सोमवार 30 सितंबर 2024 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट सुन सकते हैं।
आप यह मुरली बिना इंटरनेट सुन सकते हैं।
बिना इंटरनेट सुनने के लिए ।
दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
030-09-2024 praatahmurli om shanti "baapdaada"' madhuban
0 30/09/24 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethe bachche - apni battery charge karne ka khyaal karo, apna time parchintan mein vesta mat karo, apni ghot to nasha chadhe''
1Essence: Sweet children, be concerned about charging your batteries. 2Do not waste your time in thinking about others. 3Grind your own ingredients and become intoxicated.
Question
2prashn:- gyaan ek second ka hote hue bhi baap ko itna detail se samjhaane va itna samay dene ki aavashyakta kyon?
4Question: Why is there a need for the Father to explain everything to you in detail and to give you so much time, even though this knowledge is of just a second?
Answer
3uttar:- kyonki gyaan dene ke baad bachchon mein sudhaar hua hai ya nahin, yeh bhi baap dekhte hain aur phir sudhaarne ke liye gyaan dete hi rehte hain।
5Answer: Because the Father sees whether there has been any improvement in you children after giving you this knowledge. 6He then continues to give this knowledge for improvement to take place in you.
4saare beej aur jhaad ka gyaan dete hain, jis kaaran unhein gyaan saagar kaha jaata।
7He gives the knowledge of the Seed and the whole tree and it is because of this that He is called the Ocean of Knowledge.
5agar ek second ka mantra dekar chale jaaen to gyaan saagar ka title bhi na mile।
8If He were to depart after giving you a mantra of a second, He would not receive the title of the Ocean of Knowledge.
Murli
6om shanti।
9Om shanti.
7roohaani baap baith roohaani bachchon ko samjhaate hain।
10The spiritual Father sits here and explains to you spiritual children.
8bhakti maarga mein parampita paramatma shiv ko yahaan hi poojte hain। 9bhal buddhi mein hai ki yeh hokar gaye hain।
11On the path of devotion, even though they worship the Supreme Father, the Supreme Soul, Shiva, their intellects are aware that He has been here and gone.
10jahaan par ling dekhte hain to unki pooja karte hain।
12Wherever they see a lingam, they worship it.
11yeh to samajhte hain shiv paramdham mein rahne vaala hai, hokar gaye hain, isliye unka yaadgaar banaakar poojte hain।
13You understand that Shiva resides in the supreme abode. 14He has been and gone and this is why they create His memorial and worship it.
12jis samay yaad kiya jaata hai to buddhi mein zaroor aata hai ki niraakaar hai, jo paramdham mein rahne vaala hai, unko shiv kah poojte hain।
15When you remember Him, it definitely enters your intellects that He is the Incorporeal, that He is the Resident of the supreme abode. 16They call a lingam “Shiva”, and worship it.
13mandir mein jaakar maatha tekte hain, un par doodh, phal, jal aadi chadhaate hain। 14parantu woh to jad hai।
17They go to temples and bow down to it. 18They offer it milk, water, fruit etc., but that is non-living.
15jad ki bhakti hi karte hain।
19They continue to worship the non-living.
16abhi tum jaante ho - woh hai chaitanya, unka nivaas sthaan paramdham hai।
20You now know that that One is a Living Being and that His residence is the supreme abode.
17woh log jab pooja karte hain to buddhi mein rehta hai ki paramdham nivaasi hai, hokar gaye hain tab yeh chitra banaaye gaye hain, jiski pooja ki jaati hai।
21When those people worship Him, their intellects are aware that He is the Resident of the supreme abode and that He has been and gone. 22That is why those images have been made and why they worship them.
18woh chitra koi shiv nahin hai, unki pratima hai।
23Those pictures are not Shiva, but they are just images of Him.
19vaise hi devtaaon ko bhi poojte hain, jad chitra hain, chaitanya nahin hain।
24In the same way, people worship idols of the deities, which are non-living images; they are not living beings.
20parantu woh chaitanya jo the woh kahaan gaye, yeh nahin samajhte।
25However, they don't understand where those living beings went to.
21zaroor punarjanma le neeche aaye honge।
26They must surely have taken rebirth and come down.
22abhi tum bachchon ko gyaan mil raha hai।
27You children are now receiving this knowledge.
23samajhte ho jo bhi poojya devta the woh punarjanma lete aaye hain।
28You understand that all those worthy-of-worship deities have continued to take rebirth.
24aatma vahi hai, aatma ka naam nahin badalta। 25baaki shareer ka naam badalta hai।
29All souls are the same. 30That name does not change, but the names of the bodies change.
26woh aatma koi na koi shareer mein hai।
31Each soul is in one body or another.
27punarjanma to lena hi hai।
32They definitely have to take rebirth.
28tum poojte ho unko, jo pahle-pahle shareer vaale the (satayugi lakshmi-naaraayan ko poojte ho) is samay tumhaara khyaal chalta hai, jo knowledge baap dete hain।
33Those who were the first beings with bodies are worshipped (the golden-aged Lakshmi and Narayan). 34You now have thoughts about this knowledge that the Father gives you.
29tum samajhte ho jis chitra ki pooja karte hain woh pahle number vaala hai।
35You understand that the image you worshipped is the number one.
30yeh lakshmi-naaraayan chaitanya the।
36This Lakshmi and Narayan existed in living forms.
31yahaan hi bhaarat mein the, abhi nahin hain।
37They existed here in Bharat, but they are no longer here.
32manushya yeh nahin samajhte ki woh punarjanma lete-lete bhinna naam-roop lete 84 janmon ka part bajaate rehte hain।
38People do not understand that, by taking rebirth, they take different names and forms and continue to play their parts for 84 births.
33yeh kiske khyaal mein bhi nahin aata।
39None of them think about these things.
34satayug mein the to zaroor parantu ab nahin hain।
40They definitely existed in the golden age, but they are now no longer here.
35yeh bhi kisko samajh nahin aati।
41No one is even able to understand this.
36abhi tum jaante ho - drama ke plan anusaar phir chaitanya mein aayenge zaroor।
42You now know that, according to the drama plan, they will definitely come into living forms.
37manushyon ki buddhi mein yeh khyaal hi nahin aata। 38baaki itna zaroor samajhte hain ki yeh the।
43These thoughts do not enter the intellects of human beings, but they definitely do understand that they existed.
39ab inke jad chitra hain, parantu woh chaitanya kahaan chale gaye - yeh kiski buddhi mein nahin aata hai।
44Their non-living images now exist, but it doesn't enter anyone's intellect where those living beings went.
40manushya to 84 laakh punarjanma kah dete hain, yeh bhi tum bachchon ko maaloom pada hai ki 84 janma hi lete hain, na ki 84 laakh।
45People speak of rebirth and 8.4 million births. 46Only you children know that human beings only take 84 births and not 8.4 million births.
41ab raamchandra ki pooja karte hain, unko yeh bhi pata nahin hai ki raam kahaan gaya।
47People worship Ramachandra, but they don't know where Rama went.
42tum jaante ho ki shreeraam ki aatma to zaroor punarjanma leti rehti hogi।
48You know that the Shri Rama soul must definitely take rebirth.
43yahaan imtahaan mein naapaas hoti hai।
49That soul fails the examination here.
44parantu koi na koi roop mein hogi to zaroor na।
50However, he must definitely exist in one form or another.
45yahaan hi purooshaartha karte rehte hain।
51It is here that he continues to make effort.
46itna naam baala hai raam ka, to zaroor aayenge, unko knowledge leni padegi।
52The name of Rama is glorified so much, and so that soul will surely have to come and take this knowledge.
47abhi kuchh maaloom nahin padta hai to us baat ko chhod dena padta hai।
53Now, because people don't know anything, you have to put that matter aside.
48in baaton mein jaane se bhi time vesta hota hai, isse to kyon na apna time saphal karen।
54Time is wasted by going into those things. 55Why not use your time in a worthwhile way rather than spending it in that way?
49apni unnati ke liye battery charge karen।
56Each of you has to charge your battery for your own progress.
50doosri baaton ka chintan to parchintan ho gaya।
57Thinking about other things is thinking about others.
51abhi to apna chintan karna hai।
58You now have to think about yourself alone.
52ham baap ko yaad karen।
59I should remember the Father.
53woh bhi zaroor padhte honge।
60Others too must definitely be studying.
54apni battery charge karte honge। 55parantu tumko apni karni hai।
61They must be charging their batteries, but each of you has to charge your own battery.
56kaha jaata - apni ghot to nasha chadhe।
62It is said: Grind your own ingredients and you will feel intoxicated.
57baap ne kaha hai - jab tum satopradhaan the to tumhaara bahut oonch pad tha।
63The Father has said: When you were satopradhan, your status was very high.
58ab phir purooshaartha karo, mujhe yaad karo to vikarma vinaash hon।
64Now make effort once again and remember Me and your sins will be absolved.
59manzil hai na।
65There is this destination.
60yeh chintan karte-karte satopradhaan banenge।
66You will become satopradhan by thinking about these things.
61naaraayan ka hi simran karne se ham naaraayan banenge।
67By thinking about Narayan, we will become Narayan.
62antakaal mein jo naaraayan simre…।
68Those who remember Narayan in the final moments….
63tumko baap ko yaad karna hai, jisse paap katen। 64phir naaraayan banen।
69You have to remember the Father through which your sins can be cut away and you can then become Narayan.
65yeh nar se naaraayan banne ki highest yukti hai।
70This is the highest way to change from an ordinary human into Narayan.
66ek naaraayan to nahin banenge na।
71There wouldn't be just one person who becomes Narayan.
67yeh to saari dynasty banti hai।
72It is the whole dynasty that becomes this.
68baap highest purooshaartha karaayenge।
73The Father enables you to make the highest effort.
69yeh hai hi raajayog ki knowledge, so bhi poore vishwa ka maalik banna hai।
74This is knowledge of Raja Yoga and you have to become the masters of the whole world.
70jitna purooshaartha karenge, utna zaroor phaayda hai।
75The more effort you make, the more benefit there will definitely be.
71ek to apne ko aatma zaroor nishchay karo।
76Firstly, have the faith that you are souls.
72koi-koi likhte bhi aise hain, phalaani aatma aapko yaad karti hai।
77Some even write: Such and such a soul is remembering You.
73aatma shareer ke dvaara likhti hai।
78A soul writes through a body.
74aatma ka connection hai shivbaaba ke saath।
79Souls have a connection with Shiv Baba.
75main aatma phalaane shareer ke naam-roop vaali hoon।
80I, this soul, have a body with such and such a name and form.
76yeh to zaroor bataana pade na kyonki aatma ke shareer par hi bhinna-bhinna naam padte hain।
81You definitely have to say this, because different names are given to the bodies that are adopted by a soul.
77main aatma aapka bachcha hoon, mujh aatma ke shareer ka naam phalaana hai।
82I, this soul, am Your child, and the name of the body of this soul is So and so.
78aatma ka naam to kabhi badalta nahin।
83The name of the soul never changes.
79main aatma phalaane shareer vaali hoon।
84I, this soul, have such and such a body.
80shareer ka naam to zaroor chaahiye।
85The body definitely has to have a name.
81nahin to kaarobaar chal na sake।
86Otherwise, there wouldn't be any interaction.
82yahaan baap kehte hain main bhi is brahma ke tan mein aata hoon tempory, inki aatma ko bhi samjhaate hain।
87Here, the Father says: I enter the body of this Brahma temporarily. 88He also explains to the soul of this one.
83main is shareer se tumko padhaane aaya hoon।
89I have come to teach you through this body.
84yeh mera shareer nahin hai।
90This is not My body.
85mainne inmen pravesh kiya hai।
91I have entered this body.
86phir chale jaayenge apne dhaam।
92I will then return to My land.
87main aaya hi hoon tum bachchon ko yeh mantra dene।
93I have come to give you children this mantra.
88aise nahin ki mantra dekar chala jaata hoon।
94It is not that I go back after giving you the mantra; no.
89nahin, bachchon ko dekhna bhi padta hai ki kahaan tak sudhaar hua hai।
95I have to see to what extent there has been some improvement in you children.
90phir sudhaarne ki shiksha dete rehte hain।
96Then, I continue to give you teachings for your improvement.
91second ka gyaan dekar chale jaaen to phir gyaan ka saagar bhi na kaha jaae।
97If He were to depart after giving you this knowledge of a second, He would not be called the Ocean of Knowledge.
92kitna samay hua hai, tumko samjhaate hi rehte hain।
98It has been such a long time and yet He continues to explain to you.
93jhaad ki, bhakti maarga ki sab baaten samajhne ki detail hai।
99There are the details of the tree and the path of devotion that have to be understood.
94detail mein samjhaate hain।
100He explains to you in detail.
95wholesale maana manamnaabhav।
101Wholesale means “Manmanabhav”.
96parantu aisa kahkar chale to nahin jaayenge।
102However, He doesn't just say this and depart.
97paalna (dekh-rekh) bhi karni pade।
103He also has to give you sustenance.
98kai bachche baap ko yaad karte-karte phir gum ho jaate hain।
104Some children remember the Father and then disappear.
99phalaani aatma jiska naam phalaana tha, bahut achha padhta tha - smriti to aayegi na।
105Such and such a soul whose name was so and so used to study very well. 106He would remember that.
100puraane-puraane bachche kitne achhe the, unko maaya ne hap kar liya।
107Some old children were so good, and yet Maya swallowed them.
101shuru mein kitne aaye।
108So many came at the beginning.
102phat se aakar baap ki god li। 103bhatthi bani।
109They came and instantly went into the Father's lap and a furnace (bhatthi) was created.
104ismen sabne apna luck (bhaagya) ajmaaya phir luck ajmaate-ajmaate maaya ne ekdam uda diya।
110Everyone tried their own luck in that and, while they were trying their luck, Maya completely blew them away.
105thahar na sake। 106phir 5 hazaar varsha ke baad bhi aise hi hoga।
111They were unable to stay and the same thing will happen after 5000 years.
107kitne chale gaye, aadha jhaad to zaroor gaya।
112So many went away. 113Half the tree must definitely have gone.
108bhal jhaad vriddhi ko paaya hai parantu puraane chale gaye, samajh sakte hain - unse kuchh phir aayenge zaroor padhne।
114The tree has grown, but the old ones left. 115You can understand that some of them will definitely come back to study here again.
109smriti aayegi ki ham baap se padhte the aur sab abhi tak padhte rehte hain। 110hamne haar kha li।
116They will remember that they were studying with the Father and that they became defeated while the others are still continuing to study with Him.
111phir maidaan mein aayenge।
117They will then come on to the field once again.
112baba aane denge, phir bhi bhal aakar purooshaartha karen।
118Baba will allow them to come: Let them come and make effort again.
113kuchh na kuchh achha pad mil jaayega।
119They will receive one or another good status.
114baap smriti dilaate hain - meethe-meethe bachche, maamekam yaad karo to paap kat jaayenge।
120The Father reminds you: Sweetest children, constantly remember Me alone and your sins will be cut away.
115ab kaise yaad karte ho, kya yeh samajhte ho ki baba paramdham mein hai?
121How do you remember Him? 122Do you think that Baba is in the supreme abode?
116nahin। 117baba to yahaan rath mein baithe hain।
123No; the Father is sitting here in this chariot.
118is rath ka sabko maaloom padta jaata hai।
124You all continue to know about this chariot.
119yeh hai bhaagyashaali rath।
125This is “The Lucky Chariot”.
120inmen aaya hua hai।
126He has entered this one.
121bhaktimaarga mein the to unko paramdham mein yaad karte the parantu yeh nahin jaante the ki yaad se kya hoga।
127When you were on the path of devotion, you used to remember Him in the supreme abode, but you didn't know what would happen by having that remembrance.
122abhi tum bachchon ko baap khud is rath mein baith shreemat dete hain, isliye tum bachche samajhte ho baba yahaan is mrityulok mein purooshottam sangamayug par hain।
128The Father Himself now sits in this chariot and gives you shrimat. 129This is why you children understand that Baba is now at the most auspicious confluence age in this land of death.
123tum jaante ho hamko brahma ko yaad nahin karna hai।
130You know that you don't have to remember Brahma.
124baap kehte hain maamekam yaad karo, main is rath mein rahkar tumko yeh knowledge de raha hoon।
131The Father says: Constantly remember Me alone. 132I stay in this chariot and give you this knowledge.
125apni bhi pahchaan deta hoon, main yahaan hoon।
133I give you My own introduction and say: I am here.
126aage to tum samajhte the paramdham mein rahne vaala hai। 127hokar gaya hai parantu kab, yeh pata nahin tha।
134Previously, you used to think that He is the Resident of the supreme abode, that He came and departed, but you didn't know when.
128hokar to sab gaye hain na।
135Everyone has been and gone.
129jinke bhi chitra hain, abhi woh kahaan hain, yeh kisko pata nahin hai।
136No one knows where all of those, whose images have been made, are.
130jo jaate hain woh phir apne samay par aate hain।
137Those who depart then come back at their own time.
131bhinna-bhinna part bajaate rehte hain।
138They continue to play different parts.
132svarga mein to koi jaate nahin।
139No one can go to heaven yet.
133baap ne samjhaaya hai svarga mein jaane ke liye to purooshaartha karna hota hai aur puraani duniya ka ant, nai duniya ki aadi chaahiye, jinko purooshottam sangamayug kaha jaata hai।
140The Father has explained: You have to make effort to go to heaven and there also has to be the end of the old world and the beginning of the new world, which is called the most auspicious confluence age.
134yeh gyaan abhi tumko hai।
141You now have this knowledge.
135manushya kuchh nahin jaante।
142People don't know anything at all.
136samajhte bhi hain shareer jal jaata hai, baaki aatma chali jaati hai।
143They know that the body is burnt and that the soul departs.
137ab kaliyug hai to zaroor janma kaliyug mein hi lenge।
144It is now the iron age and so souls will definitely take rebirth in the iron age.
138satayug mein the to janma bhi satayug mein lete the।
145When you were in the golden age, you took rebirth in the golden age.
139yeh bhi jaante ho aatmaon ka saara stock niraakaari duniya mein hota hai।
146You also know that the whole stock of souls exists in the incorporeal world.
140yeh to buddhi mein baitha hai na।
147This is in your intellects.
141phir vahaan se aate hain, yahaan shareer dhaaran kar jeev aatma ban jaate hain।
148We then come from there, adopt bodies here and become human beings.
142sabko yahaan aakar jeev aatma banna hai। 143phir nambarvaar vaapis jaana hai।
149Everyone has to come here and become human beings and then return, numberwise.
144sabko to nahin le jaayenge, nahin to pralay ho jaae।
150He will not take everyone back, because, in that case, there would be annihilation.
145dikhaate hain ki pralay ho gai, result kuchh nahin dikhaate।
151They show that annihilation took place, but they don't show the result of that.
146tum to jaante ho yeh duniya kabhi khaali nahin ho sakti hai।
152You know that this world can never become empty.
147gaayan hai raam gayo raavan gayo, jinka bahut parivaar hai।
153It is sung: Rama went, Ravan who had a big family went.
148saari duniya mein raavan sampradaay hai na।
154There is the community of Ravan over the whole world.
149raam sampradaay to bahut thodi hai।
155There is a very small community of Rama.
150raam ki sampradaay hai hi satayug-treta mein।
156The community of Rama exists in the golden and silver ages.
151bahut pharka rehta hai।
157There is a lot of difference.
152baad mein phir aur taal-taaliyaan nikalti hain।
158Later, other branches and twigs emerge.
153abhi tumne beej aur jhaad ko bhi jaana hai।
159You now know the Seed and the tree too.
154baap sab kuchh jaante hain, tab to sunaate rehte hain isliye unko gyaan saagar kaha jaata hai, ek hi baat agar hoti to phir kuchh shaastra aadi bhi ban na sake।
160The Father knows everything and this is why He continues to tell you everything. 161This is why He is called the Ocean of Knowledge. 162If there were only one thing (for Him to tell), the scriptures etc. could not be written.
155jhaad ki detail bhi samjhaate rehte hain।
163He also continues to explain to you the details of the tree.
156mool baat number one subject hai baap ko yaad karna।
164The main thing, the number one subject, is to remember the Father.
157ismen hi mehnat hai।
165It is this that requires effort.
158is par hi saara madaar hai।
166Everything depends on this.
159baaki jhaad ko to tum jaan gaye ho।
167However, you now also know the tree.
160duniya mein in baaton ko koi bhi nahin jaante hain।
168No one in the world knows these things.
161tum sab dharma vaalon ki tithi-taareekh aadi sab bataate ho।
169You show the time and date etc. of all the other religions.
162aadhaakalpa mein yeh sab aa jaate hain। 163baaki hain sooryavanshi aur chandravanshi।
170All of them are included in half of each cycle but there are those of the sun dynasty and the moon dynasty.
164inke liye bahut yug to nahin honge na। 165hain hi do yug।
171There aren’t many ages for them, just the two ages.
166vahaan manushya bhi thode hain।
172There are few human beings there.
16784 laakh janma to ho bhi na saken।
173There cannot possibly be 8.4 million births.
168manushya samajh se baahar ho jaate hain isliye phir baap aakar samajh dete hain।
174People lose all understanding and this is why the Father comes and explains.
169baap jo rachayita hai, vahi rachta aur rachna ke aadi-madhya-ant ki knowledge baith dete hain।
175The Father, who is the Creator, sits here and He gives you the knowledge of Himself, the Creator, and of the beginning, middle and end of creation.
170bhaaratvaasi to bilkul kuchh nahin jaante। 171sabko poojte rehte hain, musalmaanon ko, paarsi aadi ko, jo aaya unko poojne lag padenge kyonki apne dharma aur dharma-sthaapak ko bhool gaye hain।
176The people of Bharat do not know anything at all; they continue to worship everyone. 177They begin to worship whoever comes – Muslims, Parsis etc. – because they have forgotten their own religion and the Founder of their religion.
172aur to sab apne-apne dharma ko jaante hain, sabko maaloom hai phalaana dharma kab, kisne sthaapan kiya। 173baaki satayug-treta ki history-geography ka kisko bhi pata nahin hai।
178All others know about their own religion. 179All of them know when such and such a religion was established and by whom, but no one knows the history and geography of the golden and silver ages.
174chitra bhi dekhte hain shivbaaba ka yeh roop hai।
180They look at the images and think: That is Shiv Baba's form.
175vahi oonch te oonch baap hai।
181He alone is the highest-on-high Father.
176to yaad bhi unko karna hai।
182So, you have to remember Him.
177yahaan phir sabse jaasti pooja karte hain shreekrishna ki kyonki next mein hai na।
183People worship Shri Krishna the most because he is next to that One.
178pyaar bhi unko karte hain, to geeta ka bhagwan bhi unko samajh liya hai।
184They also love him and consider him to be the God of the Gita.
179sunaane vaala chaahiye tab to unse varsa mile।
185There has to be someone who speaks this knowledge, because only then could you receive your inheritance.
180baap hi sunaate hain, nai duniya ki sthaapna aur puraani duniya ka vinaash karaane vaala aur koi ho na sake sivaae ek baap ke।
186The Father alone gives you this knowledge. 187There cannot be anyone, other than the one Father, who can establish a new world and inspire the destruction of the old world.
181brahma dvaara sthaapna, shankar dvaara vinaash, vishnu dvaara paalna - yeh bhi likhte hain।
188They even write: Establishment through Brahma, sustenance through Vishnu and destruction through Shankar.
182yahaan ke liye hi hai। 183parantu samajh kuchh bhi nahin।
189That refers to this time but they don't understand it.
184tum jaante ho woh hai niraakaari srishti। 185yeh hai saakaari srishti।
190You know that that is the incorporeal world whereas this is a corporeal world.
186srishti to yahi hai, yahaan hi raamraajya aur raavanraajya hota hai।
191The world is the same – the kingdom of Rama and the kingdom of Ravan exist here.
187mahima saari yahaan ki hai।
192All the praise is of this time.
188baaki sookshm vatan ka sirf saakshaatkaar hota hai।
193However, the subtle region is simply for having visions.
189mool vatan mein to aatmaayen rehti hain phir yahaan aakar part bajaati hain।
194Souls reside in the incorporeal world, and souls then come here to play their parts.
190baaki sookshm vatan mein kya hai, yeh chitra bana diya hai, jis par baap samjhaate hain।
195They have just created images of what there is in the subtle region which the Father explains to you.
191tum bachchon ko aisa sookshm vatan vaasi pharishta banna hai।
196You children have to become those angels who are residents of the subtle region.
192pharishte haddi-maas bigar hote hain।
197Angels do not have flesh and bones.
193kehte hain na - dadheechi rishi ne haddiyaan bhi de di। 194baaki shankar ka gaayan to kahaan hai nahin।
198They say: Dadhichi rishi even gave his bones, but there is no mention of Shankar anywhere.
195brahma-vishnu ka mandir hai।
199There are temples to Brahma and Vishnu.
196shankar ka kuchh hai nahin। 197to unko laga diya hai vinaash ke liye।
200There are none to Shankar, so they have shown him for destruction.
198baaki aise koi aankh kholne se vinaash karta nahin hai।
201However, it isn't that he carries out destruction by opening his eye.
199devtaayen phir hinsa ka kaam kaise karenge।
202How could deities carry out an act of violence?
200na woh karte hain, na shivbaaba aisa direction dete hain।
203Neither do they do that, nor does Shiv Baba give such a direction.
201direction dene vaale par bhi aa jaata hai na।
204Everything would then be upon the one who gave that direction.
202kahne vaala hi phans jaata hai।
205The one who said anything would be blamed.
203woh to shiv-shankar ko hi ikattha kah dete hain।
206Those people say that Shiva and Shankar are one and the same.
204ab baap bhi kehte hain mujhe yaad karo, maamekam yaad karo।
207The Father now says: Remember Me alone. 208Constantly remember Me alone.
205aisa to nahin kehte shiv-shankar ko yaad karo।
209He doesn't say: Remember Shiva and Shankar.
206patit-paavan ek ko hi kehte hain।
210Only the One is called the Purifier.
207bhagwan arth sahit baith samjhaate hain, yeh koi jaante nahin hain to yeh chitra dekh moonjh padte hain।
211God sits here and explains the meaning of everything. 212No one knows these things, and so they become confused when they see these pictures.
208arth to zaroor bataana pade na।
213They definitely have to be told the meaning of them.
209samajhne mein time lagta hai।
214It takes time for them to understand.
210koton mein koi virla nikalta hai।
215Only a handful out of multimillions emerge.
211main jo hoon, jaisa hoon, koto mein koi hi mujhe pahchaan sakte hain।
216Whatever I am, however I am, only a handful out of multimillions recognise Me.
212achha!
217Achcha.
213meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
218To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
214roohaani baap ki roohaani bachchon ko namaste।
219The spiritual Father says namaste to the spiritual children.
Essence for dharna
215dhaarna ke liye mukhya saar:-
220Essence for dharna:
2161) kisi bhi baat ke chintan mein apna samay nahin ganvaana hai।
221 1. Do not waste your time in thinking about other things.
217apni masti mein rehna hai।
222Remain intoxicated with your own self.
218svayan ke prati chintan kar aatma ko satopradhaan banaana hai।
223Think about your own self and make your soul satopradhan.
2192) nar se naaraayan banne ke liye antakaal mein ek baap ki hi yaad rahe।
224 2. In order to change from an ordinary human into Narayan, you must only have remembrance of the one Father in your final moments.
220is highest yukti ko saamne rakhte hue purooshaartha karna hai - main aatma hoon।
225Keep this highest method in front of you and make this effort: I am a soul.
221is shareer ko bhool jaana hai।
226I have to forget this body.
Blessing
222vardaan:- daata ki den ko smriti mein rakh sarva lagaavon se mukta rahne vaale, aakarshanmukta bhav
227Blessing: May you become free from being attracted and free from all attachments by remaining aware that they are special gifts that you have received from the Bestower.
223kai bachche kehte hain ki inse mera koi lagaav nahin hai, parantu inka yeh gun bahut achha hai ya inmen seva ki visheshta bahut hai।
228 Some children say that they don’t have any attachment to anyone, but that they do like a particular virtue of someone very much or that that one has many specialities in doing service.
224lekin kisi vyakti ya vaibhav ke taraph baar-baar sankalp jaana bhi aakarshan hai।
229However, for your thoughts to be repeatedly drawn to any person or possession is to be attracted.
225kisi ki bhi visheshta ko dekhte, gunon ko va seva ko dekhte daata ko nahin bhoolo।
230While seeing others’ specialities, their virtues and their service, do not forget the Bestower.
226yeh daata ki den hai - yeh smriti lagaavon se mukta, aakarshan-mukta bana degi।
231They are special gifts from the Bestower. 232This awareness will make you free from all attachments and attractions.
227kisi par bhi prabhaavit nahin honge।
233You will not be impressed by anyone.
Slogan
228slogan:- aise roohaani social worker bano jo bhatakti hui aatma ko thikaana de do, bhagwan se mila do।
234Slogan: Become such a spiritual social worker that you show the destination to wandering souls and enable them to meet God.
235*** Om Shanti ***