गुरुवार 28 नवंबर 2024 की दैनिक मुरली

⁰28-11-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 28/11/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ ēk bāp sē hī sunnā hai aur sun karkē dūsrō̃ kō sunānā hai ' '

¹Essence: Sweet children, listen to the one Father alone and then relate to others what He says.

²Praśhna  : bāp nē tum bachchō̃ kō kaun-sī samajh dī hai , jō dūsrō̃ kō sunānī hai  ?

²Question: What understanding has the Father given you that you have to explain to others?

³Uttar  : bābā nē tumhē̃ samajh dī ki tum ātmāyē̃ sab bhāī hō .

³Answer: Baba has given you souls the understanding that all of you are brothers.

⁴Tumhē̃ ēk bāp kī yād mē̃ rahnā hai .

⁴You have to stay in remembrance of the one Father.

⁵Yahī bāt tum sabhī kō sunāō kyōṅki tumhē̃ sārē viśhva K|kē bhāīyō̃ kā kalyāṇ karnā hai .

⁵You have to tell everyone this one aspect because you have to benefit all your brothers of the whole world.

⁶Tum hī is sēvā kē nimitt hō .

⁶You alone are the instruments for doing this service.

⁷Ōm śhānti .

⁷Om shanti.

⁸Ōm śhānti aksar karkē kyō̃ kahā jātā hai  ?

⁸Generally, why do you say, “Om shanti”?

⁹Yah hai parichay dēnā - ātmā kā parichay ātmā hī dētī hai .

⁹This is giving your introduction. ¹⁰Souls would give their own introduction.

¹⁰Bāt-chīt ātmā hī kartī hai śharīr dvārā .

¹¹It is souls who converse through their bodies.

¹¹Ātmā bigar tō śharīr kuchh kar nahī̃ saktā .

¹²A body without a soul cannot do anything.

¹²Tō yah ātmā apnā parichay dētī hai . ¹³Ham ātmā haĩ parampitā paramātmā key|kī santān haĩ .

¹³Therefore, souls introduce themselves: I am a soul; I am a child of the Supreme Father, the Supreme Soul.

¹⁴Vah tō kah dētē aham ātmā sō paramātmā .

¹⁴Those people say that each soul is the Supreme Soul.

¹⁵Tum bachchō̃ kō yah sab bātē̃ samjhāī jātī haĩ .

¹⁵All of these things are now explained to you children.

¹⁶Bāp tō bachchē-bachchē hī kahē̃gē nā .

¹⁶The Father would say, "Child, child", would He not?

¹⁷Rūhānī bāp kahtē haĩ - hē rūhānī bachchō̃ , in organs dvārā tum samajhtē hō .

¹⁷The spiritual Father says: O spiritual children! ¹⁸You understand through your physical organs.

¹⁸Bāp samjhātē haĩ pahlē-pahlē hai gyān phir hai bhakti .

¹⁹The Father explains: First, there is this knowledge and then there is devotion.

¹⁹Aisē nahī̃ ki pahlē bhakti , pīchhē gyān hai .

²⁰It isn’t that devotion is first and that then there is this knowledge.

²⁰Pahlē hai gyān din , bhakti hai rāt .

²¹First, there is this knowledge, the day, and then devotion, the night.

²¹Phir pīchhē din kab āyē  ?

²²So, when can the day begin again?

²²Jab bhakti kā vairāgya hō .

²³When there is disinterest in devotion.

²³Tumhārī buddhi mē̃ yah rahnā chāhiē . ²⁴Gyān aur vigyān hai nā .

²⁴Keep it in your intellects that there is gyan and vigyan (silence).

²⁵Abhī tum gyān key|kī paṛhāī paṛh rahē hō . ²⁶Phir satyug-trētā mē̃ tumkō gyān kī prālabdha miltī hai .

²⁵You are now studying this knowledge and you will then receive the reward of this knowledge in the golden and silver ages.

²⁷Gyān bābā abhī dētē haĩ jiskī prālabdh phir satyug mē̃ hōgī .

²⁶Baba gives you knowledge at this time and then, in the golden age, you will receive the reward of studying it.

²⁸Yah samajhnē key|kī bātē̃ haĩ nā .

²⁷It is something to understand.

²⁹Abhī bāp tumkō gyān dē rahē haĩ .

²⁸The Father is now giving you this knowledge.

³⁰Tum jāntē hō phir ham gyān sē parē vigyān apnē ghar śhānti-dhām mē̃ jāyēṅgē .

²⁹You know that you will go beyond gyan into vigyan (silence), your home, the land of silence.

³¹Uskō na gyān , na bhakti kahē̃gē .

³⁰That is neither called gyan nor devotion.

³²Uskō kahā jātā hai vigyān .

³¹That is called vigyan.

³³Gyān sē parē śhāntidhām mē̃ chalē jātē haĩ .

³²You go beyond gyan, to the land of silence.

³⁴Yah sab gyān buddhi mē̃ rakhnā hai .

³³You have to keep all of this knowledge in your intellects.

³⁵Bāp gyān dētē haĩ - kahā̃ kē liē  ?

³⁴For which place does the Father give you this knowledge?

³⁶Bhaviṣhya naī duniyā kē liē dētē haĩ .

³⁵He gives it to you for the future new world.

³⁷Naī duniyā mē̃ jāyēṅgē tō pahlē apnē ghar jarūr jāyēṅgē .

³⁶Before you go to the new world, you will first go to your home.

³⁸Muktidhām mē̃ jānā hai . ³⁹Jahā̃ key|kī ātmāyē̃ rahvāsī haĩ vahā̃ tō jarūr jāyēṅgē nā .

³⁷You have to go to the land of liberation where you souls reside. ³⁸You will definitely go there.

⁴⁰Yah naī-naī bātē̃ tum hī suntē hō aur kōī samajh nahī̃ saktē .

³⁹Only you listen to these new aspects. ⁴⁰No one else can understand them.

⁴¹Tum samajhtē hō ham ātmāyē̃ spiritual father K|kē spiritual bachchē haĩ .

⁴¹You souls understand that you are the spiritual children of the spiritual Father.

⁴²Rūhānī bachchō̃ kō jarūr rūhānī bāp chāhiē .

⁴²Spiritual children surely need to have a spiritual Father.

⁴³Rūhānī bāp aur rūhānī bachchē .

⁴³There is the spiritual Father and the spiritual children.

⁴⁴Rūhānī bachchō̃ kā ēk hī rūhānī bāp hai .

⁴⁴You spiritual children only have one spiritual Father.

⁴⁵Vah ākar knowledge dētē haĩ .

⁴⁵He comes and gives you this knowledge.

⁴⁶Bāp kaisē ātē haĩ - vah bhī samjhāyā hai .

⁴⁶It has also been explained to you how the Father comes.

⁴⁷Bāp kahtē haĩ mujhē bhī prakr̥iti dhāraṇ karnī paṛtī hai .

⁴⁷The Father says: I too have to take the support of matter.

⁴⁸Abhī tumkō bāp sē sunnā hī sunnā hai .

⁴⁸You must now only keep listening to the Father.

⁴⁹Sivāē bāp K|kē aur kōī sē sunnā nahī̃ hai .

⁴⁹Listen to no one but the Father.

⁵⁰Bachchē sunkar phir aur bhāīyō̃ kō sunātē haĩ .

⁵⁰You children listen and then relate that to your brothers.

⁵¹Kuchh na kuchh sunātē jarūr haĩ .

⁵¹You definitely have to relate something or other.

⁵²Apnē kō ātmā samjhō , bāp kō yād karō kyōṅki vahī patit-pāvan hai .

⁵²Consider yourselves to be souls and remember the Father because He alone is the Purifier.

⁵³Buddhi vahā̃ chalī jātī hai .

⁵³One’s intellect goes there.

⁵⁴Bachchō̃ kō samjhānē sē samajh jātē haĩ kyōṅki pahlē bēsamajh thē .

⁵⁴When this knowledge is explained to you children, you are able to understand. ⁵⁵Previously, you didn’t understand anything.

⁵⁵Bhakti mārg mē̃ bēsamajhāī sē rāvaṇ K|kē chambē mē̃ ānē sē kyā kartē haĩ  !

⁵⁶Because you had no understanding on the path of devotion, look what happened to you when Ravan’s claws grasped you.

⁵⁶Kaisē chhī-chhī ban jātē haĩ  !

⁵⁷You became very dirty.

⁵⁷Śharāb pīnē sē kyā ban jātē haĩ  ?

⁵⁸What did you become when you drank alcohol?

⁵⁸Śharāb gandgī kō aur hī phailātī hai .

⁵⁹Alcohol spreads even more dirtiness.

⁵⁹Abhī tum bachchō̃ key|kī buddhi mē̃ hai ki bēhad K|kē bāp sē hamkō varsā lēnā hai .

⁶⁰It is now in your intellects that you have to claim your inheritance from the unlimited Father.

⁶⁰Kalp-kalp lētē āyē haĩ isliē daivīguṇ bhī jarūr dhāraṇ karnē haĩ .

⁶¹You have been claiming it for cycle after cycle. ⁶²Therefore, you definitely also have to imbibe divine virtues.

⁶¹Śhrīkr̥iṣhṇa K|kē daivīguṇō̃ key|kī kitnī mahimā hai .

⁶³There is so much praise of Shri Krishna’s divine virtues.

⁶²Vaikuṇṭha kā mālik kitnā mīṭhā hai .

⁶⁴The Master of Paradise is very sweet.

⁶³Abhī śhrīkr̥iṣhṇa key|kī dynasty nahī̃ kahē̃gē . ⁶⁴Dynasty viṣhṇu athavā lakṣhmī-nārāyaṇ key|kī kahē̃gē .

⁶⁵You would not say that it is the dynasty of Shri Krishna; the dynasty is said to be of Vishnu, which means that of Lakshmi and Narayan.

⁶⁵Abhī tum bachchō̃ kō mālūm hai bāp hī satyugī rājāī key|kī dynasty sthāpan kartē haĩ .

⁶⁶You children now know that only the Father can establish the dynasty of that golden-aged kingdom.

⁶⁶Yah chitra ādi bhal na bhī hō tō bhī samjhā saktē haĩ .

⁶⁷Even if these pictures didn’t exist, you could still explain this.

⁶⁷Mandir tō bahut bantē rahtē haĩ , jinmē̃ gyān hai vah aurō̃ kā bhī kalyāṇ karnē , āpsamān banānē bhāgtē rahē̃gē .

⁶⁸Many temples continue to be built. ⁶⁹Those who have this knowledge will continue to run and benefit others and make them similar to themselves.

⁶⁸Apnē kō dēkhnā hai hamnē kitnō̃ kō gyān sunāyā hai  !

⁷⁰Each of you have to check yourself and ask: To how many have I given this knowledge?

⁶⁹Kōī-kōī kō jhaṭ gyān kā tīr lag jātā hai .

⁷¹Some are shot by an arrow of this knowledge very quickly.

⁷⁰Bhīṣhma pitāmah ādi nē bhī kahā hai nā - hamkō kumāriyō̃ nē gyān bāṇ mārā .

⁷²Bhishampitamai, etc. said: I have been shot by the arrows of the kumaris.

⁷¹Yah sab pavitra kumār-kumāriyā̃ haĩ arthāt bachchē haĩ .

⁷³All these are pure kumars and kumaris, that is, they are the children.

⁷²Tum sab bachchē hō isliē kahtē hō ham brahmā K|kē bachchē kumār-kumāriyā̃ bhāī-bahan haĩ .

⁷⁴All of you are the children. ⁷⁵Therefore, you say that you are brothers and sisters, the children of Brahma.

⁷³Yah pavitra nātā hōtā hai .

⁷⁶This is a pure relationship.

⁷⁴Sō bhī adopted children haĩ .

⁷⁷You are adopted children.

⁷⁵Bāp nē adopt kiyā hai .

⁷⁸The Father has adopted you.

⁷⁶Śhivbābā nē adopt kiyā hai prajāpitā brahmā dvārā .

⁷⁹Shiv Baba adopted you through Prajapita Brahma.

⁷⁷Vāstav mē̃ adopt akṣhar bhī nahī̃ kahē̃gē .

⁸⁰In fact, you shouldn’t use the word “adopted”.

⁷⁸Śhivbābā K|kē bachchē tō haĩ hī .

⁸¹You are the children of Shiv Baba anyway.

⁷⁹Sab mujhē bulātē haĩ śhivbābā , śhivbābā āō .

⁸²Everyone calls out to Me: Shiv Baba, Shiv Baba, come!

⁸⁰Parantu samajh kuchh nahī̃ hai .

⁸³However, they have no understanding.

⁸¹Sab ātmāyē̃ śharīr dhāraṇ kar part bajātī haĩ .

⁸⁴All souls adopt bodies and play their parts.

⁸²Tō śhivbābā bhī jarūr śharīr dvārā part bajāyēṅgē nā .

⁸⁵So, Shiv Baba too would definitely play His part through a body.

⁸³Śhivbābā part na bajāvē phir tō kōī kām kā na rahā . ⁸⁴Value hī nahī̃ hōtī .

⁸⁶If Shiv Baba didn’t play a part, He would be of no use; He would have no value.

⁸⁵Unkī value hī tab hōtī hai jabki sārī duniyā kō sadgati mē̃ pahuñchātē haĩ tab unkī mahimā bhaktimārg mē̃ gātē haĩ .

⁸⁷He has value when He enables the whole world to attain salvation. ⁸⁸That is why they sing His praise on the path of devotion.

⁸⁶Sadgati hō jātī hai phir pīchhē tō bāp kō yād karnē key|kī darkār hī nahī̃ rahtī .

⁸⁹When they have attained salvation, they have no need to remember the Father.

⁸⁷Vah sirph god father kahtē haĩ tō phir teacher gum hō jātā .

⁹⁰They simply speak of God, the Father; the Teacher disappears.

⁸⁸Kahnē mātra rah jātā ki parampitā paramātmā pāvan banānē vālā hai .

⁹¹It is just for the sake of saying it that they say that the Supreme Father is the One who purifies everyone.

⁸⁹Vah sadgati karnē vālā bhī nahī̃ kahtē .

⁹²They do not even say that He is the One who grants salvation.

⁹⁰Bhal gāyan mē̃ ātā hai - sarv kā sadgati dātā ēk hai . ⁹¹Parantu bigar arth|earth kah dētē haĩ .

⁹³Although it is remembered that the Bestower of Salvation for All is One, they say this without understanding the meaning of it.

⁹²Abhī tum jō kuchh kahtē hō sō arth|earth sahit .

⁹⁴Whatever you say now is meaningful.

⁹³Samajhtē hō bhakti key|kī rāt alag hai , gyān din alag hai .

⁹⁵You understand that devotion, the night, is distinct from this knowledge, the day.

⁹⁴Din kā bhī time hōtā hai . ⁹⁵Bhakti kā bhī time hōtā hai .

⁹⁶There is the time of the day and the time of devotion.

⁹⁶Yah bēhad key|kī bāt hai .

⁹⁷These are unlimited aspects.

⁹⁷Tum bachchō̃ kō knowledge milī hai bēhad key|kī .

⁹⁸You children have received this unlimited knowledge.

⁹⁸Ādhākalp hai din , ādhākalp hai rāt .

⁹⁹For half a cycle, it is the day and for the other half, it is the night.

⁹⁹Bāp kahtē haĩ maĩ bhī ātā hū̃ rāt kō din banānē .

¹⁰⁰The Father says: I come to change night into day.

¹⁰⁰Tum jāntē hō ādhākalp hai rāvaṇ kā rājya , usmē̃ anēk prakār K|kē duḥkh haĩ phir bāp naī duniyā sthāpan kartē haĩ tō usmē̃ sukh hī sukh miltā hai .

¹⁰¹You know that it is Ravan’s kingdom for half a cycle and that there are many types of sorrow in that. ¹⁰²Then the Father comes and establishes the new world in which you only have happiness.

¹⁰¹Kahā bhī jātā hai yah sukh aur duḥkh kā khēl hai .

¹⁰³It is said that this is a play about happiness and sorrow.

¹⁰²Sukh mānā rām , duḥkh mānā rāvaṇ .

¹⁰⁴Happiness means Rama and sorrow means Ravan.

¹⁰³Rāvaṇ par jīt pātē hō tō phir rāmrājya ātā hai , phir ādhākalp bād rāvaṇ , rāmrājya par jīt pahan rājya kartē haĩ .

¹⁰⁵When you conquer Ravan, the kingdom of Rama starts. ¹⁰⁶Then, after half a cycle, Ravan comes and conquers the kingdom of Rama and rules it.

¹⁰⁴Tum abhī māyā par jīt pātē hō .

¹⁰⁷You are now conquering Maya.

¹⁰⁵Akṣhar by akṣhar tum arth|earth sahit kahtē hō .

¹⁰⁸Every word you speak has meaning.

¹⁰⁶Yah tumhārī hai īśhvarīy bhāṣhā .

¹⁰⁹This is your Godly language.

¹⁰⁷Yah kōī samajhēgā thōṛēhī . ¹⁰⁸Īśhvar kaisē bāt kartē haĩ .

¹¹⁰How could anyone else understand how God speaks?

¹⁰⁹Tum jāntē hō yah god father key|kī bhāṣhā hai kyōṅki god father knowledgeful hai . ¹¹⁰Gāyā bhī jātā hai vah gyān kā sāgar knowledgeful hai tō jarūr kiskō tō knowledge dēgē nā .

¹¹¹You know that this is the language of God, the Father. ¹¹²Because He is knowledge-full, it is said that He is the Ocean of Knowledge, the One filled with knowledge, and so He would surely give this knowledge to someone.

¹¹¹Abhī tum samajhtē hō kaisē bābā knowledge dētē haĩ .

¹¹³You now understand how Baba gives this knowledge.

¹¹²Apnī bhī pahchān dētē haĩ aur sr̥iṣhṭi chakra kā bhī knowledge dētē haĩ .

¹¹⁴He gives you His own introduction and also the knowledge of the world cycle.

¹¹³Jō knowledge lēnē sē ham chakravartī rājā bantē haĩ .

¹¹⁵Then, by receiving this knowledge, we become the rulers of the globe.

¹¹⁴Svadarśhan chakra hai nā .

¹¹⁶There is the discus of self-realisation.

¹¹⁵Yād karnē sē hamārē pāp kaṭtē jātē haĩ .

¹¹⁷By having remembrance, our sins are cut away.

¹¹⁶Yah hai tumhārā ahiṃsak chakra yād kā .

¹¹⁸This is your non-violent discus of remembrance.

¹¹⁷Vah chakra hai hiṃsak , sir kāṭnē kā .

¹¹⁹That discus is violent; it is for cutting off someone's head.

¹¹⁸Vah agyānī manuṣhya ēk-dō kā sir kāṭtē rahtē haĩ .

¹²⁰Ignorant people continue to cut off one another's heads.

¹¹⁹Tum is svadarśhan chakra kō jānnē sē bādśhāhī pātē hō .

¹²¹By knowing the discus of self-realisation, you attain the kingdom.

¹²⁰Kām mahāśhatru hai , jissē ādi , madhya , ant duḥkh miltā hai .

¹²²Lust is your greatest enemy through which you experience sorrow from its beginning, through the middle, to the end of it.

¹²¹Vah hai duḥkh kā chakra .

¹²³That is a discus of sorrow.

¹²²Tumkō bāp yah chakra kā knowledge samjhātē haĩ .

¹²⁴The Father explains to you this knowledge of the cycle.

¹²³Svadarśhan chakradhārī banā dētē haĩ .

¹²⁵He makes you into spinners of the discus of self-realisation.

¹²⁴Śhāstrō̃ mē̃ tō kitnī kathāyē̃ banā dī haĩ .

¹²⁶They have made up so many stories in the scriptures.

¹²⁵Tumkō abhī vah sab bhūlnā paṛtā hai .

¹²⁷You now have to forget all of those.

¹²⁶Sirph ēk bāp kō yād karnā hai kyōṅki bāp sē hī svarg kā varsā lē̃gē .

¹²⁸You simply have to remember the one Father because you can only claim your inheritance of heaven from the Father.

¹²⁷Bāp kō yād karnā hai aur varsā lēnā hai .

¹²⁹Remember the Father and claim your inheritance from Him.

¹²⁸Kitnā sahaj hai .

¹³⁰It’s so easy!

¹²⁹Bēhad kā bāp naī duniyā sthāpan kartē haĩ tō varsā lēnē kē liē hī yād kartē hō .

¹³¹The unlimited Father establishes the new world and so you remember Him in order to claim your inheritance from Him.

¹³⁰Yah hai manmanābhav , madhyājī bhav .

¹³²This is the meaning of “Manmanabhav” and “Madhyajibhav”.

¹³¹Bāp aur varsē kō yād kartē , bachchō̃ kō khuśhī kā pārā chaṛhā rahnā chāhiē .

¹³³By your remembering the Father and the inheritance, the mercury of happiness of you children will remain high.

¹³²Ham bēhad K|kē bāp K|kē bachchē haĩ .

¹³⁴We are the children of the unlimited Father.

¹³³Bāp svarg key|kī sthāpanā kartē haĩ , ham mālik thē phir jarūr hōṅgē .

¹³⁵The Father is establishing heaven. ¹³⁶We were the masters of heaven and we will definitely become those masters once again.

¹³⁴Phir tum hī narkvāsī huē hō .

¹³⁷We are the ones who then became the residents of hell.

¹³⁵Satōpradhān thē , ab tamōpradhān banē hō .

¹³⁸We were satopradhan and have now become tamopradhan.

¹³⁶Bhakti mārg mē̃ bhī ham hī āyē haĩ .

¹³⁹We are the ones who went on to the path of devotion.

¹³⁷All-round chakra lagāyā hai .

¹⁴⁰We have been all round the whole cycle.

¹³⁸Ham hī bhāratvāsī sūrya-vanśhī thē phir chandravanśhī , vaiśhya vãnśhī … ban nīchē girē haĩ .

¹⁴¹We people of Bharat first belonged to the sun dynasty, then the moon dynasty and we then descended into the merchant dynasty.

¹³⁹Ham bhāratvāsī dēvī-dēvtā thē phir ham hī girē haĩ .

¹⁴²We people of Bharat were deities and then we fell down.

¹⁴⁰Tumkō abhī sārā mālūm paṛtā hai .

¹⁴³You now know everything.

¹⁴¹Vām mārg mē̃ jātē tō kitnā chhī-chhī ban jātē hō .

¹⁴⁴When you go onto the path of sin, you become so dirty.

¹⁴²Mandir mē̃ bhī aisē chhī-chhī chitra banāyē huē haĩ .

¹⁴⁵They have created such dirty images in the temples.

¹⁴³Āgē ghaṛiyā̃ bhī aisē chitrō̃ vālī banātē thē .

¹⁴⁶Previously, they used to make clocks too with such images.

¹⁴⁴Ab tum samajhtē hō ham kitnē gul-gul thē phir ham hī punarjanma lētē-lētē kitnē chhī-chhī bantē haĩ .

¹⁴⁷You now understand that you were so beautiful previously and that you then became so dirty whilst taking rebirth.

¹⁴⁵Yah satyug K|kē mālik thē tō daivī guṇō̃ vālē manuṣhya thē .

¹⁴⁸When you were the masters of the golden age, you were human beings with divine virtues.

¹⁴⁶Abhī āsurī guṇō̃ vālē banē haĩ aur kōī fark nahī̃ hai .

¹⁴⁹You now have devilish traits, otherwise there is no other difference.

¹⁴⁷Pū̃chh vālē vā sū̃ḍh vālē manuṣhya hōtē nahī̃ haĩ .

¹⁵⁰There are no human beings with a tail or a trunk.

¹⁴⁸Dēvtāō̃ key|kī sirph yah niśhāniyā̃ haĩ .

¹⁵¹Those things are simply symbols of different deities.

¹⁴⁹Bākī tō svarg prāyaḥ lōp hō gayā hai sirph yah chitra niśhānī haĩ .

¹⁵²Heaven disappeared and just those pictures remained as symbols.

¹⁵⁰Chandravanśhiyō̃ key|kī bhī niśhānī hai .

¹⁵³There is also the symbol of the moon dynasty.

¹⁵¹Abhī tum māyā par jīt pānē kē liē yuddha kartē hō .

¹⁵⁴You are now battling in order to conquer Maya.

¹⁵²Yuddha kartē-kartē fail hō jātē haĩ tō unkī niśhānī tīr kamān hai .

¹⁵⁵The symbol of your failing whilst battling is the bow and arrow.

¹⁵³Bhāratvāsī vāstav mē̃ haĩ hī dēvī-dēvtā gharānē K|kē .

¹⁵⁶In fact, the people of Bharat belong to the deity clan.

¹⁵⁴Nahī̃ tō kis gharānē K|kē ginē jāē̃ .

¹⁵⁷In which clan could they be counted otherwise?

¹⁵⁵Parantu bhāratvāsiyō̃ kō apnē gharānē kā mālūm na hōnē kāraṇ hindū kah dētē haĩ .

¹⁵⁸However, because the people of Bharat do not know about their clan, they call themselves Hindus.

¹⁵⁶Nahī̃ tō vāstav mē̃ tumhārā hai hī ēk gharānā .

¹⁵⁹Otherwise, you are all just the one clan.

¹⁵⁷Bhārat mē̃ haĩ sab dēvtā gharānē K|kē , jō bēhad kā bāp sthāpan kartē haĩ .

¹⁶⁰Everyone in Bharat belongs to the deity clan which is established by the unlimited Father.

¹⁵⁸Śhāstra bhī bhārat kā ēk hī hai .

¹⁶¹Bharat only has one scripture.

¹⁵⁹Deity dynasty key|kī sthāpanā hōtī hai , phir unmē̃ bhinn-bhinn branches hō jātī haĩ .

¹⁶²The deity dynasty is established and then other branches emerge from that.

¹⁶⁰Bāp sthāpan kartē haĩ dēvī-dēvtā dharm .

¹⁶³The Father establishes the deity religion.

¹⁶¹Mukhya haĩ 4 dharm . ¹⁶²Foundation dēvī-dēvtā dharm kā hī hai .

¹⁶⁴There are four main religions and their foundation is the deity religion.

¹⁶³Rahnē vālē sab muktidhām K|kē haĩ .

¹⁶⁵All of you souls are residents of the land of liberation.

¹⁶⁴Phir tum apnē dēvtāō̃ key|kī branches mē̃ chalē jāyēṅgē .

¹⁶⁶Then you go into your deity branch (trunk).

¹⁶⁵Bhārat key|kī boundary ēk hī hai aur kōī dharm key|kī nahī̃ hai .

¹⁶⁷Bharat only has one boundary (foundation); none of the other religions has this.

¹⁶⁶Yah haĩ asul dēvtā dharm K|kē .

¹⁶⁸You originally belong to the deity religion.

¹⁶⁷Phir unsē aur dharm nikalē haĩ drama K|kē plan anusār .

¹⁶⁹Then, according to the drama plan, other religions emerge from that.

¹⁶⁸Bhārat kā asul dharm hai hī deity , jō sthāpan karnē vālā bhī hai bāp .

¹⁷⁰The original religion of Bharat is the deity religion which is established by the Father.

¹⁶⁹Phir nayē-nayē pattē nikaltē haĩ .

¹⁷¹Then, new leaves emerge from that.

¹⁷⁰Yah sārā īśhvarīy jhāṛ hai .

¹⁷²This whole tree is God’s tree.

¹⁷¹Bāp kahtē haĩ maĩ is jhāṛ kā bījrūp hū̃ .

¹⁷³The Father says: I am the Seed of this tree.

¹⁷²Yah foundation hai phir unsē tubes nikaltī haĩ .

¹⁷⁴This is the foundation and the tubes emerge from it.

¹⁷³Mukhya bāt hai hī ham sab ātmāyē̃ bhāī haĩ .

¹⁷⁵The main thing is that all of us souls are brothers.

¹⁷⁴Sab ātmāō̃ kā bāp ēk hī hai , sabhī unkō yād kartē haĩ .

¹⁷⁶The Father of all souls is the One whom everyone remembers.

¹⁷⁵Ab bāp kahtē haĩ in āṅkhō̃ sē tum jō kuchh dēkhtē hō unkō bhūl jānā hai .

¹⁷⁷The Father says: You have to forget whatever you see with your physical eyes.

¹⁷⁶Yah hai bēhad kā vairāgya , unkā hai had kā .

¹⁷⁸This disinterest is unlimited whereas their disinterest is limited.

¹⁷⁷Sirph gharbār sē vairāgya ā jātā hai . ¹⁷⁸Tumkō tō is sārī purānī duniyā sē vairāgya hai .

¹⁷⁹They simply have distaste for their home whereas you have distaste for the whole of the old world.

¹⁷⁹Bhakti kē bād hai vairāgya purānī duniyā kā .

¹⁸⁰When you have finished your devotion, you have distaste for the old world.

¹⁸⁰Phir ham naī duniyā mē̃ jāyēṅgē via śhāntidhām .

¹⁸¹Then we go to the new world via the land of peace.

¹⁸¹Bāp bhī kahtē haĩ yah purānī duniyā bhasma hōnī hai .

¹⁸²The Father says: This old world is going to be burnt.

¹⁸²Is purānī duniyā sē ab dil nahī̃ lagānī hai .

¹⁸³You must not attach your hearts to this old world.

¹⁸³Rahnā tō yahā̃ hī hai , jab tak lāyak ban jāyē̃ .

¹⁸⁴Until you become worthy, you have to stay here.

¹⁸⁴Hisāb-kitāb sab chuktū karnā hai .

¹⁸⁵You have to settle all your accounts.

¹⁸⁵Tum ādhākalp kē liē sukh jamā kartē hō .

¹⁸⁶You are accumulating happiness for half a cycle.

¹⁸⁶Unkā nām hī hai śhāntidhām , sukhdhām .

¹⁸⁷That is called the land of peace and that is the land of happiness.

¹⁸⁷Pahlē sukh hōtā hai , pīchhē duḥkh .

¹⁸⁸First, there is happiness and then sorrow.

¹⁸⁸Bāp nē samjhāyā hai , jō bhī naī-naī ātmāyē̃ ūpar sē ātī haĩ , jaisē Christ key|kī ātmā I|āī|eye , unkō pahlē duḥkh nahī̃ hōtā hai .

¹⁸⁹The Father has explained that all new souls come down from the home. ¹⁹⁰For instance, when the Christ soul first comes, he doesn’t experience any sorrow.

¹⁸⁹Khēl hai hī pahlē sukh , pīchhē duḥkh .

¹⁹¹This play is first about happiness and then sorrow.

¹⁹⁰Nayē-nayē jō ātē haĩ vah haĩ satōpradhān .

¹⁹²New ones that come are satopradhan.

¹⁹¹Jaisē tumhārā sukh kā andāj jāstī hai , vaisē sabkā duḥkh kā andāj jāstī hai .

¹⁹³Just as your experience of happiness is greater than theirs, so too is your experience of sorrow.

¹⁹²Yah sab buddhi sē kām liyā jātā hai .

¹⁹⁴You have to use your intellects to understand all of this.

¹⁹³Bāp ātmāō̃ kō baiṭh samjhā rahē haĩ .

¹⁹⁵The Father sits here and explains to you souls.

¹⁹⁴Vah phir aur ātmāō̃ kō samjhātē haĩ .

¹⁹⁶You then explain to other souls.

¹⁹⁵Bāp kahtē haĩ mainnē yah śharīr dhāraṇ kiyā hai .

¹⁹⁷The Father says: I have adopted this body.

¹⁹⁶Bahut janmō̃ K|kē ant mē̃ arthāt tamōpradhān śharīr mē̃ maĩ pravēśh kartā hū̃ .

¹⁹⁸I enter this body at the end of this one's many births, that is, I enter a tamopradhan body.

¹⁹⁷Phir unkō hī first number mē̃ jānā hai .

¹⁹⁹He then becomes the first one to come.

¹⁹⁸First sō last , last sō first .

²⁰⁰The first becomes last and the last becomes first.

¹⁹⁹Yah bhī samjhānā paṛtā hai .

²⁰¹This also has to be explained.

²⁰⁰First kē pīchhē phir kaun  ?

²⁰²Who comes after the first one?

²⁰¹Mama .

²⁰³Mama.

²⁰²Unkā part hōnā chāhiē .

²⁰⁴She too has to play her part.

²⁰³Usnē bahutō̃ kō śhikṣhā dī hai .

²⁰⁵She has given teachings to many.

²⁰⁴Phir tum bachchō̃ mē̃ number-vār haĩ jō bahutō̃ kō śhikṣhā dētē , paṛhātē haĩ .

²⁰⁶Then, you children are numberwise in teaching many others.

²⁰⁵Phir vah paṛhnē vālē bhī aisī kōśhiśh kartē haĩ jō tumsē bhī ūñch chalē jātē haĩ .

²⁰⁷Those who are studying also make such effort that they become cleverer than you.

²⁰⁶Bahut centres par aisē haĩ jō paṛhānē vālī teacher sē ūñch chalē jātē haĩ .

²⁰⁸There are many students at the centres who become cleverer than their teachers.

²⁰⁷Ēk-ēk kō dēkhā jātā hai .

²⁰⁹Each one is seen individually.

²⁰⁸Sabkī chalan sē mālūm tō paṛtā hai nā .

²¹⁰You can understand everything from each one’s behaviour.

²⁰⁹Kōī-kōī kō tō māyā aisā nāk sē pakaṛ lētī hai jō ēkdam khalās kar dētī hai . ²¹⁰Vikār mē̃ gir paṛtē haĩ .

²¹¹Maya catches hold of some by the noses in such a way that she completely finishes them; they fall into vice.

²¹¹Āgē chalkar tum bahutō̃ kā suntē rahē̃gē .

²¹²As you progress further, you will hear this of many.

²¹²Wonder khāyēṅgē , yah tō hamkō gyān dētī thī , phir yah kaisē chalī gaī .

²¹³You will be amazed. ²¹⁴"That one used to give us this knowledge. ²¹⁵Why did she go away?

²¹³Hamkō kahtī thī pavitra banō aur khud phir chhī-chhī ban gaī .

²¹⁶She used to tell us to become pure and she herself has now become dirty."

²¹⁴Samajhē̃gē tō jarūr nā .

²¹⁷You will definitely be able to understand.

²¹⁵Bahut chhī-chhī ban jātē haĩ .

²¹⁸Many become dirty.

²¹⁶Bābā nē kahā hai baṛē-baṛē achchhē mahārathiyō̃ kō bhī māyā jōr sē phathkāyēgī .

²¹⁹Baba has said: Maya will greatly trouble even very good maharathis.

²¹⁷Jaisē tum māyā kō phathkākar jīt pahantē hō , māyā bhī aisē karēgī .

²²⁰Just as you trouble Maya and gain victory over her, so Maya too does the same.

²¹⁸Bāp nē kitnē achchhē-achchhē first class , ramaṇīk nām bhī rakhē . ²¹⁹Parantu ahō māyā , āśhcharyavat sunantī , kathantī , phir bhāgantī . . . . . girantī hō gayē .

²²¹The Father gave you such first-class, entertaining names, but Oh! ²²²Maya! ²²³They are amazed by this knowledge, they relate it to others and then they run away. ²²⁴They fall down.

²²⁰Māyā kitnī jabardast hai isliē bachchō̃ kō bahut khabardār rahnā hai .

²²⁵Maya is so powerful! ²²⁶This is why you children must remain very cautious.

²²¹Yuddha kā maidān hai nā .

²²⁷This is a battlefield.

²²²Māyā kē sāth tumhārī kitnī baṛī yuddha hai .

²²⁸Your war with Maya is very great.

²²³Achchhā  !

²²⁹Achcha.

²²⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁰To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³¹The spiritual Father says namaste to you spiritual children.

²²⁶Dhārṇā kē liē mukhya sār  :

²³²Essence for dharna:

²²⁷1 ) yahā̃ hī sab hisāb-kitāb chuktū kar ādhākalp kē liē sukh jamā karnā hai .

²³³ 1. Settle all your karmic accounts here and accumulate happiness for half a cycle.

²²⁸Is purānī duniyā sē ab dil nahī̃ lagānī hai .

²³⁴Do not attach your heart to this old world.

²²⁹In āṅkhō̃ sē jō kuchh dikhāī dētā hai , usē bhūl jānā hai .

²³⁵Forget everything that you can see with your physical eyes.

²³⁰2 ) māyā baṛī jabardast hai , ussē khabardār rahnā hai .

²³⁶ 2. Maya is very powerful. ²³⁷Therefore, remain very cautious of her.

²³¹Paṛhāī mē̃ gallop kar āgē jānā hai .

²³⁸Gallop in your study and make progress.

²³²Ēk bāp sē hī sunnā aur unsē hī sunā huā dūsrō̃ kō sunānā hai .

²³⁹Only listen to the one Father and only relate to others what you have heard from Him.

²³³Vardān  : bēhad key|kī dr̥iṣhṭi , vr̥itti aur sthiti dvārā sarv K|kē priya bannē vālē double light phariśhtā bhav

²⁴⁰Blessing: May you become a double light angel who is loved by all by having unlimited vision and an unlimited attitude and stage.

²³⁴Phariśhtē sabhī kō bahut pyārē lagtē haĩ kyōṅki phariśhtā sarv kā hōtā hai , ēk dō kā nahī̃ .

²⁴¹ Everyone loves angels a lot because angels belong to everyone, not just to one or two.

²³⁵Bēhad key|kī dr̥iṣhṭi , vr̥itti aur bēhad key|kī sthiti vālā phariśhtā sarv ātmāō̃ kē prati paramātma sandēśh vāhak hai .

²⁴²Angels have unlimited vision and an unlimited attitude and stage and are God’s messengers for all souls.

²³⁶Phariśhtā arthāt double light , sarv kā riśhtā ēk bāp sē juṭānē vālā , dēh aur dēh K|kē sambandh sē nyārā , svayã kō aur sarv kō apnē chalan aur chēhrē dvārā bāp samān banānē vālā , sarv kē prati kalyāṇkārī . ²³⁷Aisē phariśhtē hī sabkē pyārē haĩ .

²⁴³An angel is one who is double light, one who enables everyone to forge a relationship with God and is detached from bodies and bodily relations. ²⁴⁴Such ones who make themselves and others the same as the Father with their activity and faces are benevolent to all; such angels are loved by all.

²³⁸Slōgan  : jab āpkī sūrat sē bāp key|kī sīrat dikhāī dēgī tab samāpti hōgī .

²⁴⁵Slogan: When the Father’s face is visible in your face, completion will then take place.

²⁴⁶*** Om Shanti ***