मंगलवार 6 अगस्त 2024 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

006-08-2024 praatahmurli om shanti "baapdaada"' madhuban

0 06/08/24 Morning Murli Om Shanti BapDada Madhuban

Essence

1“meethe bachche - ab vikarma karna banda karo kyonki ab tumhein vikarmaajeet sanvat shuru karna hai''

1Essence: Sweet children, stop performing sinful acts because you now have to begin the era when no sinful acts are performed.

Question

2prashn:- har ek brahman bachche ko kis ek baat mein baap ko follow avashya karna hai?

2Question: In which way should every Brahmin child definitely follow the Father?

Answer

3uttar:- jaise baap svayan teacher bankar tumhein padhaate hain, aise baap ke samaan har ek ko teacher banna hai।

3Answer: Just as the Father, Himself, becomes the Teacher and teaches you, so, each one of you has to become a teacher, like the Father.

4jo padhte ho use doosron ko padhaana hai।

4You have to teach others whatever you learn.

5tum teacher ke bachche teacher, satguru ke bachche satguru bhi ho।

5You are teachers, children of the Teacher, and also satgurus, children of the Satguru.

6tumhein sachkhanda sthaapan karna hai।

6You have to establish the land of truth.

7tum sach ki naiya par ho, tumhaari naiya hilegi dulegi lekin doob nahin sakti।

7You are sitting in the boat of truth. 8Your boat may rock, but it cannot sink.

Murli

8om shanti।

9Om shanti.

9roohaani baap baith bachchon ke saath roohrihaan karte hain।

10The spiritual Father sits here and has a heart-to-heart conversation with you children.

10roohon se poochhte hain kyonki yeh nai knowledge hai na।

11He talks to you spirits because this is new knowledge.

11manushya se devta banne ki yeh hai nai knowledge athva padhaai।

12This knowledge is new, it is a study to change from human beings into deities.

12yeh tumko kaun padhaate hain?

13Who is teaching you this?

13bachche jaante hain roohaani baap ham bachchon ko brahma dvaara padhaate hain।

14You children know that it is the spiritual Father who is teaching you children through Brahma.

14yeh bhoolna nahin chaahiye।

15You should not forget this.

15woh baap hai phir padhaate hain to teacher bhi ho gaya।

16He is the Father and then He teaches you and so He is also the Teacher.

16yeh bhi tum jaante ho ham padhte hi hain nai duniya ke liye।

17You also know that you are studying for the new world.

17har ek baat mein nishchay hona chaahiye।

18You should have faith in every aspect.

18nai duniya ke liye padhaane vaala baap hi hota hai।

19It is only the Father who teaches you for the new world.

19mool baat hi baap ki hui।

20The main thing is the Father.

20baap hamko yeh shiksha dete hain brahma dvaara।

21The Father is giving these teachings through Brahma.

21koi dvaara to denge na।

22He would give them through someone.

22gaaya hua bhi hai bhagwan brahma dvaara raajayog sikhlaate hain।

23It is also remembered: God teaches Raja Yoga through Brahma.

23brahma dvaara aadi sanaatan devi-devta dharma ki sthaapna karte hain, jo devi-devta dharma abhi nahin hai। 24ab to hai hi kaliyug।

24He establishes the original eternal deity religion through Brahma. 25That deity religion doesn't exist now; it is the iron age now.

25to siddha hota hai svarga ki sthaapna ho rahi hai।

26So, this proves that heaven is being established.

26svarga mein sirf devi-devta dharma vaale hain, baaki itne sab dharma honge hi nahin arthaat vinaash ho jaayenge kyonki satayug mein aur koi dharma tha hi nahin।

27There are only those of the deity religion in heaven. 28There won't be this many religions, that is, destruction will take place, because there are no other religions in the golden age.

27yeh baaten tum bachchon ki buddhi mein hain, ab to anek dharma hain।

29These things are in the intellects of you children. 30There are now innumerable religions.

28ab phir baap hamko manushya se devta banaate hain kyonki ab sangamayug hai।

31The Father is now making you into deities from human beings because it is now the confluence age.

29yeh to bahut sahaj baat samjhaane ki hai।

32This is something that is very easy to explain.

30trimoorti mein bhi dikhaate hain - brahma dvaara sthaapna।

33They too show establishment happening through Brahma in their picture of the Trimurti.

31kiski?

34Of what?

32sthaapna zaroor nai duniya ki hogi, puraani ki to nahin hogi।

35It would definitely be the establishment of the new world; it cannot be the establishment of the old world.

33bachchon ko yeh nishchay hai ki nai duniya mein rehte hi hain daivi gun vaale devtaayen।

36You children have the faith that only deities with divine virtues reside in the new world.

34to ab hamko bhi grihastha vyavhaar mein rehte daivi gun dhaaran karne hain।

37We also have to imbibe divine virtues while living at home with our families.

35pahle-pahle kaam par jeet paakar nirvikaari banna hai।

38First of all, we have to conquer lust and become viceless.

36kal in devi-devtaaon ke aage jaakar kehte bhi the ki aap sampoorn nirvikaari ho, ham vikaari hain।

39Yesterday, we would go in front of the images of those deities and say: You are completely viceless whereas we are vicious.

37apne ko vikaari feel karte the kyonki vikaar mein jaate the।

40We would feel ourselves to be vicious because we used to indulge in vice.

38ab baap kehte hain tumko bhi aise nirvikaari banna hai।

41The Father now says: You have to become as viceless as they are.

39daivi gun dhaaran karne hain।

42You also have to imbibe divine virtues.

40yeh vikaar kaam-krodh aadi agar hain to daivi gun nahin kahenge।

43If you have the vices of lust and anger etc., you cannot be said to have divine virtues.

41vikaar mein jaana, krodh karna yeh aasuri gun hai।

44To indulge in vice and to get angry are devilish traits.

42devtaaon mein lobh hoga kya?

45Would deities have greed?

43vahaan 5 vikaar hote nahin।

46The five vices do not exist there.

44yeh hai hi raavan ki duniya।

47This is the world of Ravan.

45raavan ka janma hota hai treta aur dvaapar ke sangam par।

48Ravan takes birth at the confluence of the silver and copper ages.

46jaise yeh puraani duniya aur nai duniya ka sangam hai na, aise woh bhi sangam ho jaata hai।

49Just as there is the confluence of the old world and the new world, so that too is a confluence of two ages.

47abhi raavan raajya mein bahut duhkh hai, beemaari hai, isko kaha hi jaata hai raavan raajya।

50There is now a lot of sorrow and many illnesses in the kingdom of Ravan. 51This is called the kingdom of Ravan.

48raavan ko har varsha jalaate hain।

52They burn Ravan every year.

49vaam maarga mein jaane se vikaari ban jaate hain।

53While going on to the path of sin, they become vicious.

50ab tumko nirvikaari banna hai।

54You now have to become viceless.

51yahaan hi daiveegun dhaaran karne hain।

55It is here that you have to imbibe divine virtues.

52jaisa jo karma karta hai aisa hi phal paata hai।

56Everyone receives the fruit of their actions.

53bachchon se ab koi vikarma nahin hona chaahiye।

57You children should not commit any sin now.

54ek hota hai raaja vikarmaajeet, doosra hota hai raaja vikram।

58One is the king who is the conqueror of sinful actions (Vikarmajeet) and the other is the king who performs sinful actions (Vikram).

55yeh hai hi vikram sanvat yaani raavan vikaariyon ka sanvat।

59This is the era of sinful actions, that is, it is the period of Ravan and the vicious ones.

56yeh koi samajhte nahin। 57na kalpa ki aayu ka hi kisko pata hai।

60Neither does anyone understand this, nor does anyone know the duration of the cycle.

58vaastav mein vikarmaajeet hote hain devtaayen।

61In fact, deities are conquerors of sinful actions.

595 hajaar varsha mein 2500 varsha hue raaja vikram ke, 2500 varsha raaja vikarmaajeet ke।

62In 5000 years, there are 2500 years of King Vikram and 2500 years of King Vikarmajeet.

60aadha hai vikram ka। 61woh log bhal kehte hain parantu kuchh bhi pata nahin hai।

63Although those people say that half of each cycle is of King Vikram, they don't understand anything.

62tum kahenge vikarmaajeet ka sanvat ek varsha se shuru hota hai phir 2500 varsha baad vikram sanvat shuru hota hai।

64You say that the period of King Vikarmajeet begins with the year one, and then, after 2500 years, the period of King Vikram begins.

63abhi vikram sanvat poora hoga phir tum vikarmaajeet mahaaraaja-mahaaraani ban rahe ho, jab ban jaayenge to vikarmaajeet sanvat shuru ho jaayega।

65The period of King Vikram is now to end and you are now becoming emperors and empresses and will be the conquerors of sinful actions. 66When you have become those, the period of King Vikarmajeet will begin.

64yeh sab tum hi jaante ho।

67Only you know these things.

65tumko kehte hain brahma ko kyon bithaaya hai?

68They ask you: Why have you made Brahma sit here?

66are, tumhaari inse kyon aakar padi hai।

69Oh! but why are you bothered about that?

67hamko padhaane vaala koi yeh thode hi hai।

70It is not this one who is teaching us.

68ham to shivbaaba se padhte hain। 69yeh bhi unse padhta hai।

71We are studying with Shiv Baba and this one too is studying with that One.

70padhaane vaala to gyaan ka saagar hai, woh hai vichitra, unko chitra arthaat shareer hota nahin।

72The One who is teaching us is the Ocean of Knowledge. 73He is without an image. 74He doesn't have an image, that is, He doesn't have a body.

71unko kaha hi jaata hai niraakaar।

75He is called the incorporeal One.

72vahaan sab niraakaari aatmaayen rehti hain।

76All incorporeal souls reside there.

73phir yahaan aakar saakaari banti hain।

77They then come down here and become corporeal.

74parampita paramatma ko sab yaad karte hain, woh hai aatmaon ka pita।

78Everyone remembers the Supreme Father, the Supreme Soul. 79He is the Father of souls.

75laukik baap ko param akshar nahin kahenge।

80A physical father would not be called the Supreme.

76yeh samajh ki baat hai na।

81This is something to understand.

77school ke student padhaai par attention dete hain।

82School students pay attention to their studies.

78jab koi martaba pa lete, barrister aadi ban jaate to phir padhaai banda।

83When someone has become a barrister etc. and claimed his status, his study ends.

79aise thode hi barrister bankar phir padhega।

84It isn't that he would still continue to study after becoming a barrister.

80nahin, padhaai poori ho jaati hai।

85No, his study then ends.

81tum bhi devta ban gaye phir tumko padhaai ki darkaar nahin rehti।

86You too don't need to study after you have become deities.

822500 varsha devtaaon ka raajya chalta hai।

87The kingdom of deities continues for 2500 years.

83yeh baaten tum bachche hi jaante ho tumko phir auron ko samjhaana pade।

88Only you children know these things. 89You then have to explain to others.

84yeh bhi khyaal rakhna chaahiye। 85padhaate nahin to teacher kaise thahre!

90You should also be concerned about how you could be called a teacher if you don't teach others!

86tum sab teachers ho, teacher ki aulaad ho na to tumko bhi teacher hi banna hai।

91You all are teachers. 92Since you are children of the Teacher, all of you have to become teachers.

87to kitne teachers chaahiye padhaane liye?

93So how many teachers are needed to teach this.

88jaise baap, teacher, satguru hai, vaise tum bhi teacher ho।

94Just as the Father is the Teacher and the Satguru, similarly, you too are teachers.

89satguru ke bachche satguru ho।

95You are also satgurus, children of the Satguru.

90woh koi satguru nahin hain।

96Those people are not satgurus.

91woh guru ke bachche guru।

97They are gurus, children of a guru.

92sat maana sach।

98"Sat" means the truth.

93sachkhanda bhi bhaarat ko kaha jaata tha, yeh jhooth khanda hai।

99Bharat used to be called the land of truth. 100This is a land of falsehood.

94sach khanda baba hi sthaapan karte hain, woh hai sachcha saani baba।

101Baba alone establishes the land of truth. 102He is the true Sai Baba.

95jab real baap aate hain to jhoothe bhi bahut nikal padte hain।

103When the real Father comes, false ones also emerge.

96gaayan bhi hai na - naiya dolegi, toophaan aayenge, parantu doobegi nahin।

104It is remembered: Storms will come and the boat will rock, but it will not sink.

97bachchon ko samjhaaya jaata hai, maaya ke toofaan bahut aayenge।

105It is explained to you children that many storms of Maya will come.

98unse darna nahin hai।

106You must not be afraid of them.

99sannyaasi log tumko aise kabhi nahin kahenge ki maaya ke toofaan aayenge।

107Sannyasis never say to you: Storms of Maya will come.

100unko pata hi nahin hai, naiya ko paar kahaan le jaayenge।

108They don't know where they will take the boat across to.

101tum bachche jaante ho bhakti se sadgati nahin hoti hai।

109You children know that you cannot receive salvation by performing devotion.

102neeche hi utarte jaate hain। 103bhal kehte hain bhagwan aakar bhakton ko bhakti ka phal dete hain।

110People continue to come down even though they say that God comes and gives them the fruit of their devotion.

104bhakti to zaroor karni chaahiye।

111Devotion definitely has to be performed.

105achha, bhakti ka phal bhagwan kya aakar denge?

112Achcha, what fruit of devotion does God come and give?

106zaroor sadgati denge।

113He would surely grant salvation.

107kehte hain parantu kab aur kaise denge - yeh pata nahin hai।

114People say this but they don’t know when or how He would grant it.

108tum koi se poochho to kah denge yeh to anaadi chalti aa rahi hai। 109parampara se chali aai hai।

115If you ask anyone, they would say that it has continued eternally, that it has continued from time immemorial.

110raavan ko kab se jalaana shuru kiya hai?

116When did they begin to burn an effigy of Ravan?

111kahenge parampara se।

117They would say: From the beginning of time.

112tum samjhaate ho to kehte hai inhon ka gyaan to koi naya hai।

118When you explain to them, they say that your knowledge is new.

113jinhonne kalpa pahle samjha hai, woh jhat samajh jaate hain।

119Those who understood this in the previous cycle will quickly understand it.

114brahma ki to baat hi chhod do। 115shivbaaba ka janma to hai na, jisko shivraatri bhi kehte hain।

120Leave aside Brahma, the birth of Shiva does take place and they refer to this as Shiva Ratri (Night of Shiva).

116baap samjhaate hain mera janma divya aur alaukik hai।

121The Father explains: My birth is divine and unique.

117praakritik manushyon sadrishya janma nahin milta hai kyonki woh sab garbha se janma lete hain, shareerdhaari bante hain।

122I do not take birth like ordinary human beings because they all take birth through a womb; they become bodily beings.

118main to garbha mein pravesh nahin karta hoon।

123I do not enter a womb.

119yeh knowledge sivaae parampita paramatma, gyaan saagar ke aur koi de na sake।

124No one, except the Supreme Father, the Supreme Soul, the Ocean of Knowledge, can give this knowledge.

120gyaan saagar koi manushya ko nahin kaha jaata hai।

125No human being can be called the Ocean of Knowledge.

121yeh upma hai hi niraakaar ki।

126This praise belongs to only the incorporeal One.

122niraakaar baap aatmaon ko padhaate hain, samjhaate hain।

127The incorporeal Father teaches and explains to you souls.

123tum bachche is raavan ke raajya mein part bajaate-bajaate deh-abhimaani ban pade ho।

128You children have become body conscious while playing your parts in the kingdom of Ravan.

124aatma sab kuchh karti hai। 125yeh gyaan ud gaya hai।

129This knowledge, that it is the soul that does everything, is forgotten.

126yeh to organs hain na।

130These are the organs.

127main aatma hoon, chaahe inse karma karaaoon, chaahe na karaaoon।

131I am a soul and, if I want, I can make these organs work or not.

128niraakaari duniya mein to shareer rahit baithe rehte hain।

132In the incorporeal world, souls remain seated there without bodies.

129abhi tum apne ghar ko bhi jaan gaye ho।

133You now know your home.

130vo log phir ghar ko eeshvar maan lete hain।

134Those people consider the home to be God.

131brahm gyaani, tatva gyaani hain na।

135They are those whose knowledge is of the brahm element and other elements.

132kehte hain brahm mein leen ho jaayenge।

136They say: We will merge into the brahm element.

133agar kahen brahm mein nivaas karenge to eeshvar alag ho jaaye। 134yeh to brahm ko hi eeshvar kah dete hain।

137If they said that they will reside in the brahm element, God would then be separate, but they consider the brahm element to be God.

135yeh bhi drama mein noondh hai।

138This is also fixed in the drama.

136baap ko bhi bhool jaate hain।

139They even forget the Father.

137jo baap vishwa ka maalik banaate hain, unko to yaad karna chaahiye na kyonki vahi svarga banaane vaala hai।

140Should you not remember the Father who makes you into the masters of the world, because He is the One who creates heaven?

138abhi tum ho purooshottam sangamayugi brahman।

141You are now the most auspicious confluence-aged Brahmins.

139tum uttam puroosh bante ho।

142You are now becoming the most elevated human beings.

140kanishta puroosh uttam ke aage maatha tekte hain।

143The lowest human beings bow down in front of the highest beings.

141devtaaon ke mandir mein jaakar kitni mahima gaate hain।

144They go to the temples of the deities and sing so much praise.

142abhi tum jaante ho ham so devta bante hain।

145You now know that we are becoming deities once again.

143yeh to bahut simple baat hai।

146This is a very simple thing.

144viraat roop ke baare mein bhi batlaaya hai।

147The variety-form image has been explained to you.

145viraat chakra hai na।

148There is also the variety cycle.

146woh to sirf gaate hain brahman, devta, kshatriy…।

149Those people simply remember the Brahmins, deities and warriors.

147lakshmi-naaraayan aadi ke chitra to hain na।

150There are the images of Lakshmi and Narayan etc.

148baap aakar sabko correct karte hain।

151The Father comes and corrects everyone.

149tumko bhi correct kar rahe hain kyonki bhakti maarga mein janma-janmaantar tum jo kuchh karte aaye ho woh hai wrong isliye tum tamopradhaan bane ho।

152He is also correcting you because whatever you have been doing on the path of devotion for birth after birth was wrong. 153That is why you became tamopradhan.

150abhi hai hi unrighteous world।

154This is an unrighteous world.

151ismen duhkh hi duhkh hai kyonki raavan ka raajya hai, sab vikaari hain।

155There is nothing but sorrow here because it is the kingdom of Ravan; all are vicious.

152raavan ka raajya hai unrighteous, raam ka raajya hai righteous।

156The kingdom of Ravan is unrighteous whereas the kingdom of Rama is righteous.

153yeh hai kaliyug, woh hai satayug।

157This is the iron age and that is the golden age.

154yeh to samajh ki baat hai na।

158This is something that has to be understood.

155inko shaastra uthaate kabhi dekha hai kya।

159Have you ever seen that One taking up any scriptures?

156apna bhi knowledge diya, rachna ki bhi samjhaani di hai।

160He has given you His own knowledge and has also given you the explanation of creation.

157shaastra buddhi mein unhon ke hote jo padhkar auron ko sunaate hain।

161Those who study the scriptures and relate them to others have the scriptures in their intellects.

158to sabka sukh daata ek shivbaaba hai।

162So, the Bestower of Happiness for All is the one Shiv Baba.

159vahi oonch te oonch baap hai, unko parampita paramatma kaha jaata hai।

163He alone is the highest-on-high Father. 164He is called the Supreme Father, the Supreme Soul.

160behad ka baap zaroor behad ka varsa dete hain।

165The unlimited Father definitely gives you the unlimited inheritance.

1615 hajaar varsha pahle tum svargavaasi the, ab narkavaasi ho।

166You became residents of heaven 5000 years ago and you are now residents of hell.

162is raavan raajya mein bhi raajaayen, mahaaraajaayen hote hain।

167In the kingdom of Ravan, too, there are emperors and kings.

163woh bahut saahookaar, woh kam saahookaar।

168Those are very wealthy and the others are less wealthy.

164unko koi sooryavanshi-chandravanshi nahin kahenge।

169They cannot be called those of the sun dynasty or the moon dynasty.

165inmen saahookaar ko mahaaraaja ka lakab milta hai।

170Amongst them, the wealthy ones receive the title of emperor.

166kam saahookaar ko raaja ka।

171Those who are less wealthy receive the title of king.

167abhi to hai hi praja ka praja par raajya।

172It is now the rule of people over people.

168dhani dhoni koi hai nahin।

173There is no Lord or Master.

169raaja ko praja anna daata samajhti thi। 170abhi to woh bhi gaye, baaki praja ka dekho kya haal hai!

174The subjects used to consider their king to be their provider, the bestower of food, but that too has now disappeared. 175Now look at the condition of people!

171ladaai-jhagda aadi kitna hai।

176There is so much fighting and quarrelling etc.

172abhi tumhaari buddhi mein aadi se ant tak saari knowledge hai।

177You now have all of this knowledge from the beginning to the end in your intellects.

173rachayita baap ab practical mein hai, jiski phir bhakti maarga mein kahaani banegi।

178The Father, the Creator, is now here in a practical way and there will then be a story made of this on the path of devotion.

174abhi tum bhi practical mein ho।

179You too are now here in a practical way.

175aadha-kalpa tum raajya karenge phir baad mein kahaani ho jaayegi।

180You will rule for half a cycle, and it will later just become a story.

176chitra to rehte hain।

181The images of you still remain.

177koi se poochho yeh kab raajya karte the? 178to laakhon varsha kah denge।

182Ask anyone when those ones ruled and they would reply that it was hundreds of thousands of years ago.

179sannyaasi hain nivritti maarga vaale, tum ho pavitra grihastha aashram vaale। 180phir apvitra grihastha aashram mein jaana hai।

183Sannyasis belong to the path of isolation. 184You belong to the pure household ashram and you then have to go into the impure household ashrams.

181svarga ke sukhon ko koi jaanta nahin।

185No one knows about the happiness of heaven.

182nivritti maarga vaale to kabhi pravritti maarga sikhla na saken।

186Those on the path of isolation cannot teach anything about the family path.

183aage to jangal mein rehte the, unmein taakat thi।

187Previously, they used to reside in the forests and they had that power.

184jangal mein hi unhon ko bhojan pahunchaate the, abhi woh taakat hi nahin rahi hai।

188Food used to be taken to them in the forests. 189Now, they don't have any power left.

185jaise tumhaare mein bhi vahaan raajya karne ki taakat thi, abhi kahaan hai।

190Similarly, you had the power to rule there, but where is that power now?

186ho to vahi na।

191You are the same ones, are you not?

187abhi woh taakat nahin rahi hai।

192You no longer have that power.

188bhaaratvaasiyon ka asul jo dharma tha woh abhi nahin hai।

193The original religion of the people of Bharat does not exist now.

189adharma ho gaya hai।

194There is now irreligion.

190baap kehte hain main aakar dharma ki sthaapna, adharma ka vinaash karta hoon।

195The Father says: I come and carry out the establishment of religion and destroy irreligiousness.

191adharmiyon ko dharma mein le aata hoon।

196I take those who have become irreligious into religion.

192baaki jo bachte hain, woh vinaash ho jaayenge।

197All the rest will be destroyed.

193phir bhi baap bachchon ko samjhaate hain ki sabko baap ka parichay do।

198Nevertheless, the Father explains to you children: Give everyone the Father's introduction.

194baap ko hi duhkh harta sukh karta kaha jaata hai।

199The Father alone is called the Remover of Sorrow and the Bestower of Happiness.

195jab bahut duhkhi hote hain tab hi baap aakar sukhi banaate hain।

200It is only when you become very unhappy that the Father then comes and makes you happy.

196yeh bhi anaadi bana-banaaya khel hai।

201This play is eternally predestined.

197achha!

202Achcha.

198meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

203To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

199roohaani baap ki roohaani bachchon ko namaste।

204The spiritual Father says namaste to the spiritual children.

Essence for dharna

200dhaarna ke liye mukhya saar:-

205Essence for dharna:

2011) is purooshottam sangamayug par uttam puroosh banne ke liye aatma-abhimaani banne ka purooshaartha karna hai।

206 1. In order to become the most elevated beings at this most auspicious confluence age, make effort to become soul conscious.

202sat baap mila hai to koi bhi asatya, unrighteous kaam nahin karna hai।

207You have found the true Father and so do not perform any untrue or unrighteous acts.

2032) maaya ke toofaanon se darna nahin hai।

208 2. Do not be afraid of the storms of Maya.

204sada yaad rahe sat ki naiya hilegi dulegi lekin doobegi nahin।

209Constantly remember that the boat of truth will rock, but it will not sink.

205satguru ke bachche satguru ban sabki naiya paar lagaani hai।

210Become satgurus, children of the Satguru, and take everyone's boat across.

Blessing

206vardaan:- sahaj yog ki saadhna dvaara saadhnon par vijay praapta karne vaale prayogi aatma bhav

211Blessing: May you be a soul who experiments with the facilities and becomes victorious over them by making the spiritual endeavour of having easy yoga.

207saadhnon ke hote, saadhnon ko prayog mein laate yog ki sthiti dagmag na ho।

212 While having all facilities and experimenting with them, do not let your stage of yoga fluctuate.

208yogi ban prayog karna isko kehte hain nyaara।

213To be a yogi and to experiment is called being detached.

209hote hue nimitta maatra, anaasakta roop se prayog karo।

214While being an instrument and having everything, free yourself from any attraction to anything and experiment.

210agar ichchha hogi to woh ichchha achha banne nahin degi। 211mehnat karne mein hi samay beet jaayega।

215If you have any desires, those desires will not let you become good and your time will be spent in making effort.

212us samay aap saadhna mein rahne ka prayatna karenge aur saadhan apni taraph aakarshit karenge isliye prayogi aatma ban sahjayog ki saadhna dvaara saadhnon ke oopar arthaat prakriti par vijayi bano।

216At that time, even though you will try to maintain your spiritual endeavour, the facilities will attract you. 217Therefore, be a soul who experiments and, by making the spiritual endeavour of having easy yoga, become victorious over the facilities, that is, over matter.

Slogan

213slogan:- svayan santushta rah, sabko santushta karna hi santushtamni banna hai।

218Slogan: To remain content and make everyone content is to be a jewel of contentment.

219*** Om Shanti ***