सोमवार 30 सितंबर 2024 की दैनिक मुरली
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सहेजा जा रहा है…
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इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
30-09-2024 praatahmurli om shanti "baapdaada"' madhuban
“meethe bachche - apni battery charge karne ka khyaal karo, apna time parchintan mein vesta mat karo, apni ghot to nasha chadhe''
prashn:- gyaan ek second ka hote hue bhi baap ko itna detail se samjhaane va itna samay dene ki aavashyakta kyon?
uttar:- kyonki gyaan dene ke baad bachchon mein sudhaar hua hai ya nahin, yeh bhi baap dekhte hain aur phir sudhaarne ke liye gyaan dete hi rehte hain। saare beej aur jhaad ka gyaan dete hain, jis kaaran unhein gyaan saagar kaha jaata। agar ek second ka mantra dekar chale jaaen to gyaan saagar ka title bhi na mile।
om shanti। roohaani baap baith roohaani bachchon ko samjhaate hain। bhakti maarga mein parampita paramatma shiv ko yahaan hi poojte hain। bhal buddhi mein hai ki yeh hokar gaye hain। jahaan par ling dekhte hain to unki pooja karte hain। yeh to samajhte hain shiv paramdham mein rahne vaala hai, hokar gaye hain, isliye unka yaadgaar banaakar poojte hain। jis samay yaad kiya jaata hai to buddhi mein zaroor aata hai ki niraakaar hai, jo paramdham mein rahne vaala hai, unko shiv kah poojte hain। mandir mein jaakar maatha tekte hain, un par doodh, phal, jal aadi chadhaate hain। parantu woh to jad hai। jad ki bhakti hi karte hain। abhi tum jaante ho - woh hai chaitanya, unka nivaas sthaan paramdham hai। woh log jab pooja karte hain to buddhi mein rehta hai ki paramdham nivaasi hai, hokar gaye hain tab yeh chitra banaaye gaye hain, jiski pooja ki jaati hai। woh chitra koi shiv nahin hai, unki pratima hai। vaise hi devtaaon ko bhi poojte hain, jad chitra hain, chaitanya nahin hain। parantu woh chaitanya jo the woh kahaan gaye, yeh nahin samajhte। zaroor punarjanma le neeche aaye honge। abhi tum bachchon ko gyaan mil raha hai। samajhte ho jo bhi poojya devta the woh punarjanma lete aaye hain। aatma vahi hai, aatma ka naam nahin badalta। baaki shareer ka naam badalta hai। woh aatma koi na koi shareer mein hai। punarjanma to lena hi hai। tum poojte ho unko, jo pahle-pahle shareer vaale the (satayugi lakshmi-naaraayan ko poojte ho) is samay tumhaara khyaal chalta hai, jo knowledge baap dete hain। tum samajhte ho jis chitra ki pooja karte hain woh pahle number vaala hai। yeh lakshmi-naaraayan chaitanya the। yahaan hi bhaarat mein the, abhi nahin hain। manushya yeh nahin samajhte ki woh punarjanma lete-lete bhinna naam-roop lete 84 janmon ka part bajaate rehte hain। yeh kiske khyaal mein bhi nahin aata। satayug mein the to zaroor parantu ab nahin hain। yeh bhi kisko samajh nahin aati। abhi tum jaante ho - drama ke plan anusaar phir chaitanya mein aayenge zaroor। manushyon ki buddhi mein yeh khyaal hi nahin aata। baaki itna zaroor samajhte hain ki yeh the। ab inke jad chitra hain, parantu woh chaitanya kahaan chale gaye - yeh kiski buddhi mein nahin aata hai। manushya to 84 laakh punarjanma kah dete hain, yeh bhi tum bachchon ko maaloom pada hai ki 84 janma hi lete hain, na ki 84 laakh। ab raamchandra ki pooja karte hain, unko yeh bhi pata nahin hai ki raam kahaan gaya। tum jaante ho ki shreeraam ki aatma to zaroor punarjanma leti rehti hogi। yahaan imtahaan mein naapaas hoti hai। parantu koi na koi roop mein hogi to zaroor na। yahaan hi purooshaartha karte rehte hain। itna naam baala hai raam ka, to zaroor aayenge, unko knowledge leni padegi। abhi kuchh maaloom nahin padta hai to us baat ko chhod dena padta hai। in baaton mein jaane se bhi time vesta hota hai, isse to kyon na apna time saphal karen। apni unnati ke liye battery charge karen। doosri baaton ka chintan to parchintan ho gaya। abhi to apna chintan karna hai। ham baap ko yaad karen। woh bhi zaroor padhte honge। apni battery charge karte honge। parantu tumko apni karni hai। kaha jaata - apni ghot to nasha chadhe।
baap ne kaha hai - jab tum satopradhaan the to tumhaara bahut oonch pad tha। ab phir purooshaartha karo, mujhe yaad karo to vikarma vinaash hon। manzil hai na। yeh chintan karte-karte satopradhaan banenge। naaraayan ka hi simran karne se ham naaraayan banenge। antakaal mein jo naaraayan simre…। tumko baap ko yaad karna hai, jisse paap katen। phir naaraayan banen। yeh nar se naaraayan banne ki highest yukti hai। ek naaraayan to nahin banenge na। yeh to saari dynasty banti hai। baap highest purooshaartha karaayenge। yeh hai hi raajayog ki knowledge, so bhi poore vishwa ka maalik banna hai। jitna purooshaartha karenge, utna zaroor phaayda hai। ek to apne ko aatma zaroor nishchay karo। koi-koi likhte bhi aise hain, phalaani aatma aapko yaad karti hai। aatma shareer ke dvaara likhti hai। aatma ka connection hai shivbaaba ke saath। main aatma phalaane shareer ke naam-roop vaali hoon। yeh to zaroor bataana pade na kyonki aatma ke shareer par hi bhinna-bhinna naam padte hain। main aatma aapka bachcha hoon, mujh aatma ke shareer ka naam phalaana hai। aatma ka naam to kabhi badalta nahin। main aatma phalaane shareer vaali hoon। shareer ka naam to zaroor chaahiye। nahin to kaarobaar chal na sake। yahaan baap kehte hain main bhi is brahma ke tan mein aata hoon tempory, inki aatma ko bhi samjhaate hain। main is shareer se tumko padhaane aaya hoon। yeh mera shareer nahin hai। mainne inmen pravesh kiya hai। phir chale jaayenge apne dhaam। main aaya hi hoon tum bachchon ko yeh mantra dene। aise nahin ki mantra dekar chala jaata hoon। nahin, bachchon ko dekhna bhi padta hai ki kahaan tak sudhaar hua hai। phir sudhaarne ki shiksha dete rehte hain। second ka gyaan dekar chale jaaen to phir gyaan ka saagar bhi na kaha jaae। kitna samay hua hai, tumko samjhaate hi rehte hain। jhaad ki, bhakti maarga ki sab baaten samajhne ki detail hai। detail mein samjhaate hain। wholesale maana manamnaabhav। parantu aisa kahkar chale to nahin jaayenge। paalna (dekh-rekh) bhi karni pade। kai bachche baap ko yaad karte-karte phir gum ho jaate hain। phalaani aatma jiska naam phalaana tha, bahut achha padhta tha - smriti to aayegi na। puraane-puraane bachche kitne achhe the, unko maaya ne hap kar liya। shuru mein kitne aaye। phat se aakar baap ki god li। bhatthi bani। ismen sabne apna luck (bhaagya) ajmaaya phir luck ajmaate-ajmaate maaya ne ekdam uda diya। thahar na sake। phir 5 hazaar varsha ke baad bhi aise hi hoga। kitne chale gaye, aadha jhaad to zaroor gaya। bhal jhaad vriddhi ko paaya hai parantu puraane chale gaye, samajh sakte hain - unse kuchh phir aayenge zaroor padhne। smriti aayegi ki ham baap se padhte the aur sab abhi tak padhte rehte hain। hamne haar kha li। phir maidaan mein aayenge। baba aane denge, phir bhi bhal aakar purooshaartha karen। kuchh na kuchh achha pad mil jaayega।
baap smriti dilaate hain - meethe-meethe bachche, maamekam yaad karo to paap kat jaayenge। ab kaise yaad karte ho, kya yeh samajhte ho ki baba paramdham mein hai? nahin। baba to yahaan rath mein baithe hain। is rath ka sabko maaloom padta jaata hai। yeh hai bhaagyashaali rath। inmen aaya hua hai। bhaktimaarga mein the to unko paramdham mein yaad karte the parantu yeh nahin jaante the ki yaad se kya hoga। abhi tum bachchon ko baap khud is rath mein baith shreemat dete hain, isliye tum bachche samajhte ho baba yahaan is mrityulok mein purooshottam sangamayug par hain। tum jaante ho hamko brahma ko yaad nahin karna hai। baap kehte hain maamekam yaad karo, main is rath mein rahkar tumko yeh knowledge de raha hoon। apni bhi pahchaan deta hoon, main yahaan hoon। aage to tum samajhte the paramdham mein rahne vaala hai। hokar gaya hai parantu kab, yeh pata nahin tha। hokar to sab gaye hain na। jinke bhi chitra hain, abhi woh kahaan hain, yeh kisko pata nahin hai। jo jaate hain woh phir apne samay par aate hain। bhinna-bhinna part bajaate rehte hain। svarga mein to koi jaate nahin। baap ne samjhaaya hai svarga mein jaane ke liye to purooshaartha karna hota hai aur puraani duniya ka ant, nai duniya ki aadi chaahiye, jinko purooshottam sangamayug kaha jaata hai। yeh gyaan abhi tumko hai। manushya kuchh nahin jaante। samajhte bhi hain shareer jal jaata hai, baaki aatma chali jaati hai। ab kaliyug hai to zaroor janma kaliyug mein hi lenge। satayug mein the to janma bhi satayug mein lete the। yeh bhi jaante ho aatmaon ka saara stock niraakaari duniya mein hota hai। yeh to buddhi mein baitha hai na। phir vahaan se aate hain, yahaan shareer dhaaran kar jeev aatma ban jaate hain। sabko yahaan aakar jeev aatma banna hai। phir nambarvaar vaapis jaana hai। sabko to nahin le jaayenge, nahin to pralay ho jaae। dikhaate hain ki pralay ho gai, result kuchh nahin dikhaate। tum to jaante ho yeh duniya kabhi khaali nahin ho sakti hai। gaayan hai raam gayo raavan gayo, jinka bahut parivaar hai। saari duniya mein raavan sampradaay hai na। raam sampradaay to bahut thodi hai। raam ki sampradaay hai hi satayug-treta mein। bahut pharka rehta hai। baad mein phir aur taal-taaliyaan nikalti hain। abhi tumne beej aur jhaad ko bhi jaana hai। baap sab kuchh jaante hain, tab to sunaate rehte hain isliye unko gyaan saagar kaha jaata hai, ek hi baat agar hoti to phir kuchh shaastra aadi bhi ban na sake। jhaad ki detail bhi samjhaate rehte hain। mool baat number one subject hai baap ko yaad karna। ismen hi mehnat hai। is par hi saara madaar hai। baaki jhaad ko to tum jaan gaye ho। duniya mein in baaton ko koi bhi nahin jaante hain। tum sab dharma vaalon ki tithi-taareekh aadi sab bataate ho। aadhaakalpa mein yeh sab aa jaate hain। baaki hain sooryavanshi aur chandravanshi। inke liye bahut yug to nahin honge na। hain hi do yug। vahaan manushya bhi thode hain। 84 laakh janma to ho bhi na saken। manushya samajh se baahar ho jaate hain isliye phir baap aakar samajh dete hain। baap jo rachayita hai, vahi rachta aur rachna ke aadi-madhya-ant ki knowledge baith dete hain। bhaaratvaasi to bilkul kuchh nahin jaante। sabko poojte rehte hain, musalmaanon ko, paarsi aadi ko, jo aaya unko poojne lag padenge kyonki apne dharma aur dharma-sthaapak ko bhool gaye hain। aur to sab apne-apne dharma ko jaante hain, sabko maaloom hai phalaana dharma kab, kisne sthaapan kiya। baaki satayug-treta ki history-geography ka kisko bhi pata nahin hai। chitra bhi dekhte hain shivbaaba ka yeh roop hai। vahi oonch te oonch baap hai। to yaad bhi unko karna hai। yahaan phir sabse jaasti pooja karte hain shreekrishna ki kyonki next mein hai na। pyaar bhi unko karte hain, to geeta ka bhagwan bhi unko samajh liya hai। sunaane vaala chaahiye tab to unse varsa mile। baap hi sunaate hain, nai duniya ki sthaapna aur puraani duniya ka vinaash karaane vaala aur koi ho na sake sivaae ek baap ke। brahma dvaara sthaapna, shankar dvaara vinaash, vishnu dvaara paalna - yeh bhi likhte hain। yahaan ke liye hi hai। parantu samajh kuchh bhi nahin।
tum jaante ho woh hai niraakaari srishti। yeh hai saakaari srishti। srishti to yahi hai, yahaan hi raamraajya aur raavanraajya hota hai। mahima saari yahaan ki hai। baaki sookshm vatan ka sirf saakshaatkaar hota hai। mool vatan mein to aatmaayen rehti hain phir yahaan aakar part bajaati hain। baaki sookshm vatan mein kya hai, yeh chitra bana diya hai, jis par baap samjhaate hain। tum bachchon ko aisa sookshm vatan vaasi pharishta banna hai। pharishte haddi-maas bigar hote hain। kehte hain na - dadheechi rishi ne haddiyaan bhi de di। baaki shankar ka gaayan to kahaan hai nahin। brahma-vishnu ka mandir hai। shankar ka kuchh hai nahin। to unko laga diya hai vinaash ke liye। baaki aise koi aankh kholne se vinaash karta nahin hai। devtaayen phir hinsa ka kaam kaise karenge। na woh karte hain, na shivbaaba aisa direction dete hain। direction dene vaale par bhi aa jaata hai na। kahne vaala hi phans jaata hai। woh to shiv-shankar ko hi ikattha kah dete hain। ab baap bhi kehte hain mujhe yaad karo, maamekam yaad karo। aisa to nahin kehte shiv-shankar ko yaad karo। patit-paavan ek ko hi kehte hain। bhagwan arth sahit baith samjhaate hain, yeh koi jaante nahin hain to yeh chitra dekh moonjh padte hain। arth to zaroor bataana pade na। samajhne mein time lagta hai। koton mein koi virla nikalta hai। main jo hoon, jaisa hoon, koto mein koi hi mujhe pahchaan sakte hain। achha!
meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning। roohaani baap ki roohaani bachchon ko namaste।
dhaarna ke liye mukhya saar:-
1) kisi bhi baat ke chintan mein apna samay nahin ganvaana hai। apni masti mein rehna hai। svayan ke prati chintan kar aatma ko satopradhaan banaana hai।
2) nar se naaraayan banne ke liye antakaal mein ek baap ki hi yaad rahe। is highest yukti ko saamne rakhte hue purooshaartha karna hai - main aatma hoon। is shareer ko bhool jaana hai।
vardaan:- daata ki den ko smriti mein rakh sarva lagaavon se mukta rahne vaale, aakarshanmukta bhav
kai bachche kehte hain ki inse mera koi lagaav nahin hai, parantu inka yeh gun bahut achha hai ya inmen seva ki visheshta bahut hai। lekin kisi vyakti ya vaibhav ke taraph baar-baar sankalp jaana bhi aakarshan hai। kisi ki bhi visheshta ko dekhte, gunon ko va seva ko dekhte daata ko nahin bhoolo। yeh daata ki den hai - yeh smriti lagaavon se mukta, aakarshan-mukta bana degi। kisi par bhi prabhaavit nahin honge।
slogan:- aise roohaani social worker bano jo bhatakti hui aatma ko thikaana de do, bhagwan se mila do।