गुरुवार 26 दिसंबर 2024 की दैनिक मुरली

⁰26-12-2024 praatahmurli om shanti "baapdaada"' madhuban

⁰ 26/12/24 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - tum abhi padhaai padh rahe ho, yeh padhaai hai patit se paavan banne ki, tumhein yeh padhna aur padhaana hai''

¹Essence: Sweet children, you are now studying to become pure from impure. ²You have to study this and also teach others.

²prashn:- duniya mein kaun-sa gyaan hote hue bhi agyaan andhiyaara hai?

³Question: By having which knowledge are people of the world still in the darkness of ignorance?

³uttar:- maaya ka gyaan, jisse vinaash hota hai।

⁴Answer: The knowledge of Maya with which destruction takes place.

⁴moon tak jaate hain, yeh gyaan bahut hai lekin nai duniya aur puraani duniya ka gyaan kisi ke paas nahin hai।

⁵People go to the moon. ⁶They have a great deal of that knowledge, but no one has this knowledge of the new world and the old world.

⁵sab agyaan andhiyaare mein hain, sabhi gyaan netra se andhe hain।

⁷They are all in the darkness of ignorance. ⁸Without the third eye of knowledge, they are all blind.

⁶tumhein abhi gyaan ka teesra netra milta hai।

⁹Each of you is now being given a third eye of knowledge.

⁷tum knowledgeful bachche jaante ho unhon ki brain mein vinaash ke khyaalaat hain, tumhaari buddhi mein sthaapna ke khyaalaat hain।

¹⁰You knowledge-full children know that they only have thoughts of destruction in their brains, whereas you constantly have thoughts of establishment in your intellects.

⁸om shanti।

¹¹Om shanti.

⁹baap is shareer dvaara samjhaate hain, inko jeev kaha jaata hai।

¹²The Father explains through this body. ¹³This one is called a human being.

¹⁰inmen aatma bhi hai aur main bhi ismen aakar baithta hoon, yeh to pahle-pahle pakka hona chaahiye।

¹⁴There is a soul in this one and I come and sit in him. ¹⁵First of all, this should be made firm.

¹¹inko daada kaha jaata hai।

¹⁶This one is called Dada.

¹²yeh nishchay bachchon ko bahut pakka hona chaahiye।

¹⁷You children should have this faith very firmly.

¹³is nishchay mein hi raman karna hai।

¹⁸You have to churn this knowledge with this faith.

¹⁴barobar baba ne jismen padhraamni ki hai, woh baap khud kehte hain - main inke bahut janmon ke ant mein aata hoon।

¹⁹The Father Himself says that He enters the body of this one when he is in the last of his many births.

¹⁵bachchon ko samjhaaya gaya hai, yeh hai sarva shaastra shiromni geeta ka gyaan।

²⁰It has been explained to you children that this is the knowledge of the most elevated Gita, the jewel of all scriptures.

¹⁶shreemat arthaat shreshtha mat।

²¹Shrimat means elevated directions.

¹⁷shreshtha te shreshtha mat hai ek bhagwan ki। ¹⁸jiski hi shreshtha mat se tum devta bante ho।

²²The most elevated directions are given by the one God, and it is by following His elevated directions that you become deities.

¹⁹baap khud kehte hain main aata hi tab hoon jab tum bhrashta mat par patit ban jaate ho।

²³The Father Himself says: I come when you have become impure by following corrupt directions.

²⁰manushya se devta banne ka arth bhi samajhna hai।

²⁴You also have to understand the meaning of “changing from humans into deities”.

²¹vikaari manushya se nirvikaari devta banaane baap aate hain।

²⁵The Father comes to change vicious human beings into viceless deities.

²²satayug mein manushya hi rehte hain parantu daivi gun vaale।

²⁶The deities of the golden age are still human beings, but they have divine virtues.

²³abhi kaliyug mein hain sabhi aasuri gun vaale।

²⁷Everyone in the iron age now has devilish traits.

²⁴hai saari manushya srishti। ²⁵parantu yeh hai eeshvareey buddhi aur woh hai aasuri buddhi।

²⁸The whole world is a human world but, here, you have Godly intellects whereas they have devilish intellects.

²⁶yahaan hai gyaan, vahaan hai bhakti।

²⁹Here, you have this knowledge and there, they have devotion.

²⁷gyaan aur bhakti alag-alag hai।

³⁰This knowledge and that devotion are separate from each other.

²⁸bhakti ke pustak kitne dher ke dher hain। ²⁹gyaan ka pustak ek hai।

³¹There are so many books of devotion but only one book of this knowledge.

³⁰ek gyaan saagar ki pustak ek hi hona chaahiye।

³²There can only be one book of the one Ocean of Knowledge.

³¹jo bhi dharma sthaapan karte hain, unka pustak bhi ek hi hota hai, jisko religious book kaha jaata hai।

³³Everyone else who establishes a religion only has one book which is called their religious book.

³²pahli-pahli religious book hai geeta।

³⁴The first religious book is the Gita.

³³pahla-pahla aadi sanaatan devi-devta dharma hai, na ki hindu dharma।

³⁵The first religion is the original, eternal, deity religion, not the Hindu religion.

³⁴manushya samajhte hain geeta se hindu dharma sthaapan hua। ³⁵geeta ka gyaan shreekrishna ne diya।

³⁶People think that the Hindu religion was established through the Gita and that Krishna gave the knowledge of the Gita.

³⁶kab diya?

³⁷When did he give it?

³⁷parampara se।

³⁸They would say, “From time immemorial!”

³⁸koi shaastra mein shiv bhagvaanuvaach to hai nahin।

³⁹The versions spoken by God Shiva are not mentioned in any of the other scriptures.

³⁹tum abhi samajhte ho is geeta gyaan dvaara hi manushya se devta bane hain, jo baap abhi humein de rahe hain।

⁴⁰You now understand that it is with the knowledge of this Gita that the Father teaches us how human beings became deities.

⁴⁰isko hi bhaarat ka praacheen raajayog kaha jaata hai।

⁴¹This is called the ancient Raja Yoga of Bharat.

⁴¹jis geeta mein hi kaam mahaashatru likha hua hai। ⁴²is shatru ne hi tumhein haar khilaai hai।

⁴²It is this Gita that says, "Lust is the greatest enemy", and it was that enemy that defeated you.

⁴³baap is par hi jeet pahnaakar jagatjeet vishwa ka maalik banaate hain।

⁴³The Father enables you to conquer that vice and thereby conquer the world and become the masters of the world.

⁴⁴behad ka baap baith in dvaara tumko padhaate hain।

⁴⁴The unlimited Father sits here and explains through this one.

⁴⁵woh hai sabhi aatmaon ka baap। ⁴⁶yeh phir hai sabhi manushya aatmaon ka behad ka baap।

⁴⁵He is the Father of all souls, whereas this one is the unlimited father of all human beings.

⁴⁷naam hi hai prajaapita brahma।

⁴⁶His name is Prajapita Brahma.

⁴⁸tum kisse poochh sakte ho ki brahma ke baap ka naam kya hai, to moonjh padenge।

⁴⁷When you ask people the name of Brahma’s father, they become confused.

⁴⁹brahma, vishnu, shankar in teenon ka baap koi hoga na।

⁴⁸Brahma, Vishnu and Shankar must surely have a father.

⁵⁰brahma, vishnu, shankar sookshm vatan mein devtaayen hain।

⁴⁹Brahma, Vishnu and Shankar are shown as deities in the subtle region.

⁵¹unke oopar hai shiv।

⁵⁰Shiva is shown above them.

⁵²bachche jaante hain shivbaaba ke jo bachche aatmaayen hain unhon ne shareer dhaaran kiya hai, woh to sadaiv niraakaar parampita paramatma hai।

⁵¹You children know that souls, the children of Shiv Baba, adopt bodies, whereas He remains constantly the incorporeal Supreme Father, the Supreme Soul.

⁵³aatma hi shareer dvaara kehti hai parampita।

⁵²The soul says through the body: Supreme Father.

⁵⁴kitni sahaj baat hai!

⁵³This is such an easy aspect to understand.

⁵⁵inko kaha jaata hai alpha aur be ki padhaai।

⁵⁴This is called the study of Alpha and beta.

⁵⁶kaun padhaate hain?

⁵⁵Who is teaching you?

⁵⁷geeta ka gyaan kisne sunaaya?

⁵⁶Who gave this knowledge of the Gita?

⁵⁸shreekrishna ko to bhagwan kaha nahin jaata। ⁵⁹woh to dehdhaari hai।

⁵⁷Shri Krishna cannot be called God because he is a bodily being.

⁶⁰taajdhaari hai। ⁶¹shiv to hai niraakaar। ⁶²un par to koi taaj aadi hai nahin।

⁵⁸Shri Krishna has a crown, whereas Shiva is incorporeal and has no crown etc.

⁶³vahi gyaan ka saagar hai।

⁵⁹He alone is the Ocean of Knowledge.

⁶⁴baap hi beejroop chaitanya hai।

⁶⁰The Father is the Seed, the Living Being.

⁶⁵tum bhi chaitanya ho।

⁶¹You too are living beings.

⁶⁶sabhi jhaadon ke aadi, madhya, ant ko tum jaante ho।

⁶²You know the beginning, the middle and the end of all the trees.

⁶⁷bhal tum maali nahin ho parantu samajh sakte ho ki beej kaise daalte hain, unse jhaad kaise nikalta hai।

⁶³Although you are not gardeners, you can understand how seeds are sown and how trees emerge from them.

⁶⁸woh hai jad, yeh hai chaitanya।

⁶⁴Those are non-living, whereas that One is living.

⁶⁹aatma ko chaitanya kaha jaata hai।

⁶⁵Souls are said to be living.

⁷⁰tumhaari aatma mein hi gyaan hai, aur kisi aatma mein gyaan ho nahin sakta।

⁶⁶Only you souls have this knowledge. ⁶⁷No other souls can have this knowledge.

⁷¹to baap chaitanya manushya srishti ka beejroop hai।

⁶⁸Therefore, the Father is the Living Seed of the human world tree.

⁷²yeh chaitanya creation hai।

⁶⁹This is the living creation.

⁷³woh sabhi hain jad beej।

⁷⁰All of those seeds are non-living.

⁷⁴aise nahin ki jad beej mein koi gyaan hai।

⁷¹Non-living seeds can’t have any knowledge in them.

⁷⁵yeh to hai chaitanya beejroop, unmein saare srishti ki knowledge hai।

⁷²That One is the Living Seed who has all of the knowledge of the whole world.

⁷⁶jhaad ki utpatti, paalna, vinaash ka saara gyaan unmein hai।

⁷³He has all of the knowledge of the creation, the sustenance and the destruction of the whole tree.

⁷⁷phir naya jhaad kaise khada hota hai, woh hai gupta।

⁷⁴How the new tree then emerges is incognito.

⁷⁸tumko gyaan bhi gupta milta hai। ⁷⁹baap bhi gupta aaye hain।

⁷⁵The Father comes in an incognito way and also gives you this knowledge in an incognito way.

⁸⁰tum jaante ho yeh kalam lag raha hai।

⁷⁶You know that the sapling is now being planted.

⁸¹abhi to sabhi patit ban gaye hain।

⁷⁷At present, everyone has become impure.

⁸²achha, beej se pahla-pahla patta nikla, woh kaun tha?

⁷⁸Achcha, who emerges as the first leaf of the tree?

⁸³satayug ka pahla patta to shreekrishna ko hi kahenge।

⁷⁹Shri Krishna is the first leaf of the golden age.

⁸⁴lakshmi-naaraayan ko nahin kahenge।

⁸⁰Lakshmi and Narayan would not be called that.

⁸⁵naya patta chhota hota hai। ⁸⁶peechhe bada hota hai।

⁸¹A new leaf is small and then it grows.

⁸⁷to is beej ki kitni mahima hai।

⁸²So, there is so much praise of this Living Seed.

⁸⁸yeh to chaitanya hai na।

⁸⁹bhal doosre bhi nikalte hain, dheere-dheere unhon ki mahima kam hoti jaati hai।

⁸³Other leaves also emerge, but their praise gradually decreases.

⁹⁰abhi tum devta bante ho।

⁸⁴You are now becoming deities.

⁹¹to mool baat hai hamko daivi gun dhaaran karne hain। ⁹²in jaisa banna hai।

⁸⁵The main thing is that we have to imbibe divine virtues; we have to become like them.

⁹³chitra bhi hain।

⁸⁶There are their images too.

⁹⁴yeh chitra na hote to buddhi mein gyaan kaise aata।

⁸⁷If these images didn’t exist, how could you keep this knowledge in your intellects?

⁹⁵yeh chitra bahut kaam mein aate hain।

⁸⁸These pictures are very useful.

⁹⁶bhakti maarga mein in chitron ki pooja hoti hai aur gyaan maarga mein tumko inhon se gyaan milta hai ki in jaisa banna hai।

⁸⁹These pictures are worshipped on the path of devotion, whereas you, on the path of this knowledge, take from these pictures the knowledge of how you have to become like them.

⁹⁷bhakti maarga mein aisa nahin samjhenge ki hamko aisa banna hai।

⁹⁰On the path of devotion, you would never think that you have to become like them.

⁹⁸bhakti maarga mein mandir aadi kitne banvaate hain, sabse jaasti mandir kiske honge?

⁹¹So many temples, etc. are built on the path of devotion. ⁹²To whom are the most temples built?

⁹⁹zaroor shivbaaba ke hi honge।

⁹³They would definitely be to Shiv Baba.

¹⁰⁰phir unke baad creation ke honge।

⁹⁴Then, after Him, they would be to His creation.

¹⁰¹pahli creation yeh lakshmi-naaraayan hain, to shiv ke baad inki pooja jaasti hogi।

⁹⁵The first creation are Lakshmi and Narayan. ⁹⁶After Shiva, they are worshipped the most.

¹⁰²maataayen jo gyaan deti hain unki pooja nahin। ¹⁰³woh to padhti hain।

⁹⁷You mothers, who give this knowledge, are not worshipped; you are studying.

¹⁰⁴tumhaari pooja abhi nahin hoti hai kyonki tum abhi padh rahe ho।

⁹⁸It is because you are studying that you are not worshipped now.

¹⁰⁵jab tum padhkar, anpadh banenge phir pooja hogi।

⁹⁹It is when you have finished studying and have no further need of this education that you will then be worshipped.

¹⁰⁶abhi tum devi-devta bante ho।

¹⁰⁰You are now becoming deities.

¹⁰⁷satayug mein baap thode hi padhaane jaayega।

¹⁰¹The Father will not come in the golden age to teach you.

¹⁰⁸vahaan aisi padhaai thode hi hogi।

¹⁰²Such an education doesn’t exist there.

¹⁰⁹yeh padhaai patiton ko paavan banaane ki hai।

¹⁰³This study is for making impure ones pure.

¹¹⁰tum jaante ho hamko jo aisa banaate hain unki pooja hogi phir hamaari bhi pooja nambarvaar hogi।

¹⁰⁴You know that the One who makes you as pure as them is worshipped first and that you are then worshipped, numberwise.

¹¹¹phir girte-girte 5 tatvon ki bhi pooja karne lag padte hain।

¹⁰⁵Then, as you come down, you even begin to worship the five elements.

¹¹²5 tatvon ki pooja maana patit shareer ki pooja।

¹⁰⁶To worship the five elements means to worship impure bodies.

¹¹³yeh buddhi mein gyaan hai ki in lakshmi-naaraayan ka saare srishti par raajya tha।

¹⁰⁷Your intellects have the knowledge that there was the kingdom of Lakshmi and Narayan over the whole world.

¹¹⁴in devi-devtaaon ne raajya kaise aur kab paaya?

¹⁰⁸How and when did those deities attain their kingdom?

¹¹⁵yeh kisko pata nahin hai।

¹⁰⁹None of them knows this.

¹¹⁶laakhon varsha kah dete hain।

¹¹⁰They say “Hundreds of thousands of years ago”.

¹¹⁷laakhon varsha ki baat to kiski buddhi mein baith na sake isliye kah dete yeh parampara se chala aata hai।

¹¹¹Anything of hundreds of thousands of years couldn’t sit in anyone's intellect. ¹¹²Therefore, they say that it has continued from time immemorial.

¹¹⁸abhi tum jaante ho devi-devta dharma vaale aur dharmon mein convert ho gaye hain, jo bhaarat mein hain woh apne ko hindu kah dete hain kyonki patit hone kaaran devi-devta kehna shobhta nahin।

¹¹³You now understand that many who belonged to the deity religion have been converted to other religions. ¹¹⁴Those who live in Bharat call themselves Hindus because once they become impure they don’t feel it is right to call themselves deities.

¹¹⁹parantu manushyon mein gyaan kahaan।

¹¹⁵However, people don’t have any of this knowledge.

¹²⁰devi-devtaaon se bhi ooncha title apne par rakhvaate hain।

¹¹⁶They give themselves titles even higher than those of the deities.

¹²¹paavan devi-devtaaon ki pooja karte maatha jhukaate hain, parantu apne ko patit samajhte thode hi hain।

¹¹⁷Although they worship the idols of the pure deities and bow down to them, they don’t consider themselves to be impure.

¹²²bhaarat mein khaas kanyaaon ko kitna naman karte hain।

¹¹⁸In Bharat especially, they bow down to kumaris so much.

¹²³kumaaron ko itna nahin karte।

¹¹⁹They do not bow down to kumars.

¹²⁴mel se jyaada female ko naman karte hain kyonki is samay gyaan amrit pahle in maataaon ko milta hai।

¹²⁰They bow down to females more than males because the mothers are given the nectar of knowledge first at this time.

¹²⁵baap inmen pravesh karte hain।

¹²¹The Father enters this one.

¹²⁶yeh bhi samajhte ho yeh (brahma baba) gyaan ki badi nadi hai।

¹²²You also understand that this Brahma Baba is the great river of this knowledge.

¹²⁷gyaan nadi bhi hai phir purush bhi hai।

¹²³He is the river of this knowledge and also a male.

¹²⁸brahm putra nadi sabse badi hai, jo kalkatta taraph saagar mein jaakar milti hai।

¹²⁴The Brahmaputra River is the longest river and it merges into the ocean at Calcutta.

¹²⁹mela bhi vahaan hi lagta hai parantu unhein yeh pata nahin ki yeh aatmaon aur paramatma ka mela hai।

¹²⁵The meeting (mela) takes place there. ¹²⁶However, they do not know that this is the meeting of the Supreme Soul with all souls.

¹³⁰woh to paani ki nadi hai, jiska naam brahm putra rakha hai।

¹²⁷That river of water is called the Brahmaputra.

¹³¹woh to brahm ko eeshvar kah dete hain isliye brahm putra ko paavan samajhte hain।

¹²⁸Because they call brahm ‘God’ they believe the Brahmaputra River to be pure.

¹³²patit-paavan vaastav mein ganga ko nahin kaha jaata hai।

¹²⁹In fact, the Ganges cannot be the Purifier.

¹³³yahaan saagar aur brahma nadi ka mel hai।

¹³⁰This meeting here is of the Ocean and the river Brahma.

¹³⁴baap kehte hain yeh female to nahin hai, jis dvaara adoption hoti hai, yeh bahut guhya samajhne ki baaten hain jo phir praayahlop ho jaani hain।

¹³¹The Father says: This one, through whom adoption takes place, is not female. ¹³²These are very deep matters that have to be understood; they will then disappear.

¹³⁵phir baad mein manushya is aadhaar par shaastra aadi banaate hain।

¹³³Later, human beings create scriptures, etc. on the basis of these things.

¹³⁶pahle haath ke likhe hue shaastra the, baad mein badi-badi moti kitaaben chhapvaai hain।

¹³⁴At first, they had hand-written scrolls and later they had very large books printed.

¹³⁷sanskrit mein shlok aadi the nahin।

¹³⁵They did not have any Sanskrit verses, etc.

¹³⁸yeh to bilkul sahaj baat hai।

¹³⁶This is a very easy matter.

¹³⁹main in dvaara raajayog sikhlaata hoon phir yeh duniya hi khalaas ho jaayegi। ¹⁴⁰shaastra aadi kuchh bhi nahin rahenge।

¹³⁷I teach you Raja Yoga through this one. ¹³⁸Then, this world will be destroyed and none of those scriptures, etc. will remain.

¹⁴¹phir bhakti maarga mein yeh shaastra aadi banenge।

¹³⁹Those scriptures, etc. will be created again on the path of devotion.

¹⁴²manushya samajhte hain yeh shaastra aadi parampara se chale aaye hain, isko kaha jaata hai agyaan andhiyaara।

¹⁴⁰People think that the scriptures have continued from the beginning of time. ¹⁴¹That is called the darkness of ignorance.

¹⁴³abhi tum bachchon ko baap padhaate hain jisse tum sojhre mein aaye ho।

¹⁴²The Father is now teaching you children through which you come into the light.

¹⁴⁴satayug mein hai pavitra pravritti maarga।

¹⁴³Everyone in the golden age belongs to the pure family path.

¹⁴⁵kaliyug mein sabhi apvitra pravritti vaale hain।

¹⁴⁴In the iron age, they belong to the impure family path.

¹⁴⁶yeh bhi drama hai।

¹⁴⁵This too is according to the drama.

¹⁴⁷baad mein hai nivritti maarga, jisko sannyaas dharma kehte hain, jangal mein jaakar rehte hain।

¹⁴⁶Later on, there is the path of isolation and that is also called the religion of renunciation (sannyas), because they go and reside in the forests.

¹⁴⁸woh hai had ka sannyaas। ¹⁴⁹rehte to is puraani duniya mein hain।

¹⁴⁷That is limited renunciation; they still live in this old world.

¹⁵⁰abhi tum jaate ho nai duniya mein।

¹⁴⁸You are now going to a new world.

¹⁵¹tumhein to baap se gyaan ka teesra netra mila hai to tum kitne knowledgeful bante ho।

¹⁴⁹Each of you has received a third eye of knowledge from the Father and so you are becoming knowledge-full.

¹⁵²isse jaasti knowledge hoti hi nahin।

¹⁵⁰There can be no knowledge greater than this.

¹⁵³woh to hai maaya ki knowledge, jisse vinaash hota hai।

¹⁵¹That knowledge is of Maya through which destruction takes place.

¹⁵⁴vo log moon (chaand) par jaakar khoj karte hain।

¹⁵²Those people go and do research on the moon.

¹⁵⁵tumhaare liye koi nai baat nahin।

¹⁵³That is nothing new for you.

¹⁵⁶yeh sabhi maaya ka pomp hai।

¹⁵⁴All of it is the pomp of Maya.

¹⁵⁷bahut show karte hain। ¹⁵⁸ati deepness mein jaate hain ki kuchh kamaal karke dikhaayen।

¹⁵⁵They show off a great deal, and go to great lengths to show some wonders.

¹⁵⁹bahut kamaal karne se phir nuksaan ho jaata hai।

¹⁵⁶By showing great wonders, they create a loss.

¹⁶⁰unhon ke brain mein vinaash ke hi khyaalaat aate hain।

¹⁵⁷They only have thoughts of destruction in their brains.

¹⁶¹kya-kya banaate rehte hain।

¹⁵⁸Just look at what they continue to make.

¹⁶²banaane vaale jaante hain, isse hi vinaash hoga।

¹⁵⁹Those who make such things know that the world will be destroyed by them.

¹⁶³trial bhi karte rehte hain।

¹⁶⁰They continue to test everything.

¹⁶⁴kehte bhi hain do bille lade maakhan teesra kha gaya।

¹⁶¹It is said: Whilst the two cats were fighting, the third one ate the butter.

¹⁶⁵kahaani to chhoti hai parantu khel kitna bada hai।

¹⁶²The story is very short, but the play is very long.

¹⁶⁶naam inhon ka hi baala hai।

¹⁶³Their names are glorified.

¹⁶⁷in dvaara hi vinaash ki noondh hai।

¹⁶⁴Destruction is destined to take place through them.

¹⁶⁸koi to nimitta banta hai na।

¹⁶⁵Someone has to become the instrument for that.

¹⁶⁹Christian log samajhte hain paradise tha, par ham nahin the। ¹⁷⁰islaami, bauddhi bhi nahin the phir bhi Christian logon ki samajh achhi hai।

¹⁶⁶The Christians believe that Paradise did exist, but they themselves didn’t exist at that time, nor did those of Islam or the Buddhists. ¹⁶⁷Nevertheless, the Christians have better understanding.

¹⁷¹bhaaratvaasi kehte hain devi-devta dharma laakhon varsha pahle tha to buddhu thahre na।

¹⁶⁸The people of Bharat say that the deity religion existed hundreds of thousands of years ago. ¹⁶⁹So, they are buddhus.

¹⁷²baap bhaarat mein hi aate hain, jo mahaan besmajh hain unhein hi mahaan te mahaan samajhdaar banaate hain।

¹⁷⁰The Father only comes in Bharat and makes those who are the most senseless into the most sensible ones.

¹⁷³parantu phir bhi yaad rahe tab।

¹⁷¹However, that is only when you remember Him.

¹⁷⁴baba tum bachchon ko kitna sahaj karke samjhaate hain, mujhe yaad karo to tum sone ka bartan ban jaayenge to dhaarna bhi achhi hogi।

¹⁷²Baba explains everything to you so easily. ¹⁷³Remember Me and your intellects will become golden vessels and you will be able to imbibe this knowledge very well.

¹⁷⁵yaad ki yaatra se hi paap katenge।

¹⁷⁴Only by staying on this pilgrimage of remembrance will your sins be cut away.

¹⁷⁶murli nahin sunte to gyaan raphoochakkar ho jaata hai।

¹⁷⁵When you don’t listen to these murlis, the knowledge disappears from your intellects.

¹⁷⁷baap to merciful hone ke naate uthne ki hi yukti batlaate hain।

¹⁷⁶Because the Father is merciful, He tells you ways to uplift yourselves.

¹⁷⁸ant tak bhi sikhlaate hi rahenge।

¹⁷⁷He will continue to teach you until the end.

¹⁷⁹achha, aaj bhog hai, bhog lagaakar jaldi vaapas aa jaana hai।

¹⁷⁸Achcha, today is the day for offering bhog. ¹⁷⁹Just offer bhog and quickly come back!

¹⁸⁰baaki vaikuntha mein jaakar devi-devtaaon aadi ka saakshaatkaar karna yeh sab phaaltu hai।

¹⁸⁰To go to Paradise and have visions of the deities, etc. is useless.

¹⁸¹ismen bahut maheen buddhi chaahiye।

¹⁸¹You need a very deep and refined intellect to understand this.

¹⁸²baap is rath dvaara kehte hain mujhe yaad karo, main hi patit-paavan tumhaara baap hoon।

¹⁸²The Father says through this chariot: Remember Me! ¹⁸³I alone am the Purifier, your Father.

¹⁸³tumheen se khaaoon… tumheen se baithoon.... yeh yahaan ke liye hai।

¹⁸⁴The expression, “I eat with You, I sit with You”, applies to this time.

¹⁸⁴oopar mein kaise hoga।

¹⁸⁵How could this take place up there?

¹⁸⁵achha!

¹⁸⁶Achcha.

¹⁸⁶meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

¹⁸⁷To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁷roohaani baap ki roohaani bachcho ko namaste।

¹⁸⁸The spiritual Father says namaste to you spiritual children.

¹⁸⁸dhaarna ke liye mukhya saar:-

¹⁸⁹Essence for dharna:

¹⁸⁹1) baap is daada mein pravesh ho humein manushya se devta arthaat vikaari se nirvikaari banaane ke liye geeta ka gyaan suna rahe hain, isi nishchay se raman karna hai।

¹⁹⁰ 1. The Father enters this Dada and gives you this knowledge of the Gita in order to change you from human beings into deities, that is, from vicious humans into viceless humans. ¹⁹¹Therefore, constantly move along with this faith.

¹⁹⁰shreemat par chalkar shreshtha gunvaan banna hai।

¹⁹²Follow shrimat and become elevated and virtuous.

¹⁹¹2) yaad ki yaatra se buddhi ko sone ka bartan banaana hai।

¹⁹³ 2. Make your intellect into a golden vessel with the pilgrimage of remembrance.

¹⁹²gyaan buddhi mein sada bana rahe uske liye murli zaroor padhni va sunni hai।

¹⁹⁴Constantly keep this knowledge in your intellect. ¹⁹⁵For this, you must definitely listen to and study each murli.

¹⁹³vardaan:- apne position ki smriti dvaara maaya par vijay praapta karne vaale nirantar yogi bhav

¹⁹⁶Blessing: May you be a constant yogi and conquer Maya by remaining aware of your position.

¹⁹⁴jaise sthool position vaale apni position ko kabhi bhoolte nahin।

¹⁹⁷ Those who have a worldly position never forget their position.

¹⁹⁵aise aapka position hai - master sarvashaktimaan, ise sada smriti mein rakho aur roz amritvele is smriti ko emerge karo to nirantar yogi ban jaayenge aur saara din uska sahayog milta rahega।

¹⁹⁸In the same way, your position is that of a master almighty authority. ¹⁹⁹Keep this in your awareness at all times. ²⁰⁰Every day, at amrit vela let this emerge and you will become a constant yogi and thereby receive help throughout the day.

¹⁹⁶phir master sarvashaktimaan ke aage maaya aa nahin sakti, jab aap apni smriti ki oonchi stage par rahenge to maaya cheenti ko jeetna sahaj ho jaayega।

²⁰¹Maya cannot come in front of those who are master almighty authorities. ²⁰²When this awareness of your highest position remains stable, it will be easy for you to conquer Maya, the ant.

¹⁹⁷slogan:- aatma roopi purush ko shreshtha banaane vaale hi sachche purushaarthi hain।

²⁰³Slogan: Those who make the being, the soul, elevated are true effort-makers.

²⁰⁴*** Om Shanti ***