गुरुवार 13 फ़रवरी 2025 की दैनिक मुरली

⁰13-02-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 13/02/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp jō hai , jaisā hai , usē yathārth rīti jānkar yād karnā , yahī mukhya bāt hai , manuṣhyō̃ kō yah bāt bahut yukti sē samjhānī hai ' '

¹Essence: Sweet children, to know the Father accurately, as He is and what He is, and to remember Him is the main thing. ²Explain this aspect to human beings with great tact.

²Praśhna  : sārē universe kē liē kaun-sī paṛhāī hai jō yahā̃ hī tum paṛhtē hō  ?

³Question: What do you only study here, a study that is for the whole universe?

³Uttar  : sārē universe kē liē yahī paṛhāī hai ki tum sab ātmā hō .

⁴Answer: The study for the whole universe is: You are a soul.

⁴Ātmā samajhkar bāp kō yād karō tō pāvan ban jāyēṅgē .

⁵Consider yourself to be a soul and remember the Father and you will become pure.

⁵Sārē universe kā jō bāp hai vah ēk hī bār ātē haĩ sabkō pāvan banānē .

⁶The One who is the Father of the whole universe only comes in this one age to purify everyone.

⁶Vahī rachtā aur rachnā key|kī knowledge dētē haĩ isliē vāstav mē̃ yah ēk hī university hai , yah bāt bachchō̃ kō spaṣhṭ kar samjhānī hai .

⁷Only He gives this knowledge of the Creator and the creation. ⁸Therefore, this is, in fact, the only university. ⁹You children have to explain this aspect very clearly.

⁷Ōm śhānti .

¹⁰Om shanti.

⁸Bhagvānuvāch - ab yah tō rūhānī bachchē samajhtē haĩ ki bhagvān kaun hai .

¹¹God speaks. ¹²You spiritual children definitely understand who God is.

⁹Bhārat mē̃ kōī bhī yathārth rīti jāntē nahī̃ .

¹³No one in Bharat knows this accurately.

¹⁰Kahtē bhī haĩ - maĩ jō hū̃ , jaisā hū̃ mujhē yathārth rīti kōī nahī̃ jāntē .

¹⁴He also says: No one knows Me accurately, as I am or what I am.

¹¹Tumhārē mē̃ bhī number-vār haĩ .

¹⁵You too are numberwise.

¹²Number-vār purūṣhārth anusār jāntē haĩ .

¹⁶You know this, numberwise, according to your efforts.

¹³Bhal yahā̃ rahtē haĩ parantu yathārth rīti sē nahī̃ jāntē .

¹⁷Although you live here, you don’t know Me accurately.

¹⁴Yathārth rīti jānkar aur bāp kō yād karnā , yah baṛī muśhkilāt hai .

¹⁸To know the Father accurately and remember Him is very difficult.

¹⁵Bhal bachchē kahtē haĩ ki bahut sahaj hai parantu maĩ jō hū̃ , mujhē nirantar bāp kō yād karnā hai , buddhi mē̃ yah yukti rahtī hai . ¹⁶Maĩ ātmā bahut chhōṭā hū̃ .

¹⁹Some children might say that it is easy but you have to know Me as I am and constantly remember Me, the Father. ²⁰The wise thing to keep in your intellects is I, a soul, am very tiny.

¹⁷Hamārā bābā bhī bindī chhōṭā hai .

²¹My Baba, the Point, is also tiny.

¹⁸Ādhākalp tō bhagvān kā kōī nām bhī nahī̃ lētē haĩ .

²²For half a cycle, no one even mentions God’s name.

¹⁹Duḥkh mē̃ hī yād kartē haĩ - hē bhagvān .

²³People only remember Him in sorrow: O God!

²⁰Ab bhagvān kaun hai , yah tō kōī manuṣhya samajhtē nahī̃ .

²⁴No human being understands who God is.

²¹Ab manuṣhyō̃ kō kaisē samjhāyē̃ - is par vichār sāgar manthan chalnā chāhiē .

²⁵You should now churn the ocean of this knowledge about how to explain to human beings.

²²Nām bhī likhā huā hai - prajāpitā brahmākumārī īśhvarīy viśhva vidyālay .

²⁶The name, “Prajapita Brahma Kumaris World Spiritual University”, is written.

²³Issē bhī samajhtē nahī̃ haĩ ki yah rūhānī bēhad K|kē bāp kā īśhvarīy viśhva vidyālay hai .

²⁷In spite of this, they don’t understand that this is also the unlimited spiritual Father’s World Spiritual University.

²⁴Ab kyā nām rakhē̃ jō manuṣhya jhaṭ samajh jāē̃  ?

²⁸What name can it be given so that human beings understand it quickly?

²⁵Kaisē manuṣhyō̃ kō samjhāyē̃ ki yah university hai  ?

²⁹How can it be explained to people that this is a university?

²⁶Universe sē university akṣhar nikalā hai .

³⁰The word “university” has emerged from the word "universe".

²⁷Universe arthāt sārā world , uskā nām rakhā hai - university , jismē̃ sab manuṣhya paṛh saktē haĩ .

³¹Universe means the whole world. ³²This is called a university, in which all human beings can study.

²⁸Universe K|kē paṛhnē liē university hai .

³³It is a university for the people of the universe to study in.

²⁹Ab vāstav mē̃ universe kē liē tō ēk hī bāp ātē haĩ , unkī yah ēk hī university hai .

³⁴In fact, only the one Father comes for the universe. ³⁵He only has this one university.

³⁰Aim object bhī ēk hai .

³⁶The aim and objective is also only one.

³¹Bāp hī ākar sārē universe kō pāvan banātē haĩ , yōg sikhātē haĩ .

³⁷Only the Father comes and purifies the whole universe. ³⁸He teaches yoga.

³²Yah tō sab dharm vālō̃ kē liē hai .

³⁹This is for those of all religions.

³³Kahtē haĩ apnē kō ātmā samjhō , sārē universe kā bāp hai - incorporeal god father , tō kyō̃ na iskā nām spiritual university of|off spiritual incorporeal god father rakhē̃ .

⁴⁰He says: Consider yourselves to be souls. ⁴¹He Incorporeal God, the Father is the Father of the whole universe. ⁴²So, why not call this place the Spiritual University of Spiritual, Incorporeal God, the Father?

³⁴Khyāl kiyā jātā hai nā .

⁴³You have to think about this.

³⁵Manuṣhya aisē haĩ jō sārē world mē̃ bāp kō ēk bhī nahī̃ jāntē haĩ .

⁴⁴People of the whole world are such that not a single person knows the Father.

³⁶Rachtā kō jānē̃ tō rachnā kō bhī jānē̃ .

⁴⁵If they were to know the Creator, they would also know the creation.

³⁷Rachtā dvārā hī rachnā kō jānā jā saktā hai .

⁴⁶Only from the Creator can the creation be known.

³⁸Bāp bachchō̃ kō sab kuchh samjhā dēgē .

⁴⁷The Father explains everything to the children.

³⁹Aur kōī bhī jāntē nahī̃ .

⁴⁸No one else knows.

⁴⁰R̥iṣhi-muni bhī nētī-nētī kartē gayē .

⁴⁹Rishis and munis also say, "We don’t know".

⁴¹Tō bāp kahtē haĩ tumkō pahlē yah rachtā aur rachnā key|kī knowledge nahī̃ thī .

⁵⁰So, the Father says: Previously, you didn’t have any knowledge of the Creator or the creation.

⁴²Abhī rachtā nē samjhāyā hai .

⁵¹The Creator has now explained it.

⁴³Bāp kahtē haĩ mujhē sab pukārtē bhī haĩ ki ākar hamkō sukh-śhānti dō kyōṅki abhī duḥkh-aśhānti hai .

⁵²The Father says: Everyone also calls out to Me: Come and give us peace and happiness, because there is now sorrow and peacelessness.

⁴⁴Unkā nām hī hai duḥkh hartā sukh kartā .

⁵³His very name is the Remover of Sorrow and the Bestower of Happiness.

⁴⁵Vah kaun hai  ?

⁵⁴Who is He?

⁴⁶Bhagvān .

⁵⁵God.

⁴⁷Vah kaisē duḥkh her|har kar sukh dētē haĩ , yah kōī nahī̃ jāntē haĩ .

⁵⁶How does He remove sorrow and give happiness? ⁵⁷No one knows.

⁴⁸Tō aisā clear kar likhē̃ jō manuṣhya samajhē̃ nirākār god father hī yah knowledge dētē haĩ .

⁵⁸Therefore, write it so clearly that people can understand that only Incorporeal God, the Father, gives this knowledge.

⁴⁹Aisē-aisē vichār sāgar manthan karnā chāhiē .

⁵⁹You should churn the ocean of this knowledge in this way.

⁵⁰Bāp samjhātē haĩ manuṣhya sabhī haĩ pattharbuddhi .

⁶⁰The Father explains: All human beings have stone intellects.

⁵¹Abhī tumkō pārasbuddhi banā rahē haĩ .

⁶¹He is now making you into those with divine intellects.

⁵²Vāstav mē̃ pārasbuddhi unhē̃ kahē̃gē jō kam sē kam 50 sē adhik marks lē̃ .

⁶²In fact, those who get at least 50% or more marks would be called ones with divine intellects.

⁵³Fail hōnē vālē pārasbuddhi nahī̃ .

⁶³Those who fail are not those with divine intellects.

⁵⁴Yah bhī kōī samajhtē nahī̃ haĩ ki rām kō bāṇ kyō̃ dikhāyē haĩ  ?

⁶⁴No one understands why Rama has been shown with a bow and arrow.

⁵⁵Śhrīkr̥iṣhṇa kō svadarśhan chakra dikhāyā hai ki usnē sabkō mārā aur rām kō bāṇ dikhāyē haĩ .

⁶⁵Shri Krishna has been shown killing everyone with a swadarshanchakra, whereas Rama has been shown with a bow and arrow.

⁵⁶Ēk khās magazine nikaltī hai , jismē̃ dikhāyā hai - śhrīkr̥iṣhṇa kaisē svadarśhan chakra sē akāsur-bakāsur ādi kō mārtē haĩ .

⁶⁶There’s a magazine that’s published in which it is shown how Shri Krishna slays Akasur, Bakasur etc., with the swadarshanchakra.

⁵⁷Dōnō̃ kō hiṃsak banā diyā hai aur phir double hiṃsak banā diyā hai .

⁶⁷Both have been made out to be violent and have then been made doubly violent.

⁵⁸Kahtē haĩ unhō̃ kō bhī bachchē paidā huē nā .

⁶⁸People say: They too had children.

⁵⁹Arē , vah haĩ hī nirvikārī dēvī-dēvtā .

⁶⁹Ah, but those are viceless deities.

⁶⁰Vahā̃ rāvaṇ rājya hai hī nahī̃ .

⁷⁰The kingdom of Ravan definitely does not exist there.

⁶¹Is samay rāvaṇ sampradāy kahā jātā hai .

⁷¹It is at this time that it is called Ravan’s community.

⁶²Abhī tum samjhātē hō ham yōgbal sē viśhva kī bādśhāhī lētē haĩ tō kyā yōgbal sē bachchē nahī̃ hō saktē .

⁷²You now explain that we claim the sovereignty of the world with the power of yoga. ⁷³So then, is it not possible to have children with the power of yoga?

⁶³Vah hai hī nirvikārī duniyā .

⁷⁴That is a viceless world.

⁶⁴Abhī tum śhūdra sē brāhmaṇ banē hō .

⁷⁵You have now become Brahmins from shudras.

⁶⁵Aisā achchhī rīti samjhānā hai jō manuṣhya samajhē̃ inkē pās|pass pūrā gyān hai .

⁷⁶Explain clearly in this way, so that human beings can understand that you people are full of this knowledge.

⁶⁶Thōṛā bhī is bāt kō samajhē̃gē tō samjhā jāyēgā yah brāhmaṇ kul kā hai .

⁷⁷Even if someone understands a little of this aspect, you would understand that that one belongs to the Brahmin clan.

⁶⁷Kōī kē liē tō jhaṭ samajh jāyēṅgē - yah brāhmaṇ kul kā hai nahī̃ .

⁷⁸For some, you will understand quickly that they are not of the Brahmin clan.

⁶⁸Ātē tō anēk prakār K|kē haĩ nā .

⁷⁹Many types of people come.

⁶⁹Tō tum spiritual university of|off spiritual incorporeal god father likhkar dēkhō , kyā hōtā hai  ?

⁸⁰So, write: “Spiritual University of Spiritual Incorporeal God the Father”, and see what happens.

⁷⁰Vichār sāgar manthan kar akṣhar milānē hōtē haĩ , ismē̃ baṛī yukti chāhiē likhnē key|kī . ⁷¹Jō manuṣhya samajhē̃ yahā̃ yah knowledge god father samjhātē haĩ athavā rājyōg sikhlātē haĩ .

⁸¹You have to churn the ocean of this knowledge and find the right words. ⁸²For this, you need to have great tact to write something, so that people can understand that God, the Father, is explaining this knowledge here and that He teaches Raja Yoga.

⁷²Yah akṣhar bhī common hai . ⁷³Jīvanmukti deity sovereignty in second .

⁸³These phrases "liberation-in-life" and "deity sovereignty in a second" are also common.

⁷⁴Aisē-aisē akṣhar hō̃ jō manuṣhyō̃ key|kī buddhi mē̃ baiṭhē̃ .

⁸⁴There should be such phrases that they sit in people’s intellects.

⁷⁵Brahmā dvārā viṣhṇupurī key|kī sthāpanā hōtī hai .

⁸⁵The land of Vishnu is established through Brahma.

⁷⁶Manmanābhav kā arth|earth hai - bāp aur varsē kō yād karō .

⁸⁶The meaning of “Manmanabhav” is: Remember the Father and the inheritance.

⁷⁷Tum hō brahmā mukh vaṅśhāvalī brāhmaṇ kul bhūṣhaṇ , svadarśhan chakradhārī .

⁸⁷You are the mouth-born creation of Brahma, the decoration of the Brahmin clan and those who spin the discus of self-realisation.

⁷⁸Ab vah tō svadarśhan chakra viṣhṇu kō dikhātē haĩ .

⁸⁸They show Vishnu with a swadarshanchakra.

⁷⁹Śhrīkr̥iṣhṇa kō bhī 4 bhujāyē̃ dikhātē haĩ .

⁸⁹They show Shri Krishna too with four arms.

⁸⁰Ab unkō 4 bhujāyē̃ hō kaisē saktī  ?

⁹⁰How can he have four arms?

⁸¹Bāp kitnā achchhī rīti samjhātē haĩ .

⁹¹The Father explains so clearly.

⁸²Bachchō̃ kō baṛā viśhāl buddhi , pārasbuddhi bannā hai .

⁹²You children have to become ones with broad and unlimited intellects, divine intellects.

⁸³Satyug mē̃ yathā rājā-rānī tathā prajā pārasbuddhi kahē̃gē nā .

⁹³It would be said that, in the golden age, as the king and queen have divine intellects so do the subjects.

⁸⁴Vah hai pāras duniyā , yah hai pattharō̃ key|kī duniyā .

⁹⁴That is a divine world; this is a world of stones.

⁸⁵Tumkō yah knowledge miltī hai - manuṣhya sē dēvtā bannē key|kī .

⁹⁵You are receiving this knowledge in order to change from human beings into deities.

⁸⁶Tum apnā rājya śhrīmat par phir sē sthāpan kar rahē hō .

⁹⁶You are once again establishing your kingdom by following shrimat.

⁸⁷Bābā hamkō yukti batlātē haĩ ki rājā-mahārājā kaisē ban saktē hō  ?

⁹⁷Baba shows us the way to become kings and emperors.

⁸⁸Tumhārī buddhi mē̃ yah gyān bhar jātā hai aurō̃ kō samjhānē kē liē .

⁹⁸Your intellects are filled with this knowledge in order to explain it to others.

⁸⁹Gōlē par samjhānā bhī baṛā sahaj hai . ⁹⁰Is samay jansaṅkhyā dēkhō kitnī hai  !

⁹⁹It is also very easy to explain the cycle: Look how large the population is at this time!

⁹¹Satyug mē̃ kitnē thōṛē hōtē haĩ .

¹⁰⁰In the golden age, there are so few.

⁹²Saṅgam tō hai nā .

¹⁰¹This is the confluence.

⁹³Brāhmaṇ tō thōṛē hōṅgē nā .

¹⁰²So, there would be few Brahmins.

⁹⁴Brāhmaṇō̃ kā yug hī chhōṭā hai .

¹⁰³The age of Brahmins is short.

⁹⁵Brāhmaṇō̃ kē bād haĩ dēvtāyē̃ , phir vr̥iddhi kō pātē haĩ .

¹⁰⁴After the Brahmins come the deities, then expansion continues.

⁹⁶Bājōlī hōtī hai nā .

¹⁰⁵It is a somersault.

⁹⁷Tō sīṛhī K|kē chitra kē sāth virāṭ rūp bhī hōgā tō samjhānē mē̃ clear hōgā .

¹⁰⁶So, if you also have a picture of the variety-form image together with a picture of the ladder, it will make the explanation clear.

⁹⁸Jō tumhārē kul K|kē hōṅgē unkī buddhi mē̃ rachtā aur rachnā key|kī knowledge sahaj hī baiṭh jāyēgī .

¹⁰⁷This knowledge of the Creator and the creation will easily fit well in the intellects of those who belong to your clan.

⁹⁹Unkī śhakla sē bhī mālūm paṛ jātā hai ki yah hamārē kul kā hai yā nahī̃  ?

¹⁰⁸You can tell from their faces whether they belong to your clan or not.

¹⁰⁰Agar nahī̃ hōgā tō tavāī kī tarah sunēgā .

¹⁰⁹If they don’t, they listen to this knowledge like a hot pan (the knowledge sizzles and evaporates as water would in a hot pan).

¹⁰¹Jō samjhū hōgā vah dhyān sē sunēgā .

¹¹⁰Sensible ones will listen with attention.

¹⁰²Ēk bār kiskō pūrā tīr lagā tō phir ātē rahē̃gē .

¹¹¹Once the arrow strikes the target, they will continue to come.

¹⁰³Kōī praśhna pūchhē̃gē aur kōī achchhā fool|phūl hōgā tō rōz āpēhī ākar pūrā samajhkar chalā jāyēgā .

¹¹²Some will just ask questions whereas others who are good flowers will come by themselves every day; they will understand fully and then go back.

¹⁰⁴Chitrō̃ sē tō kōī bhī samajh saktē haĩ . ¹⁰⁵Yah tō barōbar dēvī-dēvtā dharm key|kī sthāpanā bāp kar rahē haĩ .

¹¹³Anyone can understand from the pictures that the Father is definitely establishing the deity religion.

¹⁰⁶Kōī na pūchhtē bhī āpēhī samajhtē rahē̃gē .

¹¹⁴Some will understand even without them asking questions.

¹⁰⁷Kōī tō bahut pūchhtē rahē̃gē , samajhē̃gē kuchh bhī nahī̃ .

¹¹⁵Others will continue to ask many questions and will still understand nothing.

¹⁰⁸Phir samjhānā hōtā hai , haṅgāmā tō karnā nahī̃ hai .

¹¹⁶Then, you have to explain. ¹¹⁷There is no need to make any upheaval.

¹⁰⁹Phir kahē̃gē īśhvar tumhārī rakṣhā bhī nahī̃ kartē haĩ  !

¹¹⁸Otherwise, they would say: God doesn’t even protect you.

¹¹⁰Ab vah rakṣhā kyā kartē haĩ sō tō tum jāntē hō .

¹¹⁹You also now know what protection He gives.

¹¹¹Karmō̃ kā hisāb-kitāb tō har ēk kō apnā chuktū karnā hai .

¹²⁰Each one has to settle his own karmic accounts.

¹¹²Aisē bahut haĩ , tabiyat kharāb hōtī hai tō kahtē haĩ rakṣhā karō .

¹²¹There are many who, when their physical health becomes bad, say: Protect us!

¹¹³Bāp kahtē haĩ ham tō ātē haĩ patitō̃ kō pāvan banānē .

¹²²The Father says: I come to purify the impure.

¹¹⁴Vah dhandhā tum bhī sīkhō .

¹²³You should also study this business.

¹¹⁵Bāp 5 vikārō̃ par jīt pahnātē haĩ tō aur hī jōr sē vah sāmnā karē̃gē .

¹²⁴The Father makes you victorious over the five vices. ¹²⁵Then they oppose you with even more force.

¹¹⁶Vikār kā tūphān bahut jōr sē ātā hai .

¹²⁶Storms of vices attack with a lot of force.

¹¹⁷Bāp tō kahtē haĩ bāp kā bannē sē yah sab bīmāriyā̃ uthal khāyēṅgī , tūphān jōr sē āyēṅgē .

¹²⁷The Father says: When you belong to the Father, all of those illnesses will come out. ¹²⁸Storms will come with full force.

¹¹⁸Pūrī boxing hai .

¹²⁹It is real boxing.

¹¹⁹Achchhē-achchhē pahalvānō̃ kō bhī harā lētē haĩ .

¹³⁰They even defeat good, strong wrestlers.

¹²⁰Kahtē haĩ - na chāhtē bhī kudr̥iṣhṭi hō jātī hai , register kharāb hō jāyēgā .

¹³¹They say: Even though we don’t want it to happen, our eyesight becomes corrupted. ¹³²Their register becomes spoilt.

¹²¹Kudr̥iṣhṭi vālē sē bāt nahī̃ karnī chāhiē .

¹³³You should not talk to those who have impure vision.

¹²²Bābā sabhī centres K|kē bachchō̃ kō samjhā rahē haĩ ki kudr̥iṣhṭi vālē bahut ḍhēr haĩ , nām lēnē sē aur hī traitor ban jāyēṅgē .

¹³⁴Baba explains to the children at all the centres that there are many who have impure vision. ¹³⁵If Baba were to mention their names, they would become even greater traitors.

¹²³Apnī satyānāśh karnē vālē ulṭē kām karnē lag paṛtē haĩ .

¹³⁶Those who destroy their own truth become engrossed in doing wrong things.

¹²⁴Kām vikār nāk sē pakaṛ lētā hai .

¹³⁷The vice of lust takes hold of them by the nose.

¹²⁵Māyā chhōṛtī nahī̃ hai , kukarm , kudr̥iṣhṭi , kuvachan nikal paṛtē haĩ , kuchalan hō paṛtī hai isliē bahut-bahut sāvdhān rahnā hai .

¹³⁸Maya doesn’t let go. ¹³⁹Impure deeds, impure vision, impure words emerge and the activities become impure. ¹⁴⁰Therefore, you have to remain very cautious.

¹²⁶Tum bachchē jab pradarśhanī ādi kartē hō tō aisī yukti rachō jō kōī bhī sahaj samajh sakē .

¹⁴¹When you children hold exhibitions etc., create such methods that anyone can understand easily.

¹²⁷Yah gītā gyān svayã bāp paṛhā rahē haĩ , ismē̃ kōī śhāstra ādi key|kī bāt nahī̃ hai .

¹⁴²The Father Himself is teaching this knowledge of the Gita. ¹⁴³This is not a matter of any scripture etc.

¹²⁸Yah tō paṛhāī hai .

¹⁴⁴This is a study.

¹²⁹Kitāb gītā tō yahā̃ hai nahī̃ . ¹³⁰Bāp paṛhātē haĩ .

¹⁴⁵The Gita book is not used here; the Father teaches here.

¹³¹Kitāb thōṛēhī hāth mē̃ uṭhātē haĩ .

¹⁴⁶It is not as though He picks up any books in His hands.

¹³²Phir yah gītā nām kahā̃ sē āyā  ?

¹⁴⁷Where did the name, ‘The Gita’, come from?

¹³³Yah sab dharmaśhāstra bantē hī bād mē̃ haĩ .

¹⁴⁸All of those religious scriptures were created later on.

¹³⁴Kitnē anēk maṭh-panth haĩ .

¹⁴⁹There are so many sects and “isms.”

¹³⁵Sabkē apnē-apnē śhāstra haĩ .

¹⁵⁰Each of them has its own individual scripture.

¹³⁶Ṭāl-ḍāl jō bhī haĩ , chhōṭē-chhōṭē maṭh-panth , unkē bhī śhāstra ādi apnē-apnē haĩ .

¹⁵¹Whatever branches and twigs, small sects and “isms” exist, they all have their own scriptures etc.

¹³⁷Tō vah hō gayē sab bāl-bachchē .

¹⁵²So, they are all children.

¹³⁸Unsē tō mukti mil na sakē .

¹⁵³Liberation cannot be attained from them.

¹³⁹Sarvśhāstra maī śhirōmaṇī gītā gāī huī hai .

¹⁵⁴The Gita is remembered as the most elevated jewel of all the scriptures.

¹⁴⁰Gītā kā bhī gyān sunānē vālē hōṅgē nā .

¹⁵⁵There would also be the ones who recite the knowledge of the Gita.

¹⁴¹Tō yah knowledge bāp hī ākar dētē haĩ .

¹⁵⁶However, only the Father comes and gives this knowledge.

¹⁴²Kōī bhī śhāstra ādi hāth mē̃ thōṛēhī haĩ .

¹⁵⁷It is not that He holds any scriptures etc. in His hands.

¹⁴³Maĩ bhī śhāstra nahī̃ paṛhā hū̃ , tumkō bhī nahī̃ paṛhātē haĩ .

¹⁵⁸Neither have I studied the scriptures, nor do I teach them to you.

¹⁴⁴Vah sīkhtē haĩ , sikhlātē haĩ .

¹⁵⁹Those people study them and then teach them to others.

¹⁴⁵Yahā̃ śhāstrō̃ key|kī bāt nahī̃ .

¹⁶⁰Here, it is not a matter of the scriptures.

¹⁴⁶Bāp hai hī knowledgeful .

¹⁶¹The Father is definitely the knowledge-full One.

¹⁴⁷Ham tumkō sabhī vēdō̃-śhāstrō̃ kā sār batlātē haĩ .

¹⁶²I show you the essence of all the Vedas and scriptures.

¹⁴⁸Mukhya haĩ hī 4 dharmō̃ K|kē 4 dharmaśhāstra .

¹⁶³The main ones are the four religious scriptures of the four religions.

¹⁴⁹Brāhmaṇ dharm kā kōī kitāb hai kyā  ?

¹⁶⁴Is there any scripture of the Brahmin religion?

¹⁵⁰Kitnī samajhnē key|kī bātē̃ haĩ .

¹⁶⁵There are so many things to be understood.

¹⁵¹Yah sab bāp baiṭh detail mē̃ samjhātē haĩ .

¹⁶⁶The Father sits here and explains all of this in detail.

¹⁵²Manuṣhya sab pattharbuddhi haĩ tab tō itnē kaṅgāl banē haĩ .

¹⁶⁷Human beings have such stone intellects and this is why they have become poverty-stricken.

¹⁵³Dēvtāyē̃ thē golden age mē̃ , vahā̃ sōnē K|kē mahal bantē thē , sōnē key|kī khāniyā̃ thī .

¹⁶⁸The deities were in the golden age, the palaces there were built of gold and there were mines of gold.

¹⁵⁴Abhī tō sachchā sōnā hai nahī̃ .

¹⁶⁹Now there isn’t any real gold.

¹⁵⁵Sārī kahānī bhārat par hī hai .

¹⁷⁰The whole story is based on Bharat.

¹⁵⁶Tum dēvī-dēvtā pārasbuddhi thē , viśhva par rājya kartē thē .

¹⁷¹You deities had divine intellects; you ruled the whole world.

¹⁵⁷Abhī smr̥iti āī hai , ham svarg K|kē mālik thē phir nark K|kē mālik banē haĩ .

¹⁷²You have now remembered: We were the masters of heaven; we have now become the masters of hell.

¹⁵⁸Ab phir pārasbuddhi bantē haĩ .

¹⁷³We will then become the ones with divine intellects.

¹⁵⁹Yah gyān tum bachchō̃ key|kī buddhi mē̃ hai jō phir aurō̃ kō samjhānā hai .

¹⁷⁴This knowledge is in the intellects of you children. ¹⁷⁵You then have to explain it to others.

¹⁶⁰Drama anusār part chaltā rahtā hai , jō time pās|pass hōtā hai sō accurate phir bhī purūṣhārth tō karāyēṅgē nā .

¹⁷⁶According to the drama, your parts continue. ¹⁷⁷Whatever time passes, you would still be inspired to make accurate effort.

¹⁶¹Jin bachchō̃ kō naśhā hai ki svayã bhagvān hamkō heaven kā mālik banānē kē liē purūṣhārth karātē haĩ unkī śhakla baṛī first class khuśhnumaḥ rahtī hai .

¹⁷⁸The faces of the children who have the intoxication that God Himself is inspiring us to make effort in order to make us into the masters of heaven remain first class and radiate happiness.

¹⁶²Bāp ātē bhī haĩ bachchō̃ kō purūṣhārth karānē , prālabdh kē liē .

¹⁷⁹The Father also comes to inspire you children to make effort for your reward.

¹⁶³Yah bhī tum jāntē hō , duniyā mē̃ thōṛēhī kōī jāntē haĩ .

¹⁸⁰Only you children know this. ¹⁸¹No one else in the world knows.

¹⁶⁴Heaven kā mālik banānē bhagvān purūṣhārth karātē haĩ tō khuśhī hōnī chāhiē .

¹⁸²God inspires you to make effort in order to make you into the masters of heaven. ¹⁸³Therefore, you should be happy.

¹⁶⁵Śhakla baṛī first class , khuśhnumaḥ hōnī chāhiē .

¹⁸⁴Your faces should be really first class and radiating happiness.

¹⁶⁶Bāp kī yād sē tum sadaiv harṣhit rahē̃gē .

¹⁸⁵By having remembrance of the Father, you will remain constantly cheerful.

¹⁶⁷Bāp kō bhūlnē sē hī murajhāis ātī hai .

¹⁸⁶Only by forgetting the Father do you wilt.

¹⁶⁸Bāp aur varsē kō yād karnē sē khuśhnumaḥ hō jātē haĩ .

¹⁸⁷By remembering the Father and the inheritance, you become those who radiate happiness.

¹⁶⁹Har ēk key|kī service sē samjhā jātā hai .

¹⁸⁸You can understand about each one from the service that he or she does.

¹⁷⁰Bāp kō bachchō̃ key|kī khuśhbū tō ātī hai nā .

¹⁸⁹The Father takes the fragrance of the children.

¹⁷¹Sapūt bachchō̃ sē khuśhbū ātī hai , kapūt sē badbū ātī hai .

¹⁹⁰There is fragrance from worthy children and a bad smell from unworthy children.

¹⁷²Bagīchē mē̃ khuśhbūdār fool|phūl kō hī uṭhānē kē liē dil hōgī .

¹⁹¹In a garden, you would only want to pick fragrant flowers.

¹⁷³Ak kō kaun uṭhāyēṅgē  !

¹⁹²Who would pick uck flowers?

¹⁷⁴Bāp kō yathārth rīti yād karnē sē hī vikarma vināśh hōṅgē .

¹⁹³Only by remembering the Father accurately will your sins be absolved.

¹⁷⁵Achchhā  !

¹⁹⁴Achcha.

¹⁷⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁵To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁶The spiritual Father says namaste to you spiritual children.

¹⁷⁸Dhārṇā kē liē mukhya sār  :

¹⁹⁷Essence for dharna:

¹⁷⁹1 ) māyā key|kī boxing mē̃ hārnā nahī̃ hai .

¹⁹⁸ 1. Don’t be defeated in boxing Maya.

¹⁸⁰Dhyān rahē kabhī mukh sē kuvachan na nikalē , kudr̥iṣhṭi , kuchalan , kukarm na hō jāē .

¹⁹⁹Pay attention so that no impure words emerge from your mouth. ²⁰⁰Never have impure eyesight, or carry out impure acts or have impure behaviour.

¹⁸¹2 ) first class khuśhbūdār fool|phūl bannā hai .

²⁰¹ 2. Become a first-class fragrant flower.

¹⁸²Naśhā rahē ki svayã bhagvān hamkō paṛhātē haĩ .

²⁰²Have the intoxication that God Himself is teaching you.

¹⁸³Bāp kī yād mē̃ rah sadaiv harṣhit rahnā hai , kabhī murjhānā nahī̃ haĩ .

²⁰³Stay in remembrance of the Father and remain cheerful. ²⁰⁴Never wilt.

¹⁸⁴Vardān  : challenge aur practical key|kī samāntā dvārā svayã kō pāpō̃ sē safe rakhnē vālē viśhva sēvādhārī bhav

²⁰⁵Blessing: May you keep yourself safe from sin with your challenge and your practical life being equal and thereby become a world server.

¹⁸⁵Āp bachchē jō challenge kartē hō us challenge aur practical jīvan mē̃ samāntā hō , nahī̃ tō puṇya ātmā kē bajāē bōjh vālī ātmā ban jāyēṅgē .

²⁰⁶ Let there be equality in the challenge that you children issue and in your practical lives. ²⁰⁷Otherwise, instead of becoming a charitable soul, you would become a burdened soul.

¹⁸⁶Is pāp aur puṇya key|kī gati kō jānkar svayã kō safe rakhō kyōṅki saṅkalp mē̃ bhī kisī bhī vikār key|kī kamjōrī , vyarth bōl , vyarth bhāvnā , ghr̥iṇā vā īrṣhyā key|kī bhāvnā pāp K|kē khātē kō baṛhātī hai isliē puṇya ātmā bhav K|kē vardān dvārā svayã kō safe rakh viśhva sēvādhārī banō .

²⁰⁸Understand the philosophy of sin and charity and keep yourself safe, because any type of weakness, even in your thoughts or having wasteful words, wasteful intentions or feelings of dislike or jealousy increase your account of sin. ²⁰⁹Therefore, keep yourself safe with the blessing of, “May you be a charitable soul” and become a world server.

¹⁸⁷Saṅgaṭhit rūp mē̃ ēkmat , ēkras sthiti kā anubhav karāō .

²¹⁰Collectively give the experience of one direction and of having a stable stage.

¹⁸⁸Slōgan  : pavitratā key|kī śhamā chārō̃ ōr jalāō tō bāp kō sahaj dēkh sakē̃gē .

²¹¹Slogan: When you ignite the light of purity everywhere, everyone will easily be able to see the Father.

²¹²*** Om Shanti ***

¹⁸⁹Avyakt-iśhārē  : ēkāntpriy banō ēktā aur ēkāgratā kō apnāō

²¹³Have love for solitude and imbibe unity and concentration.

¹⁹⁰Pratyakṣhatā kā jhaṇḍā laharānē K|kē pahlē sirph dō śhabda her|har karma mē̃ lānā .

²¹⁴Before hoisting the flag of revelation, first of all before performing any action simply put one thing into practice.

¹⁹¹Ēk sarv sambandh , samparka mē̃ āpas mē̃ ēktā .

²¹⁵Have unity in all your relationships and connections.

¹⁹²Anēk saṅskār hōtē , anēktā mē̃ ēktā aur dr̥iṛhtā yahī saphaltā kā sādhan hai .

²¹⁶While there are many sanskars, to have unity in diversity and to have determination is your means of success.

¹⁹³Kabhī-kabhī ēktā hil jātī hai . ¹⁹⁴Yah karē , tō maĩ karū̃ … nahī̃ .

²¹⁷Sometimes, your unity fluctuates: “If this one does this, then I will do this.”

¹⁹⁵Āpkā slōgan hai sva parivartan sē viśhva parivartan , viśhva parivartan sē sva parivartan nahī̃ .

²¹⁸No, your slogan is: World transformation through self-transformation. ²¹⁹It is not: Self-transformation through world transformation.