शनिवार 13 जुलाई 2024 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

013-07-2024 praatahmurli om shanti "baapdaada"' madhuban

0 13/07/24 Morning Murli Om Shanti BapDada Madhuban

Essence

1“meethe bachche - rakshaabandhan ka parva pratigya ka parva hai, jo sangamayug se hi shuru hota hai, abhi tum pavitra banne aur banaane ki pratigya karte ho''

1Essence: Sweet children, the festival of Raksha Bandhan that begins at the confluence age is the festival of making a promise. 2You now promise to become pure and enable others to become pure.

Question

2prashn:- tumhaare sab kaarya kis aadhaar par saphal ho sakte hain?

3Question: On what basis can all your tasks be successful?

3naam baala kaise hoga?

4How will your name be glorified?

Answer

4uttar:- gyaan bal ke saath yog ka bhi bal ho to sab kaarya aapehi karne ke liye taiyaar ho jaayen।

5Answer: Together with the power of knowledge, you have to have the power of yoga. 6Everyone will then automatically become ready to do all the tasks.

5yog bahut gupta hai isse tum vishwa ka maalik bante ho।

7Yoga is very incognito; through this, you become the masters of the world.

6yog mein rahkar samjhaao to akhbaar vaale aapehi tumhaara sandesh chhaapenge।

8When you explain whilst in yoga, newspaper people will automatically print your message.

7akhbaaron se hi naam baala hona hai, inse hi bahuton ko sandesh milega।

9It will be through the newspapers that your name will be glorified. 10Many will receive the message through them.

Murli

8om shanti।

11Om shanti.

9aaj bachchon ko rakshaabandhan par samjhaate hain kyonki abhi nazdeek hai।

12Today Baba will explain to you children about Raksha Bandhan, because it is coming close.

10bachche raakhi baandhane ke liye jaate hain।

13You children go to tie rakhis on others.

11ab jo cheez hokar jaati hai unka parva manaate hain।

14The festivals that are celebrated now are of the things that happened in the past.

12yeh to bachchon ko maaloom hai aaj se 5 hazaar varsha pahle bhi yeh pratigya patra likhaaya tha, jisko bahut naam diye hain।

15You children know that you were asked to write a letter and make this promise 5000 years ago as well. 16This has been given many different names.

13yeh hai pavitrata ki nishaani।

17This is a symbol of purity.

14sabko kehna hota hai pavitra banne ki raakhi baandho।

18You have to tell everyone to have a rakhi of becoming pure tied.

15yeh bhi jaante ho pavitra duniya satayug aadi mein hi hoti hai।

19You also know that the pure world starts at the beginning of the golden age.

16is purooshottam sangamayug par hi raakhi parva shuru hota hai, jo phir manaaya jaayega jab bhakti shuru hogi, inko kaha jaata hai anaadi parva।

20The festival of Rakhi begins at this most auspicious confluence age. 21It is later celebrated when the path of devotion begins. 22This is called an eternal festival.

17woh bhi kab se shuru hota hai?

23When does that begin?

18bhakti maarga se kyonki satayug mein to yeh parva aadi hote hi nahin। 19yeh hote hain yahaan।

24On the path of devotion, because there are no festivals in the golden age; they exist here.

20sab tyohaar aadi sangam par hote hain, vahi phir bhakti maarga se shuru hote hain।

25All the festivals, etc. take place at the confluence age. 26They will then start again on the path of devotion.

21satayug mein koi tyohaar hota nahin।

27There are no festivals in the golden age.

22tum kahenge deep maala hogi?

28You might ask: Will there be Deepmala in the golden age?

23nahin। 24woh bhi yahaan manaate hain vahaan nahin honi chaahiye।

29No; that too is celebrated here. 30It will not be celebrated there.

25jo yahaan manaate hain woh vahaan nahin mana sakte।

31That which you celebrate here will not be celebrated there.

26yeh sab kaliyug ke parva hain।

32All of these festivals are of the iron age.

27raksha-bandhan manaate hain, ab yeh kaise maaloom pade ki yeh raakhi kyon manaai jaati hai?

33People celebrate Raksha Bandhan. 34Now, how can they know why Rakhi is celebrated?

28tum sabko raakhi baandhati ho, kehti ho paavan bano kyonki ab paavan duniya sthaapan ho rahi hai।

35You go and tie a rakhi on everyone. 36You tell them: “Become pure because the pure world is being established.”

29trimoorti ke chitra mein bhi likha hua hai - brahma dvaara sthaapna hoti hai paavan duniya ki isliye pavitra banaane ke liye raakhi bandhan manaaya jaata hai।

37It is written on the picture of the Trimurti: Establishment of the pure world takes place through Brahma. 38This is why the tying of rakhis to become pure is celebrated.

30abhi hai gyaan maarga ka samay।

39This is now the time of the path of knowledge.

31tum bachchon ko samjhaaya gaya hai bhakti ki koi bhi baat sunaaye to unko samjhaana chaahiye ham abhi gyaan maarga mein hain।

40It has been explained to you children that if anyone says anything to you about the path of devotion, you should explain to them that you are now on the path of knowledge.

32gyaan saagar ek hi bhagwan hai, jo saari duniya ko viceless banaate hain।

41Only God is the Ocean of Knowledge. 42Only He can make the whole world viceless.

33bhaarat vaais-les tha to saari duniya viceless thi।

43When Bharat was viceless, the whole world was viceless.

34bhaarat ko viceless banaane se saari duniya viceless ho jaati hai।

44By Bharat being made viceless, the whole world becomes viceless.

35bhaarat ko world nahin kahenge।

45Bharat cannot be called a world.

36bhaarat to ek khanda hai world mein।

46Bharat is only one land out of many lands in the world.

37bachche jaante hain nai duniya mein sirf ek bhaarat khanda hota hai।

47You children know that there is only the land of Bharat in the new world.

38bhaarat khanda mein zaroor manushya bhi rehte honge।

48There must surely have been human beings living in the land of Bharat.

39bhaarat sachkhanda tha, srishti ke aadi mein devta dharma hi tha, usko hi kaha jaata hai nirvikaari pavitra dharma, jisko 5 hazaar varsha hue।

49Bharat was the land of truth. 50At the beginning of the cycle, there was only the deity religion. 51That is called the viceless, pure religion which came into existence 5000 years ago.

40abhi yeh puraani duniya baaki thode roz hai।

52This old world is now only going to remain for a short while longer.

41kitna din viceless banne mein lagte hain?

53How many days does it take to become viceless?

42time to lagta hai।

54It does take time.

43yahaan bhi pavitra banne ka purooshaartha karte hain।

55Here, too, you make effort to become pure.

44sabse bada utsav to yeh hai।

56This is the greatest festival of all.

45pratigya karni chaahiye - baba, ham pavitra to zaroor banenge।

57You have to make a promise: “Baba, we will definitely become pure.”

46yeh utsav sabse bada samajhna chaahiye।

58This festival should be considered to be the greatest.

47sab pukaarte bhi hain he parampita paramatma, yeh kehte hue bhi parampita buddhi mein nahin aata।

59Everyone calls out: O Supreme Father, Supreme Soul! 60Even after they say this, the Supreme Father does not enter their intellects.

48tum jaante ho parampita paramatma aate hain jeev aatmaon ko gyaan dene।

61You understand that the Supreme Father, the Supreme Soul, comes to give this knowledge to human souls.

49aatma-paramatma alag rahe… yeh mela is sangamayug par hi hota hai।

62Souls have been separated from the Supreme Soul for a long a time; this meeting (mela) only takes place at the confluence age.

50kumbha ka mela bhi isko kaha jaata hai, jo har 5 hazaar varsha baad ek hi baar hota hai।

63This meeting, which only takes place once every 5000 years, is also called the “Kumbh Mela”.

51woh paani mein snaan karne ka mela to anek baar manaate aaye ho, woh hai bhakti maarga।

64People have continued to celebrate many times that mela of bathing in the waters. 65That belongs to the path of devotion.

52yeh hai gyaan maarga।

66This is the path of knowledge.

53sangam ko bhi kumbha kaha jaata hai।

67A confluence is called a kumbh (gathering).

54teen nadiyaan vaastav mein hain nahin, gupta nadi paani ki kaise ho sakti hai!

68In fact there are not three rivers. 69How can there be an incognito river of water?

55baap kehte hain tumhaari yeh geeta gupta hai।

70The Father says: It is this Gita of yours that is incognito.

56to yeh samjhaaya jaata hai tum yogbal se vishwa ki baadshaahi lete ho, ismen naach-tamaasha aadi kuchh bhi nahin hai।

71Therefore, it is explained to you that you claim your kingdom of the world through the power of yoga. 72There is no singing or dancing, etc. involved in this.

57woh bhakti maarga poora aadhaakalpa chalta hai aur yeh gyaan chalta hai ek life।

73The path of devotion lasts for exactly half a cycle, whereas the path of this knowledge lasts for one life.

58phir do yug hai gyaan ki praalabdha, gyaan nahin chalta hai।

74Then, for two ages, there is the reward of this knowledge, but the knowledge itself does not continue.

59bhakti to dvaapar-kaliyug se chali aai hai।

75The path of devotion continues throughout the copper and iron ages.

60gyaan sirf ek hi baar milta hai phir uski praalabdha 21 janma chalti hai।

76Only once do you receive this knowledge and its reward lasts for 21 births.

61abhi tumhaari aankhe khuli hain।

77Your eyes have now opened.

62aage tum agyaan neend mein the।

78Previously, you were sleeping in the sleep of ignorance.

63ab raakhi bandhan par brahman log raakhi baandhate hain।

79Brahmin priests now tie the rakhis on this festival of Rakhi.

64tum bhi brahman ho।

80You too are Brahmins.

65woh hain kukh vanshavaali, tum ho mukh vanshaavli।

81They are born through sin whereas you are born through the mouth.

66bhakti maarga mein kitni andhashradha hai।

82There is so much blind faith on the path of devotion.

67duban mein phanse hue hain।

83They are trapped in that quicksand.

68duban (daldal) mein paanv phans padte hain na। 69to bhakti ke duban mein manushya phans jaate hain aur ekdam gale tak aa jaate hain, tab baap phir aate hain bachaane। 70jab baaki choti rehti hai, pakadne liye to chaahiye na।

84Just as your feet get trapped in quicksand, similarly, human beings become trapped in the quicksand of devotion to such an extent that they sink into it up to their necks. 85When only your topknots remain, the Father then comes once again to catch hold of you in order to rescue you.

71bachche bahut mehnat karte hain samjhaane ki।

86You children work very hard to explain.

72karodon manushya hain, ek-ek ke paas jaana mehnat lagti hai।

87There are millions of people and it takes effort to go to each one.

73tumhaari badnaami akhbaaron dvaara hui hai ki yeh bhagaate hain, gharbaar chhudaate hain, behen-bhaai banaate hain।

88You were defamed by the newspapers that said that you make people renounce their homes and make them into brothers and sisters.

74shuru ki baat kitni phail gai। 75akhbaaron mein dhoom mach gai।

89The things that happened in the beginning were spread around so much by the newspapers.

76ab ek-ek ko to samjha nahin sakte।

90Now, you cannot explain to each one.

77phir tumhein akhbaaren hi kaam mein aayengi।

91Therefore, the newspapers will be of use to you later on.

78akhbaaron dvaara hi tumhaara naam baala hoga।

92Your name will be glorified through the newspapers.

79abhi vichaar karna hai - kya karen jo samjhen। 80raksha-bandhan ka arth kya hai?

93You now have to think about how to make people understand what the real meaning of Raksha Bandhan is.

81jabki baap aaye hain paavan banaane, tab baap ne bachchon se pavitrata ki pratigya li hai।

94Since the Father has come to purify you, He takes the promise that you children make to become pure.

82patiton ko paavan banaane vaale ne raakhi baandhi hai।

95The one Purifier ties a rakhi on each of you.

83shreekrishna ka janma manaate hain phir zaroor gaddi par baitha hoga।

96People celebrate the birth of Shri Krishna. 97So he must surely have sat on the throne.

84coronation kabhi dikhaate nahin hain।

98However, they never show the coronation.

85satayug aadi mein lakshmi-naaraayan the। 86unka coronation hua hoga।

99Lakshmi and Narayan existed at the beginning of the golden age; their coronation must have taken place.

87prince ka janma manaate hain phir coronation kahaan?

100They celebrate the birth of the prince, but where is the coronation?

88deevaali par coronation hoti hai, bada bhabhka hota hai, woh hai satayug ka।

101The coronation takes place at the time of Diwali. 102There is a great deal of splendour in the golden age.

89sangam ki jo baat hai woh vahaan hoti nahin।

103The things of the confluence age do not exist there.

90ghar-ghar mein roshni yahaan hone ki hai।

104It is here that there will be light in every home.

91vahaan deep-maala aadi nahin manaate hain।

105You do not celebrate Diwali, etc. there.

92vahaan to aatmaon ki jyot jagi hui hai।

106There, the lights of souls remain ignited.

93vahaan phir coronation manaaya jaata hai, na ki deepmaala।

107There, the coronation, not Diwali, will be celebrated.

94jab tak aatmaon ki jyot nahin jagi hai to vaapis ja nahin sakte।

108Souls cannot return home until their lights are ignited.

95to ab yeh to sab patit hain, unko paavan banaane ke liye soch karna hai।

109All souls are now impure and so you have to think about how to make them pure.

96bachche sochkar jaate hain bade-bade aadmiyon ke paas।

110You children have to think about this and go to eminent people.

97bachchon ki badnaami hui akhbaaron dvaara, phir naam bhi in dvaara hoga।

111You children have been defamed by the newspapers and your name will also be glorified by them.

98thoda paisa do to achha daalenge।

112They would print good things if you gave them a small amount of money.

99ab tum paise kahaan tak denge।

113Now, for how long can you keep giving them money?

100paise dena bhi rishvat hai। 101bekaayde ho jaata।

114To give money is like bribery and is against the law.

102aajkal rishvat bigar to kaam hi nahin hota hai।

115Nowadays, nothing happens without bribery.

103tum bhi rishvat do, vo log bhi rishvat den to donon ek ho jaaen।

116If others give bribes and you also give bribes, there would then be no difference between the two.

104tumhaari baat hai yogbal ki।

117Yours is the aspect of the power of yoga.

105yogbal itna chaahiye jo tum koi se bhi kaam kara sako।

118You should have so much yoga power that you can make anyone do anything.

106bhoon-bhoon karte rehna hai।

119Continue to buzz this knowledge to them.

107gyaan ka bal to tumhaare mein bhi hai।

120You also have the power of this knowledge.

108in chitron aadi mein gyaan hai, yog gupta hai।

121There is this knowledge in all of these pictures, etc; yoga is incognito.

109apne ko aatma samajh baap ko yaad karna hai, behad ka varsa lene ke liye।

122In order to claim the unlimited inheritance, you have to consider yourselves to be souls and remember the Father.

110woh hai hi gupta, jisse tum vishwa ke maalik bante ho, kahaan bhi baith tum yaad kar sakte ho।

123This is incognito and it is through this that you become the masters of the world. 124You can sit anywhere and have remembrance.

111sirf yahaan baithkar yog nahin saadhna hai।

125Whilst sitting here, you are not just having yoga, but deep yoga.

112gyaan aur yaad donon sahaj hain।

126This knowledge and yoga are both easy.

113sirf 7 din ka course liya, bas।

127Simply take the seven days’ course and that’s enough.

114jaasti darkaar nahin।

128There is no need for anything more.

115phir tum jaakar auron ko aapasmaan banaao।

129You can then go and make others similar to yourselves.

116baap gyaan ka, shanti ka saagar hai।

130The Father is the Ocean of Knowledge and the Ocean of Peace.

117yeh do baaten hain mukhya।

131These are the two main aspects.

118inse tum shanti ka varsa le rahe ho।

132You are claiming your inheritance of peace from Him.

119yaad bhi badi sookshm hai।

133Remembrance is very subtle.

120tum bachche bhal baahar mein chakra lagaao, baap ko yaad karo।

134You children can tour around by all means, but you do have to remember the Father.

121pavitra banna hai, daiveegun bhi dhaaran karna hai।

135You have to become pure and imbibe divine virtues.

122koi bhi avgun nahin hona chaahiye।

136You should not have any defects within you.

123kaam ka bhi bhaari avgun hai।

137Lust too is a great defect.

124baap kehte hain ab tum patit mat bano।

138The Father says: Do not now become impure.

125bhal stri saamne ho, tum apne ko aatma samajh mujh baap ko yaad karo।

139Even if a woman is in front of you, consider yourself to be a soul and remember Me, your Father.

126dekhte hue na dekho।

140Do not see even whilst seeing.

127ham to apne baap ko yaad karte hain, woh gyaan ka saagar hai।

141“We are remembering our Father; He is the Ocean of Knowledge.”

128tumko aap-samaan banaate hain to tum bhi gyaan saagar bante ho।

142He is making you similar to Himself, and so you also become oceans of knowledge.

129ismen moonjhana nahin chaahiye।

143Do not become confused about this.

130woh hai param aatma।

144He is the Supreme Soul.

131paramdham mein rehte hain isliye param kaha jaata hai।

145He resides in the supreme region, which is why He is called the Supreme.

132woh to tum bhi rehte ho।

146You also reside there.

133ab nambarvaar purooshaartha anusaar tum gyaan le rahe ho।

147You are now taking this knowledge, numberwise, according to the efforts you make.

134paas with honour jo hote hain unko kahenge poora gyaan saagar bane hain।

148Those who pass with honours are said to have become full oceans of knowledge.

135baap bhi gyaan saagar, tum bhi gyaan ke saagar।

149The Father is the Ocean of Knowledge and you are also becoming oceans of knowledge.

136aatma koi chhoti-badi nahin hoti hai।

150Souls are not larger or smaller.

137parampita bhi koi bada nahin hota।

151Even the Supreme Soul is not large.

138yeh jo kehte hain hazaaron soorya se tejomay - yeh sab hain gapode।

152It has been said that He is brighter than a thousand suns. 153All of those are tall stories.

139buddhi mein jis roop se yaad karte hain woh saakshaatkaar ho jaata hai।

154In whatever form your intellects remember Him, so you have a vision of that form.

140ismen samajh chaahiye।

155This requires understanding.

141aatma ka saakshaatkaar va paramatma ka saakshaatkaar, baat ek ho jaayegi।

156Whether you have a vision of a soul or the Supreme Soul, it is the same thing.

142baap ne realise karaaya hai - main hi patit-paavan, gyaan ka saagar hoon।

157The Father has made you realise that He alone is the Purifier and the Ocean of Knowledge.

143samay par aakar sabki sadgati karta hoon।

158He comes at the right time to grant salvation to everyone.

144sabse jaasti bhakti tumne ki hai phir baap tumko hi padhaate hain।

159You are the ones who have performed the most devotion, and so it is you who the Father teaches.

145rakshaabandhan ke baad krishna janmaashtami hoti hai। 146phir hai dashahra।

160After Raksha Bandhan, there is the festival of the birth of Krishna and then Dashera.

147vaastav mein dashahre ke pahle to krishna aa na sake।

161In fact, Krishna cannot come before Dashera.

148dashahra pahle hona chaahiye phir krishna aana chaahiye।

162Dashera should be celebrated before Krishna’s birth.

149yeh hisaab bhi tum nikaalenge।

163You can account for this.

150pahle to tum kuchh bhi nahin samajhte the।

164Previously, you did not understand anything.

151abhi baap kitna samajhdaar banaate hain।

165The Father now makes you very sensible.

152teacher samajhdaar banaate hain na।

166The Teacher too makes you sensible.

153abhi tum jaante ho ki bhagwan bindu swaroop hai। 154jhaad kitna bada hai।

167You now understand that God’s form is a point, whereas the tree is huge.

155aatmaayen oopar mein bindi roop mein rehti hain।

168Souls reside up above as points.

156meethe-meethe bachchon ko samjhaaya jaata hai, vaastav mein ek second mein samajhdaar banna chaahiye।

169This has been explained to you sweetest children. 170Actually, you have to become sensible within a second.

157parantu pattharbuddhi aise hain jo samajhte hi nahin। 158nahin to hai ek second ki baat।

171However, people have such stone intellects that they don’t understand anything, when, in fact, it should only take a second.

159had ka baap to janma by janma naya milta hai।

172In every birth, you have had new, limited fathers.

160yeh behad ka baap to ek hi baar aakar 21 janmon ka varsa dete hain।

173That unlimited Father only comes once and gives you the inheritance for 21 births.

161abhi tum behad ke baap se behad ka varsa le rahe ho।

174You are now claiming the unlimited inheritance from the unlimited Father.

162aayu bhi badi ho jaati hai।

175Your lifespans also become long.

163aise bhi nahin 21 janma koi ek baap rahega।

176It is not that you will have the same father for 21 births; no.

164nahin, tumhaari aayu badi ho jaati hai।

177Your lifespans become longer.

165tum kabhi duhkh nahin dekhte ho।

178You will not see any sorrow.

166pichhaadi mein tumhaari buddhi mein yeh gyaan jaakar rahega।

179Later on, this knowledge will remain in your intellects.

167baap ko yaad karna aur varsa lena hai।

180You have to remember the Father and claim your inheritance.

168bas, bachcha paida hua aur vaaris bana।

181As soon as a son is born, he becomes an heir.

169baap ko jaana to bas baap aur varse ko yaad karo, pavitra bano। 170daiveegun dhaaran karo।

182Now that you have recognised the Father, remember the Father and the inheritance and become pure; imbibe divine virtues.

171baap aur varsa kitna sahaj hai।

183The Father and the inheritance are so easy.

172em object bhi saamne hai।

184Your aim and objective are in front of you.

173ab bachchon ko vichaar karna hai - ham akhbaar dvaara kaise samjhaayen।

185You children now have to think of ways of how to explain in the newspapers.

174trimoorti bhi dena pade kyonki samjhaaya jaata hai brahma dvaara sthaapna।

186You have to give them the picture of the Trimurti, because establishment through Brahma has to be explained.

175braahmanon ko paavan banaane baap aaya hai isliye raakhi bandhavaate hain।

187The Father has come to purify Brahmins, which is why they have rakhis tied.

176patit paavan, bhaarat ko paavan bana rahe hain, har ek ko paavan banna hai kyonki ab paavan duniya sthaapan hoti hai।

188The Purifier is purifying Bharat. 189He is making everyone pure because the pure world is now being established.

177abhi tumhaare 84 janma poore hue hain।

190You have now completed your 84 births.

178jisne bahut janma liye honge woh achhi reeti samajhte rahenge।

191Those who have taken many births will continue to understand clearly.

179pichhaadi mein aane vaale ko itni khushi nahin hogi kyonki bhakti kam ki hai।

192Those who come later on will not experience as much happiness because they will have done less devotion.

180bhakti ka phal dene baap aata hai।

193The Father comes to give you the fruit of your devotion.

181bhakti kisne jaasti ki hai yeh bhi ab tum jaante ho।

194You now understand who has performed the most devotion.

182pahle number mein tum hi aaye ho, tumne hi avyabhichaari bhakti ki hai।

195You are the ones who come in the first number. 196You are the ones who did unadulterated devotion.

183tum bhi apne se poochho hamne jaasti bhakti ki hai ya isne?

197Ask yourself: Have I done more devotion or has this one?

184sabse teekhi jo service karte hain zaroor usne jaasti bhakti bhi ki hai।

198Those who do the most powerful service must surely have done a lot of devotion.

185baba naam to likhte hain - kumaarka hai, janak hai, manohar hai, gulzaar hai।

199Baba mentions their names: There is Kumarka, Janak, Manohar, Gulzar.

186nambarvaar to hote hain।

200All are numberwise.

187yahaan nambarvaar bitha nahin sakte।

201However, you cannot be made to sit here numberwise.

188to vichaar karna hai - raksha bandhan ka akhbaar mein kaise daalen।

202Therefore, you have to think how you can write about Raksha Bandhan in the newspapers.

189woh to theek hai, minister aadi ke paas jaate hain, raakhi baandhate hain parantu pavitra to bante nahin hain।

203It is fine to go to ministers, etc. to tie rakhis on them. 204However, they do not become pure.

190tum kehte ho pavitra bano to pavitra duniya sthaapan ho jaae।

205You say: “Become pure and the new world can be established.

19163 janma vikaari banen, ab baap kehte hain yeh antim janma pavitra bano।

206You have been vicious for 63 births.” 207Now, the Father says: Become pure in this final birth.

192khuda ko yaad karo to tumhaare sir par jo paap hain woh utar jaaen।

208Remember God so that the sins on your head can be removed.

193achha!

209Achcha.

194meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

210To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

195roohaani baap ki roohaani bachchon ko namaste।

211The spiritual Father says namaste to the spiritual children.

Essence for dharna

196dhaarna ke liye mukhya saar:-

212Essence for dharna:

1971) paas with honour hone ke liye baap samaan gyaan saagar banna hai।

213 1. In order to pass with honours, become an ocean of knowledge like the Father.

198koi bhi avgun andar hai to uski jaanch kar nikaal dena hai।

214Examine yourself to see whether you have any defects inside you and remove them.

199shareer ko dekhte hue na dekh, aatma nishchay kar aatma se baat karni hai।

215Do not see anyone's body even whilst seeing it. 216Whilst talking to one another have the faith that you are souls.

2002) yogbal itna jama karna hai jo apna har kaam sahaj ho jaae।

217 2. Accumulate so much power of yoga that all your work is carried out easily.

201akhbaaron dvaara harek ko paavan banne ka sandesh dena hai।

218Give everyone the message of becoming pure through the newspapers.

202aap samaan banaane ki seva karni hai।

219Do the service of making others similar to yourself.

Blessing

203vardaan:- deh-bhaan ko dehi-abhimaani sthiti mein parivartan karne vaale behad ke vairaagi bhav

220Blessing: May you have unlimited disinterest by transforming any body consciousness into the stage of soul consciousness.

204chalte-chalte yadi vairaagya khandit hota hai to uska mukhya kaaran hai - deh-bhaan।

221 While moving along, if you have no disinterest, the main reason for that is your body consciousness.

205jab tak deh-bhaan ka vairaagya nahin hai tab tak koi bhi baat ka vairaagya sadaakaal nahin rah sakta।

222Until you have disinterest or no body consciousness, you will not be able to have permanent disinterest in anything.

206sambandh se vairaagya - yeh koi badi baat nahin hai, woh to duniya mein bhi kaeeyon ko vairaagya aa jaata hai lekin yahaan deh-bhaan ke jo bhinna-bhinna roop hain, unhein jaankar, deh-bhaan ko dehi-abhimaani sthiti mein parivartan kar dena - yeh vidhi hai behad ke vairaagi banne ki।

223To have disinterest in relationships is not a big deal; many people in the world also have disinterest. 224However, here, you have to know the many forms of body consciousness and transform them all into the stage of soul consciousness. 225This is the way to become one who has unlimited disinterest.

Slogan

207slogan:- sankalp roopi paanv majboot hon to kaale baadlon jaisi baaten bhi parivartan ho jaayengi।

226Slogan: When the feet of your thoughts are strong, situations that are like darks clouds will be transformed.

227*** Om Shanti ***