रविवार 26 मई 2024 की दैनिक मुरली
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इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
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इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
26-05-24 praatahmurli om shanti ''avyakt-baapdaada'' revise 31-12-99 madhuban
“nai sadi mein apne chalan aur chehre se pharishte swaroop ko pratyaksha karo''
aaj baapdaada apne parmaatma paalna ke adhikaari bachchon ko dekh harshit ho rahe hain। kitne bhaagyavaan hain jo svayan paramatma ki paalna mein pal rahe hain। duniya vaale kehte hain ki humein param aatma paal raha hai, lekin aap thodi si vishesh aatmaayen practical mein pal rahe ho। parmaatma paalna hai, parmaatma shreemat hai, usi shreemat se chal rahe ho, pal rahe ho। aise apne ko vishesh aatmaayen anubhav karte ho? apni mahaanta ko jaante ho? vartamaan samay to brahman aatmaayen mahaan hain hi, aur bhavishya mein bhi sarva shreshtha mahaan ho। dvaapar mein bhi aapke jad chitra itne mahaan bante hain jo koi bhi chitron ke aage jaayega to naman karega। itni aapki mahaanta hai jo aaj din tak agar kisi bhi aatma ko banaavti devta bana dete, lakshmi-naaraayan banaayenge, shreeraam banaayenge, to jab tak woh aatma devta ka part bajaata hai, to us aatma ko jaante hue bhi ki yeh saadhaaran manushya hai, lekin jab devta roop ka part bajaate hain to us saadhaaran aatma ko bhi naman karenge। to aapke roop ki mahaanta to hai lekin naamdhaari aatmaon ko bhi mahaan samajhte hain। to aisi mahaanta anubhav karte ho? jaante ho, samajhte ho va emerge roop mein apne ko anubhav karte ho? kyonki mool aadhaar hi hai anubhav karna।
baapdaada sabhi bachchon ko anubhvi moorta banaate hain। sirf sunne va jaanne vaale nahin। anubhav ka to har ek ke chehre se, chalan se pata pad jaata hai। chaal se uske hall ka pata pad jaata hai। to socho hamaari chaal kya hai? brahman chaal hai? brahman arthaat sada sampanna aatma। shaktiyon se bhi sampanna, gunon se bhi sampanna… to aisi chaal hai? aapke chehre se dikhaai deta hai ki yeh saadhaaran hote hue bhi alaukik hai? aap sabki drishti, vritti, vibrations alaukik anubhav karte hain? jab last janma tak aapki divyata, mahaanta jad chitron se bhi anubhav karte hain, to vartamaan samay chaitanya shreshtha aatmaon dvaara anubhav hota hai? jad chitra to aapke hi hain na!
amritvele se lekar har chalan ko check karo - hamaari drishti alaukik hai? chehre ka pose sada harshit hai? ekras, alaukik hai va samay prati samay badalta rehta hai? sirf yog mein baithne ke samay va koi vishesh seva ke samay alaukik smriti va vritti rehti hai va saadhaaran kaarya karte hue bhi chehra aur chalan vishesh rehta hai? koi bhi aapko dekhe - kaamkaaj mein bahut busy ho, koi halchal ki baat bhi saamne ho lekin aapko alaukik samajhte hain? to check karo ki bol-chaal, chehra saadhaaran kaarya mein bhi nyaara aur pyaara anubhav hota hai? koi bhi samay achaanak koi bhi aatma aapke saamne aa jaae to aapke vibration se, bol-chaal se yeh samjhenge ki yeh alaukik pharishte hain? kyonki aaj ka din sangam ka din hai, puraana ja raha hai, naya aa raha hai। to kya naveenta vishwa ke aage dikhaai de? andar yaad rehta hai va samajhte hain, woh baat alag hai lekin sthaapna ke samay ko socho - kitna samay sthaapna ka beet gaya! beete hue samay ke pramaan baaki kitna samay thoda raha hua hai? to kya anubhav hona chaahiye? baapdaada jaante hain ki bahut achhe-achhe purushaarthi, purushaartha bhi kar rahe hain, ud bhi rahe hain lekin baapdaada is 21veen sadi mein naveenta dekhne chaahte hain। sab achhe ho, vishesh bhi ho, mahaan bhi ho lekin baap ki pratyakshata ka aadhaar hai - saadhaaran kaarya mein rehte hue bhi pharishte ki chaal aur haal ho। baapdaada yeh nahin dekhne chaahte ki baat aisi thi, kaam aisa tha, circumstance aise the, samasya aisi thi, iseelie saadhaaranta aa gai। pharishta swaroop arthaat smriti swaroop mein ho, saakaar roop mein ho। sirf samajhne tak nahin, smriti tak nahin, swaroop mein ho। aisa parivartan kisi samay bhi, kisi haalat mein bhi alaukik swaroop anubhav ho। aise hai ya thoda badalta hai? jaisi baat vaisa apna swaroop nahin banaao। baat aapko kyon badle, aap baat ko badlo। bol aapko badle ya aap bol ko badlo? parivartan kisko kaha jaata hai? practical life ka sample kisko kaha jaata hai? jaisa samay, jaisa circumstance vaise swaroop bane - yeh to saadhaaran logon ka bhi hota hai। lekin pharishta arthaat jo puraane ya saadhaaran haal-chaal se bhi pare ho।
abhi aapki topic hai na - “samay ki pukaar''। to abhi samay ki pukaar aap vishesh mahaan aatmaon ke prati yahi hai ki abhi pharishta arthaat alaukik jeevan swaroop mein dikhaai de। kya yeh ho sakta hai? teachers bolo, ho sakta hai? kab hoga? ho sakta hai to bahut achhi baat hai na, kab hoga? ek saal chaahiye, do hajaar poora ho jaae? jo samajhte hain kuchh samay to chaahiye chalo ek saal nahin, 6 maas, 6 maas nahin to 3 maas, chaahiye? ismen haath nahin uthaate। aapka slogan kya hai? yaad hai? “ab nahin to kab nahin''। yeh slogan kiska hai? braahmanon ka hai ya devtaaon ka hai? braahmanon ka hi hai na! to is nai sadi mein baapdaada yahi dekhne chaahte hain ki kuchh bhi ho jaae lekin alaukikta nahin jaae। iske liye sirf chaar shabdon ka attention rakhna pade, woh kya? woh baat nai nahin hai, puraani hai, sirf revise kara rahe hain।
ek baat shubhchintak। doosra shubhchintan, teesra shubh bhaavna, yeh bhaavna nahin ki yeh badle to main badloon। uske prati bhi shubh bhaavna, apne prati bhi shubh bhaavna aur 4- shubh shreshtha smriti aur swaroop। bas ek shubh shabd yaad kar lo, ismen 4 hi baaten aa jaayengi। bas hamko sabmen shubh shabd smriti mein rakhna hai। yeh suna to bahut baari hai। sunaaya bhi bahut baari hai। ab aur swaroop mein laane ka attention rakhna hai। baapdaada jaante hain ki banna to inhon ko hi hai। aur jo aane vaale bhi hain woh saakaar roop mein to aap logon ko hi dekhte hain।
aaj varsha ke ant ka din hai na! to baapdaada ne majority bachchon ka varsha ka potaamel dekha। kya dekha hoga? mukhya ek kaaran dekha। baapdaada ne dekha ki mitaane aur samaane ki shakti kam hai। mitaate bhi hain, ulta dekhna, sunna, sochna, beeta hua bhi mitaate hain lekin jaise aap kehte ho na ki ek hai conscious doosra hai sab-conscious। mitaate hain lekin man ki plate kaho, slate kaho, kaagaj kaho, kuchh bhi kaho, poora nahin mitaate। kyon nahin mita sakte? uska kaaran hai - samaane ki shakti powerful nahin hai। samay anusaar sama bhi lete lekin phir samay par nikal aata, isliye jo chaar shabd baapdaada ne sunaaye, woh sada nahin chalte। agar maanon man ki plate va kaagaj poora saaph nahin hua, poora nahin mita to us par agar badle mein aap aur achha likhne bhi chaaho to spashta hoga? arthaat sarva gun, sarva shaktiyaan dhaaran karne chaaho to sada aur full percent mein hoga? bilkul clean bhi ho, clear bhi ho tab yeh shaktiyaan sahaj kaarya mein laga sakte ho। kaaran yahi hai, majority ki slate clear aur clean nahin hai। thoda-thoda bhi beeti baaten ya beeti chalan, vyartha baaten va vyartha chaal-chalan sookshm roop mein samaai rehti hain to phir samay par saakaar roop mein aa jaati hain। to samay anusaar pahle check karo, apne ko check karna doosre ko check karne nahin lag jaana kyonki doosre ko check karna sahaj lagta hai, apne ko check karna mushkil lagta hai। to check karna ki hamaare man ki plate vyartha se aur beeti se bilkul saaph hai? sabse sookshm roop hai - vibration ke roop mein rah jaata hai। pharishta arthaat bilkul clean aur clear। samaane ki shakti se negative ko bhi positive roop mein parivartan kar samaao। negative hi nahin sama do, positive mein change karke samaao tab nai sadi mein naveenta aayegi।
doosri baat bataayen kya dekhi? bataayen ya bhaari dose hai? jaise baapdaada ne pahle kaha hai ki kaise bhi karke mujhe apne saath paramdham mein le hi jaana hai, chaahe maar se chaahe pyaar se le hi jaana hai। agyaaniyon ko maar se aur aap bachchon ko pyaar se। aise hi baapdaada abhi bhi kehte hain ki kaise bhi karke duniya ke aage mahaan aatmaon ko pharishte roop mein pratyaksha karna hi hai। to taiyaar ho na? baapdaada ne sunaaya na - kaise bhi karke banaana to hai hi। nahin to nai duniya kaise aayegi। achha, doosri baat kya dekhi?
saal ka ant hai na! dekho, baapdaada majority shabd kah raha hai, sarva nahin kah raha hai, majority kah raha hai। to doosri baat kya dekhi? kyonki kaaran ko nivaaran karenge tab nav-nirmaan hoga। to doosra kaaran - albelaapan bhinna-bhinna roop mein dekha। koi-koi mein bahut royal roop ka bhi albelaapan dekha। ek shabd albelepan ka kaaran - “sab chalta hai''। kyonki saakaar mein to har ek ke har karma ko koi dekh nahin sakta hai, saakaar brahma bhi saakaar mein nahin dekh sake lekin ab avyakt roop mein agar chaahe to kisi ke bhi har karma ko dekh sakte hain। jo gaaya hua hai ki paramatma ki hajaar aankhe hain, laakhon aankhen hain, laakhon kaan hain। woh abhi niraakaar aur avyakt brahma donon saath-saath dekh sakte hain। kitna bhi koi chhipaaye, chhipaate bhi royalty se hain, saadhaaran nahin। to albelaapan ek mota roop hai, ek maheen roop hai, shabd donon mein ek hi hai “sab chalta hai, dekh liya hai kya hota hai! kuchh nahin hota। abhi to chal lo, phir dekha jaayega!'' yeh albelepan ke sankalp hain। baapdaada chaahe to sabhi ko suna bhi sakte hain lekin aap log kehte ho na thodi laaz-pat rakh do। to baapdaada bhi laaz pat rakh dete hain lekin yeh albela-pan purushaartha ko teevra nahin bana sakta। paas with honour nahin bana sakta। jaise svayan sochte hain na “sab chalta hai''। to result mein bhi chal jaayenge lekin udenge nahin। to suna kya do baaten dekhi! parivartan mein kisi na kisi roop se, har ek mein alag-alag roop se albelaapan hai। to baapdaada us samay muskaraate hain, bachche kehte hain dekh lenge kya hota hai! to baapdaada bhi kehte hain dekh lena kya hota hai! to aaj yeh kyon suna rahe hain? kyonki chaaho ya nahin chaaho, jabardasti bhi aapko banaana to hai hi aur aapko banna to padega hi। aaj thoda sakhta suna diya hai kyonki aap log plan bana rahe ho, yeh karenge, yeh karenge... lekin kaaran ka nivaaran nahin hoga to tempory ho jaayega, phir koi baat aayegi to kahenge baat hi aisi thi na! kaaran hi aisa tha! mera hisaab-kitaab hi aisa hai, isliye banna hi padega। manjoor hai na! teachers manjoor hai? foreigners manjoor hai? baapdaada kehte hain banna hi padega। phir nai sadi mein kahenge ban gaye। aisa hai na - kam se kam samay lena chaahiye। lekin baap-daada ek varsha de deta hai phir to sahaj hai na। aaraam se karo। aaraam ka arth hai, aa raam arthaat baap ko yaad karke phir karna। woh Dunlop vaala aaraam nahin karna। baapdaada ka aapse jyaada pyaar hai, ya aapka baap se jyaada pyaar hai? kiska hai? baap ka ya aapka?
baapdaada ko aap sabmen nishchay hai ki aap sabhi bachche pyaar ka return avyakt brahma baap samaan avashya banenge। banenge na! baapdaada chhodega nahin! pyaar hai na! jisse pyaar hota hai uska saath nahin chhoda jaata hai। to brahma baba ka aapmen bahut pyaar hai। intajaar karta rehta hai, kab mere bachche aayen! to samaan to banenge na!
brahma baap ki ek roohrihaan sunaate hain। brahma baap shiv baap ko kehte hain ki aap bachchon se date fix karaao, main kab tak intajaar karoon? yeh date fix karaao। to shiv baap kya kahenge? muskaraate hain। baapdaada phir bhi kehte hain bachche hi date fix karenge, baapdaada nahin karenge। to brahma baap bahut yaad karta hai। to date fix karenge?
naye varsha mein yeh samaan banne ka dridh sankalp karo। lakshya rakho ki humein pharishta banna hi hai। ab puraani baaton ko samaapta karo। apne anaadi aur aadi sanskaaron ko emerge karo। smriti mein rakho - chalte phirte main baap samaan pharishta hoon, mera puraane sanskaaron se, puraani baaton se koi rishta nahin। samjha। is parivartan ke sankalp ko paani dete rehna। jaise beej ko paani bhi chaahiye, dhoop bhi chaahiye tab phal nikalta hai। to is sankalp ko, beej ko smriti ka paani aur dhoop dete rehna। baar-baar revise karo - mera baapdaada se vaayda kya hai! achha।
chaaron or ki mahaan aatmaon ko sada parivartan shakti ko har samay kaarya mein lagaane vaale, vishwa parivartak aatmaon ko sada dridh nishchay se pratyaksha swaroop dikhaane vaale brahman so pharishte aatmaon ko sada ek baap doosra na koi, baap samaan banne vaalon ko baapdaada ke pyaar ka return dene vaali mahaaveer aatmaon ko, baapdaada ka yaadapyaar aur namaste।
chaaron or ke bachchon ko naye varsha, naye yug ki, naye jeevan ki mubaarak ho, mubaarak ho, mubaarak ho। is naye varsha mein brahma baap ke dvaara uchchaare hue mahaavaakya sada yaad rakhna - niraakaari, niranhakaari saath mein nav nirmaandhaari। sada nirmaan aur nirmaan ke kartavya ka balance rakhte udte rehna। is varsha mein vishesh sva parivartan ki visheshta ko saamne rakhte hue udte aur udaate rehna। sada brahma baap ko har kadam mein follow father karte rehna। to mubaarak ho, mubaarak ho। padamguna mubaarak ho। achha।
vardaan:- sva ke chakra ko jaan gyaani tu aatma banne vaale prabhu priy bhav
aatma ka is srishti chakra mein kya-kya part hai, usko jaanna arthaat svadarshan chakradhaari banna। poore chakra ke gyaan ko buddhi mein yathaartha reeti dhaaran karna hi svadarshan chakra chalaana hai, sva ke chakra ko jaanna arthaat gyaani tu aatma banna। aise gyaani tu aatma hi prabhu priy hain, unke aage maaya thahar nahin sakti। yeh svadarshan chakra hi bhavishya mein chakravarti raaja bana deta hai।
slogan:- har ek bachcha baap samaan pratyaksha pramaan banen to praja jaldi taiyaar ho jaayegi।