रविवार 19 जनवरी 2025 की दैनिक मुरली

⁰19-01-25 praatahmurli om shanti ''avyakt-baapdaada'' revise 30-11-2003 madhuban

⁰ 19/01/25 Madhuban Avyakt BapDada Om Shanti 30/11/2003

¹“chaaron hi subject mein anubhav ki authority ban samasya ko samaadhaan swaroop mein parivartan karo''

¹Become an authority of experience in all four subjects ²and transform problems into solutions.

²aaj brahman sansaar ka rachta apne chaaron or ke brahman bachchon ko dekh rahe hain।

³Today, the Creator of the Brahmin world is seeing all His Brahmin children everywhere.

³yeh brahman sansaar chhota sa sansaar hai, lekin ati shreshtha, ati pyaara sansaar hai।

⁴This Brahmin world is a small world, but it is an extremely elevated and lovely world.

⁴yeh brahman sansaar saare vishwa ki vishesh aatmaon ka sansaar hai।

⁵This Brahmin world is of the special souls of the world.

⁵har ek brahman koton mein koi, koi mein bhi koi aatma hai kyonki apne baap ko pahchaan, baap ke varse ke adhikaari bane hain।

⁶Each and every Brahmin soul is one out of multimillions, one of a handful of souls, because you have recognised your Father and claimed a right to the inheritance.

⁶jaise baap oonche te ooncha hai to baap ko pahchaan baap ka banne vaali aatmaayen bhi vishesh aatmaayen hain।

⁷Just as the Father is the Highest on High, so those souls who recognise the Father and belong to Him are also special souls.

⁷har brahman aatma ke janmate hi bhaagya vidhaata baap ne mastak par shreshtha bhaagya ki lakeer kheench li hai, aisi shreshtha bhaagyavaan aatma hain।

⁸The Father, the Bestower of Fortune, drew a line of elevated fortune on the forehead of every Brahmin soul as soon as he took birth. ⁹You are souls with such elevated fortune.

⁸aise bhaagyavaan apne ko samajhte ho?

¹⁰Do you consider yourselves to be so fortunate?

⁹itna bada roohaani nasha anubhav hota hai?

¹¹Do you experience such great spiritual intoxication?

¹⁰har ek brahman ke dil mein dilaaraam, dil ka dulaar, dil ka pyaar de rahe hain।

¹²The Father, the Comforter of Hearts, is giving every Brahmin soul love from the heart, affection from His heart.

¹¹yeh parmaatma pyaar saare kalpa mein ek dvaara aur ek samay hi praapta hota hai।

¹³This Godly love is received from only the One and only at one time throughout the whole cycle.

¹²yeh roohaani nasha sada har karma mein rehta hai?

¹⁴Do you constantly have this spiritual intoxication in your every action?

¹³kyonki aap vishwa ko challenge karte ho ki ham karmayogi jeevan vaale vishesh aatmaayen hain।

¹⁵You challenge the world that you are the special souls who lead a karma yogi life.

¹⁴sirf yog lagaane vaale yogi nahin, yogi jeevan vaale ho।

¹⁶You are not those who simply have yoga, you are those who have a yogi life.

¹⁵jeevan sadaakaal ki hoti hai।

¹⁷Life means for all time.

¹⁶natural aur nirantar hoti hai।

¹⁸It is natural and constant.

¹⁷8 ghante, 6 ghante ke yogi jeevan vaale nahin।

¹⁹You are not those who have a yogi life for eight hours or six hours.

¹⁸yog arthaat yaad to brahman jeevan ka lakshya hai।

²⁰Yoga, that is, remembrance is the aim of Brahmin life.

¹⁹jeevan ka lakshya svatah hi yaad rehta hai aur jaisa lakshya hota hai vaise lakshan bhi svatah hi aate hain।

²¹The aim of life is automatically remembered and, as is your aim, so you automatically develop the qualifications for it.

²⁰baapdaada har brahman aatma ke mastak mein chamakta hua bhaagya ka sitaara dekhte hain।

²²BapDada is seeing a sparkling star of fortune on the forehead of every Brahmin soul.

²¹baapdaada sada har bachche ko shreshtha svamaandhaari, svaraajyadhaari dekhte hain।

²³BapDada constantly sees each child as one with elevated self-respect and self-sovereignty.

²²to aap sabhi bhi apne ko svamaandhaari aatma hoon, svaraajyadhaari aatma hoon - aise hi anubhav karte ho?

²⁴So, do all of you experience yourselves to be souls who have self-respect and self-sovereignty?

²³second mein agar smriti mein laao ki main svamaandhaari aatma hoon, to second mein svamaan ki kitni list aa jaati!

²⁵If you bring it into your awareness for just a second, that you are a soul with self-respect, how long would be the list that emerges in just a second?

²⁴abhi bhi apne svamaan ki list smriti mein aai?

²⁶Did the list of self-respect come into your awareness just now?

²⁵lambi list hai na!

²⁷It is a long list, is it not?

²⁶svamaan, abhimaan ko khatma kar deta hai kyonki svamaan hai shreshtha abhimaan।

²⁸Self-respect finishes arrogance because self-respect is elevated pride.

²⁷to shreshtha abhimaan ashuddha bhinna-bhinna deh-abhimaan ko samaapta kar deta hai।

²⁹So the elevated pride finishes the different types of impure body consciousness.

²⁸jaise second mein light ka switch on karne se andhakaar bhaag jaata hai, andhakaar ko bhagaaya nahin jaata hai ya andhakaar ko nikaalne ki mehnat nahin karni padti hai lekin switch on kiya andhakaar svatah hi samaapta ho jaata hai।

³⁰When you switch on a light, darkness disappears in a second. ³¹Darkness is not made to go away. ³²You don’t need to make effort to remove darkness, but you just switch on a light and darkness automatically ends.

²⁹aise svamaan ki smriti ka switch on karo to bhinna-bhinna deh-abhimaan samaapta karne ki mehnat nahin karni padegi।

³³In the same way, switch on your switch of the awareness of self-respect and you won’t have to make effort to end the different types of body consciousness.

³⁰mehnat tab tak karni padti hai jab tak svamaan ke smriti swaroop nahin bante।

³⁴You do have to make effort while you don’t have the awareness of being an embodiment of self-respect.

³¹baapdaada bachchon ka khel dekhte hain - svamaan ko dil mein varnan karte hain - “main baapdaada ke dil takhtansheen hoon'', varnan bhi kar rahe hain, soch bhi rahe hain lekin anubhav ki seat par set nahin hote।

³⁵BapDada sees the games of you children. ³⁶You speak about self-respect in your heart: “I am seated on BapDada’s heart throne.” ³⁷You say this, you think this, but you don’t then remain set (seated) on the seat of the experience of it.

³²jo sochte hain woh anubhav hona zaroori hai kyonki sabse shreshtha authority anubhav ki authority hai।

³⁸It is essential to experience whatever you think because the most elevated authority is the authority of experience.

³³to baapdaada dekhte hain - sunte bahut achha hain, sochte bhi bahut achha hain lekin sunna aur sochna alag cheez hai, anubhvi swaroop banna - yahi brahman jeevan ki shreshtha authority hai।

³⁹So, BapDada sees that you listen to everything very well, you think very well too, but hearing and thinking about it is something different. ⁴⁰To become an embodiment of experience is the elevated authority of Brahmin life.

³⁴yahi bhakti aur gyaan mein antar hai।

⁴¹It is the difference between devotion and this knowledge.

³⁵bhakti mein bhi sunne ki masti mein bahut masta hote hain।

⁴²In devotion too, they become very intoxicated while listening to it.

³⁶sochte bhi hain lekin anubhav nahin kar paate hain।

⁴³They even think about it, but they are unable to have an experience.

³⁷gyaan ka arth hi hai, gyaani tu aatma arthaat har svamaan ke anubhvi banna।

⁴⁴Gyan means being a gyani soul, that is, being experienced in every type of self-respect.

³⁸anubhvi swaroop roohaani nasha chadhaata hai।

⁴⁵The experienced form gives you spiritual intoxication.

³⁹anubhav kabhi bhi jeevan mein bhoolta nahin hai, suna hua, socha hua bhool sakta hai lekin anubhav ki authority kabhi kam nahin hoti hai।

⁴⁶Experience in life can never be forgotten. ⁴⁷Whatever you have heard or thought about can be forgotten, but the authority of experience never decreases.

⁴⁰to baapdaada yahi bachchon ko smriti dilaate hain - har suni hui baat jo bhagwan baap se suni, uske anubhvi moorta bano।

⁴⁸So, BapDada is reminding you children: whatever you have heard, whatever you have heard from God the Father, become an embodiment of the experience of that.

⁴¹anubhav ki hui baat hajaar log bhi agar mitaane chaahen to mit nahin sakti।

⁴⁹Even if a thousand people try to erase something that you have experienced, it cannot be erased.

⁴²maaya bhi anubhav ko mita nahin sakti।

⁵⁰Even Maya cannot erase your experience.

⁴³jaise shareer dhaaran karte hi anubhav karte ho ki main phalaana hoon, to kitna pakka rehta hai!

⁵¹As soon as you adopt a body, you experience that you are So-and-so, and that remains very firm.

⁴⁴kabhi apni deh ka naam bhoolta hai?

⁵²Do you ever forget the name of your body?

⁴⁵koi aapko kahe nahin aap phalaani ya phalaana nahin ho, to maan sakte ho?

⁵³If someone says to you: No, you are not So-and-so, would you believe that person?

⁴⁶aise hi har svamaan ki list anubhav karne se kabhi svamaan bhool nahin sakta।

⁵⁴In the same way, by experiencing the list of every type of self-respect, you can never forget your self-respect.

⁴⁷lekin baapdaada ne dekha ki anubhav har svamaan ka va har point ka, anubhvi banne mein nambarvaar hain।

⁵⁵However, BapDada has seen that in your becoming experienced in every type of self-respect and every point you are numberwise.

⁴⁸jab anubhav kar liya ki main hoon hi aatma, aatma ke sivaae aur ho hi kya!

⁵⁶Since each of you has experienced that you are a soul, what else are you, apart from a soul?

⁴⁹deh ko to mera kehte ho lekin main hoon hi aatma, jab ho hi aatma to dehbhaan kahaan se aaya?

⁵⁷You say: “This body is mine, but I am a soul.” ⁵⁸Since you are a soul, where did body consciousness come from?

⁵⁰kyon aaya?

⁵⁹Why did it come?

⁵¹kaaran, 63 janma ka abhyaas, main deh hoon, ulta abhyaas pakka hai।

⁶⁰What is the reason for it? ⁶¹The practice of 63 births, the wrong practice, that “I am a body”, is very firm.

⁵²yathaartha abhyaas anubhav mein bhool jaata hai।

⁶²You forget the experience of the right practice.

⁵³baapdaada bachchon ko jab mehnat karta dekhte hain to bachchon par pyaar aata hai।

⁶³When BapDada sees you children labouring, He feels love for you.

⁵⁴parmaatma bachche aur mehnat!

⁶⁴God’s children and labour!

⁵⁵kaaran, anubhav moorta ki kami hai।

⁶⁵What is the reason for this? ⁶⁶The lack of being an embodiment of experience.

⁵⁶jab dehbhaan ka anubhav kuchh bhi ho jaae, koi bhi karma karte dehbhaan bhoolta nahin hai, to brahman jeevan arthaat karmayogi jeevan, yogi jeevan ka anubhav bhool kaise sakta!

⁶⁷No matter what happens, when you are performing any actions, you cannot forget body consciousness. ⁶⁸In that case, how can you forget your Brahmin life, that is, your karma yogi life, a yogi life?

⁵⁷to check karo - har subject ko anubhav mein laaya hai?

⁶⁹So, check: Have I experienced every subject?

⁵⁸gyaan sunna sunaana to sahaj hai lekin gyaan swaroop banna hai।

⁷⁰To listen to this knowledge and to relate it is easy, but to become an embodiment of this knowledge…

⁵⁹gyaan ko swaroop mein laaya to svatah hi har karma knowledgeful arthaat knowledge ki light might vaala hoga।

⁷¹When you put this knowledge into practice, your every action will automatically be that knowledge-full, that is, every action will be filled with the light and might of this knowledge.

⁶⁰knowledge ko kaha hi jaata hai light aur might।

⁷²This knowledge is said to be light and might.

⁶¹aise hi yogi swaroop, yogayukta, yuktiyukta swaroop।

⁷³In the same way, the yogi form is a yog-yukt, yukti-yukt form.

⁶²dhaarna swaroop arthaat har karma, har karmendriy, har gun ke dhaarna swaroop hogi।

⁷⁴An embodiment of dharna means that your every action, every physical organ and every virtue will be that of an embodiment of dharna.

⁶³seva ke anubhvi moorta, sevaadhaari ka arth hi hai nirantar svatah hi sevaadhaari, chaahe mansa, chaahe vaacha, chaahe karmana, chaahe sambandh-samparka har karma mein seva natural hoti rahe, isko kaha jaata hai chaar hi subject mein anubhav swaroop।

⁷⁵An experienced image of service means to be a constant and natural server. ⁷⁶Whether it is through your thoughts, words, deeds, connections or relations, service should continue to happen naturally in your every action. ⁷⁷This is called being an embodiment of experience in all four subjects.

⁶⁴to sabhi check karo - kahaan tak anubhvi bane hain? ⁶⁵har gun ka anubhvi, har shakti ka anubhvi।

⁷⁸So, all of you should check to what extent you have become experienced - experienced in every virtue and experienced in every power.

⁶⁶vaise bhi kahaavat hai ki anubhav samay par bahut kaam mein aata hai।

⁷⁹In any case, there is the saying: Experience is very useful at the right time.

⁶⁷to anubhvi moorta ka anubhav kaisi bhi samasya ho, anubhvi moorta anubhav ki authority se samasya ko second mein samaadhaan swaroop mein parivartan kar leta hai।

⁸⁰Therefore, you have to experience being an embodiment of experience, no matter what type of problem there is. ⁸¹One who is an image of experience will transform a problem into a solution in a second with his authority of experience.

⁶⁸samasya, samasya nahin rahegi, samaadhaan swaroop ban jaayegi।

⁸²The problem will not then remain a problem; it will take the form of a solution.

⁶⁹samjha।

⁸³Do you understand?

⁷⁰abhi samay ki sameepta, baap samaan banne ki sameepta samaadhaan swaroop ka anubhav karaaye।

⁸⁴Now, let the closeness of time and the closeness of becoming equal to the Father give you experience of being an embodiment of solutions.

⁷¹bahut samay samasya ka aana, samaadhaan karna yeh mehnat ki, ab baapdaada har ek bachche ko svamaandhaari, svaraajya adhikaari, samaadhaan swaroop mein dekhne chaahte hain।

⁸⁵For a long time, you have laboured with the problems that come and then finding in solutions to them. ⁸⁶Now, BapDada wants to see every child as one with self-respect and self-sovereignty and as an embodiment of solutions.

⁷²anubhvi moorta second mein parivartan kar sakta hai।

⁸⁷An image of experience is able to transform anything in a second.

⁷³achha।

⁸⁸Achcha.

⁷⁴sab taraph ke pahunch gaye hain।

⁸⁹Souls from everywhere have arrived here.

⁷⁵double foreigners bhi har group mein apna chance achha le rahe hain।

⁹⁰Even the double foreigners claim a good chance in every turn.

⁷⁶achha - is group mein paandav bhi kam nahin hain।

⁹¹Achcha. ⁹²The Pandavas are no less in this group too.

⁷⁷paandav sabhi haath uthaao।

⁹³All of you Pandavas, raise your hands.

⁷⁸maataayen, kumaariyaan, teachers haath uthaao।

⁹⁴Mothers, kumaris, teachers, raise your hands.

⁷⁹pahle group mein maataayen jyaada thi lekin is group mein paandavon ne bhi race achhi ki hai।

⁹⁵In the first group, there were a lot more mothers, but in this group, the Pandavas have also raced very well.

⁸⁰paandavon ka nasha aur nishchay abhi tak gaayan mein bhi gaaya hua hai।

⁹⁶The intoxication and faith of the Pandavas are remembered even today.

⁸¹kya gaaya hua hai?

⁹⁷What has been remembered?

⁸²jaante ho?

⁹⁸Do you know?

⁸³5 paandav lekin nasha aur nishchay ke aadhaar se vijayi bane, yeh gaayan abhi tak hai।

⁹⁹There were just five Pandavas, but, on the basis of their intoxication and faith, they became victorious. ¹⁰⁰There is still this praise today.

⁸⁴to aise paandav ho?

¹⁰¹So, are you such Pandavas?

⁸⁵achha - nasha hai?

¹⁰²Achcha, do you have intoxication?

⁸⁶to paandav jab bhi sunte honge aap paandav ho, to paandavon ko paandavapti to nahin bhoolta hai na!

¹⁰³So, when you Pandavas hear that you are Pandavas, you don’t forget the Father of the Pandavas (PandavPati), do you?

⁸⁷kabhi-kabhi bhoolta hai?

¹⁰⁴Do you sometimes forget Him?

⁸⁸paandav aur paandavapti, paandavon ko kabhi bhi paandavapti bhool nahin sakta।

¹⁰⁵Pandavas and PandavPati. ¹⁰⁶Pandavas can never forget PandavPati.

⁸⁹paandavon ko yeh nasha hona chaahiye, ham kalpa-kalpa ke paandav, paandavapti ke pyaare hain।

¹⁰⁷Pandavas should have the intoxication: We are the Pandavas of every cycle, the ones who are loved by PandavPati.

⁹⁰yaadgaar mein paandavon ka bhi naam kam nahin hai।

¹⁰⁸In the memorials too, the name of the Pandavas is no less.

⁹¹paandavon ka title hi hai vijayi paandav।

¹⁰⁹The title of the Pandavas is: Victorious Pandavas.

⁹²to aise paandav hain?

¹¹⁰So, are you such Pandavas?

⁹³bas ham vijayi paandav hain, sirf paandav nahin, vijayi paandav।

¹¹¹That’s all. ¹¹²We are victorious Pandavas, not just Pandavas, but victorious Pandavas.

⁹⁴vijay ka tilak avinaashi mastak par laga hua hi hai।

¹¹³The imperishable tilak of victory is already applied on your foreheads.

⁹⁵maataaon ko kya nasha rehta hai?

¹¹⁴What intoxication do you mothers have?

⁹⁶bahut nasha rehta hai!

¹¹⁵You have a lot of intoxication.

⁹⁷maataayen nashe mein kehti hain ki baba aaya hi hai hamaare liye।

¹¹⁶You mothers say with intoxication: Baba has come for us!

⁹⁸aise hai na!

¹¹⁷It is like this, is it not?

⁹⁹kyonki aadhaakalpa mein maataaon ko martaba nahin mila hai, abhi sangam par raajneeti mein bhi maataaon ko adhikaar mila hai।

¹¹⁸This is because, for half a cycle, mothers haven’t been given any status. ¹¹⁹Now, at the confluence age, even in politics, mothers have been given rights.

¹⁰⁰har department mein aap shaktiyon ko baap ne aage rakha na, to sansaar mein bhi har varga mein ab maataaon ko adhikaar milta hai।

¹²⁰In every department, the Father has placed you Shaktis in the front, and so, in the world too, in every profession, mothers now have rights.

¹⁰¹koi bhi aisa varga nahin hai jismen maataayen nahin ho।

¹²¹There isn’t a profession in which there aren’t any women.

¹⁰²yeh sangamayug ka martaba hai।

¹²²This is the status of the confluence age.

¹⁰³to maataaon ko rehta hai - hamaara baba।

¹²³So, you mothers feel: Our Baba!

¹⁰⁴rehta hai - mera baba? ¹⁰⁵nasha hai?

¹²⁴You feel, do you not, that it is, “My Baba!”? ¹²⁵Do you have this intoxication?

¹⁰⁶maataayen haath hila rahi hain।

¹²⁶Mothers are waving their hands.

¹⁰⁷achha hai।

¹²⁷It is good.

¹⁰⁸bhagwan ko apna bana liya to jaadoogrini to maataayen hui na!

¹²⁸You have made God belong to you and so it is the mothers who are the magicians.

¹⁰⁹baapdaada dekhta hai maataayen chaahe paandav, baapdaada ke sarva sambandhon se, pyaar to sarva sambandhon se hai lekin kisko kaun sa vishesh sambandh pyaara hai, woh bhi dekhte hain।

¹²⁹BapDada sees that the mothers and the Pandavas love BapDada in all relationships, but He also sees which ones especially love which relationship.

¹¹⁰kai bachchon ko khuda ko dosta banaana bahut achha lagta hai, iseelie khuda dosta ki kahaani bhi hai।

¹³⁰Some children very much like making God their Friend. ¹³¹This is why there is the story of Khuda-Dost (God, the Friend).

¹¹¹baap-daada yahi kehte, jis samay jis sambandh ki aavashyakta ho to bhagwan ko us sambandh mein apna bana sakte ho।

¹³²Baba says: At any time, whichever relationship you need, you can make God belong to you in that relationship.

¹¹²sarva sambandh nibha sakte ho।

¹³³You can fulfil all relationships with Him.

¹¹³bachchon ne kaha baba mera, aur baap ne kya kaha, main tera।

¹³⁴Children said: “Baba is mine” and what did the Father say? ¹³⁵I am yours.

¹¹⁴madhuban ki raunak achhi lagti hai na!

¹³⁶There is very good splendour in Madhuban, is there not?

¹¹⁵chaahe kitna bhi door baithe sune bhi, dekhen bhi lekin madhuban ki raunak apni hai।

¹³⁷No matter how far away you may be sitting and listening and seeing, the splendour of Madhuban is its own.

¹¹⁶madhuban mein baapdaada to milte hi hain lekin aur kitni praaptiyaan hoti hain?

¹³⁸You meet BapDada in Madhuban anyway, but how many other types of attainment do you also have?

¹¹⁷agar list nikaalo to kitni praapti hai?

¹³⁹If you were to make a list of those, how many types of attainment would there be?

¹¹⁸sabse bade te badi praapti sahaj yog, svatah yog rehta hai।

¹⁴⁰The greatest attainment of all is that you have easy and natural yoga.

¹¹⁹mehnat nahin karni padti।

¹⁴¹You don’t have to labour.

¹²⁰agar koi madhuban ke vaayumandal ka mahatva rakhe, to madhuban ka vaayumandal, madhuban ki din-charya sahajyogi svatahyogi banaane vaali hai।

¹⁴²When someone gives that importance to the atmosphere of Madhuban, then the atmosphere of Madhuban and the timetable of Madhuban will make that one into an easy and natural yogi.

¹²¹kyon?

¹⁴³Why?

¹²²madhuban mein buddhi mein sirf ek hi kaam hai, sevaadhaari group aata hai woh alag baat hai lekin jo refresh hone ke liye aate hain to madhuban mein kya kaam hai?

¹⁴⁴In Madhuban you just have one task in your intellects. ¹⁴⁵When a server group comes, that is a different matter, but those who come here for refreshment, what work do they have to do in Madhuban?

¹²³koi jimmevaari hai kya?

¹⁴⁶Do they have any responsibilities?

¹²⁴khaao, pio, mauj karo, padhaai karo।

¹⁴⁷Eat, drink, enjoy yourselves and study.

¹²⁵to madhuban, madhuban hi hai।

¹⁴⁸So Madhuban is Madhuban.

¹²⁶videsh mein bhi sun rahe hain।

¹⁴⁹People are listening to Baba abroad too.

¹²⁷lekin woh sunna aur madhuban mein aana, ismen raat-din ka pharka hai।

¹⁵⁰However, there is the difference of day and night in listening to the murli there and coming to Madhuban.

¹²⁸baap-daada saadhnon dvaara sunne, dekhne vaalon ko bhi yaad-pyaar to dete hain, koi bachche to raat jaagkar bhi sunte hain।

¹⁵¹BapDada gives love and remembrance to those who are listening and watching through the facilities anyway. ¹⁵²Some children even listen to the murli while staying awake at night.

¹²⁹na se achha zaroor hai lekin achhe te achha madhuban pyaara hai।

¹⁵³It is definitely better than not listening to it at all, but the best of all is lovely Madhuban.

¹³⁰madhuban mein aana achha laga hai, ya vahaan baithkar murli sun lo!

¹⁵⁴Do you enjoy coming to Madhuban or do you feel that you can hear the murli sitting there?

¹³¹kya achha lagta hai?

¹⁵⁵What do you like?

¹³²vahaan bhi to murli sunenge na।

¹⁵⁶You will hear the murli there too, will you not?

¹³³yahaan bhi to peechhe-peechhe T.vi. mein dekhte hain।

¹⁵⁷Here too, sitting at the back you see everything on the TV anyway.

¹³⁴to jo samajhte hain madhuban mein aana hi achha hai, woh haath uthaao।

¹⁵⁸So, those who feel that it is good to come to Madhuban, raise your hands!

¹³⁵(sabhi ne uthaaya) achha।

¹⁵⁹(Everyone raised their hands). ¹⁶⁰Achcha.

¹³⁶phir bhi dekho bhakti mein bhi gaayan kya hai?

¹⁶¹Nevertheless, what is the praise in devotion?

¹³⁷madhuban mein murli baaje।

¹⁶²The murli is played in Madhuban.

¹³⁸yeh nahin hai london mein murli baaje।

¹⁶³It isn’t that the murli is played in London.

¹³⁹kahaan bhi ho, madhuban ki mahima ka mahatva jaanna arthaat svayan ko mahaan banaana।

¹⁶⁴No matter where you are, to know the importance of the praise of Madhuban means to make yourself great.

¹⁴⁰achha - sab jo bhi aaye hain vo yogi jeevan, gyaani tu aatma jeevan, dhaarna swaroop ka anubhav kar rahe hain।

¹⁶⁵Achcha, all of you who have come, you are experiencing the yogi life, the life of being a gyani soul and an embodiment of dharna.

¹⁴¹abhi pahle tarna mein is season ke liye vishesh attention dilaaya tha ki yeh poora season santushtamni ban rehna hai aur santushta karna hai।

¹⁶⁶In the first meeting this season, Baba especially drew your attention to the fact that for the full season, you have to become a jewel of contentment and make others content.

¹⁴²sirf banna hai nahin, karna bhi hai।

¹⁶⁷You mustn’t just become that yourself, but you also have to make others content.

¹⁴³saath mein abhi samay anusaar kabhi bhi kuchh bhi ho sakta hai, prashn nahin poochho kab hoga, ek saal mein hoga, 6 maas mein hoga।

¹⁶⁸Together with that, according to the time now, anything can happen at any time. ¹⁶⁹Don’t ask such questions as: “When will it happen? ¹⁷⁰Will it happen in one year or in six months?”

¹⁴⁴achaanak kuchh bhi kisi samay bhi ho sakta hai isliye apne smriti ka switch bahut powerful banaao।

¹⁷¹Suddenly, anything can happen at any time. ¹⁷²Therefore, make the switch of your awareness very powerful.

¹⁴⁵second mein switch on aur anubhav swaroop ban jaao।

¹⁷³Put on the switch in a second and become an embodiment of experience.

¹⁴⁶switch dheela hota hai na to ghadi-ghadi on-oph karna padta hai aur samay lagta hai, theek hone mein।

¹⁷⁴When a switch is loose, you repeatedly have to put it on and off, and it takes time for it to be put right.

¹⁴⁷lekin second mein switch on svamaan ka, svaraajya adhikaari ka, antarmukhi hokar anubhav karte jaao।

¹⁷⁵However, you have to put on the switch of self-respect and the switch of self-sovereignty in a second and become introverted and continue to have experiences.

¹⁴⁸anubhvon ke saagar mein sama jaao।

¹⁷⁶Become merged in an ocean of experiences.

¹⁴⁹anubhav ki authority ko koi bhi authority jeet nahin sakti।

¹⁷⁷No authority can win against an authority of experience.

¹⁵⁰samjha, kya karna hai?

¹⁷⁸Do you understand what you have to do?

¹⁵¹baapdaada ishaara to de deta hai lekin intajaar nahin karo, kab-kab-kab nahin, ab।

¹⁷⁹BapDada gives you a signal, but don’t wait in anticipation. ¹⁸⁰Don’t say: When? ¹⁸¹When? ¹⁸²When? ¹⁸³Now!

¹⁵²ever ready।

¹⁸⁴Ever-ready.

¹⁵³second mein smriti ka switch on kar sakte ho?

¹⁸⁵Are you able to put on your switch of awareness in a second?

¹⁵⁴kar sakte ho?

¹⁸⁶Are you able to do this?

¹⁵⁵kaise bhi circumstance hon, kaisi bhi samasya ho, smriti ka switch on karo।

¹⁸⁷No matter what the circumstances are, what the problems are, put on the switch of awareness.

¹⁵⁶yeh abhyaas karo kyonki final paper second ka hi hona hai, minute bhi nahin।

¹⁸⁸Practise this because the final paper will be of only a second, not even a minute.

¹⁵⁷sochne vaala nahin paas kar sakega, anubhav vaala paas ho jaayega।

¹⁸⁹Those who keep thinking about it will not be able to pass. ¹⁹⁰Those who have experience will pass.

¹⁵⁸to abhi second mein sabhi “main paramdham nivaasi shreshtha aatma hoon'', is smriti ke switch ko on karo aur koi bhi smriti nahin ho।

¹⁹¹So, now, all of you, in a second, put on your switch of the awareness: I am an elevated soul who is a resident of the supreme abode. ¹⁹²Put on your switch of this awareness, let there be the awareness of nothing else.

¹⁵⁹koi buddhi mein halchal nahin ho, achal।

¹⁹³Let there not be any upheaval in your intellect. ¹⁹⁴Unshakeable.

¹⁶⁰(drill) achha।

¹⁹⁵(BapDada conducted drill.) ¹⁹⁶Achcha.

¹⁶¹chaaron or ke shreshtha svamaandhaari, anubhvi aatmaon ko, sada har subject ko anubhav mein laane vaale, sada yogi jeevan mein chalne vaale nirantar yogi aatmaon ko, sada apne vishesh bhaagya ko har karma mein emerge swaroop mein rakhne vaale koton mein koi, koi mein bhi koi vishesh aatmaon ko baapdaada ka yaadapyaar aur namaste।

¹⁹⁷To the experienced souls everywhere who have elevated self-respect, to those who constantly experience every subject, to the constantly yogi souls who move along in a yogi life, to the special souls who are a handful out of multimillions, and the few out of that handful who constantly keep their special fortune emerged in every act they perform, love, remembrance and namaste from BapDada.

¹⁶²daadi ji se:- sabhi ko umang-utsaah mein laane ka achha kaarya kar rahi ho।

¹⁹⁸To Dadiji: ¹⁹⁹You are carrying out a good task of putting zeal and enthusiasm into everyone.

¹⁶³(abhi to karodon ko sandesh dene ka plan chal raha hai) karod kya saare vishwa ki aatmaon ko sandesh milna hai।

²⁰⁰(Plans are being made to give the message to millions.) ²⁰¹Let alone a million, souls of the whole world are to receive the message.

¹⁶⁴aho prabhu to kahenge na!

²⁰²They will say, “Oho Prabhu”, will they not?

¹⁶⁵aho prabhu kahne ke liye bhi to taiyaar karna hai na!

²⁰³You have to prepare them to even say, “Oho Prabhu”, do you not?

¹⁶⁶(daadiyon se) yeh bhi sahayog de rahi hain।

²⁰⁴They (the rest of the Dadis) are also giving their co-operation.

¹⁶⁷achha hai, madhuban ko sambhaal rahe hain।

²⁰⁵It is good. ²⁰⁶You are looking after Madhuban.

¹⁶⁸achha sahayogi group mila hai na!

²⁰⁷You have found a good co-operative group, have you not?

¹⁶⁹ek-ek ki visheshta hai।

²⁰⁸Each one has her own speciality.

¹⁷⁰phir bhi aadi ratnon ka prabhaav padta hai।

²⁰⁹Nevertheless, there is an impact of the original jewels.

¹⁷¹chaahe kitni bhi aayu ho jaae, naye-naye bhi aage badh rahe hain lekin phir bhi aadi ratnon ki paalna apni hai, iseelie group achha hai।

²¹⁰No matter how old you may become, and new ones are also moving forward, but the sustenance of the original jewels is still its own. ²¹¹This is why this group is good.

¹⁷²vardaan:- vighna proof chamkeeli pharishta dress dhaaran karne vaale sada vighna-vinaashak bhav

²¹²Blessing: May you be a constant destroyer of obstacles by constantly wearing your obstacle-proof shining, angelic dress.

¹⁷³sva ke prati aur sarva ke prati sada vighna vinaashak banne ke liye question mark ko vidaai dena aur full stop dvaara sarva shaktiyon ka full stock karna।

²¹³ In order to be a constant destroyer of obstacles for yourself and others, bid farewell to question marks and keep your stock of all powers full by putting a full stop.

¹⁷⁴sada vighna proof chamkeeli pharishta dress pahankar rakhna, mitti ki dress nahin pahanna।

²¹⁴Constantly wear your obstacle-proof, shining angelic dress; do not wear a dress of mud.

¹⁷⁵saath-saath sarva gunon ke gahnon se saje rehna।

²¹⁵Together with this, remain decorated with the jewellery of all virtues.

¹⁷⁶sada ashta shakti shastradhaari sampanna moorti bankar rehna aur kamal pushpa ke aasan par apne shreshtha jeevan ke paanv rakhna।

²¹⁶Always be a Shakti with eight weapons, a complete idol and keep your feet of an elevated life on a lotus flower.

¹⁷⁷slogan:- abhyaas par poora-poora attention do to first division mein number aa jaayega।

²¹⁷Slogan: Pay full attention to this study and you will claim a number in the first division.

¹⁷⁸apni shaktishaali mansa dvaara sakaash dene ki seva karo

²¹⁸*** Om Shanti *** With your powerful mind, do the service of giving sakaash.

¹⁷⁹jaise vaacha seva natural ho gai hai, aise mansa seva bhi saath-saath aur natural ho।

²¹⁹Just as serving with words has become natural, similarly, let service with thoughts also be at the same time and let it be natural.

¹⁸⁰vaani ke saath mansa seva bhi karte raho to aapko bolna kam padega।

²²⁰Together with serving with words, also continue to serve with your mind and you will have to speak less.

¹⁸¹bolne mein jo energy lagaate ho woh mansa seva ke sahayog kaaran vaani ki energy jama hogi aur mansa ki shaktishaali seva saphalta jyaada anubhav karaayegi।

²²¹With the help of serving with your mind, the energy you use in speaking will be accumulated and the powerful service of the mind will give you the experience of greater success.

¹⁸²soochna:- aaj antarraashtreey yog divas teesra ravivaar hai, saayan 6.30 se 7.30 baje tak sabhi bhaai bahinen sangathit roop mein ek hi shuddh sankalp se prakriti sahit sarva vishwa ki aatmaon ko shanti aur shakti ki sakaash dene ki vishesh seva karen।

¹⁸³anubhav karen ki baapdaada ke mastak se shaktishaali kirnen nikalkar meri bhrikuti par aa rahi hain aur mujhse saare globe par ja rahi hain।