रविवार 28 अप्रैल 2024 की दैनिक मुरली

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

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इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

28-04-24 praatahmurli om shanti ''avyakt-baapdaada'' revise 23-10-99 madhuban

“samay ki pukaar - daata bano''

aaj sarva shreshtha bhaagya vidhaata, sarva shaktiyon ke daata baapdaada chaaron or ke sarva bachchon ko dekh harshit ho rahe hain। chaahe madhuban mein sammukh mein hain, chaahe desh videsh mein yaad mein sun rahe hain, dekh rahe hain, jahaan bhi baithe hain lekin dil se sammukh hain। un sab bachchon ko dekh baapdaada harshit ho rahe hain। aap sabhi bhi harshit ho rahe ho na! bachche bhi harshit aur baapdaada bhi harshit। aur yahi dil ka sada ka sachcha harsha saari duniya ke duhkhon ko door karne vaala hai। yeh dil ka harsha aatmaon ko baap ka anubhav karaane vaala hai kyonki baap bhi sada sarva aatmaon ke prati sevaadhaari hai aur aap sab bachche baap ke saath seva saathi hain। saathi hain na! baap ke saathi aur vishwa ke duhkhon ko parivartan kar sada khush rahne ka saadhan dene ki seva mein sada upasthit rehte ho। sada sevaadhaari ho। seva sirf chaar ghanta, chhah ghanta karne vaale nahin ho। har second seva ki stage par part bajaane vaale parmaatma saathi ho। yaad nirantar hai, aise hi seva bhi nirantar hai। apne ko nirantar sevaadhaari anubhav karte ho? ya 8-10 ghante ke sevaadhaari hain? yeh brahman janma hi yaad aur seva ke liye hai। aur kuchh karna hai kya? yahi hai na! har shvaans, har second yaad aur seva saath-saath hai ya seva ke ghante alag hain aur yaad ke ghante alag hain? nahin hai na! achha, balance hai? agar 100 percent seva hai to 100 percent hi yaad hai? donon ka balance hai? antar pad jaata hai na? karma yogi ka arth hi hai karma aur yaad, seva aur yaad - donon ka balance samaan, samaan hona chaahiye। aise nahin koi samay yaad jyaada hai aur seva kam, ya seva jyaada hai yaad kam। jaise aatma aur shareer jab tak stage par hai to saath-saath hai na। alag ho sakte hain? aise yaad aur seva saath-saath rahe। yaad arthaat baap samaan, sva ke svamaan ki bhi yaad। jab baap ki yaad rehti hai to svatah hi svamaan ki bhi yaad rehti hai। agar svamaan mein nahin rehte to yaad bhi powerful nahin rehti।

svamaan arthaat baap samaan। sampoorn svamaan hai hi baap samaan। aur aise yaad mein rahne vaale bachche sada hi daata honge। levta nahin, devta maana dene vaala। to aaj baapdaada sabhi bachchon ke daataapan ki stage check kar rahe the ki kahaan tak daata ke bachche daata bane hain? jaise baap kabhi bhi lene ka sankalp nahin kar sakta, dene ka karta hai। agar kehte bhi hain, sab kuchh puraana de do to bhi puraane ke badle naya deta hai। lena maana baap ka dena। to vartamaan samay baapdaada ko bachchon ki ek topic bahut achhi lagi। kaun si topic? videsh ki topic hai। kaun si? (call oph time।)

to baapdaada dekh rahe the ki bachchon ke liye samay ki kya pukaar hai! aap dekhte ho vishwa ke liye, seva ke liye, baapdaada seva ke saathi to hain hi। lekin baapdaada dekhte hain ki bachchon ke liye abhi samay ki kya pukaar hai? aap bhi samajhte ho na ki samay ki kya pukaar hai? apne liye socho। seva prati to bhaashan kiye, kar rahe hain na! lekin apne liye, apne se hi poochho ki hamaare liye samay ki kya pukaar hai? vartamaan samay ki kya pukaar hai? to baapdaada dekh rahe the ki abhi ke samay anusaar har samay, har bachche ko daataapan ki smriti aur badhaani hai। chaahe sva-unnati ke prati daata-pan ka bhaav, chaahe sarva ke prati sneh emerge roop mein dikhaai de। koi kaisa bhi ho, kya bhi ho, mujhe dena hai। to daata sada hi behad ki vritti vaala hoga, had nahin aur sada daata sampanna, bharpoor hoga। daata sada hi kshama ka master saagar hoga। is kaaran jo had ke apne sanskaar ya doosron ke sanskaar vo emerge nahin honge, merge honge। mujhe dena hai। koi de nahin de lekin mujhe daata banna hai। kisi bhi sanskaar ke vash parvash aatma ho, us aatma ko mujhe sahayog dena hai। to kisi ka bhi had ka sanskaar aapko prabhaavit nahin karega। koi maan de, koi nahin de, woh nahin de lekin mujhe dena hai। aise daataapan abhi emerge chaahiye। man mein bhaavna to hai lekin… lekin nahin aave। mujhe karna hi hai। koi aisi chalan va bol jo aapke kaam ka nahin hai, achha nahin lagta hai, use lo hi nahin। buri cheez li jaati hai kya? man mein dhaaran karna arthaat lena। dimaag tak bhi nahin। dimaag mein bhi baat aa gai na, woh bhi nahin। jab hai hi buri cheej, achhi hai nahin to dimaag aur dil mein lo nahin yaani dhaaran nahin karo। aur hi lene ke bajaae shubh bhaavna, shubh kaamna, daata ban do। lo nahin; kyonki abhi samay ke anusaar agar dil aur dimaag khaali nahin hoga to nirantar sevaadhaari nahin ban sakenge। dil ya dimaag jab kisi bhi baaton mein busy ho gaya to seva kya karenge? phir jaise laukik mein koi 8 ghanta, koi 10 ghanta work karte hain, aise yahaan bhi ho jaayega। 8 ghante ke sevaadhaari, 6 ghante ke sevaadhaari। nirantar sevaadhaari nahin ban sakenge। chaahe mansa seva karo, chaahe vaani se, chaahe karma arthaat sambandh, samparka se। har second daata arthaat sevaadhaari। dimaag ko khaali rakhne se baap ki seva ke saathi ban sakenge। dil ko sada saaph rakhne se nirantar baap ki seva ke saathi ban sakte hain। aap sabka vaayda kya hai? saath rahenge, saath chalenge। vaayda hai na? ya aap aage raho ham peechhe-peechhe aayenge? nahin na? saath ka vaayda hai na? to baap seva ke bina rehta hai? yaad ke bina bhi nahin rehta। jitna baap yaad mein rehta utna aap mehnat se rehte hain। rehte hain lekin mehnat se, attention se। aur baap ke liye hai hi kya? param aatma ke liye hain hi aatmaayen। nambarvaar aatmaayen to hain hi। sivaae bachchon ki yaad ke baap rah hi nahin sakta। baap bachchon ki yaad ke bina rah sakta hai? aap rah sakte ho? kabhi-kabhi natkhat ho jaate hain।

to kya suna? samay ki pukaar hai - daata bano। aavashyakta hai bahut। saare vishwa ke aatmaon ki pukaar hai - he hamaare ishta… ishta to ho na! kisi na kisi roop mein sarva aatmaon ke liye ishta ho। to abhi sabhi aatmaon ki pukaar hai - he ishta dev, deviyaan parivartan karo। yeh pukaar sunne mein aati hai? paandavon ko yeh pukaar sunne mein aati hai? sunkar phir kya karte ho? sunne mein aati hai to salvation dete ho ya sochte ho haan karenge? pukaar sunne mein aati hai? to samay ki pukaar sunaate ho aur aatmaon ki pukaar sirf sunte ho? to ishta dev-deviyon abhi apne daata-pan ka roop emerge karo। dena hai। koi bhi aatma vanchit nahin rah jaae। nahin to ulaahnon ki maalaayen padengi। ulaahnen to denge na! to ulaahnon ki maala pahanne vaale ishta ho ya phoolon ki maala pahanne vaale ishta ho? kaun se ishta ho? poojya ho na! aise nahin samajhna ki ham to peechhe aane vaale hain। jo bade-bade hain vahi daata banenge, ham kahaan banenge। lekin nahin, sabko daata banna hai।

jo first time madhuban mein aane vaale hain woh haath uthaao। jo first time aaye hain woh daata ban sakte hain ya doosre teesre saal mein daata banenge? ek saal vaale daata ban sakte hain? (haan ji) bahut achhe hoshiyaar hain। baapdaada himmat ke oopar sada khush hote hain। chaahe ek maas vaala bhi hai, yeh to ek saal ya 6 maas hua hoga lekin baapdaada jaante hain ki ek saal vaale hon ya ek maas vaale hon, ek maas mein bhi apne ko brahmaakumaar ya brahmaakumaari kahlaate hain na! to brahmaakumaar aur brahmaakumaari arthaat brahma baap ke varse ke adhikaari ban gaye। brahma ko baap maana tab to kumaar-kumaari bane na? to brahmaakumaar aur brahmaakumaari, baap brahma, shiv baap ke varse ke adhikaari bane na! ya ek maas vaalon ko varsa nahin milega? ek maas vaalon ko varsa milta hai? jab varsa mil gaya to dene ke liye daata to honge na! jo cheez milti hai woh dena to shuru karna hi chaahiye na।

agar baap samajhkar connection joda to ek din mein bhi varsa le sakta hai। aise nahin ki haan achha hai, koi shakti hai, samajh mein to aata hai... yeh nahin। varse ke adhikaari bachche hote hain। samajhne vaale, dekhne vaale nahin। agar ek din mein bhi dil se baap maana to varse ka adhikaari ban sakta hai। aap log to sabhi adhikaari hain na? aap log to brahmaakumaar kumaariyaan hain na ya ban rahe hain? ban gaye hain ya banne aaye hain? koi aapko badal nahin sakta? brahmaakumaar kumaari ke bajaae sirf kumaar-kumaari ban jaao, nahin ho sakta? brahmaakumaar aur kumaari banne mein phaayde kitne hain? ek janma ke bhi phaayde nahin, anek janmon ke phaayde। purushaartha aadha janma, chauthaai janma ka aur praarabdha hai anek janmon ki। phaayda hi phaayda hai na!

baapdaada samay ke anusaar vartamaan samay vishesh ek baat attention mein dilaate hain kyonki baapdaada bachchon ki result to dekhte rehte hain na! to result mein dekha gaya, himmat bahut achhi hai। lakshya bhi bahut achha hai। lakshya anusaar abhi tak lakshya aur lakshan usmein antar hai। lakshya sabka number one hai, koi se bhi baapdaada poochhenge aapka lakshya 21 janma ka raajya bhaagya lena hai, sooryavanshi banne ka hai va chandravanshi? to sab kismen haath uthaayenge? sooryavanshi mein na! koi hai jo chandravanshi banna chaahta hai? koi nahin। (ek ne haath uthaaya) achha hai, nahin to woh seat khaali rah jaayegi। to lakshya sabhi ka bahut achha hai, lakshya aur lakshan ki samaanta - us par attention dena zaroori hai। uska kaaran kya hai? jo aaj sunaaya kabhi kabhi levta ban jaate hain। yeh ho, yeh kare, yeh madad de, yeh badle to main badloon। yeh baat theek ho to main theek hoon। yeh levta banna hai। daataapan nahin hai। koi de ya na de, baap ne to sab kuchh de diya hai। kya baap ne kisko thoda diya hai kisko jyaada diya hai? ek hi course hai na! chaahe 60 saal vaale ho, chaahe ek maas vaale ho, course to ek hi hai ya 60 saal vaale ka course alag hai ek maas vaalon ka alag hai? unhon ne bhi vahi course kiya aur abhi bhi vahi course hai। vahi gyaan hai, vahi pyaar hai, vahi sarva shaktiyaan hain। sab ek jaisa hai। usko 16 shaktiyaan, usko 8 shaktiyaan nahin hai। sabko ek jaisa varsa hai। to jab baap ne sabhi ko bharpoor kar diya to phir bharpoor aatma daata banti hai, lene vaali nahin। mujhe dena hai। koi de na de, lene ke ichchhuk nahin, dene ke ichchhuk। aur jitna denge, daata banenge utna khajaana badhta jaayega। maanon kisko aapne svamaan diya, to doosre ko dena arthaat apna svamaan badhaana। dena nahin hota hai lekin dena arthaat lena। lo nahin, do to lena ho hi jaayega। to samjha - samay ki pukaar kya hai? daata bano। ek akshar yaad rakhna। koi bhi baat ho jaae “daata'' shabd sada yaad rakhna। ichchha maatram avidya। na sookshm lene ki ichchha, na sthool lene ki ichchha। daata ka arth hi hai ichchha maatram avidya। sampanna। koi apraapti anubhav nahin hogi jisko lene ki ichchha ho। sarva praapti sampanna। to lakshya kya hai? sampanna banne ka hai na? ya jitna mile utna achha? sampanna banna hi sampoorn banna hai।

aaj videshiyon ko khaas chance mila hai। achha hai। pahla chance videshiyon ne liya hai, laadle ho gaye na। sabhi ko mana kiya hai aur videshiyon ko nimantran diya hai। baapdaada ko bhi yaad to sabhi bachche hain phir bhi double videshiyon ko dekh, unhon ki himmat dekh bahut khushi hoti hai। abhi vartamaan samay itni halchal mein nahin aate hain। abhi farka aa gaya hai। shuru shuru ke question jo hote the na - Indian culture hai, foreign culture hai... abhi samajh mein aa gaya। abhi brahman culture mein aa gaye। na Indian culture, na foreign culture, brahman culture mein aa gaye। Indian culture thoda khitkhit karta hai lekin brahman culture sahaj hai na! brahman culture hai hi svamaan mein raho aur svaraajya adhikaari bano। yahi brahman culture hai। yeh to pasanda hai na? abhi question to nahin hai na, Indian culture kaise aaye, mushkil hai? sahaj ho gaya na? dekhna phir vahaan jaakar kaho thoda yeh mushkil hai! vahaan jaakar aise nahin likhna। sahaj kah to diya lekin yeh thoda mushkil hai! sahaj hai ya thoda-thoda mushkil hai? jara bhi mushkil nahin hai। bahut sahaj hai। abhi saare khel poore ho gaye hain isliye hansi aati hai। abhi pakke ho gaye hain। bachpan ke khel abhi samaapta ho gaye hain। abhi anubhvi ban gaye hain aur baapdaada dekhte hain ki jitne puraane pakke hote jaate hain na to jo naye-naye aate hain woh bhi pakke ho jaate hain। achha hai ek do ko achha aage badhaate rehte hain। mehnat achhi karte hain। abhi daadiyon ke paas kisse to nahin le jaate hain na। kisse kahaaniyaan daadiyon ke paas le jaate hain? kam ho gaye hain! pharka hai na? (daadi jaanki se) to aap abhi beemaar nahin hona? kisse kahaaniyon mein beemaar hote, woh to khatma ho gaye। achhe hain, sabmen achhe te achha vishesh gun hai - dil ki saphaai achhi hai। andar nahin rakhte, baahar nikaal lenge। jo baat hogi sachchi bol denge। aisa nahin, vaisa। aisa vaisa nahin karte, jo baat hai woh bol dete, yeh visheshta achhi hai। iseelie baap kehte hain sachchi aur saaph dil par baap raazi hota hai। haan to haan, na to na। aise nahin - dekhenge...! majboori se nahin chalte। chalte hain to poora, na to na। achha।

jin bachchon ne yaadapyaar bheji hai, baapdaada un sabhi bachchon ko, jinhonne patra dvaara ya kisi bhi dvaara yaad pyaar bheja baapdaada ko sveekaar hua। aur baapdaada return mein sabhi bachchon ko daataapan ka vardaan de rahe hain। achha! ek second mein ud sakte ho? pankh powerful hai na? bas baba kaha aur uda। (drill)

chaaron or ke sarva shreshtha baap samaan daataapan ki bhaavna rakhne vaale, shreshtha aatmaon ko nirantar yaad aur seva mein tatpar rahne vaale, parmaatma seva ke saathi bachchon ko sada lakshya aur lakshan ko samaan banaane vaale, sada baap ke snehi aur samaan, sameep banne vaale baapdaada ke naynon ke taare, sada vishwa kalyaan ki bhaavna mein rahne vaale merciful, master kshama ke saagar bachchon ko door baithne vaale, madhuban mein neeche baithne vaale aur baapdaada ke saamne baithe hue sarva bachchon ko yaadapyaar aur namaste।

vardaan:- dil mein ek dilaaraam ko samaakar ek se sarva sambandhon ki anubhooti karne vaale santushta aatma bhav

knowledge ko samaane ka sthaan dimaag hai lekin maashook ko samaane ka sthaan dil hai। koi-koi aashik dimaag jyaada chalaate hain lekin baapdaada sachchi dil vaalon par raazi hai isliye dil ka anubhav dil jaane, dilaaraam jaane। jo dil se seva karte va yaad karte hain unhein mehnat kam aur santushtata jyaada milti hai। dil vaale sada santushtata ke geet gaate hain। unhein samay pramaan ek se sarva sambandhon ki anubhooti hoti hai।

slogan:- amritvele plen buddhi hokar baitho to seva ki nai vidhiyaan touch hongi।