गुरुवार 28 नवंबर 2024 की दैनिक मुरली

Science.
(Bābā) 'beyond gyān' : Yōg, silence.

Boundary.

Branch.

Kumār and kumārī, boy and girl, son and daughter, unmarried.

Carrier, vehicle, bearer, porter.

Family, clan.

Trunk (of an elephant).

Wine, spirit, liquor.

First.

Ugh! shame!
Excrement.
(Bābā) Dirty.

An angel, a divine messenger.

Dynasty.

(Attitude of) renunciation, detachment (from worldly affairs).

Deity.

Tube.
(Bābā) Large branch of the tree corresponding to one of the three great religions: Islam, Christianity, Buddhism.

Adopted children.

Relation, relationship, affinity, connection.

Spiritual.

Value.

War, warfare, battle, fight, fighting, combat, hostilities.

The tail (of a beast).
Rear part (of an object).

Cautious, watchful.

Foolishness, stupidity, silliness.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

To take something or someone as one’s own.

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

Relation, relationship, connection.

I am the soul.
(Hinduism) I am the Supreme Soul (error of the omnipresence of God)

I am the Supersoul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings.. (Bhagavad-gita 10.20)

Talks, negotiations; conversation; dialogue.

Last.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

By.

Settled, paid up, paid in full.

The end, conclusion, termination.
Completion.

Foundation.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Beautiful, pretty, charming, winsome, attractive.

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Non-violent (person).

Often, generally, usually.

Head.
Top, apex, highest part or point.

Who doesn't have gyān.

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

Belonging to the lineage, dynasty, clan of.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Oh ! O !

Towards.

A flower.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Astonishing, wonderful, extraordinary.
Astonished, amazed.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Equal to oneself.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Accounts.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Sight, view, vision, glance.
(Bābā) Vision, look.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Whatever, whatsoever, anything.

Abode of Peace, Calmness, Rest, Silence.

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

Vogue.
Usage, custom.
Conduct.

Story, tale, fable, narrative, religious discourse.

Night.

Message.

Only, merely, barely.
Mere, bare, sheer.

Leaf (of a tree).
Playing card.

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

Inhabitant of Bhārat.

A watch, time-piece.
Moment.
An hour.

To fall.

An arrow.

Brother.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Half a cycle, half a kalpa, 2500 years.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

With, together with, along with, accompanied by.

Knowledgeful.

'Without understanding'. Unintelligent, stupid.

Education, instruction, teaching.
Moral.

Fail.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Known.
Evident, apparent.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Face, countenance, mask, front.

Plan.

Hindu.
Indian

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Middle, central, mid-.
Middle, centre, the middle part.

Almost disappeared.

To make stay, to make remain.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To take rounds, to go around, to revolve, to whirl; to swirl.

Inhabitant of hell.

To think of the father.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Ash, cinders, calx.

Of satyug, of the age of truth, golden aged.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Introduction, acquaintance, familiarity.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

(it) Means, that is.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

I am the soul.

Brother and sister.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Who makes happiness.

First class.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Christ.

Goddess and god.

Eye.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Spiritual.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Offspring, children, descendants.
A son or daughter.

Welfare.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Tree, bush.

One another.

Wonder.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

To recognize, to identify. To distinguish, to discern, to discriminate.

Effort, endeavour.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Father.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Knowledge.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Body.

After, later, subsequently.

Number.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

The Divine Kṛiṣhṇa.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Position, situation, state, condition, stage, phase.

Divided, separated, separate.
Distinct, different, other.

Time.

Similar, identical, equal to the Father.

More. (often used as a comparison)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Centre.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

The unlimited Father.

Temple.

Sorrow, unhappiness, suffering, grief, distress.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

All ; whole, entire, complete.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Divine, ethereal, celestial.

Different, separate, apart, distinct.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Able, capable, competent.
Worthy, fit.
Proper.

Teacher.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Future; what has yet to be, what will be, the future.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

As long as.
(with negation) until.

(Bābā) The highest level of impurity, degradation: stage of iron age.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Picture, painting, illustration, figure, photo.

To enter.

Necessity, need.
Necessary, needed.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

To call, to convene, to summon, to send for, to invite.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Happiness, pleasure, comfort, felicity, contentment.

Study, education, learning.

Below, under, beneath, at the bottom, down, below.

Abode of Happiness.

Supreme Father.

Remembrance of the Father.

Difference, distinction, distance.

Heart, courage, spirit, will.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

To go up, to ascend, to climb, to rise, to increase.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

God, Ruler, Master, Lord.

Connection, relationship.

After.

Someone else, anyone else.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Establishment.
(in particular) The establishment of the new world.

(The) others.

Limitless, unlimited, unbounded.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

King, monarch, prince.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Ahead, in front of, before; in future.

End.

Interrogative adjective and pronoun : which.

Even if, even though.

Part.

Holy, sacred, pure.

Manner, way.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Or.
That is.

Where, wherever.

To hear, to listen, to pay heed.
Hearing, audition.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

The Father Śiv.

Except, but, with the exception (of).

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To cause to hear, to relate, to read out, to recite, to pronounce.

Interrogative adverb: When? At what time ?

You know.

On, upon, above, upward, over.

To teach, to instruct, to educate.

To sleep.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

According to, in conformity with.

(genitive case of sab) Of everyone.

The inheritance. What our father leaves behind after he leaves.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

In order, orderly.
According to his rank, his position.

A god, deity, divine being. (does not apply to God)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To forget.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

In.

Supreme Soul : Śiv and not Brahmā.

That is, that is to say, namely (viz.).

Body.

You (between equals).

To read, to study, to recite.

Creation.
The world.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Self (myself, himself, itself, &c.).
Own, private, personal.

High, lofty, tall, raised, elevated, exalted, eminent.

Lakṣmī and Nārāyaṇ.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Little indeed, in no part or degree, not at all, in no wise, never.

To sing, to chant.
A song.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

'not one'. Many, several, various, much, abundant.

The Father says.

Emphatic form of yah: this very.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

The world, universe.

Kingdom, rule, reign, polity, the state.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

'not so', Do not believe.

Name.

Certainly, undoubtedly, positively, without fail.

Knowledge directly taught by God.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Second.
Other, another.
Next.

Why.

Two, 2.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To put, to place, to keep, to possess, to have, to employ, to appoint.

But, however.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

(emphatic form of vah) That very, that very one.

By, through, through the medium of, through the agency of, by means of, with.

A man, a human being.

Interrogative pronominal adverb : Where ?

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Because, since.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Remembrance, recollection, memory.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

All, the whole, whole, entire, complete, universal.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Then, at that time, afterwards, thereupon, therefore, hence.

Etcetera.
Beginning.
Early, initial, primordial.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Essence for dhārṇā.

To (treat as one's) own.
To adopt.
To appropriate.

Sweet children.

(Causative of samajhnā) To persuade, explain.

Or.

There.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Sweet, pleasant.
Sweetmeat, jaggery.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Good morning.

Mother and father, parents.
Lord, master, protector.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Father.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Birth, origin, genesis.
Life, existence.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A postposition denoting the subject (ergative case that is to say with a past participle).

Continue.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Here, hither, in/at this place.

I. (personal pronoun)

On this account, for this reason, hence, therefore.

Towards.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

(Relative pronoun) When.

For, for the sake of.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Similar to, like, resembling, as, such as.

The soul, the spirit, the self.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Then, again, afterwards, thereafter, in future, a second time.

Early morning Murlī.

We.
(rustic form) I.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A matter, topic, subject, concern, fact, thing.

To turn.
To wander, to ramble, to walk about, to go round.

interrogative pronoun. Who

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To take.

To can, to be able to.

To understand.

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Many, much.
Very.

Such, of this type.

To go, to depart, to lose, to flow.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

To give.

To remain, to stay.

Say.

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Some, any, someone, anyone.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Emphatic particle with a sense of exclusion : only.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

No.
Not.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.