।

²⁴³You make very good efforts.

²²⁸abhi daadiyon ke paas kisse to nahin le jaate hain na।

²⁴⁴You don’t take incidents to the Dadis any more, do you?

²²⁹kisse kahaaniyaan daadiyon ke paas le jaate hain?

²⁴⁵Do you take stories and incidents to the Dadis now? ²⁴⁶These have now reduced.

²³⁰kam ho gaye hain! ²³¹pharka hai na?

²⁴⁷There is a difference, is there not?

²³²(daadi jaanki se) to aap abhi beemaar nahin hona?

²⁴⁸(To Dadi Janki) So, now you shouldn’t become ill!

²³³kisse kahaaniyon mein beemaar hote, woh to khatma ho gaye।

²⁴⁹You become ill because of all the stories and incidents, and they have now all finished.

²³⁴achhe hain, sabmen achhe te achha vishesh gun hai - dil ki saphaai achhi hai।

²⁵⁰You are good. ²⁵¹All of you have the best, special virtues; the cleanliness of your hearts is very good.

²³⁵andar nahin rakhte, baahar nikaal lenge।

²⁵²You don’t keep anything inside; you remove it all.

²³⁶jo baat hogi sachchi bol denge। ²³⁷aisa nahin, vaisa। ²³⁸aisa vaisa nahin karte, jo baat hai woh bol dete, yeh visheshta achhi hai।

²⁵³Whatever the situation is, you speak about it honestly: “It isn’t like this, it is like this.”, you tell everything as it is. ²⁵⁴This speciality is good.

²³⁹iseelie baap kehte hain sachchi aur saaph dil par baap raazi hota hai।

²⁵⁵This is why the Father says: He is pleased with a true and clean heart.

²⁴⁰haan to haan, na to na।

²⁵⁶If yes, then yes, and if no, then no!

²⁴¹aise nahin - dekhenge...!

²⁵⁷You would not consider anything else.

²⁴²majboori se nahin chalte।

²⁵⁸You don’t move along under compulsion.

²⁴³chalte hain to poora, na to na। ²⁴⁴achha।

²⁵⁹If you follow the path, you follow it completely.

²⁴⁵jin bachchon ne yaadapyaar bheji hai, baapdaada un sabhi bachchon ko, jinhonne patra dvaara ya kisi bhi dvaara yaad pyaar bheja baapdaada ko sveekaar hua।

²⁶⁰If not, then not at all. ²⁶¹Achcha. ²⁶²BapDada has accepted the love and remembrance of all the children who have sent them either through letters or through others.

²⁴⁶aur baapdaada return mein sabhi bachchon ko daataapan ka vardaan de rahe hain। ²⁴⁷achha!

²⁶³In return, BapDada is giving all of you children the blessing of being bestowers.

²⁴⁸ek second mein ud sakte ho?

²⁶⁴Achcha, are you able to fly in a second?

²⁴⁹pankh powerful hai na?

²⁶⁵Your wings are powerful, are they not?

²⁵⁰bas baba kaha aur uda।

²⁶⁶As soon as you say “Baba,” you fly.

²⁵¹(drill)

²⁶⁷(Baba conducted drill.)

²⁵²chaaron or ke sarva shreshtha baap samaan daataapan ki bhaavna rakhne vaale, shreshtha aatmaon ko nirantar yaad aur seva mein tatpar rahne vaale, parmaatma seva ke saathi bachchon ko sada lakshya aur lakshan ko samaan banaane vaale, sada baap ke snehi aur samaan, sameep banne vaale baapdaada ke naynon ke taare, sada vishwa kalyaan ki bhaavna mein rahne vaale merciful, master kshama ke saagar bachchon ko door baithne vaale, madhuban mein neeche baithne vaale aur baapdaada ke saamne baithe hue sarva bachchon ko yaadapyaar aur namaste।

²⁶⁸To all the children everywhere who have feelings of being bestowers, like the Father, to all the elevated souls who constantly remain engaged in having remembrance and doing service, to all God’s service companions who make their aim and qualifications equal, to those who are constantly loving and equal to the Father and who are close and the stars of BapDada’s eyes, to the merciful souls who constantly have benevolent feelings for the world, to the master oceans of forgiveness who are sitting far away from Baba or sitting down below in Madhuban (Meditation Hall, History Hall) and to all the children in front of BapDada, love, remembrance and namaste.

²⁵³vardaan:- dil mein ek dilaaraam ko samaakar ek se sarva sambandhon ki anubhooti karne vaale santushta aatma bhav

²⁶⁹Blessing: May you be a contented soul who experiences every relationship in the One and merges the one Comforter of Hearts in your heart.

²⁵⁴knowledge ko samaane ka sthaan dimaag hai lekin maashook ko samaane ka sthaan dil hai।

²⁷⁰ The brain is a storage place for the knowedge, but the heart is the place for the Beloved.

²⁵⁵koi-koi aashik dimaag jyaada chalaate hain lekin baapdaada sachchi dil vaalon par raazi hai isliye dil ka anubhav dil jaane, dilaaraam jaane।

²⁷¹Some lovers use their heads a lot, but BapDada is pleased with those who have honest hearts. ²⁷²Therefore, it is the heart and the Comforter of Hearts who know the experience of the heart.

²⁵⁶jo dil se seva karte va yaad karte hain unhein mehnat kam aur santushtata jyaada milti hai।

²⁷³Those who serve and have remembrance with their hearts have to work less hard and they experience greater contentment.

²⁵⁷dil vaale sada santushtata ke geet gaate hain।

²⁷⁴Those who work with their hearts constantly sing songs of contentment.

²⁵⁸unhein samay pramaan ek se sarva sambandhon ki anubhooti hoti hai।

²⁷⁵They experience every relationship in the One, according to the time.

²⁵⁹slogan:- amritvele plen buddhi hokar baitho to seva ki nai vidhiyaan touch hongi।

²⁷⁶Slogan: At amrit vela, sit with a plain intellect and you will be touched with new methods for doing service.

²⁷⁷*** Om Shanti ***