बुधवार 12 फ़रवरी 2025 की दैनिक मुरली
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दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
012-02-2025 praatahmurli om shanti "baapdaada"' madhuban
0 12/02/25 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethe bachche - tum bahut bade jauhri ho, tumhein avinaashi gyaan ratnon roopi javaahraat dekar sabko saahookaar banaana hai''
1Essence: Sweet children, you are very big jewellers. 2You have to make everyone wealthy by giving them the jewellery of the imperishable jewels of this knowledge.
Question
2prashn:- apne jeevan ko heere jaisa banaane ke liye kis baat ki bahut-bahut sambhaal chaahiye?
3Question: Which main aspect should you be very careful about in order to make your life like a diamond?
Answer
3uttar:- sang ki।
4Answer: The company you keep.
4bachchon ko sang unka karna chaahiye jo achha baraste hain।
5You children should keep the company of those who shower the rain of knowledge well.
5jo baraste nahin, unka sang rakhne se phaayda hi kya!
6What benefit would there be in keeping the company of those who don’t rain at all?
6sang ka dosh bahut lagta hai, koi kiske sang se heere jaisa ban jaate hain, koi phir kiske sang se thikkar ban jaate hain।
7The company you keep influences you a great deal. 8Some of you become like diamonds in good company. 9Others become like pebbles by keeping someone else’s company.
7jo gyaanvaan honge woh aapasmaan zaroor banaayenge।
10Those who are knowledgeable will definitely make others equal to themselves.
8sang se apni sambhaal rakhenge।
11They will take care of themselves by being careful about the company they keep.
Murli
9om shanti।
12Om shanti.
10meethe-meethe roohaani bachchon ko saari srishti, saara drama achhi reeti buddhi mein yaad hai।
13Sweetest, spiritual children, you remember the whole world and the whole drama very well in your intellects.
11contrast bhi buddhi mein hai।
14This contrast is also in your intellects.
12yeh saara buddhi mein pakka rehna chaahiye ki satayug mein sab shreshthaachaari, nirvikaari, paavan, solvent the।
15All of this should remain firm in your intellects: Everyone in the golden age was elevated, viceless, pure and solvent.
13abhi to duniya bhrashtaachaari, vikaari, patit insolvent hai।
16Now, the world is corrupt, vicious, impure and insolvent.
14abhi tum bachche sangamayug par ho। 15tum us paar ja rahe ho।
17You children are now at the confluence age; you are going across to the other side.
16jaise nadi aur saagar ka jahaan mel hota hai, unko sangam kehte hain।
18Where a river meets an ocean, it is called a confluence.
17ek taraph meetha paani, ek taraph khaara paani hota hai।
19On one side is sweet water and on the other side, salt water.
18ab yeh bhi hai sangam।
20So this too is a confluence.
19tum jaante ho barobar satayug mein lakshmi-naaraayan ka raajya tha phir aise chakra phira।
21You know that it was definitely Lakshmi and Narayan’s kingdom in the golden age. 22The cycle turns in this way.
20abhi hai sangam।
23It is now the confluence.
21kaliyug ke ant mein sab duhkhi hain, isko jangal kaha jaata hai।
24At the end of the iron age, everyone is unhappy. 25This is called a jungle.
22satayug ko bageecha kaha jaata।
26The golden age is called a garden.
23abhi tum kaanton se phool ban rahe ho।
27You are now becoming flowers from thorns.
24yeh smriti tum bachchon ko honi chaahiye। 25ham behad ke baap se varsa le rahe hain।
28You children should have this consciousness: We are claiming the inheritance from the unlimited Father.
26yeh buddhi mein yaad rakhna hai।
29This needs to be kept in your intellects.
2784 janmon ki kahaani to bilkul common hai।
30The story of 84 births is very common.
28samajhte ho - ab 84 janma poore hue।
31You understand that your 84 births have now ended.
29tumhaari buddhi mein taraavat hai ki ham abhi satayugi bageeche mein ja rahe hain।
32Your intellects are nourished with the fact that you are now going to the golden-aged garden.
30ab hamaara janma is mrityulok mein nahin hoga।
33Our births will then not take place in this land of death.
31hamaara janma hoga amarlok mein।
34Our births will be in that land of immortality.
32shivbaaba ko amarnaath bhi kehte hain।
35Shiv Baba is also called the Lord of Immortality.
33woh hamko amar kahaani suna rahe hain, vahaan ham shareer mein hote bhi amar rahenge।
36He is telling us the story of immortality. 37There, whilst in bodies, we will remain immortal.
34apni khushi se time par shareer chhodenge, usko mrityulok nahin kaha jaata।
38We will leave our bodies happily, at our own time. 39That land is not called a land of death.
35tum kisko bhi samjhaayenge to samjhenge - barobar inmen to poora gyaan hai।
40When you explain this to others, they will think that you have this complete knowledge.
36srishti ka aadi aur ant to hai na।
41The world has a beginning and an end.
37chhota bachcha bhi javaan aur vriddha hota hai phir ant aa jaata hai, phir bachcha banta hai।
42A child becomes a youth and then grows old. 43The end comes and then he becomes a child again.
38srishti bhi nai banti phir quarter puraani, aadhi puraani phir saari puraani hoti hai।
44The world too becomes new, then a quarter old, half-old and then it becomes completely old.
39phir nai hogi।
45Then it becomes new again.
40yeh sab baaten aur koi ek-do ko suna nahin sakte।
46No others can talk about these things with one another.
41aisi charcha koi kar nahin sakte।
47No others can have such discussions.
42sivaae tum braahmanon ke aur koi ko roohaani knowledge mil na sake।
48No one, but you Brahmins, can receive this spiritual knowledge.
43brahman varna mein aayen tab sunen।
49When they come into the Brahmin clan, they can hear it.
44sirf brahman hi jaanen।
50Only Brahmins would know these things.
45braahmanon mein bhi nambarvaar hain।
51Even amongst Brahmins, you are numberwise.
46koi yathaartha reeti suna sakte hain, koi nahin suna sakte hain to unhon ko kuchh milta nahin hai।
52Some of you can explain accurately. 53Others cannot explain; they don’t then receive anything.
47jauhriyon mein bhi dekhenge koi ke paas to karodon ka maal rehta hai, koi ke paas to 10 hazaar ka bhi maal nahin hoga।
54Amongst jewellers, you can see that some have stock worth millions, whereas others don’t even have stock worth ten thousand.
48tumhaare mein bhi aise hain।
55You too are the same.
49jaise dekho yeh janak hai, yeh achha jauhri hai।
56For example, look at Janak. 57She is a good jeweller.
50inke paas valuable javaahraat hain।
58She has valuable jewellery.
51kisko dekar achha saahookaar bana sakti hai।
59She can donate that and make someone very wealthy.
52koi chhota jauhri hai, jaasti de nahin sakte to unka pad bhi kam ho jaata hai।
60Some are small jewellers and cannot donate much, and so their status is also less.
53tum sab jauhri ho, yeh avinaashi gyaan ratnon ke javaahraat hain।
61You are all jewellers; this jewellery is of the imperishable jewels of this knowledge.
54jiske paas achhe ratna honge woh saahookaar banenge, auron ko bhi banaayenge।
62Those who have good jewels will become wealthy and will also make others wealthy.
55aise to nahin, sab achhe jauhri honge।
63It is not that everyone will be a good jeweller.
56achhe-achhe jauhri bade-bade centres par bhej dete hain।
64Experienced jewellers are sent to the big centres.
57bade aadmiyon ko achhi javaahraat di jaati hai।
65Important people are given good jewellery.
58bade-bade dukaanon par expert rehte hain।
66Experts work in big shops.
59baba ko bhi kaha jaata hai - saudaagar-ratnaagar।
67Baba is also called the Businessman and the Jewel Merchant.
60ratnon ka sauda karte hain phir jaadoogar bhi hai kyonki unke paas hi divya drishti ki chaabi hai।
68He does the business of jewels. 69He is also the Magician because only He has the key to divine visions.
61koi naudha bhakti karte hain to unko saakshaatkaar ho jaata hai।
70Someone who performs intense devotion has a vision.
62yahaan woh baat nahin hai।
71Here, there is no such thing.
63yahaan to anaayaas ghar baithe bhi bahuton ko saakshaatkaar hota hai।
72Here, even whilst sitting at home, many suddenly have visions.
64din-pratidin sahaj hota jaayega।
73Day by day, receiving visions will become easier.
65kaiyon ko brahma ka aur shreekrishna ka bhi saakshaatkaar hota hai।
74Many have visions of Brahma and also of Shri Krishna.
66unko kehte hain brahma ke paas jaao।
75They are told: Go to Brahma.
67jaakar unke paas prince banne ki padhaai padho।
76Go and study the study of how to become a prince.
68yeh pavitra prince-princess chale aate hain na।
77Those pure princes and princesses have continued to exist there.
69prince ko pavitra bhi kah sakte hain।
78Princes are also called pure.
70pavitrata se janma hota hai na।
79Birth takes place through purity.
71patit ko bhrashtaachaari kahenge।
80Impure ones would be called corrupt.
72patit se paavan banna hai, yeh buddhi mein rehna chaahiye। 73jo kisko samjha bhi sako।
81We have to become pure from impure. 82This should remain in your intellects so that you too can explain to someone.
74manushya samajhte hain, yeh to bade sensible hain।
83People would then think: They are very sensible.
75bolo - hamaare paas koi shaastron aadi ki knowledge nahin hai।
84Tell them: We don’t have that knowledge of the scriptures etc.
76yeh hai roohaani knowledge, jo roohaani baap samjhaate hain।
85This is spiritual knowledge which the spiritual Father explains.
77yeh hai trimoorti brahma, vishnu, shankar।
86This is the Trimurti: Brahma, Vishnu and Shankar.
78yeh bhi rachna hain।
87They too are creations.
79rachayita ek baap hai, woh hote hain had ke creator, yeh hai behad ka baap, behad ka creator।
88The Creator is the one Father. 89Those creators are of the limited. 90This is the unlimited Father, the unlimited Creator.
80baap baithkar padhaate hain, mehnat karni hoti hai।
91The Father sits here and teaches you. 92You have to make effort.
81baap gul-gul (phool) banaate hain।
93The Father makes you into flowers.
82tum ho eeshvareey kul ke, tumko baap pavitra banaate hain।
94You belong to the Godly clan; the Father makes you pure.
83phir agar apvitra bante hain to kul kalankit bante hain।
95So, if you become impure, you become those who defame the clan.
84baap to jaante hain na।
96The Father knows.
85phir dharmaraaj dvaara bahut saja dilaayenge।
97Punishment will then be carried out through Dharamraj.
86baap ke saath dharmaraaj bhi hai।
98Dharamraj is also with the Father.
87dharmaraaj ki duty bhi abhi poori hoti hai।
99Dharamraj’s duty is also coming to an end.
88satayug mein to hogi hi nahin। 89phir shuru hoti hai dvaapar se।
100It won’t exist in the golden age; it will begin again in the copper age.
90baap baith karma, akarma, vikarma ki gati samjhaate hain।
101The Father sits here and explains the philosophy of action, neutral action and sinful action.
91kehte hain na - isne aage janma mein aise karma kiye hain, jiski yeh bhogna hai।
102They say: This one must have performed such actions in his previous birth that that is the suffering for them.
92satayug mein aise nahin kahenge।
103In the golden age, they would not say that.
93bure karmon ka vahaan naam nahin hota।
104There is no mention of suffering for bad actions there.
94yahaan to bure-achhe donon hain।
105Here, both bad and good actions exist.
95sukh-duhkh donon hain। 96parantu sukh bahut thoda hai।
106Both happiness and sorrow exist here but there is very little happiness.
97vahaan phir duhkh ka naam nahin।
107There, there is no name for sorrow.
98satayug mein duhkh kahaan se aaya!
108Where would sorrow come from in the golden age?
99tum baap se nai duniya ka varsa lete ho।
109You receive the inheritance of the new world from the Father.
100baap hai hi duhkh harta sukh karta।
110Only the Father is the Remover of Sorrow and the Bestower of Happiness.
101duhkh kab se shuru hota hai, yeh bhi tum jaante ho।
111You know when sorrow began.
102shaastron mein to kalpa ki aayu hi lambi-chaudi likh di hai।
112It is written in the scriptures that the duration of the cycle is very long.
103abhi tum jaante ho aadhaakalpa ke liye hamaare duhkh har jaayenge aur ham sukh paayenge।
113You now know that our sorrow is being removed for half a cycle and that we attain happiness.
104yeh srishti ka chakra kaise phirta hai, is par samjhaana bada sahaj hai।
114It is very easy to explain how this world cycle turns.
105yeh sab baaten tumhaare sivaae aur koi ki buddhi mein ho na saken।
115None of these things can be in anyone’s intellect except yours.
106laakhon varsha kah dene se sab baaten buddhi se nikal jaati hain।
116When hundreds of thousands of years are mentioned, all other things leave the intellect.
107abhi tum jaante ho -yeh chakra 5 hazaar varsha ka hai।
117You now know that this cycle is 5000 years.
108kal ki baat hai jabki in sooryavanshi-chandravanshiyon ka raajya tha।
118It is a matter of yesterday when it was the kingdoms of the sun dynasty and the moon dynasty.
109kehte bhi hain braahmanon ka din, aise nahin shivbaaba ka din kahenge।
119It is said: The day of Brahmins. 120The day of Shiv Baba isn't said.
110braahmanon ka din phir braahmanon ki raat।
121It is the day of Brahmins and then the night of Brahmins.
111brahman phir bhakti maarga mein bhi chale aate hain।
122Brahmins too then go onto the path of devotion.
112abhi hai sangam। 113na din hai, na raat hai।
123Now it is the confluence: it is neither day nor night.
114tum jaante ho ham brahman phir devta banenge phir treta mein kshatriy banenge।
124You know that you become Brahmins, then deities and then warriors in the silver age.
115yeh to buddhi mein pakka yaad kar lo।
125Keep this firmly in your intellects.
116in baaton ko aur koi nahin jaante hain।
126No one knows these things.
117woh to kahenge shaastron mein itni aayu likhi hai, tumne phir yeh hisaab kahaan se laaya hai?
127They say: It is written in the scriptures that the duration is very long. 128Where did you get this calculation from?
118yeh anaadi drama bana-banaaya hai, yeh koi nahin jaante।
129This drama is eternally predestined. 130No one knows this.
119tum bachchon ki buddhi mein hai, aadhaakalpa hai satayug-treta phir aadha se bhakti shuru hoti hai।
131It is in the intellects of you children that the golden and silver ages last for half a cycle and that devotion then begins in the middle.
120woh ho jaata hai treta aur dvaapar ka sangam।
132That becomes the confluence of the silver and copper ages.
121dvaapar mein bhi yeh shaastra aadi aahiste-aahiste bante hain।
133Those scriptures etc. are gradually created in the copper age.
122bhakti maarga ki saamagri badi lambi-chaudi hai। 123jaise jhaad kitna lamba-chauda hai। 124iska beej hai baba।
134There is so much paraphernalia of the path of devotion; the tree is so tall and wide; its Seed is Baba.
125yeh ulta jhaad hai।
135It is an inverted tree.
126pahle-pahle aadi sanaatan devi-devta dharma hai।
136First and foremost is the original, eternal deity religion.
127yeh baaten jo baap sunaate hain, yeh hain bilkul nai।
137These things that the Father tells you are completely new.
128is devi-devta dharma ke sthaapak ko koi nahin jaante।
138No one knows the Founder of this deity religion.
129shreekrishna to bachcha hai।
139Shri Krishna is a child.
130gyaan sunaane vaala hai baap।
140The One who gives this knowledge is the Father.
131to baap ko udaae bachche ka naam daal diya hai।
141They have removed the Father’s name and replaced it with the name of the son.
132shreekrishna ke hi charitra aadi baith dikhaaye hain।
142They have only shown the divine activities etc. of Shri Krishna.
133baap kehte hain leela koi shreekrishna ki nahin hai।
143The Father says: The divine activities are not Shri Krishna's.
134gaate bhi hain - he prabhu teri leela apram-apaar hai।
144They also sing: O Lord, Your wonderful games are unique and unlimited.
135leela ek ki hi hoti hai।
145The divine activities are those of only the One.
136shivbaaba ki mahima badi nyaari hai।
146The praise of Shiv Baba is unique.
137woh to hai sada paavan rahne vaala, parantu woh paavan shareer mein to aa na sake।
147He is the One who remains constantly pure. 148In spite of that, He cannot enter a pure body.
138unko bulaate hi hain - patit duniya ko aakar paavan banaao।
149After all, they call Him to come into the impure world and purify us.
139to baap kehte hain mujhe bhi patit duniya mein aana padta hai।
150Therefore, the Father says: I have to come into this impure world.
140inke bahut janmon ke ant mein aakar pravesh karta hoon।
151I come and enter this one’s body at the end of his many births.
141to baap kehte hain mukhya baat alpha ko yaad karo, baaki yeh saari hai rezgaari।
152The Father says: The main aspect is: Remember Alpha! 153All the rest is detail.
142woh sab to dhaaran kar na sake।
154Not everyone can imbibe that.
143jo dhaaran kar sakte hain, unhon ko samjhaata hoon।
155I only explain to those who can imbibe it.
144baaki to kah deta hoon manmanaabhav।
156To the rest, I say: Manmanabhav!
145nambarvaar buddhi to hoti hai na।
157Everyone’s intellect is numberwise.
146baadal koi to khoob baraste hain, koi thoda baraskar chale jaate hain।
158Some clouds shower a great deal of rain and some shower a little rain and go away.
147tum bhi baadal ho na।
159You are also clouds.
148koi to bilkul baraste hi nahin hain।
160Some don’t shower rain at all.
149gyaan ko kheenchane ki taakat nahin hai।
161They do not have the strength to draw this knowledge.
150mama-baba achhe baadal hain na।
162Mama and Baba are good clouds.
151bachchon ko sang unka karna chaahiye jo achha baraste hain।
163You children should keep the company of those who shower the rain of this knowledge well.
152jo baraste hi nahin unse sang rakhne se kya hoga?
164What will happen by keeping the company of those who don’t rain at all?
153sang ka dosh bhi bahut lagta hai।
165Your company influences you a great deal.
154koi to kiske sang se heere jaisa ban jaate hain, koi phir kiske sang se thikkar ban jaate hain।
166Some become like diamonds in someone’s company, whereas others become like pebbles in the company of others.
155peeth pakadni chaahiye achhe ki।
167You should hold on to those who are good.
156jo gyaanvaan hoga woh aapasmaan phool banaayega।
168Someone who is knowledgeable will make others become like flowers equal to himself.
157sat baap se jo gyaanvaan aur yogi bane hain unka sang karna chaahiye।
169Keep the company of those who have been made knowledgeable and into yogis by the true Father.
158aise nahin samajhna hai ki ham phalaane ka poonchh pakadkar paar ho jaayenge।
170Do not think that you will hold on to someone’s tail and go across.
159aise bahut kehte hain।
171Many say this.
160parantu yahaan to woh baat nahin hai।
172That aspect does not apply here.
161student kiski poonchh pakadne se paas ho jaayenge kya!
173Would a student pass by holding on to someone’s tail?
162padhna pade na।
174He would have to study.
163baap bhi aakar knowledge dete hain।
175The Father also comes and gives this knowledge.
164is samay woh jaante hain hamko gyaan dena hai।
176He knows: At this time I have to give this knowledge.
165bhakti maarga mein unki buddhi mein yeh baaten nahin rehti ki hamko jaakar gyaan dena hai।
177On the path of devotion, it isn’t in His intellect that He has to go and give this knowledge.
166yeh sab drama mein noondh hai।
178This is all fixed in the drama.
167baba kuchh karte nahin hain।
179Baba doesn’t do anything.
168drama mein divya drishti milne ka part hai to saakshaatkaar ho jaata hai।
180If someone’s part is of having a divine vision in the drama, then that one receives a vision.
169baap kehte hain aise nahin ki main baith saakshaatkaar karaata hoon। 170yeh drama mein noondh hai।
181The Father says: It is not as though I sit and grant visions; it is fixed in the drama.
171agar koi devi ka saakshaatkaar karna chaahte hain, devi to nahin karaayegi na।
182If someone wants to have a vision of a goddess, that goddess would not grant it.
172kehte hain - he bhagwan, hamko saakshaatkaar karaao।
183They say: O God, grant me a vision!
173baap kehte hain drama mein noondh hogi to ho jaayega।
184The Father says: If it is fixed in the drama, it will happen.
174main bhi drama mein baandha hua hoon।
185I too am bound by the drama.
175baba kehte hain main is srishti mein aaya hua hoon।
186Baba says: I have come into this world.
176inke mukh se main bol raha hoon, inki aankhon se tumko dekh raha hoon।
187I am speaking through this one’s mouth. 188I am seeing you through this one’s eyes.
177agar yeh shareer na ho to dekh kaise sakoonga?
189If this body were not here, how would I be able see you?
178patit duniya mein hi mujhe aana padta hai।
190I definitely have to come into this impure world.
179svarga mein to mujhe bulaate hi nahin hain।
191After all, I am not invited to heaven.
180mujhe bulaate hi sangam par hain।
192I am only invited to the confluence.
181jab sangamayug par aakar shareer leta hoon tab hi dekhta hoon।
193When it is the confluence, I come and adopt a body. 194Only then do I see you.
182niraakaar roop mein to kuchh dekh nahin sakta hoon।
195Whilst in the incorporeal form, I cannot see anything.
183organs bigar aatma kuchh bhi kar na sake।
196A soul cannot do anything without organs.
184baba kehte hain main dekh kaise sakta, churpur kaise kar sakta, bigar shareer ke।
197Baba says: How would I be able to see? 198How could I make any movements or speak without a body?
185yeh to andhashraddha hai, jo kehte hain eeshvar sab kuchh dekhta hai, sab kuchh woh karte hain।
199It is blind faith when they say, “God sees everything, He does everything.”
186dekhega phir kaise?
200How would He see?
187jab organs milen tab dekhe na।
201When He receives organs, He is able to see.
188baap kehte hain - achha va bura kaam draamaanusaar har ek karte hain। 189noondh hai।
202The Father says: Everyone does good and bad work according to the drama; it is fixed.
190main thode hi itne karodon manushyon ka baith hisaab rakhoonga, mujhe shareer hai tab sab kuchh karta hoon।
203I do not sit and keep an account of the many millions of souls. 204When I have a body, I do everything.
191karnakraavanhaar bhi tab kehte hain।
205It is also then that they call Me “Karankaravanhar”.
192nahin to kah na saken।
206Otherwise, they wouldn’t be able to call Me that.
193main jab ismen aaoon tab aakar paavan banaaoon।
207It is when I enter this one that I am able to purify.
194oopar mein aatma kya karegi?
208What can a soul do from up above?
195shareer se hi part bajaayegi na।
209He can only play a part through a body.
196main bhi yahaan aakar part bajaata hoon।
210I, too, come and play a part here.
197satayug mein mera part hai nahin।
211I don’t have a part in the golden age.
198part bigar koi kuchh kar na sake।
212Without having a part, no one can do anything.
199shareer bigar aatma kuchh kar nahin sakti।
213A soul cannot do anything without a body.
200aatma ko bulaaya jaata hai, woh bhi shareer mein aakar bolegi na।
214When a soul is invoked, he can only speak when he has entered a body.
201organs bigar kuchh kar na sake।
215No one can do anything without organs.
202yeh hai detail ki samjhaani।
216This is explanation in detail.
203mukhya baat to kaha jaata hai baap aur varse ko yaad karo।
217Still, the main aspect you are told is: Remember the Father and the inheritance!
204behad ka baap itna bada hai, unse varsa kab milta hoga - yeh koi jaante nahin।
218The unlimited Father is so great. 219You would have received your inheritance from Him at some point. 220No one knows this.
205kehte hain aakar duhkh haro, sukh do, parantu kab?
221They call out: Come and remove our sorrow and bestow happiness. 222However, when?
206yeh kisko pata nahin hai।
223No one knows this.
207tum bachche abhi nai baaten sun rahe ho।
224You children are now listening to new things.
208tum jaante ho ham amar ban rahe hain, amarlok mein ja rahe hain।
225You know that you are now becoming immortal; you are going to that land of immortality.
209tum amarlok mein kitna baar gaye ho?
226How many times have you been to that land of immortality?
210anek baar।
227Countless times.
211iska kabhi ant nahin hota।
228There is never an end to this.
212bahut kehte hain kya moksha nahin mil sakta?
229Many ask: Can we not attain total liberation?
213bolo - nahin, yeh anaadi avinaashi drama hai, yeh kabhi vinaash nahin ho sakta hai।
230Tell them: No; this is an original, eternal drama; it can never be destroyed.
214yeh to anaadi chakra phirta hi rehta hai।
231This eternal cycle definitely continues to turn.
215tum bachche is samay sachche saaheb ko jaante ho।
232It is at this time that you children know the true Lord.
216tum sannyaasi ho na। 217woh fakeer nahin।
233You are sannyasis, not those fakirs (religious beggars).
218sannyaasiyon ko bhi fakeer kaha jaata hai।
234Sannyasis can also be called fakirs.
219tum raajarishi ho, rishi ko sannyaasi kaha jaata hai।
235You are Raj Rishis; rishis are called sannyasis.
220abhi phir tum ameer bante ho।
236You are now becoming wealthy again.
221bhaarat kitna ameer tha, abhi kaisa fakeer ban gaya hai।
237Bharat was so wealthy. 238It has now become such a beggar.
222behad ka baap aakar behad ka varsa dete hain।
239The unlimited Father has come and is giving you the unlimited inheritance.
223geet bhi hai - baba aap jo dete ho so koi de na sake।
240There is also the song: “Baba, no one else can give us what You give us.
224aap hamko vishwa ka maalik banaate ho, jisko koi loot na sake।
241You make us into the masters of the world. 242No one can loot this from us.
225aise-aise geet banaane vaale arth nahin sochte।
243Those who compose such songs don’t think about the meaning of them.
226tum jaante ho vahaan partition aadi kuchh nahin hogi।
244You know that there won’t be any partition etc. there.
227yahaan to kitni partition hain।
245Here, there are so many partitions.
228vahaan aakaash-dharti saari tumhaari rehti hai।
246There, the sky, the land, everything remains yours.
229to itni khushi bachchon ko rahni chaahiye na।
247So, you children should have so much happiness.
230hamesha samjho shivbaaba sunaate hain kyonki woh kabhi holy de nahin lete, kabhi beemaar nahin hote।
248Always understand that it is Shiv Baba who speaks because He never takes a holiday; He never becomes sick.
231yaad shiv-baba ki hi rahni chaahiye।
249Your remembrance should only be of Shiv Baba.
232inko kaha jaata hai nirhankaari।
250He is called egoless.
233main yeh karta hoon, main yeh karta hoon, yeh ahankaar nahin aana chaahiye।
251“I do this, I do that,” You should not have such ego.
234service karna to farja hai, ismen ahankaar nahin aana chaahiye।
252To do service is your duty. 253There is no need for ego in this.
235ahankaar aaya aur gira।
254When ego comes, you fall.
236service karte raho, yeh hai roohaani seva।
255Continue to do service. 256This is spiritual service.
237baaki sab hai jismaani।
257All the rest is physical.
238achha!
258Achcha.
239meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
259To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
240roohaani baap ki roohaani bachchon ko namaste।
260The spiritual Father says namaste to you spiritual children.
Essence for dharna
241dhaarna ke liye mukhya saar:-
261Essence for dharna:
2421) baap jo padhaate hain, uska return gul-gul (phool) bankar dikhaana hai।
262 1. Show the return of what the Father teaches you by becoming flowers.
243mehnat karni hai।
263Make effort.
244kabhi bhi eeshvareey kul ka naam badnaam nahin karna hai, jo gyaanvaan aur yogi hain, unka hi sang karna hai।
264Never defame the name of the Godly clan. 265Keep the company of only those who are knowledgeable and are yogis.
2452) main-pan ka tyaag kar nirhankaari ban roohaani seva karni hai, ise apna farja samajhna hai।
266 2. Renounce the consciousness of “I”. 267Become egoless and do spiritual service. 268Consider service to be your duty.
246ahankaar mein nahin aana hai।
269Do not have arrogance.
Blessing
247vardaan:- vyartha ko bhi shubh bhaav aur shreshtha bhaavna dvaara parivartan karne vaale sachche marjeeva bhav
270Blessing: May you truly die alive and transform all wastefulness with pure intentions and elevated feelings.
248baapdaada ki shreemat hai bachche vyartha baaten na suno, na sunaao aur na socho।
271 BapDada’s shrimat is: Children, do not listen to anything wasteful or speak anything wasteful or think anything wasteful.
249sada shubh bhaavna se socho, shubh bol bolo।
272Always think with pure feelings and always speak auspicious words.
250vyartha ko bhi shubh bhaav se suno।
273Listen to anything wasteful with pure intentions.
251shubh chintak ban bol ke bhaav ko parivartan kar do।
274Have pure and positive thoughts for others and those will transform the intentions behind the words.
252sada bhaav aur bhaavna shreshtha rakho, svayan ko parivartan karo na ki anya ke parivartan ka socho।
275Constantly keep your intentions and feelings elevated. 276Transform yourself and do not think about transforming others.
253svayan ka parivartan hi anya ka parivartan hai, ismen pahle main - is marjeeva banne mein hi maja hai, isi ko hi mahaabli kaha jaata hai।
277Transformation of oneself becomes the transformation of others. 278“In this, let me be first”. 279Only in this life of dying alive is there pleasure. 280This is known as the great sacrifice.
254ismen khushi se maro - yeh marna hi jeena hai, yahi sachcha jeeydaan hai।
281In this, die happily. 282This dying is living; this is the true donation of life.
Slogan
255slogan:- sankalpon ki ekaagrata shreshtha parivartan mein fast gati le aati hai।
283Slogan: With the concentration of your thoughts, elevated transformation can take place at fast speed.
284*** Om Shanti ***
256avyakt-ishaare:- ekaantapriy bano ekta aur ekaagrata ko apnaao
285Have love for solitude and imbibe unity and concentration.
257sangathan ki shakti jo chaahe woh kar sakti hai।
286The power of the gathering can achieve whatever is needed.
258sangathan ki nishaani ka yaadgaar hai paanch paandav।
287The memorial of the unity of the gathering are the five Pandavas.
259ekta ki shakti, haan ji, haan ji, vichaar diya, phir ekta ke bandhan mein bandh gaye।
288The power of unity is shown by saying “Ha ji, ha ji”. 289They gave their ideas and then tied themselves in the bond of unity.
260yahi ekta saphalta ka saadhan hai।
290This unity is the means of success.