गुरुवार 6 फ़रवरी 2025 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट सुन सकते हैं।
आप यह मुरली बिना इंटरनेट सुन सकते हैं।
बिना इंटरनेट सुनने के लिए ।
दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
006-02-2025 praatahmurli om shanti "baapdaada"' madhuban
0 06/02/25 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethe bachche - puraani duniya ke kaanton ko nai duniya ke phool banaana - yeh tum hoshiyaar maaliyon ka kaam hain''
1Essence: Sweet children, you clever gardeners have the task of changing the thorns of this old world into the flowers of a new world.
Question
2prashn:- sangamayug par tum bachche kaun-si shreshtha takdeer banaate ho?
2Question: What most elevated fortune do you children make for yourselves at the confluence age?
Answer
3uttar:- kaante se khushboodaar phool banna - yeh hai sabse shreshtha takdeer।
3Answer: You change from thorns into fragrant flowers; this is the most elevated fortune.
4agar ek bhi koi vikaar hai to kaanta hai।
4If you have even one vice, you are still a thorn.
5jab kaante se phool bano tab satopradhaan devi-devta bano।
5It is only when you have completely changed from thorns into flowers that you become satopradhan deities.
6tum bachche abhi 21 peedhi ke liye apni sooryavanshi takdeer banaane aaye ho।
6You children have now come here to make your sun-dynasty fortune for 21 generations.
Song
7geet:- takdeer jagaakar aai hoon…
7Song: I have come with my fortune awakened.
Murli
8omshaanti।
8Om shanti.
9geet bachchon ne suna।
9You children heard the song.
10yeh to common geet hai kyonki tum ho maali, baap hai baagvaan।
10This song is a common song. 11You are gardeners and the Father is the Master of the Garden.
11ab maaliyon ko kaanton se phool banaana hai।
12You gardeners now have to change thorns into flowers.
12yeh akshar bahut clear hai।
13These words are very clear.
13bhakta aaye hain bhagwan ke paas।
14You devotees have come to God.
14yeh sab bhaktiyaan hain na।
15All of you are devotees.
15ab gyaan ki padhaai padhne baap ke paas aaye hain।
16You have come to the Father to study this knowledge.
16is raajayog ki padhaai se hi nai duniya ke maalik bante ho।
17Only by studying this Raja Yoga can you become the masters of the new world.
17to bhaktiyaan kehti hain - ham takdeer banaakar aaye hain, nai duniya dil mein sajaakar aaye hain।
18You devotees say: I have come with my fortune awakened. 19I have come having made a new world in my heart.
18baba bhi roz kehte hain ki sweet hom aur sweet raajaai ko yaad karo।
20Baba tells you every day to remember your sweet home and the sweet kingdom.
19aatma ko yaad karna hai।
21It is you souls who have to remember this.
20har ek centre par kaanton se phool ban rahe hain।
22At every centre, you are all changing from thorns into flowers.
21phoolon mein bhi nambarvaar hote hain na।
23Flowers too are numberwise.
22shiv ke oopar phool chadhaate, koi kaisa phool chadhaate, koi kaisa।
24Flowers are offered to Shiva. 25Some offer one kind of flower to Shiva and some, another kind.
23gulaab ke phool aur ak ke phool mein raat-din ka pharka hai।
26There is the difference of day and night between an uck flower and a rose.
24yeh bhi bageecha hai। 25koi motiye ke phool hain, koi champa ke, koi ratan jyot hain। 26koi ak ke bhi hain।
27This too is a garden: some are jasmine, some are champa (white fragrant flower) and some are ratan jyot (also a very fragrant flower); some are still uck flowers.
27bachche jaante hain is samay sab hain kaante।
28You children know that all are thorns at present.
28yeh duniya hi kaanton ka jangal hai, inko banaana hai nai duniya ke phool।
29This world is a forest of thorns and in order to go into the garden of that new world, you have to become flowers.
29is puraani duniya mein hain kaanten, to geet mein bhi kehte hain ham baap ke paas aaye hain puraani duniya ke kaante se nai duniya ka phool banne।
30There are only thorns in this old world, and so you sing that you have come to the Father to change from the thorns of this old world into the flowers of that new world.
30jo baap nai duniya sthaapan kar rahe hain।
31You have come to the Father who establishes the new world.
31kaante se phool arthaat devi-devta banna hai।
32You have to change from thorns into flowers, which means into deities.
32geet ka arth kitna sahaj hai।
33The meaning of the song is so easy.
33ham aaye hain - takdeer jagaane nai duniya ke liye।
34We have come with our fortune awakened for the new world.
34nai duniya hai satayug।
35The new world is the golden age.
35koi ki satopradhaan takdeer hai, koi ki rajo, tamo hai।
36Some people's fortunes are satopradhan, whereas it is rajo for some and tamo for others.
36koi sooryavanshi raaja bante hain, koi praja bante hain, koi praja ke bhi naukar chaakar bante hain।
37Some become sun-dynasty kings, whereas others become their subjects. 38Some even become servants of the subjects.
37yeh nai duniya ki raajaai sthaapan ho rahi hai।
39The kingdom of that new world is now being established.
38school mein takdeer jagaane jaate hain na।
40You go to school in order to awaken your fortune.
39yahaan to hai nai duniya ki baat।
41Here, it is a question of a new world.
40is puraani duniya mein kya takdeer banaayenge!
42What fortune would you create here in this old world?
41tum bhavishya nai duniya mein devta banne ki takdeer bana rahe ho, jin devtaaon ko sabhi naman karte aaye hain।
43You are making your fortune of becoming deities in that new world, those deities whose idols everyone has been bowing down to.
42ham hi so devta poojya the phir ham hi pujaari bane hain।
44You were worthy of worship deities and then, while taking rebirth, you became worshippers.
4321 janmon ka varsa baap se milta hai, jise 21 peedhi kaha jaata hai।
45You are now receiving your inheritance for 21 births. 46People speak of 21 generations.
44peedhi vriddha avastha tak ko kaha jaata hai।
47A generation means a life that lasts until after the age of retirement.
45baap 21 peedhi ka varsa dete hain kyonki yuva avastha mein va bachpan mein, beech mein akaale mrityu kabhi hota nahin isliye unko kaha jaata hai amarlok।
48The Father gives you your inheritance for 21 generations. 49Because you don’t experience untimely death in your childhood, adolescence or the middle of your life, that world is called a land of immortality.
46yeh hai mrityulok, raavan raajya।
50This world is called a land of death, the kingdom of Ravan.
47yahaan har ek mein vikaaron ki praveshta hai, jismen koi ek bhi vikaar hai to kaante hue na।
51Here, vices exist in everyone. 52Anyone who has even one vice is a thorn.
48baap samjhenge maali royal khushboodaar phool banaana nahin jaante hain।
53The Father would then understand that the gardener doesn’t know how to create royal, fragrant flowers.
49maali achha hoga to achhe-achhe phool taiyaar karenge।
54If the gardener is good, he would prepare very good flowers.
50vijay maala mein pirone laayak phool chaahiye।
55You need flowers that are worthy of being threaded in the rosary of victory.
51devtaaon ke paas achhe-achhe phool le jaate hain na।
56Very good flowers are picked to offer to the deity idols.
52samjho queen Elizabeth aati hai to ekdam first class phoolon ki maala banaakar le jaayenge।
57Supposing Queen Elizabeth were to come here, you would prepare a garland of first-class flowers and present it to her.
53yahaan ke manushya to hain tamopradhaan।
58Human beings here are tamopradhan.
54shiv ke mandir mein bhi jaate hain, samajhte hain ye bhagwan hai।
59People go to a temple of Shiva believing Him to be God.
55brahma, vishnu, shankar ko to devta kehte hain।
60They call Brahma, Vishnu and Shankar deities.
56shiv ko bhagwan kahenge।
61They call Shiva, God.
57to woh oonch te ooncha hua na।
62They say that He is the Highest on High.
58ab shiv ke liye kehte dhatoora khaata tha, bhaang peeta tha।
63They say that Shiva ate bitter flowers and drank an intoxicating drink.
59kitni glaani karte hain।
64They defame Him so much.
60phool bhi ak ke le jaate hain। 61ab aisa parampita paramatma unke paas le kya jaate hain!
65They offer Him uck flowers; just look at what they offer to the Supreme Father, the Supreme Soul!
62tamopradhaan kaanton ke paas to first class phool le jaate hain aur shiv ke mandir mein kya le jaate!
66They offer first-class flowers to tamopradhan thorns and just look what they take to the temple of Shiva!
63doodh bhi kaisa chadhaate hain?
67Just look what kind of milk they offer Him!
645 percent doodh baaki 95 percent paani।
68It's five per cent milk and 95 per cent water.
65bhagwan ke paas doodh kaisa chadhaana chaahiye - jaante to kuchh bhi nahin।
69What kind of milk should you offer to God? 70They don’t understand anything.
66ab tum achhi reeti jaante ho।
71You now understand all of this very well.
67tumhaare mein bhi nambarvaar hain, jo achha jaante hain unko centre ka head banaaya jaata hai।
72Amongst you, too, there are some who understand very well and so they are made heads of the centres.
68sab to ek jaise nahin hote।
73Although it is the same study, not all of you are alike.
69bhal padhaai ek hi hai, manushya se devta banne ki hi em object hai parantu teacher to nambarvaar hain na।
74Your aim and objective is to change from ordinary humans into deities. 75However, you teachers are numberwise.
70vijay maala mein aane ka mukhya aadhaar hai padhaai।
76The main basis of your entering the rosary of victory is this study.
71padhaai to ek hi hoti hai, usmein paas to nambarvaar hote hain na।
77It is the same study for everyone, but you pass numberwise.
72saara madaar padhaai par hai।
78Everything depends on how much you study.
73koi to vijay maala ke 8 daanon mein aate hain, koi 108 mein, koi 16108 mein।
79Some enter the rosary of eight, some enter the rosary of one hundred and eight and some enter the rosary of sixteen thousand, one hundred and eight.
74sijra banaate hain na। 75jaise jhaad ka bhi sijra nikalta hai, pahle-pahle ek patta, do patte phir badhte jaate hain।
80People make their genealogical tree, just like the different branches of a tree. 81First there is one leaf, then there are two leaves and then it continues to grow.
76yeh bhi jhaad hai।
82This too is a tree.
77biraadri hoti hai, jaise kriplaani biraadri aadi-aadi, woh sab hain had ki biraadriyaan।
83There are genealogical trees such as the Kirpalani genealogical tree etc. 84All of those genealogical trees are limited.
78yeh hai behad ki biraadri।
85This genealogical tree is unlimited.
79inka pahle-pahle kaun hai?
86Who is the first one in this?
80prajaapita brahma।
87Prajapita Brahma.
81unko kahenge great-great grand father। 82parantu yeh kisko pata nahin hai।
88He is called the great-great-grandfather, but no one knows this.
83manushya-maatra zara bhi nahin jaante ki srishti ka rachayita kaun hai?
89Human beings don’t know who the Creator of the world is.
84bilkul ahilya jaise pattharbuddhi hain।
90They all have totally stone intellects like Ahilya’s (a woman who was turned to stone by a curse).
85aise jab ban jaate hain tab hi baap aate hain।
91Only when they become like that does the Father come.
86tum yahaan aaye ho ahilya buddhi se paarasbuddhi banne।
92You have come here to change from those with intellects like Ahilya’s, those with stone intellects, into those with diamond intellects.
87to knowledge bhi dhaaran karni chaahiye na।
93Therefore, you have to imbibe this knowledge.
88baap ko pahchaanna chaahiye aur padhaai ka khyaal karna chaahiye।
94Having recognised the Father, you should be concerned about how you study.
89samjho aaj aaye hain, kal achaanak shareer chhoot jaata hai phir kya pad pa sakenge।
95For example, if you come today and leave your body tomorrow, what status would you be able to claim?
90knowledge to kuchh bhi uthaai nahin, kuchh bhi seekhe nahin to kya pad paayenge!
96You wouldn't have taken any of this knowledge, you wouldn’t have learnt anything, and so what status would you claim?
91din-pratidin jo deri se shareer chhodte hain, unko time to thoda milta hai kyonki time to kam hota jaata hai, usmein janma le kya kar sakenge।
97Day by day, time is getting shorter for those who leave their bodies now. 98If you take a new birth now, what would you be able to do?
92haan, tumhaare se jo jaayenge to koi achhe ghar mein janma lenge।
99Yes, if any of you do leave your body, you would take birth in a good home.
93sanskaar le jaate hain to woh aatma jhat jaag jaayegi, shivbaaba ko yaad karne lagegi।
100You souls would take your sanskars with you and so you would easily be awakened and start remembering Shiv Baba.
94sanskaar hi nahin pade hue honge to kuchh bhi nahin hoga।
101If you haven't imbibed these sanskars, you would not be able to do anything; nothing would happen.
95isko bahut maheenta se samajhna hota hai।
102This knowledge has great subtlety and depth and has to be understood.
96maali achhe-achhe phoolon ko le aate hain to unki mahima bhi gaai jaati hai, phool banaana to maali ka kaam hai na।
103You gardeners bring very good flowers and so your praise is sung. 104It is the task of you gardeners to create flowers.
97aise bahut bachche hain, jinko baap ko yaad karna aata hi nahin hai।
105There are many children who don’t even know how to remember the Father.
98takdeer ke oopar hai na।
106Everything depends on your fortune.
99takdeer mein nahin hai to kuchh bhi samajhte nahin।
107If it is not in your fortune, you won’t understand anything.
100takdeervaan bachche to baap ko yathaartha reeti pahchaan kar unhein poori reeti yaad karenge।
108Fortunate children recognise the Father accurately and remember Him very well.
101baap ke saath-saath nai duniya ko bhi yaad karte rahenge।
109Together with having remembrance of the Father, you also have to remember that new world.
102geet mein bhi kehte hain na - ham nai duniya ke liye nai takdeer banaane ke liye aaye hain।
110You sing in the song that you have come to make a new fortune for a new world.
10321 janma liye baap se raajya-bhaagya lena hai।
111You have to claim your fortune of a kingdom for 21 births from the Father.
104is nashe aur khushi mein rahe to aise-aise geet ka arth ishaare se samajh jaayen।
112By staying in this intoxication, by maintaining this happiness, you will be able to understand the meaning of these songs with just a signal.
105school mein bhi koi ki takdeer mein nahin hota hai to fail ho padte hain।
113In a school too, if it is not in someone's fortune, he fails.
106yeh to bahut bada imtahaan hai।
114This examination is a very great one.
107bhagwan khud baith padhaate hain।
115God, Himself, sits here and teaches you.
108yeh knowledge sabhi dharma vaalon ke liye hai।
116This knowledge is for those of all religions.
109baap kehte hain apne ko aatma samajh mujh baap ko yaad karo।
117The Father says: Consider yourselves to be souls and remember Me, your Father.
110tum jaante ho kisi bhi dehdhaari manushya ko bhagwan kah nahin sakte।
118You know that no bodily being can be God.
111brahma-vishnu-shankar ko bhi bhagwan nahin kahenge।
119Not even Brahma, Vishnu or Shankar can be God.
112woh bhi sookshmavtanvaasi devtaayen hain।
120They are the deities who reside in the subtle region.
113yahaan hain manushya। 114yahaan devtaayen nahin hain।
121There are only human beings here; there are no deities here.
115yeh hai manushya lok।
122This is the human world.
116yeh lakshmi-naaraayan aadi daiveegun vaale manushya hain, jisko Deityism kaha jaata hai।
123Lakshmi and Narayan are humans with divine virtues and their religion is called deityism.
117satayug mein sabhi devi-devta hain, sookshm vatan mein hain hi brahma-vishnu-shankar।
124In the golden age, there are deities, and in the subtle region, there are Brahma, Vishnu and Shankar.
118gaate bhi hain brahma devtaae namah, vishnu devtaae namah..... phir kahenge shiv parmaatmaae namah।
125People sing: Salutations to the deity Vishnu, salutations to the deity Brahma. 126Then, they say: Salutations to the Supreme Soul, Shiva.
119shiv ko devta nahin kahenge।
127They do not call Shiva a deity.
120aur manushya ko phir bhagwan nahin kah sakte।
128Human beings cannot be God.
121teen floor hain na। 122ham hain third floor par।
129There are the three floors and we are on the third floor.
123satayug ke jo daiveegun vaale manushya hain vahi phir aasuri gun vaale ban jaate hain।
130Those human beings with divine virtues in the golden age then become those with devilish traits.
124maaya ka grahan lagne se kaale ho jaate hain। 125jaise chandrama ko bhi grahan lagta hai na।
131Because they are eclipsed by Maya, they become ugly, just as the moon is eclipsed.
126woh hain had ki baaten, yeh hai behad ki baat।
132That aspect is limited whereas this aspect is unlimited.
127behad ka din aur behad ki raat hai।
133This is an unlimited day and night.
128gaate bhi hain brahma ka din aur raat।
134They even speak of the day of Brahma and the night of Brahma.
129tumko abhi ek baap se hi padhna hai baaki sab kuchh bhool jaana hai।
135You must now only study with the one Father alone and forget everyone else.
130baap dvaara padhne se tum nai duniya ke maalik bante ho।
136You become the masters of the new world by studying with the Father.
131yeh sachchi-sachchi geeta paathshaala hai।
137This is the true Gita Pathshala.
132paathshaala mein hamesha nahin rehte।
138You do not stay in a pathshala for ever.
133manushya samajhte hain bhakti maarga bhagwan se milne ka maarga hai, jitna bahut bhakti karenge to bhagwan raazi hoga aur aakar phal dega।
139People believe that the path of devotion is the path to God, that the more devotion they perform, the more pleased God will be with them and that He will come and give them the fruit of their devotion.
134yeh sab baaten tum hi ab samajhte ho।
140Only you now understand these things.
135bhagwan ek hai jo phal abhi de rahe hain।
141There is only one God and He is now giving you that fruit.
136jo pahle-pahle sooryavanshi poojya the, unhon ne hi sabse jaasti bhakti ki hai, vahi yahaan aayenge।
142Those who are worthy of worship, sun-dynasty souls have done the greatest amount of devotion; they will come here.
137tumne hi pahle-pahle shivbaaba ki avyabhichaari bhakti ki hai to zaroor tum hi pahle-pahle bhakta thahre।
143You are the ones who first did unadulterated devotion of Shiv Baba. 144Therefore, you were the first devotees.
138phir girte-girte tamopradhaan ban jaate ho।
145Then, while coming down, you became tamopradhan.
139aadhaakalpa tumne bhakti ki hai, isliye tumko hi pahle gyaan dete hain।
146You performed devotion for half a cycle and that is why you are given this knowledge first.
140tumhaare mein bhi nambarvaar hain।
147However, you are also numberwise.
141tumhaari is padhaai mein yeh bahaana nahin chal sakta ki ham door rehte hain isliye roz nahin padh sakte।
148You cannot make the excuse in this study of living far away and not being able to study every day.
142koi kehte hain ham 10 mile door rehte hain। 143are, baba ki yaad mein tum 10 mile bhi paidal karke jaao to kabhi thakaavat nahin hogi।
149Some of you say that you live ten miles away, but, even if you walked ten miles to your centre in remembrance of Baba, you wouldn't feel tired.
144kitna bada khajaana lene jaate ho।
150You go there to receive such huge treasures.
145teertho par manushya darshan karne liye paidal jaate hain, kitna dhakka khaate hain।
151People go by foot on pilgrimages to be given a vision; they stumble so much.
146yeh to ek hi shahar ki baat hai।
152This is a question of one town.
147baap kehte hain main itna door se aaya hoon, tum kehte ho ghar 5 mile door hai.... vaah!
153The Father says: I have come here from so far away and you say that your house is five miles away. 154Wonderful!
148khazaana lene ke liye to daudte aana chaahiye।
155You should come running here to claim your treasures.
149amarnaath par sirf darshan karne ke liye kahaan-kahaan se jaate hain। 150yahaan to amarnaath baba svayan padhaane aaye hain।
156People go so far to Amarnath just to have a vision, whereas Amarnath Baba, the Lord of Immortality, Himself, has come here to teach you.
151tumko vishwa ka maalik banaane aaya hoon। 152tum bahaana karte rehte ho।
157He has come to make you into the masters of the world and yet you continue to make excuses.
153savere amritvele to koi bhi aa sakte hain।
158Anyone can come at amrit vela.
154us samay koi dar nahin hai। 155koi tumko lootenge bhi nahin।
159There is no fear at that time; no one would rob you.
156agar koi cheez jevar aadi honge to chheenenge।
160If you wear jewellery etc., they would snatch it away from you.
157choron ko chaahiye hi dhan, padaartha।
161Thieves only want material wealth.
158parantu kiski takdeer mein nahin hai to phir bahaane bahut banaate hain।
162However, if it is not in your fortune, you make a lot of excuses.
159padhte nahin to apna pad ganvaate hain।
163If you do not study, you lose your own status.
160baap aate bhi bhaarat mein hain। 161bhaarat ko hi svarga banaate hain।
164The Father enters Bharat in order to make it into heaven.
162second mein jeevanmukti ka raasta bataate hain। 163parantu koi purooshaartha bhi kare na।
165He shows you the path to attain liberation in life in a second, but you still do have to make some effort!
164kadam hi nahin uthaayenge to pahunch kaise sakenge।
166If you won’t even take a step, how are you going to get there?
165tum bachche samajhte ho ki yeh hai aatmaon aur paramatma ka mela।
167You children understand that this is the meeting of souls with the Supreme Soul.
166baap ke paas aaye hain svarga ka varsa lene, nai duniya ki sthaapna ho rahi hai।
168You have come to the Father in order to claim your inheritance of heaven. 169That new world is being established.
167sthaapna poori hui aur vinaash shuru ho jaayega।
170As soon as that establishment is completed, destruction will begin.
168yeh vahi mahaabhaarat ki ladaai hai na।
171It will be the same Mahabharat War.
169achha!
172Achcha.
170meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
173To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
171roohaani baap ki roohaani bachchon ko namaste।
174The spiritual Father says namaste to you spiritual children.
Essence for dharna
172dhaarna ke liye mukhya saar:-
175Essence for dharna:
1731) baap jo gyaan ka khajaana de rahe hain, usko lene ke liye daud-daud kar aana hai, ismen kisi bhi prakaar ka bahaana nahin dena hai।
176 1. You should come running here to take the treasures of this knowledge that the Father is giving you. 177Do not make any kind of excuse in this.
174baap ki yaad mein 10 mile bhi paidal chalne se thakaavat nahin hogi।
178If you walked even ten miles in remembrance of the Father, you would not get tired.
1752) vijay maala mein aane ka aadhaar padhaai hai।
179 2. The basis of entering the rosary of victory is this study.
176padhaai par poora dhyaan dena hai।
180Pay full attention to this study.
177kaanton ko phool banaane ki seva karni hai।
181Do the service of changing thorns into flowers.
178sweet hom aur sweet raajaai ko yaad karna hai।
182Remember your sweet home and your sweet kingdom.
Blessing
179vardaan:- sangamayug ke mahatva ko jaan ek ka anginat baar return praapta karne vaale sarva praapti sampanna bhav
183Blessing: May you know the importance of the confluence age and attain a countless return for one-fold and become filled with all attainments.
180sangamayug par baapdaada ka vaayda hai - ek do laakh lo।
184 At the confluence age, BapDada promised you: Give one-fold and you will receive one hundred-thousand-fold.
181jaise sarva shreshtha samay, sarva shreshtha janma, sarva shreshtha title is samay ke hain vaise sarva praaptiyon ka anubhav abhi hi hota hai।
185Just as this time is the most elevated time, the most elevated birth and has the most elevated title, in the same way, it is only at this time that you can experience all attainments.
182abhi ek ka sirf laakh guna nahin milta lekin jab chaaho jaise chaaho, jo chaaho baap servant roop mein baandhe hue hain।
186At this time, not only is it one hundred-thousand-fold return of one, but, whenever you want, however you want, whatever you want, the Father is bound to you in the form of your Servant.
183ek ka anginat baar return mil jaata hai kyonki vartamaan samay vardaata hi aapka hai।
187You receive countless times return of one because, at present, the Bestower of Blessings belongs to you.
184jab beej aapke haath mein hai to beej dvaara jo chaaho woh second mein lekar sarva praaptiyon se sampanna ban sakte ho।
188While you are holding the Seed in your hand, you can take whatever you want in a second from the Seed and become filled with all attainments.
Slogan
185slogan:- kaisi bhi paristhiti ho, paristhiti chali jaae lekin khushi nahin jaae।
189Slogan: No matter what the circumstances are, let go of them, but do not let go of your happiness.
190*** Om Shanti ***
186avyakt-ishaare:- ekaantapriy bano ekta aur ekaagrata ko apnaao
191Have love for solitude and imbibe unity and concentration.
187“ekta aur ekaagrata'' - yeh donon shreshtha bhujaayen hain, kaarya karne ke saphalta ki।
192Unity and concentration are the two most elevated arms for achieving success in every task.
188ekaagrata arthaat sada niravyartha sankalp, nirvikalp।
193Concentration means to be free from waste and sinful thoughts.
189jahaan ekta aur ekaagrata hai, vahaan saphalta gale ka haar hai।
194Where there is unity and concentration, success is the garland around your neck.
190vardaata ko ek shabd pyaara hai - ‘ekavrata', ek bal ek bharosa।
195The Bestower of Blessings loves the word one (ek). 196Be faithful to One (ekvrata). 197Have one strength and faith in One (ekbal ekbharosa).
191saath-saath ekmat, na manmat na parmat, ekras, na aur koi vyakti, na vaibhav ka ras।
198As well as this, follow the directions of One (ekmat), do not follow the dictates of yourself or others, but become stable and constant (ekras). 199There should be no interest in other people or in possessions.
192aise hi ekta, ekaanta-priy।
200The same applies for unity (ekta) and for having love for solitude (ekant priya).