सोमवार 3 फ़रवरी 2025 की दैनिक मुरली

⁰03-02-2025 praatahmurli om shanti "baapdaada"' madhuban

⁰ 03/02/25 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - aatma roopi jyoti mein gyaan-yog ka ghrit daalo to jyot jagi rahegi, gyaan aur yog ka contrast achhi reeti samajhna hai''

¹Essence: Sweet children, pour the oil of this knowledge and yoga into the lamps of souls so that the lights remains lit. ²Understand very clearly the contrast between knowledge and yoga.

²prashn:- baap ka kaarya prerna se nahin chal sakta, unhein yahaan aana hi pade kyon?

³Question: The Father cannot do His task by inspiration. ⁴He has to come here personally. ⁵Why is this?

³uttar:- kyonki manushyon ki buddhi bilkul tamopradhaan hai।

⁶Answer: Because the intellects of human beings are totally tamopradhan.

⁴tamopradhaan buddhi prerna ko catch nahin kar sakti।

⁷A tamopradhan intellect cannot catch an inspiration.

⁵baap aate hain tab to kaha jaata hai chhod bhi de aakaash sinhaasan. . . . . .।

⁸It is because the Father came that they sing: "Leave Your throne in the sky!

⁶geet:- chhod bhi de aakaash sinhaasan…

⁹Song: “Leave Your throne in the sky!”

⁷om shanti।

¹⁰Om shanti.

⁸bhakton ne yeh geet banaaya hai।

¹¹Devotees composed this song.

⁹ab iska arth kaisa achha hai।

¹²Its meaning is so good.

¹⁰kehte hain aakaash sinhaasan chhodkar aao।

¹³It says: Leave the throne of the sky and come here.

¹¹ab aakaash to hai yeh।

¹⁴But this is the sky.

¹²yeh hai rahne ka sthaan।

¹⁵This is the place to live.

¹³aakaash se to koi cheez aati nahin।

¹⁶Nothing comes from the sky.

¹⁴aakaash sinhaasan kehte hain।

¹⁷They speak of the sky being the throne.

¹⁵aakaash tatva mein to tum rehte ho aur baap rehte hain mahtatva mein।

¹⁸You now reside under the element of sky, whereas the Father resides in the great element of light.

¹⁶usko brahm ya mahtatva kehte hain, jahaan aatmaayen nivaas karti hain।

¹⁹That is called the brahm element or the great element of light where souls reside.

¹⁷baap aayega bhi zaroor vahaan se।

²⁰Therefore, that is surely where the Father would come from.

¹⁸koi to aayega na।

²¹Someone has to come.

¹⁹kehte hain aakar hamaari jyot jagaao।

²²They sing: “Come and ignite our lights”.

²⁰gaayan bhi hai - ek hain andhe ki aulaad andhe aur doosre hain sajje ki aulaad sajje।

²³It is also remembered that there are the blind children of the blind and the enlightened children of the enlightened.

²¹dhritraashtra aur yuddhishthir naam dikhaate hain।

²⁴The names ‘Dhritarashtra’ and ‘Yudhishthira’ symbolise those.

²²abhi yeh to aulaad hain raavan ki।

²⁵There are Ravan's children.

²³maaya roopi raavan hai na।

²⁶Ravan is Maya.

²⁴sabki raavan buddhi hai, ab tum ho eeshvareey buddhi।

²⁷Everyone has a devilish intellect whereas you have Godly intellects.

²⁵baap tumhaari buddhi ka ab taala khol rahe hain। ²⁶raavan taala banda kar dete hain।

²⁸The Father is now unlocking your intellects, whereas Ravan locks them.

²⁷koi kisi baat ko nahin samajhte hain to kehte hain yeh to pattharbuddhi hain।

²⁹When someone doesn't understand anything, he is said have a stone intellect.

²⁸baap aakar yahaan jyot jagaayenge na।

³⁰The Father has to come here to ignite you lamps.

²⁹prerna se thode hi kaam hota hai।

³¹He doesn't work through inspiration.

³⁰aatma jo satopradhaan thi, unki taakat ab kam ho gai hai।

³²The strength of souls who were satopradhan has now completely diminished.

³¹tamopradhaan ban gai hai। ³²ekdam jhunjhaar ban padi hai।

³³They have become tamopradhan; they have become dim.

³³manushya koi marte hain to unka deeva jalaate hain।

³⁴When a person dies, they light a lamp.

³⁴ab deeva kyon jalaate hain?

³⁵Why do they light a lamp?

³⁵samajhte hain jyot bujh jaane se andhiyaara na ho jaae isliye jyot jagaate hain।

³⁶They light a lamp because they believe that, when a lamp is lit, that soul won't be in darkness.

³⁶ab yahaan ki jyot jagaane se vahaan kaise roshni hogi?

³⁷How could there be light there if they ignite a lamp here?

³⁷kuchh bhi samajhte nahin।

³⁸They do not understand anything.

³⁸abhi tum sensible buddhi bante ho।

³⁹You are now becoming those with intellects that have understanding.

³⁹baap kehte hain main tumko svachchha buddhi banaata hoon।

⁴⁰The Father says: I am now making you into those with clean intellects.

⁴⁰gyaan ghrit daalta hoon।

⁴¹I pour the oil of this knowledge into you.

⁴¹hai yeh bhi samjhaane ki baat। ⁴²gyaan aur yog donon alag cheez hain।

⁴²You also have to understand that knowledge and yoga are two separate things.

⁴³yog ko gyaan nahin kahenge।

⁴³Yoga cannot be called knowledge.

⁴⁴koi samajhte hain bhagwan ne aakar yeh bhi gyaan diya na ki mujhe yaad karo।

⁴⁴Some people think that God came and gave them this knowledge, saying: Remember Me!

⁴⁵parantu ise gyaan nahin kahenge।

⁴⁵However, that cannot be called knowledge.

⁴⁶yeh to baap aur bachche hain।

⁴⁶Here, there are the Father and the children.

⁴⁷bachche jaante hain ki yeh hamaara baba hai, ismen gyaan ki baat nahin kahenge।

⁴⁷You children know that He is your Baba. ⁴⁸There is no question of this knowledge in that.

⁴⁸gyaan to vistaar hai। ⁴⁹yeh to sirf yaad hai।

⁴⁹This knowledge is the detail, whereas that is simply remembrance.

⁵⁰baap kehte hain mujhe yaad karo, bas।

⁵⁰The Father says: Remember Me, that's all.

⁵¹yeh to common baat hai। ⁵²inko gyaan nahin kaha jaata।

⁵¹This is a common matter; it shouldn't be called knowledge.

⁵³bachche ne janma liya so to zaroor baap ko yaad karega na।

⁵²After a child takes birth, he would then definitely remember his father.

⁵⁴gyaan ka vistaar hai।

⁵³Knowledge is the detail.

⁵⁵baap kehte hain mujhe yaad karo - yeh gyaan nahin hua।

⁵⁴The Father says: Remember Me, but that is not this knowledge.

⁵⁶tum khud jaante ho, ham aatma hain, hamaara baap param aatma, paramatma hai।

⁵⁵Each of you can understand for yourself that you are a soul and that your Father is the Supreme Soul, God.

⁵⁷ise gyaan kahenge kya?

⁵⁶Would this be called knowledge?

⁵⁸baap ko pukaarte hain।

⁵⁷They call out to the Father.

⁵⁹gyaan to hai knowledge, jaise koi em.A. padhte hain, koi bi.A. padhte hain, kitni dher kitaab padhni hoti hai।

⁵⁸Knowledge means this knowledge, just as, for instance, someone who is studying for an M.A. or a B.A. has so many books of that knowledge to study.

⁶⁰ab baap to kehte hain tum hamaare bachche ho na, main tumhaara baap hoon।

⁵⁹The Father says: You are My children and I am your Father.

⁶¹mere se hi yog lagaao arthaat yaad karo।

⁶⁰Have yoga with Me alone, that is, only remember Me.

⁶²isko gyaan nahin kahenge।

⁶¹This remembrance is not called knowledge.

⁶³tum bachche to ho hi।

⁶²You souls are My children anyway.

⁶⁴tum aatmaayen kab vinaash ko nahin paati ho।

⁶³You souls are never destroyed.

⁶⁵koi mar jaate hain to unki aatma ko bulaate hain, ab woh shareer to khatma ho gaya।

⁶⁴When someone dies and they invoke that soul, his body would have been destroyed.

⁶⁶aatma bhojan kaise khaayegi?

⁶⁵How would that soul eat the food that's offered to him?

⁶⁷bhojan to phir bhi brahman khaayenge।

⁶⁶It is the brahmin priest who eats the food.

⁶⁸parantu yeh sab hai bhakti maarga ki rasma।

⁶⁷However, all of that belong to the system of the path of devotion.

⁶⁹aise nahin ki hamaare kahne se woh bhakti maarga banda ho jaayega।

⁶⁸It is not just by our saying it that the path of devotion will come to an end.

⁷⁰woh to chalta hi aata hai।

⁶⁹That continues to happen.

⁷¹aatma to ek shareer chhod jaae doosra leti hai।

⁷⁰A soul leaves a body and adopts another.

⁷²bachchon ki buddhi mein gyaan aur yog ka contrast spashta hona chaahiye।

⁷¹The contrast between knowledge and yoga has to be clear in the intellects of you children.

⁷³baap jo kehte hain mujhe yaad karo, yeh gyaan nahin hai। ⁷⁴yeh to baap direction dete hain, inko yog kaha jaata।

⁷²When the Father says: Remember Me, that is not knowledge, it is the Father's direction. ⁷³That is called yoga.

⁷⁵gyaan hai srishti pa kaise phirta hai - uski knowledge।

⁷⁴This knowledge means to know how the world cycle turns. ⁷⁵This is called knowledge.

⁷⁶yog arthaat yaad।

⁷⁶Yoga means remembrance.

⁷⁷bachchon ka pharja hai baap ko yaad karna।

⁷⁷It is the children’s duty to remember the Father.

⁷⁸woh hai laukik, yeh hai paarlaukik।

⁷⁸Those are physical fathers whereas this one is the parlokik Father.

⁷⁹baap kehte hain mujhe yaad karo।

⁷⁹The Father says: Remember Me.

⁸⁰to gyaan alag cheez ho gai।

⁸⁰Therefore, knowledge is distinct from remembrance.

⁸¹bachche ko kehna padta hai kya ki baap ko yaad karo।

⁸¹Do children have to be told to remember their father?

⁸²laukik baap to janmate hi yaad rehta hai।

⁸²As soon as a child takes birth, he remembers his physical father.

⁸³yahaan baap ki yaad dilaani padti hai।

⁸³Here, you have to be reminded of the Father.

⁸⁴ismen mehnat lagti hai।

⁸⁴It is this remembrance that takes effort.

⁸⁵apne ko aatma samajh baap ko yaad karo - yeh bahut mehnat ka kaam hai।

⁸⁵Consider yourselves to be souls and remember the Father. ⁸⁶This work takes great effort.

⁸⁶tab baba kehte hain yog mein thahar nahin sakte hain।

⁸⁷That is why Baba says: You are not able to stay in yoga constantly.

⁸⁷bachche likhte hain - baba yaad bhool jaati hai।

⁸⁸Children write to Baba and say that they forget to remember Baba.

⁸⁸aise nahin kehte ki gyaan bhool jaata hai।

⁸⁹They never say that they forget this knowledge.

⁸⁹gyaan to bahut sahaj hai।

⁹⁰This knowledge is very easy.

⁹⁰yaad ko gyaan nahin kaha jaata, ismen maaya ke toofaan bahut aate hain।

⁹¹Remembrance cannot be knowledge. ⁹²It is in this remembrance that many storms of Maya come.

⁹¹bhal gyaan mein koi bahut teekhe hain, murli bahut achhi chalaate hain parantu baba poochhte hain - yaad ka chart nikaalo, kitna samay yaad karte ho?

⁹³Although some may be very clever in this knowledge and give this knowledge to others very well, Baba asks you all to write a chart of your remembrance. ⁹⁴For how long do you stay in remembrance?

⁹²baba ko yaad ka chart yathaartha reeti banaakar dikhaao।

⁹⁵Keep an accurate chart of the remembrance of Baba that you have and show it to Him.

⁹³yaad ki hi mukhya baat hai।

⁹⁶Remembrance is the main thing.

⁹⁴patit hi pukaarte hain ki aakar paavan banaao।

⁹⁷It is the impure who call out: Come and purify us!

⁹⁵mukhya hai paavan banne ki baat।

⁹⁸The main thing is to become pure.

⁹⁶ismen hi maaya ke vighna padte hain।

⁹⁹It is in this that Maya creates obstacles.

⁹⁷shiv bhagvaanuvaach - yaad mein sab bahut kachche hain।

¹⁰⁰God Shiva says: Everyone is very weak in having remembrance.

⁹⁸achhe-achhe bachche jo murli to bahut achhi chalaate hain parantu yaad mein bilkul kamzor hain।

¹⁰¹Very good children who can speak this knowledge very well are extremely weak in their remembrance.

⁹⁹yog se hi vikarma vinaash hote hain।

¹⁰²Only by having yoga can your sins be absolved.

¹⁰⁰yog se hi karmendriyaan bilkul shant ho sakti hain।

¹⁰³Only by having yoga can your sense organs become totally cool and peaceful.

¹⁰¹ek baap ke sivaae aur koi yaad na aaye, koi deh bhi yaad na aaye।

¹⁰⁴There won’t then be remembrance of anyone but one Baba. ¹⁰⁵There won’t be remembrance of anyone's body.

¹⁰²aatma jaanti hai yeh saari duniya khalaas honi hai, ab ham jaate hain apne ghar। ¹⁰³phir aayenge raajdhaani mein।

¹⁰⁶You souls know that this whole world is going to be destroyed. ¹⁰⁷We are now about to return home and we will then go down there into our kingdom.

¹⁰⁴yeh sadaiv buddhi mein rehna chaahiye।

¹⁰⁸Let this constantly remain in your intellects.

¹⁰⁵gyaan jo milta hai woh aatma mein rehna chaahiye।

¹⁰⁹You souls must keep within you this knowledge that you receive.

¹⁰⁶baap to hai yogeshvar, jo yaad sikhlaate hain।

¹¹⁰The Father is the Lord of Yoga (Yogeshwar); He is the One who teaches remembrance.

¹⁰⁷vaastav mein eeshvar ko yogeshvar nahin kahenge।

¹¹¹In fact, God cannot be Yogeshwar, like they say.

¹⁰⁸tum yogeshvar ho।

¹¹²It is you who are yogeshwar.

¹⁰⁹eeshvar baap kehte hain mujhe yaad karo।

¹¹³God, the Father, says: Remember Me.

¹¹⁰yeh yaad sikhlaane vaala eeshvar baap hai।

¹¹⁴It is God, the Father, who teaches you remembrance.

¹¹¹woh niraakaar baap shareer dvaara sunaate hain। ¹¹²bachche bhi shareer dvaara sunte hain।

¹¹⁵That incorporeal Father speaks through this body and you children listen to Him through your bodies.

¹¹³kai to yog mein bahut kachche hain। ¹¹⁴bilkul yaad karte hi nahin।

¹¹⁶Some of you are very weak in yoga; you have absolutely no remembrance.

¹¹⁵jo bhi janma-janmaantar ke paap hain sabki saja khaayenge।

¹¹⁷Therefore, punishment will be experienced for all the sins that have been committed through many births.

¹¹⁶yahaan aakar jo paap karte hain woh to aur hi sauguna saza khaayenge।

¹¹⁸Those who come here and then commit sin will experience one hundred-fold punishment.

¹¹⁷gyaan ki tik-tik to bahut karte hain, yog bilkul hi nahin hai jis kaaran paap bhasma nahin hote, kachche hi rah jaate hain isliye sachchi-sachchi maala 8 ki bani hai।

¹¹⁹Although they speak plenty of this knowledge, they have absolutely no yoga and this is why their sins are not burnt and they remain weak. ¹²⁰This is why the true rosary is created from only eight.

¹¹⁸9 ratna gaaye jaate hain।

¹²¹Nine jewels have been remembered.

¹¹⁹108 ratna kab sune hain?

¹²²Have you ever heard of the 108 jewels?

¹²⁰108 ratnon ki koi cheez nahin banaate hain।

¹²³No one makes jewellery made up of 108 jewels.

¹²¹bahut hain jo in baaton ko poora samajhte nahin hain।

¹²⁴There are many of you who don't understand these aspects.

¹²²yaad ko gyaan nahin kaha jaata।

¹²⁵Remembrance cannot be called this knowledge.

¹²³gyaan srishti pa ko kaha jaata hai।

¹²⁶It is the world cycle that is called this knowledge.

¹²⁴shaastron mein gyaan nahin hai, woh shaastra hain bhakti maarga ke।

¹²⁷There is none of this knowledge in the scriptures. ¹²⁸Those scriptures belong to the path of devotion.

¹²⁵baap khud kehte hain main inse nahin milta।

¹²⁹The Father Himself says: You do not attain Me through them.

¹²⁶saadhuon aadi sabka uddhaar karne main aata hoon।

¹³⁰I come in order to uplift all those sages and holy men, etc.

¹²⁷woh samajhte hain brahm mein leen hona hai। ¹²⁸phir misaal dete hain paani ke budbude ka।

¹³¹They believe that they will merge into the brahm element and they give the example of bubbles merging into water.

¹²⁹abhi tum aise nahin kehte।

¹³²You souls no longer say this.

¹³⁰tum to jaante ho ham aatmaayen baap ke bachche hain।

¹³³You souls understand that you are the Father's children.

¹³¹“maamekam yaad karo'' yeh akshar bhi kehte hain parantu arth nahin samajhte।

¹³⁴They also use the words, "Remember Me alone," but they don't understand what that means.

¹³²bhal kah dete ham aatma hain parantu aatma kya hai, paramatma kya hai - yeh gyaan bilkul nahin।

¹³⁵They do say that they are souls but they have absolutely no knowledge of what a soul is or what the Supreme Soul is.

¹³³yeh baap hi aakar sunaate hain।

¹³⁶Only the Father comes and gives this knowledge.

¹³⁴abhi tum jaante ho ham aatmaon ka ghar woh hai।

¹³⁷You now understand that that is the home of souls.

¹³⁵vahaan saara sijra hai।

¹³⁸The whole genealogical tree exists here.

¹³⁶har ek aatma ko apna-apna part mila hua hai।

¹³⁹Each soul has received his own part.

¹³⁷sukh kaun dete hain, duhkh kaun dete hain - yeh bhi kisko pata nahin hai।

¹⁴⁰No one knows who it is that gives happiness and who it is that causes sorrow.

¹³⁸bhakti hai raat, gyaan hai din।

¹⁴¹Devotion is the night and this knowledge is the day.

¹³⁹63 janma tum dhakke khaate ho। ¹⁴⁰phir gyaan deta hoon to kitna samay lagta hai?

¹⁴²You stumble around for 63 births and I then come and give you this knowledge, but how long does it take?

¹⁴¹second।

¹⁴³It takes a second.

¹⁴²yeh to gaaya hua hai second mein jeevanmukti।

¹⁴⁴"Liberation-in-life is attained in a second", has been remembered.

¹⁴³yeh tumhaara baap hai na, vahi patit-paavan hai।

¹⁴⁵That is your Father and He is the Purifier.

¹⁴⁴unko yaad karne se tum paavan ban jaayenge।

¹⁴⁶By remembering Him you become pure.

¹⁴⁵satayug, treta, dvaapar, kaliyug yeh chakra hai।

¹⁴⁷There is the cycle of the golden, silver, copper and iron ages.

¹⁴⁶naam bhi jaante hain parantu pattharbuddhi aise hain, time ka kisko pata nahin hai।

¹⁴⁸They even know these names but they have such stone intellects that none of them knows the time periods.

¹⁴⁷samajhte bhi hain ghor kaliyug hai।

¹⁴⁹They even understand that it is now the extreme darkness of the iron age.

¹⁴⁸agar kaliyug abhi bhi chalega to aur ghor andhiyaara ho jaayega isliye gaaya hua hai - kumbhakran ki neend mein soye hue the aur vinaash ho gaya।

¹⁵⁰However, if the iron age were to last for as long as they say, there would be even more darkness. ¹⁵¹This is why it has been remembered that everyone was sleeping in the slumber of Kumbhakarna when destruction took place.

¹⁴⁹thoda bhi gyaan sunte hain to praja ban jaate hain।

¹⁵²Even if they hear a little of this knowledge, they can become part of the subjects.

¹⁵⁰kahaan yeh lakshmi-naaraayan, kahaan praja!

¹⁵³There is such a vast difference between Lakshmi and Narayan and the subjects.

¹⁵¹padhaane vaala to ek hi hai। ¹⁵²har ek ki apni-apni takdeer hai।

¹⁵⁴There is only the One who teaches. ¹⁵⁵Each one has his own fortune.

¹⁵³koi to scholarship le lete hain, koi fail ho jaate hain।

¹⁵⁶Some claim a scholarship, some fail.

¹⁵⁴raam ko baan ki nishaani kyon di hai?

¹⁵⁷Why has Rama been portrayed with the symbol of a bow and arrow?

¹⁵⁵kyonki naapaas hua।

¹⁵⁸Because he failed.

¹⁵⁶yeh bhi geeta paathshaala hai, koi to kuchh bhi marks lene laayak nahin।

¹⁵⁹This is the study place of the Gita. ¹⁶⁰Some are not worthy of claiming any marks at all.

¹⁵⁷main aatma bindi hoon, baap bhi bindi hai, aise unko yaad karna hai।

¹⁶¹I, this soul, am a point. ¹⁶²The Father too is a point. ¹⁶³This is how you should remember Him.

¹⁵⁸jo is baat ko samajhte bhi nahin hain, woh kya pad paayenge!

¹⁶⁴What status would those who don't understand this aspect claim?

¹⁵⁹yaad mein na rahne se bahut ghaata pad jaata hai।

¹⁶⁵When you don't stay in remembrance, there is a huge loss.

¹⁶⁰yaad ka bal bahut kamaal karta hai, karmendriyaan bilkul shant, sheetal ho jaati hain।

¹⁶⁶The power of remembrance performs wonders. ¹⁶⁷It makes your sense organs become totally peaceful and cool.

¹⁶¹gyaan se shant nahin hogi, yog ke bal se shant hogi।

¹⁶⁸They do not become peaceful with the power of this knowledge; they become peaceful with the power of yoga.

¹⁶²bhaaratvaasi pukaarte hain ki aakar hamko woh geeta ka gyaan sunaao, ab kaun aayega?

¹⁶⁹The people of Bharat call out: “Come and give us the knowledge of the Gita”, but who will come?

¹⁶³shreekrishna ki aatma to yahaan hai।

¹⁷⁰The Shri Krishna soul is here.

¹⁶⁴koi sinhaasan par thode hi baithte hain, jisko bulaate hain।

¹⁷¹No one is sitting up there on a throne that you would have to call him.

¹⁶⁵agar koi kahe ham Christ ki aatma ko yaad karte hain।

¹⁷²Some say that they remember the Christ soul but that soul is here.

¹⁶⁶are woh to yahaan hi hai, unko kya pata ki Christ ki soul yahaan hi hai, vaapis ja nahin sakti।

¹⁷³They don’t know that the Christ soul is still here and cannot go back.

¹⁶⁷lakshmi-naaraayan, pahle number vaalon ko hi poore 84 janma lene hain to aur phir vaapis ja kaise sakte।

¹⁷⁴The Lakshmi and Narayan souls are the first number. ¹⁷⁵They are the ones who take the full 84 births. ¹⁷⁶They cannot return yet and so how could anyone else return?

¹⁶⁸woh sab hisaab hai na।

¹⁷⁷All of this can be calculated.

¹⁶⁹manushya to jo kuchh bolte hain so jhooth।

¹⁷⁸Whatever human beings say, it is all false.

¹⁷⁰aadhaakalpa hai jhooth khanda, aadhaakalpa hai sachkhanda।

¹⁷⁹For the first half of each cycle, there is a land of truth and for the other half, there is a land of falsehood.

¹⁷¹abhi to har ek ko samjhaana chaahiye - is samay sab narkavaasi hain phir svargavaasi bhi bhaaratvaasi hi bante hain।

¹⁸⁰You now have to explain to everyone: All are residents of hell and the residents of Bharat are once again to become the residents of heaven.

¹⁷²manushya kitne ved, shaastra, upnishad aadi padhte hain, kya isse mukti ko paayenge?

¹⁸¹They study so many scriptures, Vedas and Upanishads, etc. ¹⁸²Can they receive liberation by doing that?

¹⁷³utarna to hai hi।

¹⁸³They have to continue to come down.

¹⁷⁴har cheez sato, rajo, tamo mein zaroor aati hai।

¹⁸⁴Everything definitely has to go through the stages of sato, rajo and tamo.

¹⁷⁵new world kisko kaha jaata hai, kisko bhi yeh gyaan nahin hai।

¹⁸⁵No one has this knowledge of the place called the new world.

¹⁷⁶yeh to baap sammukh baith samjhaate hain। ¹⁷⁷devi-devta dharma kab, kisne sthaapan kiya - bhaaratvaasiyon ko kuchh bhi pata nahin hai।

¹⁸⁶The Father sits here and personally explains when and who established the deity religion. ¹⁸⁷The people of Bharat don't know anything.

¹⁷⁸to baap ne samjhaaya hai - gyaan mein bhal kitne bhi achhe hain parantu yog mein kai bachche naapaas hain।

¹⁸⁸The Father has explained to you children that no matter how good you may be in this knowledge, some fail in yoga.

¹⁷⁹yog nahin to vikarma vinaash nahin honge, oonch pad nahin paayenge।

¹⁸⁹If you have no yoga, your sins cannot be absolved and you cannot claim a high status.

¹⁸⁰jo yog mein masta hain vahi oonch pad paayenge।

¹⁹⁰Those who are intoxicated in yoga are the ones who claim a high status.

¹⁸¹unki karmendriyaan bilkul sheetal ho jaati hain।

¹⁹¹Their sense organs become totally cool.

¹⁸²deh sahit sab kuchh bhool dehi-abhimaani ban jaate hain।

¹⁹²They forget everything including all consciousness of their own bodies.

¹⁸³ham ashareeri hain ab jaate hain ghar।

¹⁹³I am bodiless and I now have to return home.

¹⁸⁴uthte-baithte samjho - ab yeh shareer to chhodna hai।

¹⁹⁴As you sit, as you move, have the consciousness that you now have to renounce your bodies.

¹⁸⁵hamne part bajaaya, ab jaate hain ghar।

¹⁹⁵We have played our parts; we now have to return home.

¹⁸⁶gyaan to mila hai, jaise baap mein gyaan hai, unko to kisko yaad nahin karna hai।

¹⁹⁶You are given the knowledge that the Father has. ¹⁹⁷He doesn't have to remember anyone.

¹⁸⁷yaad to tum bachchon ko karna hai।

¹⁹⁸It is you children who have to remember Him.

¹⁸⁸baap ko gyaan ka saagar kaha jaata hai। ¹⁸⁹yog ka saagar to nahin kahenge na।

¹⁹⁹The Father is called the Ocean of Knowledge; He is not called the Ocean of Yoga.

¹⁹⁰chakra ka knowledge sunaate hain aur apna bhi parichay dete hain।

²⁰⁰He introduces Himself and gives you this knowledge of the cycle.

¹⁹¹yaad ko gyaan nahin kaha jaata।

²⁰¹Remembrance is not called knowledge.

¹⁹²yaad to bachche ko aapehi aa jaati hai।

²⁰²Children automatically remember their fathers.

¹⁹³yaad to karna hi hai, nahin to varsa kaise milega?

²⁰³You children have to have remembrance. ²⁰⁴Otherwise, how could you claim your inheritance?

¹⁹⁴baap hai to varsa zaroor milta hai। ¹⁹⁵baaki hai knowledge।

²⁰⁵Since He is your Father, you definitely claim your inheritance from Him.

¹⁹⁶ham 84 janma kaise lete hain, tamopradhaan se satopradhaan, satopradhaan se tamopradhaan kaise bante hain, yeh baap samjhaate hain।

²⁰⁶The Father explains this knowledge of how you take 84 births and how you change from tamopradhan to satopradhan and satopradhan to tamopradhan.

¹⁹⁷ab satopradhaan banna hai baap ki yaad se।

²⁰⁷You now have to become satopradhan by having remembrance of the Father.

¹⁹⁸tum roohaani bachche roohaani baap ke paas aaye ho, unko shareer ka aadhaar to chaahiye na।

²⁰⁸You spiritual children have come here to the spiritual Father. ²⁰⁹He needs the support of a body.

¹⁹⁹kehte hain main boodhe tan mein pravesh karta hoon। ²⁰⁰hai bhi vaanaprastha avastha।

²¹⁰He says: I enter this one's old body when he is in his stage of retirement.

²⁰¹ab baap aate hain tab saare srishti ka kalyaan hota hai।

²¹¹The Father comes now, at this time, when there is benefit for the whole world.

²⁰²yeh hai bhaagyashaali rath, inse kitni service hoti hai।

²¹²This one is "The Lucky Chariot". ²¹³So much service takes place through him.

²⁰³to is shareer ka bhaan chhodne ke liye yaad chaahiye।

²¹⁴In order to shed the consciousness of your body, you need to have remembrance.

²⁰⁴ismen gyaan ki baat nahin।

²¹⁵There is no question of knowledge in this.

²⁰⁵jaasti yaad sikhlaani hai।

²¹⁶You must teach remembrance more.

²⁰⁶gyaan to sahaj hai। ²⁰⁷chhota bachcha bhi suna de।

²¹⁷This knowledge is easy; even a little child can give it.

²⁰⁸baaki yaad mein hi mehnat hai।

²¹⁸It is remembrance that takes effort.

²⁰⁹ek ki yaad rahe, isko kaha jaata hai avyabhichaari yaad।

²¹⁹Let there be remembrance of the One; this is called unadulterated remembrance.

²¹⁰kiske shareer ko yaad karna - woh hai vyabhichaari yaad।

²²⁰To remember someone's body is adulterated remembrance.

²¹¹yaad se sabko bhool ashareeri banna hai।

²²¹By having this remembrance, you forget everyone else and become bodiless.

²¹²achha!

²²²Achcha.

²¹³meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²²³To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁴roohaani baap ki roohaani bachchon ko namaste।

²²⁴The spiritual Father says namaste to you spiritual children.

²¹⁵dhaarna ke liye mukhya saar:-

²²⁵Essence for dharna:

²¹⁶1) yaad ke bal se apni karmendriyon ko sheetal, shant banaana hai।

²²⁶ 1. Make your sense organs cool and peaceful with the power of remembrance.

²¹⁷full paas hone ke liye yathaartha reeti baap ko yaad kar paavan banna hai।

²²⁷In order to pass fully, remember the Father accurately and become pure.

²¹⁸2) uthte-baithte buddhi mein rahe ki abhi ham yeh puraana shareer chhod vaapas ghar jaayenge।

²²⁸ 2. Let it remain in your intellect as you sit and as you move that you now have to renounce your old body and return home.

²¹⁹jaise baap mein sab gyaan hai, aise master gyaan saagar banna hai।

²²⁹Just as the Father has all of this knowledge, so you have to become a master ocean of this knowledge.

²²⁰vardaan:- combined swaroop ki smriti dvaara shreshtha sthiti ki seat par set rahne vaale sada sampanna bhav

²³⁰Blessing: May you remain constantly full by remaining set on your seat of an elevated stage by having the awareness of your combined form.

²²¹sangamayug par shiv shakti ke combined swaroop ki smriti mein rahne se har asambhav kaarya sambhav ho jaata hai।

²³¹ At the confluence age, when you stay in the awareness of the combined form of Shiv and Shakti, every impossible task becomes possible for you.

²²²yahi sarva shreshtha swaroop hai।

²³²This is your most elevated form.

²²³is swaroop mein sthit rahne se sampanna bhav ka vardaan mil jaata hai।

²³³By remaining stable in this form, you receive the blessing of being complete.

²²⁴baapdaada sabhi bachchon ko sada sukhdaai sthiti ki seat dete hain।

²³⁴BapDada constantly gives all of you children the seat of a stage that gives happiness.

²²⁵sada isi seat par set raho to ateendriy sukh ke jhoole mein jhoolte rahenge sirf vismriti ke sanskaar samaapta karo।

²³⁵Remain constantly set on this seat and you will continue to swing in the swing of supersensuous joy. ²³⁶Simply finish the sanskar of forgetting.

²²⁶slogan:- powerful vritti dvaara aatmaon ko yogya aur yogi banaao।

²³⁷Slogan: With your powerful attitude, make souls worthy and yogi.

²³⁸*** Om Shanti ***

²²⁷avyakt-ishaare - ekaantapriy bano ekta aur ekaagrata ko apnaao

²³⁹Have love for solitude and imbibe unity and concentration.

²²⁸ekmat ka vaataavran tab banega jab samaane ki shakti hogi।

²⁴⁰An atmosphere of one direction will be created when you have the power to accommodate.

²²⁹to bhinnata ko samaao tab aapas mein ekta se sameep aayenge aur sarva ke aage drishtaanta roop banenge।

²⁴¹So, accommodate all the differences, for only then will you come close in unity and become an example in front of everyone.

²³⁰brahman parivaar ki visheshta hai - anek hote bhi ek।

²⁴²The speciality of the Brahmin family is to be united while being many.

²³¹yeh ekta ka vibration saare vishwa mein ek dharma, ek raajya ki sthaapna karega isliye vishesh attention dekar bhinnata ko mitaakar ekta laani hai।

²⁴³These vibrations of unity will establish one religion and one kingdom over the whole world. ²⁴⁴Therefore, pay special attention to finish all differences and bring about unity.