गुरुवार 1 अगस्त 2024 की दैनिक मुरली

⁰01-08-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 01/08/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum pavitra bannē K|kē bigar vāpis jā nahī̃ saktē isliē bāp kī yād sē ātmā key|kī battery kō charge karō aur natural pavitra banō . ²' '

¹Essence: Sweet children, you cannot return home without becoming pure. ²Therefore, charge the soul’s batteries by having remembrance of the Father and become pure naturally.

³Praśhna  : bābā tum bachchō̃ kō ghar chalnē K|kē pahlē kaun-sī bāt sikhlātē haĩ  ?

³Question: What does the Father teach you before taking you home?

⁴Uttar  : bachchē , ghar chalnē K|kē pahlē jītē jī marnā hai isliē bābā tumhē̃ pahlē sē hī dēh K|kē bhān sē parē lē jānē kā abhyās karātē haĩ arthāt marnā sikhlātē haĩ .

⁴Answer: Children, before going back home, die alive! ⁵This is why Baba makes you practise going beyond the consciousness of your bodies in advance, that is, He teaches you to die alive.

⁵Ūpar jānā mānā marnā .

⁶To go up above means to die.

⁶Jānē aur ānē kā gyān abhī tumhē̃ milā hai .

⁷You have now received the knowledge of coming and going.

⁷Tum jāntē hō ham ātmā ūpar sē āī haĩ , is śharīr dvārā part bajānē .

⁸You souls know that you have come from up above in order to play your parts through those bodies.

⁸Ham asul vahā̃ K|kē rahnē vālē haĩ , abhī vahā̃ hī vāpis jānā hai .

⁹Originally, you were residents of that place and you now have to return there.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Apnē kō ātmā samajh bāp kō yād karnē mē̃ kōī taklīph nahī̃ hai , ghuṭkā nahī̃ khānā hai .

¹¹There is no difficulty in considering yourselves to be souls and in remembering the Father. ¹²You mustn't choke on that.

¹¹Iskō kahā jātā hai sahaj yād .

¹³This is called easy remembrance.

¹²Pahlē-pahlē apnē kō ātmā hī samajhnā hai .

¹⁴First of all, each of you has to consider yourself to be a soul.

¹³Ātmā hī śharīr dhāraṇ kar part bajātī hai .

¹⁵It is a soul that adopts a body and plays a part.

¹⁴Saṅskār bhī sab ātmā mē̃ hī rahtē haĩ .

¹⁶All his sanskars remain in each soul.

¹⁵Ātmā tō independent hai .

¹⁷Each soul is independent.

¹⁶Bāp kahtē haĩ apnē kō ātmā samajh mujh bāp kō yād karō .

¹⁸The Father says: Consider yourselves to be souls and remember Me, your Father.

¹⁷Yah knowledge abhī hī tumkō miltī hai , phir nahī̃ milēgī .

¹⁹Only at this time do you receive this knowledge; you will not receive it again.

¹⁸Tumhārā yah śhānt mē̃ baiṭhnā duniyā nahī̃ jāntī , iskō kahā jātā hai natural śhānti .

²⁰The world doesn't know that you are sitting in peace. ²¹This is called natural peace.

¹⁹Ham ātmā ūpar sē āī haĩ , is śharīr dvārā part bajānē .

²²We souls came from up above to play our parts through bodies.

²⁰Ham ātmā asul vahā̃ K|kē rahnē vālē haĩ .

²³We souls were originally residents of that place.

²¹Yah buddhi mē̃ gyān hai .

²⁴This knowledge is in your intellects.

²²Bākī ismē̃ haṭhyōg key|kī kōī bāt nahī̃ , bilkul sahaj hai .

²⁵There is no question of hatha yoga etc. in this. ²⁶This is very easy.

²³Abhī ham ātmāō̃ kō ghar jānā hai parantu pavitra bannē bigar jā nahī̃ saktē .

²⁷We souls now have to go back home, but we cannot go there without becoming pure.

²⁴Pavitra hōnē kē liē paramātmā bāp kō yād karnā hai .

²⁸In order to become pure you have to remember the Father, the Supreme Soul.

²⁵Yād kartē-kartē pāp miṭ jāyēṅgē .

²⁹Your sins will be erased by remembering Him.

²⁶Taklīph key|kī tō kōī bāt hī nahī̃ .

³⁰There is no question of difficulty.

²⁷Tum paidal karnē jātē hō tō bāp kī yād mē̃ rahō .

³¹When you go for a walk, stay in remembrance of the Father.

²⁸Abhī hī yād sē pavitra ban saktē hō .

³²It is only now that you can become pure by having remembrance.

²⁹Vahā̃ vah tō hai pavitra duniyā .

³³There, it is a pure world.

³⁰Vahā̃ us pāvan duniyā mē̃ is gyān key|kī kōī darkār nahī̃ rahtī kyōṅki vahā̃ kōī vikarma hōtā nahī̃ .

³⁴There, in that pure world, there is no need for this knowledge because there are no sinful acts performed there.

³¹Yahā̃ yād sē vikarma vināśh karnē haĩ .

³⁵It is here that sins have to be absolved by having remembrance.

³²Vahā̃ tō tum natural chaltē hō , jaisē yahā̃ chaltē hō .

³⁶There, you do everything naturally as you do here.

³³Phir thōṛā-thōṛā nīchē utartē hō .

³⁷Then, you come down, little by little.

³⁴Aisē nahī̃ ki vahā̃ bhī tumkō yah practice karnā hai .

³⁸It isn't that you also have to have this practice there.

³⁵Practice abhī hī karnā hai .

³⁹It is now that you have to have this practice.

³⁶Battery ab charge karnā hai phir āhistē-āhistē battery discharge hōnā hī hai .

⁴⁰Your batteries have to be charged now, and then they will definitely gradually be discharged.

³⁷Battery charge hōnē kā gyān abhī ēk hī bār tumkō miltā hai .

⁴¹Only once, at this time, do you receive the knowledge of how to charge your batteries.

³⁸Satōpradhān sē tamōpradhān bannē mē̃ tumkō kitnā samay lag jātā hai  !

⁴²How long it takes you to become tamopradhan from satopradhan!

³⁹Śhurū sē lēkar kuchh na kuchh battery kam hōtī jātī hai .

⁴³From the beginning, your batteries continue to decrease a little at a time.

⁴⁰Mūlvatan mē̃ tō haĩ hī ātmāyē̃ .

⁴⁴There are just souls in the incorporeal world.

⁴¹Śharīr tō hai nahī̃ .

⁴⁵There are no bodies there.

⁴²Tō natural utarnē arthāt battery cum|kam hōnē key|kī bāt hī nahī̃ .

⁴⁶So, there is no question there of your battery going down naturally or the charge decreasing.

⁴³Motor jab chalēgī tab tō battery kam hōtī jāyēgī .

⁴⁷It is only when the motor car goes that the battery begins to discharge.

⁴⁴Motor khaṛī hōgī tō battery thōṛēhī chālū hōgī .

⁴⁸When the motor car is just standing, the battery does not work.

⁴⁵Motor jab chalē tab battery chālū hōgī .

⁴⁹The battery would start when the motor car goes.

⁴⁶Bhal motor mē̃ battery charge hōtī rahtī hai lēkin tumhārī battery ēk hī bār is samay charge hōtī hai .

⁵⁰In a motor car, the battery continues to be charged, but your batteries are only charged once, at this time.

⁴⁷Tum phir jab yahā̃ śharīr sē karma kartē hō phir thōṛī battery kam hōtī jātī hai .

⁵¹Then, when you begin to act through your bodies, the batteries decrease a little.

⁴⁸Pahlē tō samjhānā hai ki vah hai supreme father , jiskō sab ātmāyē̃ yād kartī haĩ .

⁵²First of all, explain that He is the Supreme Father, the One whom all souls remember.

⁴⁹Hē bhagvān kahtē haĩ , vah bāp hai , ham bachchē haĩ .

⁵³They say: O God! ⁵⁴He is the Father and we are the children.

⁵⁰Yahā̃ tum bachchō̃ kō samjhāyā jātā hai , battery kaisē charge karnī hai .

⁵⁵Here, it is explained to you children how your batteries have to be charged.

⁵¹Bhal ghūmō phirō , bāp kō yād karō tō satōpradhān ban jāyēṅgē .

⁵⁶You can tour around and remember the Father and you will become satopradhan.

⁵²Kōī bhī bāt na samjhō tō pūchh saktē hō .

⁵⁷If you don't understand anything, you can ask.

⁵³Hai bilkul sahaj .

⁵⁸It is very easy.

⁵⁴5 hajār varṣh bād hamārī battery discharge hō jātī hai .

⁵⁹Our batteries discharge every 5000 years.

⁵⁵Bāp ākar sabkī battery charge kar dētē haĩ .

⁶⁰The Father comes and charges everyone's battery.

⁵⁶Vināśh K|kē samay sab īśhvar kō yād kartē haĩ .

⁶¹Everyone remembers God at the time of destruction.

⁵⁷Samjhō bāṛh huī tō bhī jō bhakta hōṅgē vah bhagvān kō hī yād karē̃gē parantu us samay bhagvān key|kī yād ā nahī̃ saktī .

⁶²For instance, when there is a flood, all devotees try to remember God. ⁶³However, at that time, they will not be able to have remembrance of God.

⁵⁸Mitra-sambandhī , dhan-daulat hī yād ā jātā hai .

⁶⁴It would only be friends and relatives, wealth and property that are remembered.

⁵⁹Bhal ' hē bhagvān ' kahtē haĩ parantu vah bhī kahnē mātra .

⁶⁵Although they say, “O God!” that is just for the sake of saying it.

⁶⁰Bhagvān bāp hai , ham unkē bachchē haĩ .

⁶⁶God is the Father and we are His children.

⁶¹Yah tō jāntē hī nahī̃ .

⁶⁷They don't know this at all.

⁶²Unkō sarvavyāpī kā ulṭā gyān miltā hai .

⁶⁸They receive the incorrect knowledge of omnipresence.

⁶³Bāp ākar sulṭā gyān dētē haĩ .

⁶⁹The Father comes and gives you correct knowledge.

⁶⁴Bhakti key|kī department hī alag hai .

⁷⁰The department of devotion is completely separate.

⁶⁵Bhakti mē̃ ṭhōkarē̃ khānī hōtī haĩ .

⁷¹They have to stumble along on the path of devotion.

⁶⁶Brahmā kī rāt sō brāhmaṇō̃ key|kī rāt hai .

⁷²The night of Brahma is the night of Brahmins.

⁶⁷Brahmā kā din sō brāhmaṇō̃ kā din hai .

⁷³The day of Brahma is the day of Brahmins.

⁶⁸Aisā tō nahī̃ kahē̃gē śhūdrō̃ kā din , śhūdrō̃ key|kī rāt .

⁷⁴It would not be said: The day of shudras and the night of shudras.

⁶⁹Yah rāz bāp baiṭh samjhātē haĩ .

⁷⁵The Father sits here and explains these secrets.

⁷⁰Yah hai bēhad key|kī rāt vā din .

⁷⁶This is an unlimited night and day.

⁷¹Abhī tum din mē̃ jātē hō , rāt pūrī hōtī hai .

⁷⁷The night is now coming to an end and you are going into the day.

⁷²Yah akṣhar śhāstrō̃ mē̃ haĩ .

⁷⁸These words are mentioned in the scriptures.

⁷³Brahmā kā din , brahmā kī rāt kahtē haĩ parantu jāntē nahī̃ haĩ .

⁷⁹They speak of the day of Brahma and the night of Brahma, but they do not know anything.

⁷⁴Tumhārī buddhi ab bēhad mē̃ chalī gaī hai .

⁸⁰Your intellects have now gone into the unlimited.

⁷⁵Yū̃ tō dēvtāō̃ kō bhī kah saktē haĩ - viṣhṇu kā din , viṣhṇu key|kī rāt kyōṅki viṣhṇu aur brahmā kā sambandh bhī samjhāyā jātā hai .

⁸¹In fact, you can say of the deities: The day of Vishnu and the night of Vishnu because the relationship between Brahma and Vishnu is explained to you.

⁷⁶Trimūrti kā occupation kyā hai - aur tō kōī samajh na sakē .

⁸²No one else can understand what the occupation of the Trimurti is.

⁷⁷Vah tō bhagvān kō hī kachchh-machchh mē̃ vā janm-maraṇ K|kē chakra mē̃ lē gayē haĩ .

⁸³They have put God into a fish and a crocodile and into the cycle of birth and death.

⁷⁸Rādhē-kr̥iṣhṇa ādi bhī manuṣhya haĩ , parantu daivī guṇō̃ vālē .

⁸⁴Radhe and Krishna etc. are also human beings, but they have divine virtues.

⁷⁹Abhī tumkō aisā bannā hai .

⁸⁵You now have to become like them.

⁸⁰Dūsrē janm mē̃ dēvtā ban jāyēṅgē .

⁸⁶You will then become deities in your next birth.

⁸¹84 janmō̃ kā jō hisāb-kitāb thā vah ab pūrā huā .

⁸⁷There was the account of 84 births, but that has now finished.

⁸²Phir repeat hōgā .

⁸⁸It will now repeat.

⁸³Ab tumkō yah śhikṣhā mil rahī hai .

⁸⁹You are now receiving these teachings.

⁸⁴Bāp kahtē haĩ - mīṭhē-mīṭhē bachchō̃ , apnē kō ātmā niśhchay karō .

⁹⁰The Father says: Sweetest children, have the faith that you are souls.

⁸⁵Kahtē bhī haĩ ham pārṭdhārī haĩ . ⁸⁶Parantu ham ātmāyē̃ ūpar sē kaisē ātī haĩ - yah nahī̃ samajhtē haĩ .

⁹¹They say that they are actors, but they don't understand how souls come down from up above.

⁸⁷Apnē kō dēhdhārī hī samajh lētē haĩ .

⁹²They consider themselves to be bodily beings.

⁸⁸Ham ātmā ūpar sē ātī haĩ phir kab jāyēṅgī  ?

⁹³We souls come from up above, but when shall we go back again?

⁸⁹Ūpar jānā mānā marnā , śharīr chhōṛnā .

⁹⁴To go up above means to die, to shed your body.

⁹⁰Marnā kaun chāhtē haĩ  ?

⁹⁵Who wants to die?

⁹¹Yahā̃ tō bāp nē kahā hai - tum is śharīr kō bhūltē jāō .

⁹⁶The Father has said: Simply continue to forget your bodies.

⁹²Jītē jī marnā tumkō sikhlātē haĩ , jō aur kōī sikhlā na sakē .

⁹⁷He teaches you how to die alive. ⁹⁸No one else can teach you this.

⁹³Tum āyē hī hō apnē ghar jānē kē liē .

⁹⁹You have come here to go to your home.

⁹⁴Ghar kaisē jānā hai - yah gyān abhī hī miltā hai .

¹⁰⁰It is only now that you receive the knowledge of how to go back home.

⁹⁵Tumhārā is mr̥ityulōk kā yah antim janm hai .

¹⁰¹This is your final birth in the land of death.

⁹⁶Amarlōk satyug kō kahā jātā hai .

¹⁰²The golden age is called the land of immortality.

⁹⁷Abhī tum bachchō̃ key|kī buddhi mē̃ hai - ham jaldī-jaldī jāvē̃ .

¹⁰³It is now in the intellects of you children that you soon have to go back home.

⁹⁸Pahlē-pahlē tō ghar muktidhām mē̃ jānā paṛēgā .

¹⁰⁴First of all, you have to go to your home, the land of liberation.

⁹⁹Yah śharīr rūpī kapṛā yahā̃ hī chhōṛnā hai phir ātmā chalī jāyēgī ghar .

¹⁰⁵It is here that you have to shed the costume of that body and then the soul will go back home.

¹⁰⁰Jaisē had K|kē nāṭak K|kē actors hōtē haĩ , nāṭak pūrā huā tō kapṛē vahā̃ hī chhōṛkar ghar K|kē kapṛē pahan ghar mē̃ jātē haĩ .

¹⁰⁶When a limited play ends, the actors take off their costumes, leave them there and put on the clothes they wear at home and go back home.

¹⁰¹Tumhē̃ bhī ab yah chōlā chhōṛ jānā hai .

¹⁰⁷In the same way, you, too, now have to shed those costumes and return home.

¹⁰²Satyug mē̃ tō thōṛē dēvtāyē̃ hōtē haĩ .

¹⁰⁸There are very few deities in the golden age.

¹⁰³Yahā̃ tō kitnē manuṣhya haĩ anginat .

¹⁰⁹Here, there are countless human beings.

¹⁰⁴Vahā̃ tō hōgā hī ēk ādi sanātan dēvī-dēvtā dharm .

¹¹⁰There, there would just be the one original, eternal, deity religion.

¹⁰⁵Abhī tō apnē kō hindū kah dētē haĩ .

¹¹¹They now call themselves Hindus.

¹⁰⁶Apnē śhrēṣhṭh dharm-karm kō bhūl gayē haĩ tab tō duḥkhī huē haĩ .

¹¹²They have forgotten their elevated religion and acts and this is why they have become unhappy.

¹⁰⁷Satyug mē̃ tumhārā śhrēṣhṭh karma , dharm thā .

¹¹³In the golden age, your religion and actions were elevated.

¹⁰⁸Abhī kaliyug mē̃ dharm bhraṣhṭa haĩ .

¹¹⁴Now, in the iron age, your religion has become corrupt.

¹⁰⁹Buddhi mē̃ ātā hai ki ham kaisē girē haĩ  ?

¹¹⁵Does it enter your intellects how you have fallen?

¹¹⁰Abhī tum bēhad K|kē bāp kā parichay dētē hō .

¹¹⁶You now give the introduction of the unlimited Father.

¹¹¹Bēhad kā bāp hī ākar naī duniyā svarg rachtē haĩ .

¹¹⁷The unlimited Father comes and creates the new world, heaven.

¹¹²Kahtē haĩ manmanābhav .

¹¹⁸He says: Manmanabhav!

¹¹³Yah gītā K|kē hī akṣhar haĩ .

¹¹⁹These words are from the Gita.

¹¹⁴Sahaj rājyōg K|kē gyān kā nām rakh diyā jātā hai gītā .

¹²⁰The name given to the knowledge of easy Raja Yoga is the Gita.

¹¹⁵Yah tumhārī pāṭhśhālā hai .

¹²¹This is your school.

¹¹⁶Bachchē ākar paṛhtē haĩ tō kahē̃gē hamārē bābā key|kī pāṭhśhālā hai .

¹²²When children come and study here, they say: It is the school of our Baba.

¹¹⁷Jaisē kōī bachchē kā bāp principal hōgā tō kahē̃gē ham apnē bābā K|kē college mē̃ paṛhtē haĩ .

¹²³For instance, the child of a principal would say: I am studying in my father's college.

¹¹⁸Unkī mā̃ bhī principal hai tō kahē̃gē hamārē mā̃-bāp dōnō̃ principal haĩ .

¹²⁴If his mother is also a principal, he would say: Both my mother and father are principals.

¹¹⁹Dōnō̃ paṛhātē haĩ .

¹²⁵Both of them are teaching.

¹²⁰Hamārē mammā-bābā kā college hai .

¹²⁶It is the college of my mother and father.

¹²¹Tum kahē̃gē hamārē mammā-bābā key|kī pāṭhśhālā hai .

¹²⁷You would say: This is the school of our Mama and Baba.

¹²²Dōnō̃ hī paṛhātē haĩ .

¹²⁸Both of them are teaching.

¹²³Dōnō̃ nē yah rūhānī college vā university khōlī hai .

¹²⁹Both of them have opened this spiritual college or university.

¹²⁴Dōnō̃ ikaṭṭhē paṛhātē haĩ .

¹³⁰Both of them are teaching at the same time.

¹²⁵Bāp nē bachchō̃ kō adopt kiyā hai .

¹³¹The father (Brahma) has adopted you.

¹²⁶Yah bahut guhya gyān key|kī bātē̃ haĩ .

¹³²These are very deep matters of knowledge.

¹²⁷Bāp kōī naī bāt nahī̃ samjhātē haĩ .

¹³³The Father is not explaining anything new to you.

¹²⁸Yah tō kalp pahlē bhī samjhānī dī hai .

¹³⁴He also gave you this explanation in the previous cycle.

¹²⁹Hā̃ , itnī knowledge hai jō din-pratidin guhya hōtī jātī hai .

¹³⁵Yes, there is so much knowledge and it continues to become deeper day by day.

¹³⁰Ātmā key|kī samjhānī dēkhō abhī tumkō kaisē miltī hai .

¹³⁶Look how you receive the explanation of souls.

¹³¹Itnī chhōṭī see|sī|C ātmā mē̃ 84 janmō̃ kā part bharā huā hai .

¹³⁷Such a tiny soul has a part of 84 births recorded in him.

¹³²Vah kabhī vināśh nahī̃ hōtā .

¹³⁸It is never destroyed.

¹³³Ātmā avināśhī tō unmē̃ part bhī avināśhī hai .

¹³⁹A soul is imperishable and so the part within him is also imperishable.

¹³⁴Ātmā nē kānō̃ dvārā sunā .

¹⁴⁰A soul hears through his ears.

¹³⁵Śharīr hai tō part hai .

¹⁴¹When there is a body, there is a part.

¹³⁶Śharīr sē ātmā alag hō jātī hai tō javāb nahī̃ miltā .

¹⁴²When a soul separates from his body, you cannot receive a response.

¹³⁷Abhī bāp kahtē haĩ - bachchē , tumkō vāpis ghar chalnā hai .

¹⁴³The Father now says: Children, you now have to return home.

¹³⁸Yah purūṣhōttam yug jab ātā hai tab hī vāpis jānā hōtā hai , ismē̃ pavitratā hī mukhya chāhiē .

¹⁴⁴When this most auspicious confluence age comes, you have to return home. ¹⁴⁵Purity is the main thing that is needed.

¹³⁹Śhāntidhām mē̃ tō pavitra ātmāyē̃ hī rahtī haĩ .

¹⁴⁶Only pure souls reside in the land of peace.

¹⁴⁰Śhāntidhām aur sukhdhām dōnō̃ hī pavitra dhām haĩ .

¹⁴⁷The land of peace and the land of happiness are both pure lands.

¹⁴¹Vahā̃ śharīr hai nahī̃ .

¹⁴⁸There are no bodies there.

¹⁴²Ātmā pavitra hai , vahā̃ battery discharge nahī̃ hōtī .

¹⁴⁹Souls are pure. ¹⁵⁰No one’s battery discharges there.

¹⁴³Yahā̃ śharīr dhāraṇ karnē sē motor chaltī hai .

¹⁵¹When you adopt a body here, the motor begins to work.

¹⁴⁴Motor khaṛī hōgī tō petrol cum|kam thōṛēhī hōgā .

¹⁵²When a motor car is standing still, the petrol does not reduce.

¹⁴⁵Abhī tumhārī ātmā key|kī jyōt bahut kam hō gaī hai . ¹⁴⁶Ēkdam bujh nahī̃ jātī hai .

¹⁵³The lights of you souls have now become very dim; they haven't gone completely out.

¹⁴⁷Jab kōī martā hai tō dīvā jalātē haĩ . ¹⁴⁸Phir uskī bahut sambhāl rakhtē haĩ ki bujh na jāē .

¹⁵⁴When a person dies, people ignite an earthenware lamp, and they look after it very carefully so that it doesn't go out.

¹⁴⁹Ātmā key|kī jyōt kabhī bujhtī nahī̃ hai , vah tō avināśhī hai .

¹⁵⁵The light of a soul never goes out completely; it is imperishable.

¹⁵⁰Yah sab bātē̃ bāp baiṭh samjhātē haĩ .

¹⁵⁶The Father sits here and explains all of these things.

¹⁵¹Bābā jāntē haĩ ki yah bahut sweet children haĩ , yah sab kām chitā par baiṭh jalkar bhasma hō gayē haĩ .

¹⁵⁷Baba knows that you are very sweet children and that you have been burnt by sitting on the pyre of lust.

¹⁵²Phir inhō̃ kō jagātā hū̃ .

¹⁵⁸I am awakening you again.

¹⁵³Bilkul hī tamōpradhān murdē ban paṛē haĩ .

¹⁵⁹You became completely tamopradhan corpses.

¹⁵⁴Bāp kō jāntē hī nahī̃ .

¹⁶⁰You didn't know the Father at all.

¹⁵⁵Manuṣhya kōī kām K|kē nahī̃ rahē haĩ .

¹⁶¹Human beings are of no use at all.

¹⁵⁶Manuṣhya key|kī miṭṭī kōī kām key|kī nahī̃ rahtī hai .

¹⁶²The ashes of human beings are of no use.

¹⁵⁷Aisē nahī̃ ki baṛē ādmī key|kī miṭṭī kōī kām kī hai , garībō̃ key|kī nahī̃ .

¹⁶³It isn't that the ashes of important people are useful whereas those of poor people aren't.

¹⁵⁸Miṭṭī tō miṭṭī mē̃ mil jātī hai phir bhal kōī bhī hō .

¹⁶⁴Everything gets mixed: ashes to ashes and dust to dust, no matter who it is.

¹⁵⁹Kōī jalātē haĩ , kōī kabra mē̃ band kar dētē haĩ .

¹⁶⁵Some people have cremation ceremonies whereas others have burials.

¹⁶⁰Pārsī lōg kuē̃ par rakh dētē haĩ phir pañchhī mās khā lētē haĩ .

¹⁶⁶Parsis keep the corpses on a tower over a well and the birds come and eat the flesh.

¹⁶¹Phir haḍḍiyā̃ jākar nīchē paṛtī haĩ .

¹⁶⁷The bones then fall into the well.

¹⁶²Vah phir bhī kām ātī haĩ .

¹⁶⁸That is at least useful.

¹⁶³Duniyā mē̃ tō ḍhēr manuṣhya martē haĩ .

¹⁶⁹So many people in the world die.

¹⁶⁴Abhī tumkō tō āpēhī śharīr chhōṛnā hai .

¹⁷⁰You now have to shed your bodies automatically.

¹⁶⁵Tum yahā̃ āyē hī hō śharīr chhōṛkar vāpis ghar jānē arthāt marnē .

¹⁷¹You have come here to shed your bodies and return home, that is, you have come here to die.

¹⁶⁶Tum khuśhī sē jātē hō ki ham jīvanmukti mē̃ jāyēṅgē .

¹⁷²You go in happiness because you are going to the land of liberation-in-life.

¹⁶⁷Jinhōnnē jō part bajāyā hai , ant tak vahī bajāyēṅgē .

¹⁷³Whatever part each one of you has played, you will play that same part till the end.

¹⁶⁸Bāp purūṣhārth karātē rahē̃gē , sākṣhī hō dēkhtē rahē̃gē .

¹⁷⁴The Father will continue to inspire you to make effort and will continue to watch as the detached Observer.

¹⁶⁹Yah tō samajh key|kī bāt hai , ismē̃ ḍarnē key|kī kōī bāt nahī̃ hai .

¹⁷⁵This is a matter of understanding. ¹⁷⁶There is no question of being afraid in this.

¹⁷⁰Ham svarg mē̃ jānē kē liē khud hī purūṣhārth kar śharīr chhōṛ dētē haĩ .

¹⁷⁷We are making effort for ourselves to shed our bodies in order to go to heaven.

¹⁷¹Bāp kō hī yād kartē rahnā hai tō ant matī sō gati hō jāē , ismē̃ mēhnat hai .

¹⁷⁸You simply have to continue to remember the Father and your final thoughts will then lead you to your destination. ¹⁷⁹This requires effort.

¹⁷²Har ēk paṛhāī mē̃ mēhnat hai .

¹⁸⁰Effort is needed in every study.

¹⁷³Bhagvān kō ākar paṛhānā paṛtā hai . ¹⁷⁴Jarūr paṛhāī baṛī hōgī , ismē̃ daivīguṇ bhī chāhiē .

¹⁸¹God has to come to teach you, so this study must definitely be a great one. ¹⁸²Divine virtues are needed here.

¹⁷⁵Yah lakṣhmī-nārāyaṇ bannā hai nā .

¹⁸³You have to become like Lakshmi and Narayan.

¹⁷⁶Yah satyug mē̃ thē .

¹⁸⁴They existed in the golden age.

¹⁷⁷Ab phir tum satyugī dēvtā bannē āyē hō .

¹⁸⁵You have come here to become golden-aged deities once again.

¹⁷⁸Aim object kitnī sahaj hai .

¹⁸⁶The aim and objective is so easy!

¹⁷⁹Trimūrti mē̃ clear hai .

¹⁸⁷The Trimurti is also clear.

¹⁸⁰Yah brahmā , viṣhṇu , śhaṅkar ādi K|kē chitra na hō̃ tō ham samjhā kaisē saktē .

¹⁸⁸How could you explain if you didn't have the pictures of Brahma, Vishnu and Shankar?

¹⁸¹Brahmā sō viṣhṇu , viṣhṇu sō brahmā .

¹⁸⁹Brahma becomes Vishnu and Vishnu becomes Brahma.

¹⁸²Brahmā key|kī 8 bhujā , 100 bhujā dikhātē haĩ kyōṅki brahmā K|kē kitnē ḍhēr bachchē hōtē haĩ .

¹⁹⁰They show eight arms of Brahma and 100 arms of Brahma because Brahma has so many children.

¹⁸³Tō unhōnnē phir vah chitra banā diyā hai .

¹⁹¹So, they have made those pictures.

¹⁸⁴Bākī manuṣhya kōī itnī bhujāō̃ vālā hōtā thōṛēhī hai .

¹⁹²However, it isn't that there are human beings with so many arms.

¹⁸⁵Rāvaṇ 10 śhīśh kā bhī arth|earth hai , aisā manuṣhya hōtā nahī̃ .

¹⁹³Ravan with ten heads is also symbolic; there is no human being like that.

¹⁸⁶Yah bāp hī baiṭh samjhātē haĩ , manuṣhya tō kuchh bhī jāntē nahī̃ .

¹⁹⁴The Father sits here and explains this. ¹⁹⁵People do not know anything.

¹⁸⁷Yah bhī khēl hai , yah kōī kō patā nahī̃ hai ki yah kab sē śhurū huā hai .

¹⁹⁶This is also a play. ¹⁹⁷No one knows when this began.

¹⁸⁸Paramparā kah dētē haĩ .

¹⁹⁸They say that it has existed from time immemorial.

¹⁸⁹Arē , vah bhī kab sē  ?

¹⁹⁹Oh! but when was that?

¹⁹⁰Tō mīṭhē-mīṭhē bachchō̃ kō bāp paṛhātē haĩ , vah teacher bhī hai tō gurū bhī hai .

²⁰⁰The Father teaches you sweetest children. ²⁰¹He is the Teacher and also the Guru.

¹⁹¹Tō bachchō̃ kō kitnī khuśhī hōnī chāhiē .

²⁰²So, you children should have so much happiness.

¹⁹²Yah museum ādi kiskē direction sē khōltē haĩ  ?

²⁰³On whose directions are these museums etc. being opened?

¹⁹³Yahā̃ haĩ hī mā̃ , bāp aur bachchē .

²⁰⁴Here, there is just the mother, the Father and the children.

¹⁹⁴Ḍhēr bachchē haĩ .

²⁰⁵There are so many children.

¹⁹⁵Direction par khōltē rahtē haĩ .

²⁰⁶Centres continue to be opened according to directions.

¹⁹⁶Lōg kahtē haĩ tum kahtē hō bhagvānuvāch tō rath dvārā hamkō bhagvān kā sākṣhātkār karāō .

²⁰⁷People say: You say that God speaks through a chariot, so grant us a vision!

¹⁹⁷Arē , tumnē ātmā kā sākṣhātkār kiyā hai  ?

²⁰⁸Oh! but have you had a vision of a soul?

¹⁹⁸Itnī chhōṭī-sī bindu kā sākṣhātkār tum kyā kar sakē̃gē  !

²⁰⁹How would you be able to have a vision of such a tiny point?

¹⁹⁹Jarūrat hī nahī̃ hai .

²¹⁰There is no need for it.

²⁰⁰Yah tō ātmā kō jānnā hōtā hai .

²¹¹It is just a matter of knowing about souls.

²⁰¹Ātmā bhrakuṭī kē bīch rahtī hai , jiskē ādhār par hī itnā baṛā śharīr chaltā hai .

²¹²A soul resides in the centre of each forehead and such a big body functions on that basis.

²⁰²Abhī tumhārē pās|pass na light kā , na ratna jaṛit tāj hai .

²¹³You now neither have a crown of light nor a jewel-studded crown.

²⁰³Dōnō̃ tāj lēnē liē phir sē tum purūṣhārth kar rahē hō .

²¹⁴You are once again making effort to claim both crowns.

²⁰⁴Kalp-kalp tum bāp sē varsā lētē hō .

²¹⁵You claim the inheritance from the Father every cycle.

²⁰⁵Bābā pūchhtē haĩ āgē kab milē hō  ?

²¹⁶Baba asks you: Have we met before?

²⁰⁶Tō kahtē haĩ - hā̃ bābā , kalp-kalp miltē āyē haĩ kyō̃  ?

²¹⁷You say: Yes, Baba. ²¹⁸We have been meeting every cycle. ²¹⁹Why?

²⁰⁷Yah lakṣhmī-nārāyaṇ bannē kē liē .

²²⁰To become like Lakshmi and Narayan.

²⁰⁸Yah sabhī ēk hī bāt bōlē̃gē .

²²¹Everyone would say the same thing.

²⁰⁹Bāp kahtē haĩ - achchhā , śhubh bōltē hō , ab purūṣhārth karō .

²²²The Father says: Achcha, since you say auspicious things, now make effort!

²¹⁰Sab tō nar sē nārāyaṇ nahī̃ banē̃gē , prajā bhī tō chāhiē .

²²³Not everyone will become Narayan from an ordinary man. ²²⁴Subjects are also needed.

²¹¹Kathā bhī hōtī hai satya nārāyaṇ key|kī .

²²⁵There is the story of the true Narayan.

²¹²Vō lōg kathā sunātē haĩ , parantu buddhi mē̃ kuchh bhī nahī̃ ātā .

²²⁶Those people relate that story, but nothing enters their intellects.

²¹³Tum bachchē samajhtē hō vah hai śhāntidhām , nirākārī duniyā .

²²⁷You children understand that that is the land of peace, the incorporeal world.

²¹⁴Phir vahā̃ sē jāyēṅgē sukhdhām .

²²⁸From there, you will go to the land of happiness.

²¹⁵Sukhdhām mē̃ lē jānē vālā ēk hī bāp hai .

²²⁹It is only the one Father who takes you to the land of happiness.

²¹⁶Tum kōī kō samjhāō , bōlō abhī vāpis ghar jāyēṅgē .

²³⁰Explain to anyone and tell him: We are now to return home.

²¹⁷Ātmā kō apnē ghar tō aśharīrī bāp hī lē jāyēṅgē .

²³¹Only the bodiless Father will take all souls home.

²¹⁸Abhī bāp āyē haĩ , unkō jāntē nahī̃ .

²³²The Father has now come, but they don't know Him.

²¹⁹Bāp kahtē haĩ maĩ jis tan mē̃ āyā hū̃ , unkō bhī nahī̃ jāntē .

²³³The Father says: They don't even know the one whose body I enter.

²²⁰Rath bhī tō hai nā .

²³⁴There is the chariot too.

²²¹Har ēk rath mē̃ ātmā pravēśh kartī hai .

²³⁵Every soul enters a chariot.

²²²Sabkī ātmā bhrakuṭī kē bīch rahtī hai .

²³⁶The soul of everyone resides in the centre of his or her forehead.

²²³Bāp ākar bhrakuṭī kē bīch mē̃ baiṭhēgā .

²³⁷The Father comes and sits in the centre of this forehead.

²²⁴Samjhātē tō bahut sahaj haĩ .

²³⁸He explains very easily.

²²⁵Patit-pāvan tō ēk hī bāp hai , bāp K|kē sab bachchē ēk samān haĩ . ²²⁶Unmē̃ har ēk kā apnā-apnā part hai , ismē̃ kōī interfere nahī̃ kar saktā .

²³⁹Only the one Father is the Purifier. ²⁴⁰All the children of the Father are the same and each one has his own part. ²⁴¹No one can interfere with this.

²²⁷Achchhā  !

²⁴²Achcha.

²²⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴⁴The spiritual Father says namaste to the spiritual children.

²³⁰Dhārṇā kē liē mukhya sār  :

²⁴⁵Essence for dharna:

²³¹1 ) is śharīr rūpī kapṛē sē mamatva nikāl jītē jī marnā hai arthāt apnē sab purānē hisāb-kitāb chuktū karnē haĩ .

²⁴⁶ 1. Remove your attachment from that costume, that body, and die alive! ²⁴⁷That is, settle all your past karmic accounts!

²³²2 ) double tājdhārī bannē kē liē paṛhāī kī mēhnat karnī hai . ²³³Daivī guṇ dhāraṇ karnē haĩ .

²⁴⁸ 2. In order to become double crowned, make effort to study and imbibe divine virtues.

²³⁴Jaisā lakṣhya hai , śhubh bōl hai , aisā purūṣhārth karnā hai .

²⁴⁹Make effort according to your aim and your auspicious words.

²³⁵Vardān  : akalyāṇ K|kē saṅkalp kō samāpt kar apkāriyō̃ par upkār karnē vālē gyānī tū ātmā bhav

²⁵⁰Blessing: May you be a knowledgeable soul who uplifts those who defame you and one who finishes any thoughts of causing anyone harm.

²³⁶Kōī rōz āpkī glānī karē , akalyāṇ karē , gālī dē - tō bhī uskē prati man mē̃ ghr̥iṇā bhāv na āyē , apkārī par bhī upkār - yahī gyānī tū ātmā kā kartavya hai .

²⁵¹ Even if someone defames you, causes you harm or insults you every day, let there not be any feelings of dislike for that one in your mind. ²⁵²To uplift those who defame you is the task of knowledgeable souls.

²³⁷Jaisē āp bachchō̃ nē bāp kō 63 janm gālī dī|the phir bhī bāp nē kalyāṇkārī dr̥iṣhṭi sē dēkhā , tō follow father .

²⁵³You children insulted the Father for 63 births and the Father still looked at you with benevolent vision. ²⁵⁴So, follow the Father.

²³⁸Gyānī tū ātmā kā arth|earth hī hai sarv kē prati kalyāṇ key|kī bhāvnā .

²⁵⁵To be a knowledgeable soul is to have feelings of benevolence for everyone.

²³⁹Akalyāṇ saṅkalp mātra bhī nahī̃ hō .

²⁵⁶Do not have the slightest thought of causing anyone harm.

²⁴⁰Slōgan  : manmanābhav key|kī sthiti mē̃ sthit rahō tō aurō̃ K|kē man K|kē bhāvō̃ kō jān jāyēṅgē .

²⁵⁷Slogan: Stabilise yourself in the stage of “Manmanabhav” and you will understand the intentions in the minds of others.

²⁵⁸*** Om Shanti ***