गुरुवार 1 अगस्त 2024 की दैनिक मुरली

Battery.

Charge.

Discharge.
(Bābā) Discharge (battery and also the soul).

Principal.

Motor.
(colloquial) Motor car, automobile, goods vehicle.

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

To suffer death in life, to die a living death; to endure extreme misery or anguish.
(Bābā) To die for the whole life, to die while one lives (the heart is not attached to the old world but lives for the new world, paradise)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

Middle of the eyebrows.

Dharm and karm (dharma and karma)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

Earth, soil, clay, dirt, dust.
Mortal remains.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

Cloth.
Clothing, clothes, dress, habit.

Independent.

College.

To interfere.

Flood, freshet, spate, inundation.
Salvo, volley.

Natural.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.

A well, a pit.

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Supreme Father.

Set (with jewels), studded, jewelled, bedecked.

Only, merely, barely.
Mere, bare, sheer.

'Tortoise and fish'; dwellers in the water.
(Hinduism) Kacch and Macch, the first two of the ten incarnations (avatār) of Vishṇu.

Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.

Head.

Gutka. Small ball made of betel nut and tobacco, chewed recreationally (very addictive and harmful to health).

A bird.

To go back, to return, to retire, to recede.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

An abusive or contumelious expression, abuse, foul or insulting language.

Auspicious, good.
The good, well-being.

A light, a lamp, lantern.

Who wears the crown.
Who possesses the crown.

Crown, diadem.

Hatred, scorn, abhorrence, loathing.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Straight, direct.

Chariot, vehicle (of a god).

Light, flame, lustre.
Vision.

Practice.

Bone.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Mother.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.

Museum.

Innumerable, numberless, countless.

Trouble, distress.
Ailment.

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

Night.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

Necessity, importance.
Need, requirement.

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

Accounts.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

University.

Who has a part (in the Drama).

Direction.

Story, tale, fable, narrative, religious discourse.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Friends and members of the same family (including by marriage).

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Drama, play.

Affection, attachment, the sense of owniṉg or being one with something or somebody.

Perception, consciousness, recollection.

To follow the Father (there is no article in hindi).

Rādhē and Kr̥iṣhṇa.

Occupation.

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

Funeral pyre of desire.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Back, back again.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Abode of Peace, Calmness, Rest, Silence.

Parents, mother and father.

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

An ear.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

Settled, paid up, paid in full.

Light.
(Bābā) Electricity.

Abode of Happiness.

Hindu.
Indian

The.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

On, upon, above, upward, over.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

Ash, cinders, calx.

The aim, object, objective, target, goal.
Indicated, implied.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To take something or someone as one’s own.

Of satyug, of the age of truth, golden aged.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Sentiment, feeling, emotion.

(it) Means, that is.

True, veritable.
Veracity, truth, verity.

(suffix) Having the form of, of the shape of, similar to.

Month.

Meat, flesh.

Duty.
To be done, to be accomplished.

(One) who has a body, embodied, incarnate. (describes human beings)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

A man, human being.

Who makes happiness.

Towards.

Original homeland, root homeland. (the world where non-incarnate souls reside)

Yes, yea.

To be afraid, be frightened, be daunted, to fear, dread.

Actor.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Hurry, haste.
Quickly, urgently, immediately.

To train, to teach, to instruct, to school.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Below, under, beneath, at the bottom, down, below.

Sight, view, vision, glance.
(Bābā) Vision, look.

Incorporeal, bodiless, unembodied.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Interrogative adverb: When? At what time ?

Remembrance of the Father.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Standing, erect, upright, straight, vertical, steep, stationary.

From day to day, day by day, every day, daily; always, continually.

Closed, shut, locked, locked up.
Stopped, discontinued.

Aim, object, objective, target.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Indestructible, imperishable, everlasting, immortal, entire.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Last, final, ultimate, concluding, conclusive.

Situated, located, placed.
Circumstanced.

After, later, subsequently.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Alone, by or within one's ownself; automatically.

Double.

Part.

Collected, gathered.
Together, in one lot.

Education, instruction, teaching.
Moral.

To repeat.

See.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Holy, sacred, pure.

Divine, ethereal, celestial.

Different, separate, apart, distinct.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To think of the father.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Beginning, commencement.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Even if, even though.

A devotee.

Entirely, completely, totally, wholly, universally, altogether.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Time, occasion.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

To enter.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Genitive case of vah : of him, of her, of that, his, her.

Necessity, need.
Necessary, needed.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Bhagvān says, God says. (expression repeated in the Gītā)

A day.
Everyday, daily.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Holiness, sanctity, purity.

Labour, hard work, toil.
Industry, application.
Exercise.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

The best, good, excellent, superior.

To fall.

A thin cake of meal fried in ghī or oil.

Secret.

Study, education, learning.

Welfare.

Body.

Little indeed, in no part or degree, not at all, in no wise, never.

To speak, to utter, to pronounce.
To bid.

To become a divinity.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Anew, afresh.

To teach, to instruct, to educate.

To fill, to refill.

Body.

God, Ruler, Master, Lord.

Small, little, short, young, petty, subordinate, junior, insignificant.

Connection, relationship.

Limitless, unlimited, unbounded.
Excessive, too, too much.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Position, situation, state, condition, stage, phase.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Each, every.
Each one, everybody.

(The) others.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Body.

Subjects, public, people.

The unlimited Father.

Lakṣmī and Nārāyaṇ.

Equal, equivalent, similar, alike, identical, tantamount.

To leave.
To abandon.
To release.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Interrogative adjective and pronoun : which.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Picture, painting, illustration, figure, photo.

Knowledge.

Teacher.

A little, some, meagre, scanty.
Short.

To enquire, to ask, to investigate, to interrogate, to question.

Peace, calmness, quiet, tranquillity, quietude, silence.

Notwithstanding, even then, in spite of that.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To, upto, till, until, by.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Joy, delight, happiness.

Thousand, 1000.

Anything, whatsoever, anything at all.

That is, that is to say, namely (viz.).

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

'not so', Do not believe.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To sleep.

To forget.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

You (between equals).

To read, to study, to recite.

A god, deity, divine being. (does not apply to God)

Self (myself, himself, itself, &c.).
Own, private, personal.

Spiritual.

End.

(genitive case of sab) Of everyone.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A man, a human being.

There.

Emphatic form of yah: this very.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To pass.

The Father says.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

All ; whole, entire, complete.

Year.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To be born.

Ahead, in front of, before; in future.

But, however.

As much as this, this much; so much, so many.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Or.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Someone else, anyone else.

At this time, now.

To cause to hear, to relate, to read out, to recite, to pronounce.

Birth, origin, genesis.
Life, existence.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Address, whereabouts, information, knowledge.

Remembrance, recollection, memory.

You know.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Why.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Anyone, someone, any.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

(emphatic form of vah) That very, that very one.

Knowledge directly taught by God.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

The inheritance. What our father leaves behind after he leaves.

Then, at that time, afterwards, thereupon, therefore, hence.

By, through, through the medium of, through the agency of, by means of, with.

Supreme Soul : Śiv and not Brahmā.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Etcetera.
Beginning.
Early, initial, primordial.

(Causative of samajhnā) To persuade, explain.

Sweet, pleasant.
Sweetmeat, jaggery.

Here, hither, in/at this place.

To hear, to listen, to pay heed.
Hearing, audition.

Essence for dhārṇā.

To (treat as one's) own.
To adopt.
To appropriate.

Sweet children.

Sometime, ever.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Answer, reply.
North.
Later.

Because, since.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Father.

Question, query, interrogation, interpellation, problem.

Second.
Other, another.
Next.

Good morning.

Mother and father, parents.
Lord, master, protector.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Towards.

(Relative pronoun) When.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Certainly, undoubtedly, positively, without fail.

Continue.

A postposition denoting the subject (ergative case that is to say with a past participle).

Similar to, like, resembling, as, such as.

The soul, the spirit, the self.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

On this account, for this reason, hence, therefore.

To can, to be able to.

For, for the sake of.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

We.
(rustic form) I.

A matter, topic, subject, concern, fact, thing.

Early morning Murlī.

To know, to become aware of, to perceive.

I. (personal pronoun)

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Then, again, afterwards, thereafter, in future, a second time.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To turn.
To wander, to ramble, to walk about, to go round.

interrogative pronoun. Who

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To take.

To understand.

To go, to depart, to lose, to flow.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Many, much.
Very.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Father.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

To give.

To come.

Say.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

And.
Else.
Other.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Emphatic particle with a sense of exclusion : only.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.