रविवार 26 मई 2024 की दैनिक मुरली
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इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
026-05-24 praatahmurli om shanti ''avyakt-baapdaada'' revise 31-12-99 madhuban
0 26/05/24 Madhuban Avyakt BapDada Om Shanti 31/12/1999
1“nai sadi mein apne chalan aur chehre se pharishte swaroop ko pratyaksha karo''
1In the new century, reveal your angelic form through your behaviour and your face.
2aaj baapdaada apne parmaatma paalna ke adhikaari bachchon ko dekh harshit ho rahe hain।
2Today, BapDada is pleased to see His children who have the right to receive Godly sustenance.
3kitne bhaagyavaan hain jo svayan paramatma ki paalna mein pal rahe hain।
3You are so fortunate that you are being given sustenance by God Himself.
4duniya vaale kehte hain ki humein param aatma paal raha hai, lekin aap thodi si vishesh aatmaayen practical mein pal rahe ho।
4People of the world say that God is sustaining them, whereas you few special souls are being sustained by Him in a practical way.
5parmaatma paalna hai, parmaatma shreemat hai, usi shreemat se chal rahe ho, pal rahe ho।
5The sustenance you are given by God is His shrimat. 6You are moving along and being sustained with this shrimat from God.
6aise apne ko vishesh aatmaayen anubhav karte ho?
7Do you experience yourselves to be such special souls?
7apni mahaanta ko jaante ho?
8Do you know your own greatness?
8vartamaan samay to brahman aatmaayen mahaan hain hi, aur bhavishya mein bhi sarva shreshtha mahaan ho।
9At present, you Brahmin souls are great anyway. 10In the future too, you become the most elevated, great souls.
9dvaapar mein bhi aapke jad chitra itne mahaan bante hain jo koi bhi chitron ke aage jaayega to naman karega।
11In the copper age too, you are considered to be so great that anyone who goes in front of your non-living idols will bow down to them.
10itni aapki mahaanta hai jo aaj din tak agar kisi bhi aatma ko banaavti devta bana dete, lakshmi-naaraayan banaayenge, shreeraam banaayenge, to jab tak woh aatma devta ka part bajaata hai, to us aatma ko jaante hue bhi ki yeh saadhaaran manushya hai, lekin jab devta roop ka part bajaate hain to us saadhaaran aatma ko bhi naman karenge।
12You have such greatness that, even today, if some souls were to dress up as make-believe deities, if they were to be made to look like Lakshmi and Narayan or Rama and Sita and continue to pretend to play that deity part, then even though others know those souls in their ordinary human form, they would still bow down to them considering them to be deity souls.
11to aapke roop ki mahaanta to hai lekin naamdhaari aatmaon ko bhi mahaan samajhte hain।
13So, there is greatness of your form also. 14However, souls who have great names are also considered to be great.
12to aisi mahaanta anubhav karte ho?
15So, do you experience such greatness?
13jaante ho, samajhte ho va emerge roop mein apne ko anubhav karte ho?
16Do you just know about this greatness or do you also experience it? 17Do you simply know about it or do you experience it to be emerged in yourselves?
14kyonki mool aadhaar hi hai anubhav karna।
18The main thing is to experience it.
15baapdaada sabhi bachchon ko anubhvi moorta banaate hain।
19BapDada makes all of you children into images of experience.
16sirf sunne va jaanne vaale nahin।
20You are not those who just listen to everything or know about everything.
17anubhav ka to har ek ke chehre se, chalan se pata pad jaata hai। 18chaal se uske hall ka pata pad jaata hai।
21The condition of each one of you can be recognised from your face, behaviour and way of doing everything.
19to socho hamaari chaal kya hai?
22So, think about what your behaviour is like.
20brahman chaal hai?
23Is everything you do the Brahmin way of doing it?
21brahman arthaat sada sampanna aatma। 22shaktiyon se bhi sampanna, gunon se bhi sampanna… to aisi chaal hai?
24A Brahmin means a soul who is always full: full of all powers and full of all virtues. 25Is your behaviour like this?
23aapke chehre se dikhaai deta hai ki yeh saadhaaran hote hue bhi alaukik hai?
26Although you are ordinary, does your face reveal that you are alokik (not of this world)?
24aap sabki drishti, vritti, vibrations alaukik anubhav karte hain?
27Do they experience your vision, attitude and vibrations to be alokik?
25jab last janma tak aapki divyata, mahaanta jad chitron se bhi anubhav karte hain, to vartamaan samay chaitanya shreshtha aatmaon dvaara anubhav hota hai?
28Since, even in your last birth, your divinity and greatness are experienced in your non-living images, then this should be experienced in you present elevated living souls, should it not?
26jad chitra to aapke hi hain na!
29Those non-living images are of you, are they not?
27amritvele se lekar har chalan ko check karo - hamaari drishti alaukik hai?
30Check everything that you do throughout the day from amrit vela. 31Is your vision alokik?
28chehre ka pose sada harshit hai?
32Is the pose of your face constantly cheerful?
29ekras, alaukik hai va samay prati samay badalta rehta hai?
33Is it constantly stable or does it change from time to time?
30sirf yog mein baithne ke samay va koi vishesh seva ke samay alaukik smriti va vritti rehti hai va saadhaaran kaarya karte hue bhi chehra aur chalan vishesh rehta hai?
34Is your awareness and attitude only alokik when you are sitting in yoga and when you are doing special service? 35Or, does your face and behaviour stay special even whilst you are carrying on with your ordinary work?
31koi bhi aapko dekhe - kaamkaaj mein bahut busy ho, koi halchal ki baat bhi saamne ho lekin aapko alaukik samajhte hain?
36Does everyone who sees you, consider you to be alokik even when you are very busy at work or in any situation of upheaval?
32to check karo ki bol-chaal, chehra saadhaaran kaarya mein bhi nyaara aur pyaara anubhav hota hai?
37Therefore, check whether your way of speaking and acting are alokik. 38Check, whether even whilst you are doing anything ordinary, it can be seen on your face that you are loving and detached.
33koi bhi samay achaanak koi bhi aatma aapke saamne aa jaae to aapke vibration se, bol-chaal se yeh samjhenge ki yeh alaukik pharishte hain?
39Do souls who suddenly appear in front of you at any time, experience you to be alokik angels from your vibrations, your way of speaking and doing everything?
34kyonki aaj ka din sangam ka din hai, puraana ja raha hai, naya aa raha hai।
40Today is the day of the confluence. 41The old is going and the new is coming.
35to kya naveenta vishwa ke aage dikhaai de?
42So what newness should you reveal to the world?
36andar yaad rehta hai va samajhte hain, woh baat alag hai lekin sthaapna ke samay ko socho - kitna samay sthaapna ka beet gaya!
43It is a different matter to remember this internally for yourself or consider it within yourself, but think about how much time there is for establishment; how much time for establishment has already passed?
37beete hue samay ke pramaan baaki kitna samay thoda raha hua hai?
44Given the amount of time that has already passed, very little time remains.
38to kya anubhav hona chaahiye?
45Therefore, what should be experienced in you?
39baapdaada jaante hain ki bahut achhe-achhe purushaarthi, purushaartha bhi kar rahe hain, ud bhi rahe hain lekin baapdaada is 21veen sadi mein naveenta dekhne chaahte hain।
46BapDada knows that there are many very good effort-makers who are making effort and are flying. 47However, in this 21st century, BapDada wants to see something new.
40sab achhe ho, vishesh bhi ho, mahaan bhi ho lekin baap ki pratyakshata ka aadhaar hai - saadhaaran kaarya mein rehte hue bhi pharishte ki chaal aur haal ho।
48All of you are good. 49You are all special and great. 50However, the basis of the Father’s revelation is the revelation of your angelic behaviour and your way of doing everything whilst carrying out your ordinary work.
41baapdaada yeh nahin dekhne chaahte ki baat aisi thi, kaam aisa tha, circumstance aise the, samasya aisi thi, iseelie saadhaaranta aa gai।
51BapDada doesn’t want to hear that the situation was like that; that the work was like that; that the circumstances and problems were like that… and that that was why you behaved ordinarily.
42pharishta swaroop arthaat smriti swaroop mein ho, saakaar roop mein ho।
52An angelic form means to be an embodiment of that awareness; that awareness is revealed in your physical form.
43sirf samajhne tak nahin, smriti tak nahin, swaroop mein ho।
53Let it not just be as far as your level of understanding or your awareness, but let it be your form.
44aisa parivartan kisi samay bhi, kisi haalat mein bhi alaukik swaroop anubhav ho।
54Let there be such transformation that, at any time and in any circumstance, only your alokik form is visible.
45aise hai ya thoda badalta hai?
55Is it like this or does it change sometimes?
46jaisi baat vaisa apna swaroop nahin banaao।
56You must not allow the situation to change your form.
47baat aapko kyon badle, aap baat ko badlo।
57Why should the situation change you? 58You have to change the situation!
48bol aapko badle ya aap bol ko badlo?
59Should words change you or should you change your words?
49parivartan kisko kaha jaata hai?
60What would be called transformation?
50practical life ka sample kisko kaha jaata hai?
61What would you call a sample of a practical life?
51jaisa samay, jaisa circumstance vaise swaroop bane - yeh to saadhaaran logon ka bhi hota hai।
62Even ordinary people are able to adjust their features according to the time and circumstances.
52lekin pharishta arthaat jo puraane ya saadhaaran haal-chaal se bhi pare ho।
63However, an angel means one who is beyond any of the past and ordinary ways of behaving.
53abhi aapki topic hai na - “samay ki pukaar''।
64Your topic now is "The Call of Time".
54to abhi samay ki pukaar aap vishesh mahaan aatmaon ke prati yahi hai ki abhi pharishta arthaat alaukik jeevan swaroop mein dikhaai de।
65Therefore, from now on, time is calling for you special great souls to be seen as angels. 66This means only your alokik form has to be visible from now.
55kya yeh ho sakta hai?
67Is this possible?
56teachers bolo, ho sakta hai?
68Teachers, speak! 69Is this possible?
57kab hoga?
70When will this happen?
58ho sakta hai to bahut achhi baat hai na, kab hoga?
71It is very good if this is possible. 72When will it happen?
59ek saal chaahiye, do hajaar poora ho jaae?
73Do you want one more year? 74Will it happen at the end of the year 2000?
60jo samajhte hain kuchh samay to chaahiye chalo ek saal nahin, 6 maas, 6 maas nahin to 3 maas, chaahiye?
75Do you want one more year or not? 76Those of you who think that you need more time, if not one year, then six months or three months, do you want this much time?
61ismen haath nahin uthaate।
77You are not raising your hands for this.
62aapka slogan kya hai?
78What is your slogan?
63yaad hai?
79Do you remember it?
64“ab nahin to kab nahin''।
80"If not now, then never!"
65yeh slogan kiska hai?
81Whose slogan is this?
66braahmanon ka hai ya devtaaon ka hai?
82Does this slogan belong to the Brahmins or to the deities?
67braahmanon ka hi hai na!
83It is for you Brahmins, is it not?
68to is nai sadi mein baapdaada yahi dekhne chaahte hain ki kuchh bhi ho jaae lekin alaukikta nahin jaae।
84So, in this new century, BapDada wants to see that, no matter what happens, you must not discard your alokik way of behaving.
69iske liye sirf chaar shabdon ka attention rakhna pade, woh kya?
85For this, you simply have to pay attention to four things. 86What are they?
70woh baat nai nahin hai, puraani hai, sirf revise kara rahe hain।
87They are not anything new. 88They are old things. 89Baba is simply revising them for you.
71ek baat shubhchintak।
901) A well-wisher who has positive thoughts for others (subh chintak).
72doosra shubhchintan, teesra shubh bhaavna, yeh bhaavna nahin ki yeh badle to main badloon।
912) One with positive thoughts for oneself (subh chintan). 923) One who constantly has pure feelings. 93Not that you would change if the other person changes.
73uske prati bhi shubh bhaavna, apne prati bhi shubh bhaavna aur 4- shubh shreshtha smriti aur swaroop।
94You must have pure feelings for others and also for yourself. 954) A pure and elevated awareness and form.
74bas ek shubh shabd yaad kar lo, ismen 4 hi baaten aa jaayengi।
96Simply remember this one word "subh" (also means pure and auspicious).
75bas hamko sabmen shubh shabd smriti mein rakhna hai।
97All four things are included in this word. 98You simply have to keep the word "subh" in your awareness.
76yeh suna to bahut baari hai।
99You have heard it many times.
77sunaaya bhi bahut baari hai।
100You also speak about it to others many times.
78ab aur swaroop mein laane ka attention rakhna hai।
101Now, pay attention to putting it into yourselves a lot more.
79baapdaada jaante hain ki banna to inhon ko hi hai।
102BapDada knows that you are the ones who have to become this.
80aur jo aane vaale bhi hain woh saakaar roop mein to aap logon ko hi dekhte hain।
103Let everyone who comes see all of you in this physical form.
81aaj varsha ke ant ka din hai na!
104Today is the last day of the year.
82to baapdaada ne majority bachchon ka varsha ka potaamel dekha।
105Therefore, BapDada looked at the chart for the year of the majority of you children.
83kya dekha hoga?
106What did BapDada see?
84mukhya ek kaaran dekha।
107BapDada saw one main thing.
85baapdaada ne dekha ki mitaane aur samaane ki shakti kam hai।
108BapDada saw that you lack the powers to erase and to accommodate.
86mitaate bhi hain, ulta dekhna, sunna, sochna, beeta hua bhi mitaate hain lekin jaise aap kehte ho na ki ek hai conscious doosra hai sab-conscious।
109You do erase everything. 110You do erase anything wrong that you have seen, heard and thought and anything of the past. 111However, you speak of this as one thing being the conscious and the other being the subconscious.
87mitaate hain lekin man ki plate kaho, slate kaho, kaagaj kaho, kuchh bhi kaho, poora nahin mitaate।
112You do erase it, but whether you call it the plate of the mind, the slate of the mind, or the paper, you don't erase everything completely.
88kyon nahin mita sakte?
113Why are you not able to erase it totally?
89uska kaaran hai - samaane ki shakti powerful nahin hai।
114The reason is that your power to accommodate is not powerful.
90samay anusaar sama bhi lete lekin phir samay par nikal aata, isliye jo chaar shabd baapdaada ne sunaaye, woh sada nahin chalte।
115You are able to accommodate everything according to the time, but then something would emerge again at another time. 116Therefore, you are unable to keep yourself busy in the four words that BapDada told you about.
91agar maanon man ki plate va kaagaj poora saaph nahin hua, poora nahin mita to us par agar badle mein aap aur achha likhne bhi chaaho to spashta hoga?
117If the plate or paper of the mind is not completely wiped clean, then because it is not completely clean, would anything you try to write be clear?
92arthaat sarva gun, sarva shaktiyaan dhaaran karne chaaho to sada aur full percent mein hoga?
118For example, if you tried to imbibe all the virtues and powers, would this be constant and to the full percentage?
93bilkul clean bhi ho, clear bhi ho tab yeh shaktiyaan sahaj kaarya mein laga sakte ho।
119You can only use these powers easily when everything is completely clean and clear.
94kaaran yahi hai, majority ki slate clear aur clean nahin hai।
120The reason why you can’t is that the slate of the majority of you is not clean and clear.
95thoda-thoda bhi beeti baaten ya beeti chalan, vyartha baaten va vyartha chaal-chalan sookshm roop mein samaai rehti hain to phir samay par saakaar roop mein aa jaati hain।
121Even a few things and some behaviour of the past, a few wasteful situations and wasteful behaviour would still be merged within you in a subtle way. 122They would then emerge into your physical form at certain times.
96to samay anusaar pahle check karo, apne ko check karna doosre ko check karne nahin lag jaana kyonki doosre ko check karna sahaj lagta hai, apne ko check karna mushkil lagta hai।
123Therefore, according to the time, first of all check, yourself. 124You have to check yourself. 125You do not have to engage yourself in checking others. 126It’s very easy to check others, but it’s very difficult to check yourself.
97to check karna ki hamaare man ki plate vyartha se aur beeti se bilkul saaph hai?
127Therefore, check that the slate of your mind is completely clean and clear of anything wasteful and of the past.
98sabse sookshm roop hai - vibration ke roop mein rah jaata hai।
128The most subtle form that any of this would take would stay in your vibrations.
99pharishta arthaat bilkul clean aur clear।
129An angel means one who is completely clean and clear.
100samaane ki shakti se negative ko bhi positive roop mein parivartan kar samaao।
130Use your power to accommodate to transform anything negative into positive and accommodate it.
101negative hi nahin sama do, positive mein change karke samaao tab nai sadi mein naveenta aayegi।
131Do not accommodate the negative. 132Transform the negative into something positive and accommodate it. 133There will then be newness in the new century.
102doosri baat bataayen kya dekhi?
134Should Baba tell you what else He saw?
103bataayen ya bhaari dose hai?
135Should Baba tell you or is this dose already enough?
104jaise baapdaada ne pahle kaha hai ki kaise bhi karke mujhe apne saath paramdham mein le hi jaana hai, chaahe maar se chaahe pyaar se le hi jaana hai।
136BapDada has already told you that, no matter what happens, He has to take all of you back with Him to Paramdham. 137Whether with love (pyar) or with a beating (maar), He will take you back.
105agyaaniyon ko maar se aur aap bachchon ko pyaar se।
138He will take back those who don't have this knowledge with a beating and He will take all of you children back with Him with love.
106aise hi baapdaada abhi bhi kehte hain ki kaise bhi karke duniya ke aage mahaan aatmaon ko pharishte roop mein pratyaksha karna hi hai।
139Even now, BapDada still says that, no matter what happens, all of you great souls have to be revealed in your angelic forms to the souls of the world.
107to taiyaar ho na?
140So, are you ready for this?
108baapdaada ne sunaaya na - kaise bhi karke banaana to hai hi।
141BapDada has already warned you in one way or another, that He has to make you become this.
109nahin to nai duniya kaise aayegi।
142How else would the new world come?
110achha, doosri baat kya dekhi?
143Achcha, what else did Baba see?
111saal ka ant hai na!
144It is the end of the year today, is it not?
112dekho, baapdaada majority shabd kah raha hai, sarva nahin kah raha hai, majority kah raha hai।
145Look, BapDada is using the word "majority", not the word "all"!
113to doosri baat kya dekhi?
146Therefore, what else did Baba see?
114kyonki kaaran ko nivaaran karenge tab nav-nirmaan hoga।
147Only when you find the answer to the excuses you make will you be able to bring about the new world.
115to doosra kaaran - albelaapan bhinna-bhinna roop mein dekha।
148So, the second thing that Baba saw was carelessness in different forms.
116koi-koi mein bahut royal roop ka bhi albelaapan dekha।
149Baba also saw a very royal form of carelessness.
117ek shabd albelepan ka kaaran - “sab chalta hai''।
150One expression of carelessness is, "Anything goes!
118kyonki saakaar mein to har ek ke har karma ko koi dekh nahin sakta hai, saakaar brahma bhi saakaar mein nahin dekh sake lekin ab avyakt roop mein agar chaahe to kisi ke bhi har karma ko dekh sakte hain।
151(Everything’s all right!)" No one physical would be able to see every action of anyone. 152Even when Brahma was in his physical form, he wasn’t able to see that. 153However, now in his avyakt form, if he wanted to do so, he could observe every act of anyone.
119jo gaaya hua hai ki paramatma ki hajaar aankhe hain, laakhon aankhen hain, laakhon kaan hain।
154It is remembered that God has a thousand eyes, a hundred thousand eyes, a hundred thousand ears!
120woh abhi niraakaar aur avyakt brahma donon saath-saath dekh sakte hain। 121kitna bhi koi chhipaaye, chhipaate bhi royalty se hain, saadhaaran nahin।
155Therefore, now, at this time, no matter how much someone tries to hide things from them, and they do hide things with royalty, not in any ordinary way, the incorporeal One and avyakt Brahma together are able to see everything.
122to albelaapan ek mota roop hai, ek maheen roop hai, shabd donon mein ek hi hai “sab chalta hai, dekh liya hai kya hota hai!
156Therefore, one type of carelessness is in a gross form and the other type is in a subtle form. 157The words you use for both of these types of carelessness is: Anything goes. 158Everything’s all right. 159We’ve seen what happens.
123kuchh nahin hota।
160Nothing happens.
124abhi to chal lo, phir dekha jaayega!
161Let’s make do with how things are. 162We’ll see about it later.”
125'' yeh albelepan ke sankalp hain।
163These are thoughts of carelessness.
126baapdaada chaahe to sabhi ko suna bhi sakte hain lekin aap log kehte ho na thodi laaz-pat rakh do।
164If BapDada wanted to, He could relate all of this to all of you, but you ask for your honour to be kept.
127to baapdaada bhi laaz pat rakh dete hain lekin yeh albela-pan purushaartha ko teevra nahin bana sakta।
165Therefore, BapDada keeps your honour. 166However, this carelessness of yours doesn't allow your efforts to become intense.
128paas with honour nahin bana sakta।
167It stops you from being able to pass with honours.
129jaise svayan sochte hain na “sab chalta hai''। 130to result mein bhi chal jaayenge lekin udenge nahin।
168Because you yourselves think that "Anything goes", anything would be OK in the result. 169However, you won’t be able to fly.
131to suna kya do baaten dekhi!
170So did you hear the two things that Baba saw?
132parivartan mein kisi na kisi roop se, har ek mein alag-alag roop se albelaapan hai।
171This carelessness is stopping you from bringing about transformation. 172Each of you has this in a different form.
133to baapdaada us samay muskaraate hain, bachche kehte hain dekh lenge kya hota hai! 134to baapdaada bhi kehte hain dekh lena kya hota hai!
173At the time when you say, “We shall see what happens”, BapDada simply smiles and He also says, "We shall see what happens."
135to aaj yeh kyon suna rahe hain?
174You were told why Baba is telling you all of this today.
136kyonki chaaho ya nahin chaaho, jabardasti bhi aapko banaana to hai hi aur aapko banna to padega hi।
175Whether you want to or not, you have to be made this - by force if necessary! 176You have to become this.
137aaj thoda sakhta suna diya hai kyonki aap log plan bana rahe ho, yeh karenge, yeh karenge... lekin kaaran ka nivaaran nahin hoga to tempory ho jaayega, phir koi baat aayegi to kahenge baat hi aisi thi na!
177Today, Baba has told you a little strictly because you are making plans for doing this and that. 178However, if you haven't found an answer to your excuses, then you will only be able to do everything temporarily. 179When any situation crops up, you say, "The situation was like this!"
138kaaran hi aisa tha!
180The reason was like that anyway.
139mera hisaab-kitaab hi aisa hai, isliye banna hi padega।
181My karmic accounts were like that. 182Therefore, you will have to become that.
140manjoor hai na!
183Do you agree with this?
141teachers manjoor hai?
184Teachers, do you agree?
142foreigners manjoor hai?
185Foreigners, do you agree?
143baapdaada kehte hain banna hi padega।
186BapDada says that you have to become this.
144phir nai sadi mein kahenge ban gaye।
187Then, in the new century, you will say that you have become this.
145aisa hai na - kam se kam samay lena chaahiye।
188Is it like this? 189You should take as little time as possible.
146lekin baap-daada ek varsha de deta hai phir to sahaj hai na।
190In spite of that, BapDada is giving you one more year. 191Then it’s easy, is it not?
147aaraam se karo।
192Do this comfortably and restfully.
148aaraam ka arth hai, aa raam arthaat baap ko yaad karke phir karna।
193Restfully (aaram - aa, come, Rama) means remember the Father first and then do it.
149woh Dunlop vaala aaraam nahin karna।
194Don't have that rest of the “Dunlop pillow”.
150baapdaada ka aapse jyaada pyaar hai, ya aapka baap se jyaada pyaar hai?
195Is BapDada’s love for you greater or is your love for BapDada greater?
151kiska hai?
196Who has greater love?
152baap ka ya aapka?
197The Father or you?
153baapdaada ko aap sabmen nishchay hai ki aap sabhi bachche pyaar ka return avyakt brahma baap samaan avashya banenge।
198BapDada has the faith that all of you will give the return of love and definitely become equal to avyakt Father Brahma.
154banenge na! 155baapdaada chhodega nahin!
199You will become this, will you not?
156pyaar hai na! 157jisse pyaar hota hai uska saath nahin chhoda jaata hai।
200If you don't become this, then because BapDada loves you, He won’t leave you alone.
158to brahma baba ka aapmen bahut pyaar hai।
201You can't leave alone the one you love. 202So Father Brahma has a lot of love for you all.
159intajaar karta rehta hai, kab mere bachche aayen!
203He is waiting for you all and wondering, "When will my children come?"
160to samaan to banenge na!
204So, you will become equal, will you not?
161brahma baap ki ek roohrihaan sunaate hain।
205Baba will tell you of a conversation that Father Brahma had with Him.
162brahma baap shiv baap ko kehte hain ki aap bachchon se date fix karaao, main kab tak intajaar karoon?
206Father Brahma told Shiv Baba to make all of you children fix a date, saying, "How much longer should I wait?"
163yeh date fix karaao।
207Make them fix a date!
164to shiv baap kya kahenge?
208What did Father Shiva reply?
165muskaraate hain।
209He simply smiled.
166baapdaada phir bhi kehte hain bachche hi date fix karenge, baapdaada nahin karenge।
210BapDada says that it will be the children who will fix the date. 211BapDada is not going to do this.
167to brahma baap bahut yaad karta hai।
212So, Father Brahma is remembering all of you a great deal.
168to date fix karenge?
213Therefore, will you fix a date?
169naye varsha mein yeh samaan banne ka dridh sankalp karo।
214In the New Year, have the determination to become equal.
170lakshya rakho ki humein pharishta banna hi hai।
215Keep your aim of definitely becoming angels.
171ab puraani baaton ko samaapta karo।
216Now stop all of your old things.
172apne anaadi aur aadi sanskaaron ko emerge karo।
217Your original and eternal sanskars must now emerge.
173smriti mein rakho - chalte phirte main baap samaan pharishta hoon, mera puraane sanskaaron se, puraani baaton se koi rishta nahin।
218Remain constantly aware, whilst walking and moving around, "I am an angel like the father. 219I have no connection with old sanskars and old things.
174samjha।
220Do you understand?
175is parivartan ke sankalp ko paani dete rehna। 176jaise beej ko paani bhi chaahiye, dhoop bhi chaahiye tab phal nikalta hai।
221This thought of transformation needs water and sunshine just as when you sow a seed, you provide it with all those things so that it can bear fruit.
177to is sankalp ko, beej ko smriti ka paani aur dhoop dete rehna।
222Therefore, give this thought, this seed, the water and sunshine of your awareness.
178baar-baar revise karo - mera baapdaada se vaayda kya hai!
223Keep revising again and again the promise you have made to BapDada.
179achha। 180chaaron or ki mahaan aatmaon ko sada parivartan shakti ko har samay kaarya mein lagaane vaale, vishwa parivartak aatmaon ko sada dridh nishchay se pratyaksha swaroop dikhaane vaale brahman so pharishte aatmaon ko sada ek baap doosra na koi, baap samaan banne vaalon ko baapdaada ke pyaar ka return dene vaali mahaaveer aatmaon ko, baapdaada ka yaadapyaar aur namaste।
224To all the great souls everywhere who use the power of transformation in every task, to the world transformer souls, to the souls who are Brahmins and will become angels and have the determination faith to reveal their angelic forms in practice, to those who constantly belong to the one Father and none other and who are to become equal to the Father, to the mahavir souls who give the return of BapDada's love for them, BapDada's love, remembrance and namaste.
181chaaron or ke bachchon ko naye varsha, naye yug ki, naye jeevan ki mubaarak ho, mubaarak ho, mubaarak ho।
225Congratulations, congratulations, congratulations to all the children everywhere for the New Year, the New Age and the New Life.
182is naye varsha mein brahma baap ke dvaara uchchaare hue mahaavaakya sada yaad rakhna - niraakaari, niranhakaari saath mein nav nirmaandhaari।
226In this New Year, constantly remember the elevated versions spoken by Brahma Baba: Incorporeal, egoless and a creator of the new world.
183sada nirmaan aur nirmaan ke kartavya ka balance rakhte udte rehna।
227Constantly remain humble whilst carrying out the task of creating the new world. 228Whilst keeping a balance of these, continue to fly.
184is varsha mein vishesh sva parivartan ki visheshta ko saamne rakhte hue udte aur udaate rehna।
229In this year, whilst especially keeping the speciality of self-transformation in front of you, continue to fly and make others fly.
185sada brahma baap ko har kadam mein follow father karte rehna।
230Constantly continue to follow Father Brahma at every step.
186to mubaarak ho, mubaarak ho।
231Congratulations, congratulations.
187padamguna mubaarak ho। 188achha।
232Multimillion-fold congratulations.
Blessing
189vardaan:- sva ke chakra ko jaan gyaani tu aatma banne vaale prabhu priy bhav
233Blessing: May you, as a gyani soul, know the cycle of yourself and be loved by God.
190aatma ka is srishti chakra mein kya-kya part hai, usko jaanna arthaat svadarshan chakradhaari banna।
234 For a soul to know what part he has in this world cycle means that he is a spinner of the discus of self-realisation.
191poore chakra ke gyaan ko buddhi mein yathaartha reeti dhaaran karna hi svadarshan chakra chalaana hai, sva ke chakra ko jaanna arthaat gyaani tu aatma banna।
235To inculcate accurately the knowledge of the whole cycle into your intellect is to spin the discus of self-realisation. 236To know the cycle of yourself means to be a gyani soul.
192aise gyaani tu aatma hi prabhu priy hain, unke aage maaya thahar nahin sakti।
237Such a gyani soul is loved by God. 238Maya cannot stay in front of him.
193yeh svadarshan chakra hi bhavishya mein chakravarti raaja bana deta hai।
239This discus of self-realisation will make you into a future ruler of the globe.
Slogan
194slogan:- har ek bachcha baap samaan pratyaksha pramaan banen to praja jaldi taiyaar ho jaayegi।
240Slogan: When every child becomes like the Father, the practical proof and their subjects will easily then be prepared.
241*** Om Shanti ***